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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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A Stranger <strong>in</strong> My Own Life:<br />

Alienation <strong>in</strong> <strong>American</strong> <strong>Indian</strong><br />

Poetry and Prose<br />

Although one of <strong>the</strong> major <strong>the</strong>mes <strong>in</strong> contemporary <strong>American</strong><br />

<strong>Indian</strong> literature is alienation, traditional <strong>American</strong> <strong>Indian</strong><br />

literatures display an attractive absence of a sense of o<strong>the</strong>rness.<br />

Indeed, <strong>the</strong> overwhelm<strong>in</strong>g message of belong<strong>in</strong>g, of<br />

enwholement, that characterizes traditional <strong>American</strong> <strong>Indian</strong><br />

literature makes it and <strong>the</strong> tribes to which it belongs appeal<strong>in</strong>g to<br />

<strong>the</strong> <strong>American</strong> and European m<strong>in</strong>d.<br />

Belong<strong>in</strong>g is a basic assumption for traditional <strong>Indian</strong>s, and<br />

estrangement is seen as so abnormal that narratives and rituals<br />

that restore <strong>the</strong> estranged to his or her place with<strong>in</strong> <strong>the</strong> cultural<br />

matrix abound. <strong>The</strong> primary thrust of traditional narratives and<br />

chants is wholeness because relationship is taken as fundamental<br />

to creaturely existence. Aliens are so designated because <strong>the</strong>y<br />

belong to ano<strong>the</strong>r group of people, not because <strong>the</strong>y are excluded<br />

from group membership altoge<strong>the</strong>r. <strong>The</strong>ir alien condition is thus<br />

normal. It occasions no <strong>in</strong>trapsychic conflict because <strong>the</strong> basic<br />

assumption of belong<strong>in</strong>g is not <strong>in</strong> question. <strong>The</strong> rules for deal<strong>in</strong>g<br />

with strangers are clear <strong>in</strong> tribal traditions, and <strong>the</strong> normative<br />

bias rema<strong>in</strong>s unchallenged. Even when a group member is<br />

ostracized for severe violations of tribal laws, <strong>the</strong> narratives<br />

po<strong>in</strong>t to his or her eventual return to <strong>the</strong> people, often br<strong>in</strong>g<strong>in</strong>g<br />

new laws or rituals, like Handsome Lake of <strong>the</strong> Seneca or<br />

Koch<strong>in</strong>nenako of <strong>the</strong> Keres, or com<strong>in</strong>g as a leader of great

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