10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

considerable stature on Native <strong>American</strong> subjects, characterizes<br />

<strong>the</strong> ritual <strong>in</strong>stitutions of homosexuality as “<strong>the</strong> most repugnant of<br />

all <strong>the</strong>ir practices” and “a shameful custom.” 8<br />

<strong>The</strong>n <strong>the</strong>re is George Catl<strong>in</strong>, <strong>the</strong> renowned pa<strong>in</strong>ter and<br />

chronicler of what he took to be <strong>the</strong> “vanish<strong>in</strong>g” <strong>Indian</strong> way of<br />

life. Catl<strong>in</strong> was <strong>in</strong>vited to attend a feast given to honor Sac and<br />

Fox “berdaches” (berdache was <strong>the</strong> word of choice for gay<br />

males at <strong>the</strong> time Catl<strong>in</strong> wrote <strong>in</strong> <strong>the</strong> late n<strong>in</strong>eteenth century—an<br />

unhappy choice as <strong>the</strong> term signifies Arab love boy or sex-slave<br />

boy and as such is entirely <strong>in</strong>applicable to <strong>the</strong> homosexuality<br />

practiced among <strong>the</strong> Sac and Fox or o<strong>the</strong>r tribal peoples). Catl<strong>in</strong><br />

remarked <strong>in</strong> summariz<strong>in</strong>g his visit among <strong>the</strong> “berdache”: “This<br />

is one of <strong>the</strong> most unaccountable and disgust<strong>in</strong>g customs that I<br />

have ever met <strong>in</strong> <strong>Indian</strong> country.” He cont<strong>in</strong>ues, <strong>in</strong> <strong>the</strong> words<br />

used over and over by whites as a justification for <strong>the</strong> removal,<br />

assimilation, or destruction of native tribes: “For fur<strong>the</strong>r account<br />

of [<strong>the</strong> berdache feast] I am constra<strong>in</strong>ed to refer <strong>the</strong> reader to <strong>the</strong><br />

country where it is practiced, and where I should wish that it<br />

might be ext<strong>in</strong>guished before it be more fully recorded.” 9<br />

But <strong>the</strong> pattern of colonized psychology and social valuation<br />

among <strong>Indian</strong> people may be be<strong>in</strong>g reversed. Recently, Russell<br />

Means of <strong>the</strong> <strong>American</strong> <strong>Indian</strong> Movement—a man not always<br />

noted for his liberal attitudes toward women and o<strong>the</strong>r devalued<br />

<strong>in</strong>dividuals—said, <strong>in</strong> defense of homosexuals and <strong>the</strong>ir anciently<br />

valued place among <strong>the</strong> people: “<strong>The</strong> <strong>Indian</strong> looked upon <strong>the</strong>se<br />

unique <strong>in</strong>dividuals as someth<strong>in</strong>g special <strong>the</strong> Great Mystery<br />

created to teach us. <strong>The</strong>se people had someth<strong>in</strong>g special to tell<br />

us.” 10 And <strong>the</strong> Oglala Sioux holy man John (Fire) Lame Deer<br />

said, “To us a man is what nature, or his dreams, make him. We<br />

accept him for what he wants to be. That’s up to him … <strong>The</strong>re<br />

are good men among <strong>the</strong> w<strong>in</strong>ktes and <strong>the</strong>y have been given<br />

certa<strong>in</strong> powers.” 11<br />

It is significant, I th<strong>in</strong>k, that those who are homophobic are

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!