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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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Momaday’s portrayal of Abel as lost because he has been cut<br />

away from his sources by colonization and genocide clearly<br />

focuses on alienation as a political <strong>the</strong>me. Silko also uses<br />

political arguments throughout Ceremony. <strong>The</strong> ideas and values<br />

of <strong>the</strong> ecology, antiracist, and ant<strong>in</strong>uclear movements <strong>in</strong>form<br />

much of her narrative, giv<strong>in</strong>g it a topical quality while advanc<strong>in</strong>g<br />

<strong>the</strong> plot and major <strong>the</strong>mes of <strong>the</strong> novel.<br />

<strong>The</strong> tragic vision of Welch may best portray <strong>the</strong> ultimate<br />

condition of <strong>the</strong> <strong>Indian</strong> people <strong>in</strong> <strong>the</strong> United States, although his<br />

novels reach resolution <strong>in</strong> s<strong>in</strong>gularly white ways. <strong>The</strong><br />

protagonist <strong>in</strong> W<strong>in</strong>ter <strong>in</strong> <strong>the</strong> Blood achieves a sort of sanity, a<br />

balance between his anguish and his need, that allows him to<br />

make plans for a future that will not be as blighted as his past.<br />

But Jim Loney chooses a warrior’s death—one that is simple<br />

and clean, that comes of his own choice, and that s<strong>in</strong>gularly fits<br />

<strong>the</strong> circumstances of his life. Loney chooses to die on <strong>the</strong><br />

reservation he never lived on. He is killed by an <strong>Indian</strong>, a tribal<br />

policeman who believes that Loney murdered his high school<br />

friend, Pretty Weasel.<br />

Jim Loney has his own reasons for allow<strong>in</strong>g <strong>the</strong> police to<br />

believe him a murderer. He would like to live, to survive, but he<br />

can’t survive <strong>in</strong> a world that is not meant for him, a white world<br />

that rejects him, an <strong>Indian</strong> world that abandons him. He can<br />

belong to nei<strong>the</strong>r, and his memories, like <strong>the</strong> black birds he sees,<br />

are too pa<strong>in</strong>ful for him to cont<strong>in</strong>ue recall<strong>in</strong>g. He hopes to be<br />

remembered as an <strong>Indian</strong>, not as a man who was seen “with a<br />

bottle and a gun” 20 like a white man, but “carry<strong>in</strong>g a dog that I<br />

was tak<strong>in</strong>g to higher ground.” 21<br />

Loney dies like a warrior, out of choice, not out of defeat.<br />

Though he could not plan or control his life, he could, f<strong>in</strong>ally,<br />

determ<strong>in</strong>e his death. Perhaps <strong>the</strong> most destructive aspect of<br />

alienation is that: <strong>the</strong> loss of power, of control over one’s<br />

dest<strong>in</strong>y, over one’s memories, thoughts, relationships, past, and

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