10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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narrative counterparts, stories, and which is based <strong>in</strong> <strong>the</strong><br />

dream/vision tradition that <strong>in</strong>forms <strong>the</strong> life of tribal people <strong>in</strong> <strong>the</strong><br />

Americas. <strong>The</strong> conflict between western ways and those of <strong>the</strong><br />

tribes has been a major <strong>the</strong>me <strong>in</strong> all <strong>the</strong> novels by and about<br />

<strong>American</strong> <strong>Indian</strong>s, but that <strong>the</strong>me has been treated <strong>in</strong>creas<strong>in</strong>gly as<br />

a part of an ancient cyclical pattern of cultural dissolution and<br />

revival by contemporary <strong>American</strong> <strong>Indian</strong> novelists. <strong>The</strong> novels<br />

and o<strong>the</strong>r contemporary literature function, <strong>in</strong> a sense, as a<br />

mapp<strong>in</strong>g of <strong>the</strong> possibilities, an exploration of our options as<br />

native peoples as we enter <strong>the</strong> twenty-first century surrounded<br />

by non-<strong>Indian</strong>s. <strong>The</strong> novels respond to <strong>the</strong> question of whe<strong>the</strong>r<br />

we can rema<strong>in</strong> <strong>Indian</strong>s and still participate <strong>in</strong> and <strong>in</strong>fluence<br />

western culture or whe<strong>the</strong>r we will be junked or enshr<strong>in</strong>ed <strong>in</strong><br />

museums of culture, victims of what Gerald Vizenor has named<br />

<strong>the</strong> “word wars” and “term<strong>in</strong>al creeds.”<br />

<strong>Indian</strong>s, as Acoma poet Simon J. Ortiz says, are everywhere,<br />

and nowhere more articulate than <strong>in</strong> <strong>the</strong>ir novels. <strong>The</strong>y are just a<br />

few years short of five hundred years s<strong>in</strong>ce first contact with<br />

Europeans. In those five centuries, massive change has come<br />

upon <strong>the</strong> native peoples of <strong>the</strong> western hemisphere, change that<br />

<strong>the</strong>y did not seek and did not control. But <strong>the</strong>y have survived as<br />

cultural entities, as McNickle strongly argues <strong>in</strong> his histories of<br />

native peoples of Canada and <strong>the</strong> United States. As a<br />

consequence of this persistence, which is a primary fact of<br />

Native <strong>American</strong> life, <strong>the</strong> most important <strong>the</strong>me <strong>in</strong> Native<br />

<strong>American</strong> novels is not conflict and devastation but<br />

transformation and cont<strong>in</strong>uance. We change, of course, which is<br />

one very important mean<strong>in</strong>g of men’s ritual traditions, and of<br />

course we rema<strong>in</strong> <strong>the</strong> same, which is one mean<strong>in</strong>g of women’s<br />

ritual traditions. When seen toge<strong>the</strong>r, <strong>the</strong> significance of <strong>the</strong><br />

ritual, ceremonial traditions of <strong>the</strong> tribes becomes clear. <strong>The</strong><br />

nature of <strong>the</strong> cosmos, of <strong>the</strong> human, <strong>the</strong> creaturely, and <strong>the</strong><br />

supernatural universe is like water. It takes numerous forms; it

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