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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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ext<strong>in</strong>ction which for several hundred tribal groups has already<br />

become fact <strong>in</strong> <strong>the</strong> past five hundred years.<br />

In this nation of more than 200 million, <strong>the</strong> <strong>Indian</strong> people<br />

constitute less than one-half of one percent of <strong>the</strong> population. In a<br />

nation that offers refuge, sympathy, and billions of dollars <strong>in</strong> aid<br />

from federal and private sources <strong>in</strong> <strong>the</strong> form of food to <strong>the</strong><br />

hungry, medic<strong>in</strong>e to <strong>the</strong> sick, and comfort to <strong>the</strong> dy<strong>in</strong>g, <strong>the</strong><br />

<strong>in</strong>digenous subject population goes hungry, homeless,<br />

impoverished, cut out of <strong>the</strong> <strong>American</strong> deal, new, old, and <strong>in</strong><br />

between. <strong>American</strong>s are daily made aware of <strong>the</strong> worldwide<br />

slaughter of native peoples such as <strong>the</strong> Cambodians, <strong>the</strong><br />

Palest<strong>in</strong>ians, <strong>the</strong> Armenians, <strong>the</strong> Jews—who constitute only a<br />

few groups faced with genocide <strong>in</strong> this century. We are horrified<br />

by South African apar<strong>the</strong>id and <strong>the</strong> removal of millions of<br />

<strong>in</strong>digenous African black natives to what is <strong>the</strong>re called<br />

“homelands”—but this is simply a replay of n<strong>in</strong>eteenth-century<br />

U.S. government removal of <strong>American</strong> <strong>Indian</strong>s to reservations.<br />

Nor do many even notice <strong>the</strong> parallel or fight South African<br />

apar<strong>the</strong>id by demand<strong>in</strong>g an end to its counterpart with<strong>in</strong> <strong>the</strong><br />

borders of <strong>the</strong> United States. <strong>The</strong> <strong>American</strong> <strong>Indian</strong> people are <strong>in</strong><br />

a situation comparable to <strong>the</strong> imm<strong>in</strong>ent genocide <strong>in</strong> many parts of<br />

<strong>the</strong> world today. <strong>The</strong> plight of our people north and south of us is<br />

no better; to <strong>the</strong> south it is considerably worse. Consciously or<br />

unconsciously, deliberately, as a matter of national policy, or<br />

accidentally as a matter of “fate,” every s<strong>in</strong>gle government,<br />

right, left, or centrist <strong>in</strong> <strong>the</strong> western hemisphere is consciously or<br />

subsconsciously dedicated to <strong>the</strong> ext<strong>in</strong>ction of those tribal<br />

people who live with<strong>in</strong> its borders.<br />

With<strong>in</strong> this geopolitical charnel house, <strong>American</strong> <strong>Indian</strong><br />

women struggle on every front for <strong>the</strong> survival of our children,<br />

our people, our self-respect, our value systems, and our way of<br />

life. <strong>The</strong> past five hundred years testify to our skill at wag<strong>in</strong>g<br />

this struggle: for all <strong>the</strong> varied weapons of ext<strong>in</strong>ction po<strong>in</strong>ted at

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