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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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Black Hills country. Revealed to him at this place were <strong>the</strong><br />

religion of <strong>the</strong> <strong>Sacred</strong> Arrows, <strong>the</strong> religious and political<br />

organization <strong>the</strong> Cheyenne would adopt, <strong>the</strong> proper marriage<br />

ritual, <strong>the</strong> correct way to trap eagles to obta<strong>in</strong> <strong>the</strong> emblem<br />

fea<strong>the</strong>rs <strong>the</strong> chiefs wore, and many o<strong>the</strong>r th<strong>in</strong>gs. “<strong>The</strong>re was no<br />

end to all <strong>the</strong> th<strong>in</strong>gs <strong>the</strong> people learned from him.” 8 Sweet<br />

Medic<strong>in</strong>e lived to be very old, outlast<strong>in</strong>g four generations of<br />

Cheyenne. At his death he told <strong>the</strong> people how <strong>the</strong>y must live if<br />

<strong>the</strong>y wanted to be sure of plenty of game and o<strong>the</strong>r food; he<br />

prophesied <strong>the</strong>ir future, tell<strong>in</strong>g <strong>the</strong>m of <strong>the</strong> com<strong>in</strong>g of <strong>the</strong> whites<br />

and of <strong>the</strong> horse, <strong>the</strong> disappearance of <strong>the</strong> buffalo, and <strong>the</strong><br />

ultimate loss of <strong>the</strong> true Cheyenne way. After he died, his body<br />

was said to have disappeared. All that rema<strong>in</strong>ed was <strong>the</strong> tipi he<br />

had died <strong>in</strong>. <strong>The</strong> spot was marked with a stone cairn, <strong>the</strong><br />

historical marker of <strong>the</strong> Cheyenne. 9<br />

Sweet Medic<strong>in</strong>e came to <strong>the</strong> Cheyenne “many centuries ago”;<br />

a more recent example of <strong>the</strong> visionary source of a myth is found<br />

<strong>in</strong> <strong>the</strong> life and experience of Black Elk. Ultimately, I suppose,<br />

Black Elk will be seen as a prophet and a savior of his people,<br />

just as Sweet Medic<strong>in</strong>e is seen by his. Presently Black Elk is<br />

considered a sage, a prophet, and healer, a wicasa wakan,<br />

sacred or holy man. <strong>The</strong> fact that he has heirs to his visionary<br />

power attests to <strong>the</strong> enormity of his gift.<br />

Black Elk was a very young boy when his vision came to him.<br />

<strong>The</strong> Oglala, along with many eastern, midwestern, northwestern,<br />

southwestern, and sou<strong>the</strong>rn <strong>Indian</strong>s actively seek visions. <strong>The</strong><br />

ability to achieve a vision is a mark of maturity, a k<strong>in</strong>d of rite of<br />

passage. Usually a man or woman goes after a vision by<br />

perform<strong>in</strong>g a particular ritual called hanblecheya or Lament<strong>in</strong>g<br />

for a Vision. (Actually, <strong>the</strong>re are two separate rituals <strong>in</strong>volved<br />

<strong>in</strong> this rite as purification—<strong>in</strong>ipi—precede <strong>the</strong> vision quest.) 10<br />

But Black Elk was much younger than <strong>the</strong> age when hanblecheya<br />

is practiced. He was called by <strong>the</strong> powers that are usually

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