10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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process all <strong>the</strong> way to <strong>the</strong> f<strong>in</strong>al explosion is that <strong>the</strong>y’re tak<strong>in</strong>g a<br />

power out of <strong>the</strong> earth that belongs to <strong>the</strong> earth. <strong>The</strong>y’re tak<strong>in</strong>g<br />

<strong>the</strong> heart and <strong>the</strong> soul of <strong>the</strong> earth.” 6<br />

Hogan’s current poetry and fiction clearly reflect her concern<br />

with <strong>the</strong> presence of spirits <strong>in</strong> <strong>the</strong> land and among <strong>the</strong> people and<br />

her cont<strong>in</strong>u<strong>in</strong>g concern with <strong>the</strong> political issues of our time. In<br />

her work she carefully fuses her vision to her tribal-based<br />

understand<strong>in</strong>g, so that her work does not exhibit <strong>the</strong><br />

awkwardnesses common to writers who are not so strongly<br />

aware of <strong>the</strong> spirit-based consciousness that necessarily must<br />

underlie <strong>the</strong> political <strong>in</strong>volvements of an <strong>Indian</strong>. <strong>The</strong><br />

fundamental tribal understand<strong>in</strong>g that Hogan possesses also<br />

protects her from fall<strong>in</strong>g <strong>in</strong>to <strong>the</strong> simplistic rhetoric of activist<br />

propaganda; her politics are deeply knitted to her vision, and her<br />

vision, as her friend observed, is a result of her be<strong>in</strong>g an <strong>Indian</strong>.<br />

Be<strong>in</strong>g an <strong>Indian</strong> enables her to resolve <strong>the</strong> conflict that presently<br />

divides <strong>the</strong> non-<strong>Indian</strong> fem<strong>in</strong>ist community; she does not have to<br />

choose between spirituality and political commitment, for each<br />

is <strong>the</strong> complement of <strong>the</strong> o<strong>the</strong>r. <strong>The</strong>y are <strong>the</strong> two w<strong>in</strong>gs of one<br />

bird, and that bird is <strong>the</strong> knowledge of <strong>the</strong> <strong>in</strong>terconnectedness of<br />

everyth<strong>in</strong>g. That awareness gives rise to a deep confidence that<br />

we will survive because <strong>the</strong> consciousness possessed by tribal<br />

people is now spread<strong>in</strong>g throughout <strong>the</strong> nontribal, post-Christian,<br />

post<strong>in</strong>dustrial general populace.<br />

“White people are wak<strong>in</strong>g up,” she says. “I have been<br />

travel<strong>in</strong>g, and everywhere I go I see that people are really<br />

develop<strong>in</strong>g an older consciousness and <strong>the</strong>y are pay<strong>in</strong>g attention<br />

to what’s go<strong>in</strong>g on <strong>in</strong> <strong>the</strong> world, understand<strong>in</strong>g what needs to be<br />

spoken and heard. And <strong>the</strong> people are start<strong>in</strong>g to see <strong>the</strong> animals,<br />

<strong>the</strong> <strong>in</strong>sects, <strong>the</strong> trees, as equal to <strong>the</strong>mselves.” 7<br />

In her journals, Hogan has written powerfully and lyrically,<br />

articulat<strong>in</strong>g <strong>the</strong> connection that she so clearly perceives between<br />

<strong>the</strong> alienated vision of <strong>the</strong> technocracy she lives <strong>in</strong> and <strong>the</strong> liv<strong>in</strong>g

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