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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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Answer<strong>in</strong>g <strong>the</strong> Deer: Genocide and<br />

Cont<strong>in</strong>uance <strong>in</strong> <strong>the</strong> Poetry of<br />

<strong>American</strong> <strong>Indian</strong> Women<br />

In <strong>the</strong> ancient bardic tradition <strong>the</strong> bards sang only of love and<br />

death. Certa<strong>in</strong>ly <strong>the</strong>se tw<strong>in</strong> <strong>the</strong>mes encompass <strong>the</strong> whole of<br />

human experience. Lov<strong>in</strong>g, celebrat<strong>in</strong>g, and jo<strong>in</strong><strong>in</strong>g are <strong>the</strong><br />

source of life, but <strong>the</strong>y necessarily occur aga<strong>in</strong>st a background of<br />

potential ext<strong>in</strong>ction. Thus, <strong>the</strong>se <strong>the</strong>mes become <strong>the</strong> sp<strong>in</strong>dle and<br />

loom of <strong>the</strong> poets’ weav<strong>in</strong>gs, for from <strong>the</strong> <strong>in</strong>terplay of connection<br />

and disconnection come our most significant understand<strong>in</strong>gs of<br />

ourselves, our fellow creatures, and our tradition, our past. <strong>The</strong><br />

<strong>American</strong> <strong>Indian</strong> women who write poetry do so <strong>in</strong> that ancient<br />

tradition, for like <strong>the</strong> bards we are tribal s<strong>in</strong>gers. And because<br />

our tribal present is <strong>in</strong>extricably bound to our cont<strong>in</strong>u<strong>in</strong>g<br />

awareness of imm<strong>in</strong>ent genocide, our approach to <strong>the</strong> <strong>the</strong>mes of<br />

love and death takes on a pervasive sense of sorrow and anger<br />

that is not easily reconciled with <strong>the</strong> equally powerful tradition<br />

of celebrat<strong>in</strong>g with <strong>the</strong> past and affirm<strong>in</strong>g <strong>the</strong> future that is <strong>the</strong><br />

essence of oral tradition.<br />

We are <strong>the</strong> dead and <strong>the</strong> witnesses to death of hundreds of<br />

thousands of our people, of <strong>the</strong> water, <strong>the</strong> air, <strong>the</strong> animals and<br />

forests and grassy lands that susta<strong>in</strong>ed <strong>the</strong>m and us not so very<br />

long ago.<br />

“Blessed are <strong>the</strong>y who listen when no one is left to speak,”<br />

Chickasaw poet L<strong>in</strong>da Hogan writes <strong>in</strong> her poem “Bless<strong>in</strong>g.” 1<br />

<strong>The</strong> impact of genocide <strong>in</strong> <strong>the</strong> m<strong>in</strong>ds of <strong>American</strong> <strong>Indian</strong> poets

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