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The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

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accretive structur<strong>in</strong>g to build toward comprehensive significance<br />

<strong>in</strong> her novel, as do traditional storytellers. Some sections <strong>in</strong> her<br />

narrative do not have any overt connection to <strong>the</strong> story be<strong>in</strong>g<br />

told. One is about a small boy, Tayo, who lives <strong>in</strong> <strong>the</strong> Gallup<br />

arroyo with his mo<strong>the</strong>r and a number of homeless <strong>Indian</strong>s.<br />

Ano<strong>the</strong>r is about a young woman who went to board<strong>in</strong>g school<br />

and tried to become white. <strong>The</strong>se stories are analogues with<strong>in</strong><br />

<strong>the</strong> narrative; <strong>the</strong> former gives <strong>the</strong> reader a clear picture of <strong>the</strong><br />

protagonist Tayo’s early life before he was taken to live<br />

permanently at <strong>the</strong> pueblo with his mo<strong>the</strong>r’s sister, and <strong>the</strong> latter<br />

describes a process analogous to <strong>the</strong> one that caught Tayo’s<br />

mo<strong>the</strong>r <strong>in</strong> a world she could nei<strong>the</strong>r enter nor leave.<br />

Silko also <strong>in</strong>serts a clan story from Laguna set <strong>in</strong> short poetic<br />

l<strong>in</strong>es <strong>in</strong>to <strong>the</strong> conventionally set prose of <strong>the</strong> novel, add<strong>in</strong>g a<br />

def<strong>in</strong>ite traditional flavor and provid<strong>in</strong>g a text by which to<br />

determ<strong>in</strong>e <strong>the</strong> significance of ritual tradition <strong>in</strong> <strong>the</strong> novel. <strong>The</strong><br />

clan story is about Reed Woman and Fly, <strong>the</strong> ra<strong>in</strong>bearers <strong>in</strong> both<br />

<strong>the</strong> narrative and ritual versions of <strong>the</strong> ra<strong>in</strong>-br<strong>in</strong>g<strong>in</strong>g event. Silko<br />

uses this clan ritual narrative <strong>in</strong> a ceremonial way as an<br />

analogue to her own story about Tayo and <strong>the</strong> long drought he<br />

helps <strong>the</strong> region recover from, thus illum<strong>in</strong>at<strong>in</strong>g <strong>the</strong> connection<br />

between <strong>the</strong> ritual tradition, <strong>the</strong> storytell<strong>in</strong>g tradition, and a<br />

contemporary work<strong>in</strong>g out <strong>in</strong> a novel of both tribal forms. By<br />

us<strong>in</strong>g a nonsequential structure that is accretive, achronological,<br />

and <strong>in</strong>terspersed with <strong>the</strong> traditional clan ritual narrative about<br />

how <strong>the</strong> ra<strong>in</strong> is made to return to <strong>the</strong> village, Silko shows that<br />

clear understand<strong>in</strong>g of a given narrative depends on proper<br />

understand<strong>in</strong>g of <strong>the</strong> stories attached to each significant word. In<br />

this way stories are <strong>the</strong>mselves ritual events (though <strong>the</strong>ir ritual<br />

power comes from <strong>the</strong>ir relation to <strong>the</strong> actual rituals <strong>the</strong>y refer<br />

to). Silko expla<strong>in</strong>s <strong>the</strong> process <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g sequence, <strong>in</strong><br />

which Ku’oosh, a Laguna priest (“medic<strong>in</strong>e man”) tells <strong>the</strong><br />

seriously ill Tayo how <strong>the</strong> world works and how <strong>the</strong> words that

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