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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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This Wilderness <strong>in</strong> My Blood:<br />

Spiritual Foundations of <strong>the</strong> Poetry<br />

of Five <strong>American</strong> <strong>Indian</strong> Women<br />

In contradist<strong>in</strong>ction to o<strong>the</strong>r <strong>American</strong> poets and writers,<br />

<strong>American</strong> <strong>Indian</strong> women writers have as our first and most<br />

significant perceptual characteristic a solid, impregnable, and<br />

<strong>in</strong>eradicable orientation toward a spirit-<strong>in</strong>formed view of <strong>the</strong><br />

universe, which provides an <strong>in</strong>ternal structure to both our<br />

consciousness and our art. This view is not merely private, for it<br />

is shared by all <strong>the</strong> members of tribal psychic reality. It is not<br />

exactly personal, for it reaches far beyond <strong>the</strong> simple conf<strong>in</strong>es of<br />

mortal flesh and <strong>in</strong>dividual nervous system. It is, however,<br />

subjective, for it seems apparent that all matters concern<strong>in</strong>g <strong>the</strong><br />

non-material realms of be<strong>in</strong>g must be experienced with<strong>in</strong> <strong>the</strong><br />

subjective m<strong>in</strong>d of each <strong>in</strong>dividual at least as much as with<strong>in</strong> <strong>the</strong><br />

particular part of <strong>the</strong> tribal gestalt that is activated by ceremony,<br />

ritual, and vision. It should be noted, however, that <strong>the</strong><br />

subjectivity of this process derives from <strong>in</strong>ternalization of tribal<br />

oral traditions ra<strong>the</strong>r than from a purely private, emotionally<br />

subjective bias. This dist<strong>in</strong>ction is important, for it dist<strong>in</strong>guishes<br />

<strong>the</strong> poetry of <strong>American</strong> <strong>Indian</strong> women from that of our non-<br />

<strong>Indian</strong> colleagues and is, I th<strong>in</strong>k, <strong>the</strong> difference that makes our<br />

work less accessible to non-<strong>Indian</strong> readers, editors, and<br />

audiences. Certa<strong>in</strong>ly, this mode of objective/<strong>in</strong>ternal perception<br />

of spiritual forces and entities leads <strong>American</strong> <strong>Indian</strong> women to<br />

write a poetry and fiction that is <strong>in</strong>ternally more coherent and

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