10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

to a nearly chronological narrative l<strong>in</strong>e, but both his narratives<br />

are full of flashbacks and rely heavily on surrealistic methods of<br />

solv<strong>in</strong>g <strong>the</strong> problem posed by differ<strong>in</strong>g <strong>Indian</strong> and white<br />

understand<strong>in</strong>gs of <strong>the</strong> relationship and nature of time and event.<br />

Welch uses dream or quasidream sequences as well as<br />

flashbacks to fur<strong>the</strong>r <strong>the</strong> plot <strong>in</strong> ways that make an <strong>Indian</strong>’s<br />

experience comprehensible to white readers. But because he<br />

relies heavily on chronological, cause-and-effect order<strong>in</strong>g, his<br />

protagonists do not experience a re<strong>in</strong>tegration of self with<strong>in</strong> <strong>the</strong>ir<br />

surround<strong>in</strong>gs. <strong>The</strong> ways by which <strong>the</strong> nameless hero of W<strong>in</strong>ter <strong>in</strong><br />

<strong>the</strong> Blood and Jim Loney locate <strong>the</strong>mselves <strong>in</strong> <strong>the</strong>ir lives are<br />

alienat<strong>in</strong>g. At <strong>the</strong> end of W<strong>in</strong>ter <strong>in</strong> <strong>the</strong> Blood, <strong>the</strong> protagonist<br />

still has no name, and Jim Loney dies hop<strong>in</strong>g Amos After<br />

Buffalo will remember him <strong>in</strong> ways he never was.<br />

Silko’s Ceremony 3 is organized ma<strong>in</strong>ly around motion and<br />

ritual. She makes several references to <strong>in</strong>dustrial notions of time,<br />

notably <strong>in</strong> <strong>the</strong> collection of calendars amassed by <strong>the</strong> maverick<br />

healer Betonie. One time referent she takes is galactic: <strong>the</strong><br />

placement of stars is <strong>the</strong> basis of what time it is. <strong>The</strong> o<strong>the</strong>r is<br />

ceremonial: it is time for <strong>the</strong> witchery to be undone. <strong>The</strong> role of<br />

<strong>the</strong> protagonist Tayo is to behave <strong>in</strong> a proper ritual manner, and<br />

to this end he loses his mechanical time sense <strong>in</strong> <strong>the</strong> void, his<br />

mechanical space sense <strong>in</strong> <strong>the</strong> Philipp<strong>in</strong>es, and his sense of his<br />

identity as isolated <strong>in</strong> his movement with<strong>in</strong> <strong>the</strong> mounta<strong>in</strong> and<br />

with<strong>in</strong> <strong>the</strong> ceremony he must enact. That his proper ritual role is<br />

primarily one of motion is suggested by <strong>the</strong> amount of walk<strong>in</strong>g,<br />

rid<strong>in</strong>g, search<strong>in</strong>g, and learn<strong>in</strong>g to be a Pueblo man that he<br />

engages <strong>in</strong>. <strong>The</strong> traditional medic<strong>in</strong>e man Ku’oosh expla<strong>in</strong>s to<br />

him, “But you know, grandson, this world is fragile” (p. 36).<br />

With my own novel, I had difficulty with at least two<br />

publishers because I chose <strong>Indian</strong> time over <strong>in</strong>dustrial time as a<br />

structur<strong>in</strong>g device. <strong>The</strong>ir comments on <strong>The</strong> Woman Who Owned<br />

<strong>the</strong> Shadows 4 sounded very much like those of my students

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!