10.06.2022 Views

The Sacred Hoop: Recovering the Feminine in American Indian Traditions

by Paula Gunn Allen

by Paula Gunn Allen

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>the</strong>n one must accept “devil” worship or “witchcraft” with <strong>the</strong><br />

same reverence and respect as one accepts o<strong>the</strong>r rites. This is<br />

someth<strong>in</strong>g that Francisco is able to do throughout his life, but it<br />

is beyond Abel’s ability without his first suffer<strong>in</strong>g greatly for his<br />

psychological <strong>in</strong>flexibility.<br />

Colonization does not, after all, affect people only<br />

economically. More fundamentally, it affects a people’s<br />

understand<strong>in</strong>g of <strong>the</strong>ir universe, <strong>the</strong>ir place with<strong>in</strong> that universe,<br />

<strong>the</strong> k<strong>in</strong>ds of values <strong>the</strong>y must embrace and actions <strong>the</strong>y must<br />

make to rema<strong>in</strong> safe and whole with<strong>in</strong> that universe. In short,<br />

colonization alters both <strong>the</strong> <strong>in</strong>dividual’s and <strong>the</strong> group’s sense of<br />

identity. Loss of identity is a major dimension of alienation, and<br />

when severe enough it can lead to <strong>in</strong>dividual and group death.<br />

When an <strong>in</strong>dividual’s sense of self is, like Abel’s, distorted by<br />

<strong>the</strong> impact of contradictory po<strong>in</strong>ts of view, colonization and its<br />

terrible effects will not be assuaged by mere retention of land<br />

rights or economic self-sufficiency. <strong>The</strong> whites ei<strong>the</strong>r fear<br />

paganism greatly (Fray Nicolas) or simply dismiss it as<br />

superstition (Fr. Olgu<strong>in</strong> and even Tosamah). Faced with an<br />

assessment of his tribal identity that ei<strong>the</strong>r damns or discounts it,<br />

Abel reacts to socially <strong>in</strong>duced loss of identity with grow<strong>in</strong>g<br />

violence. First he murders <strong>the</strong> pagan alb<strong>in</strong>o. <strong>The</strong>n he antagonizes<br />

<strong>the</strong> Los Angeles cop <strong>in</strong>to nearly kill<strong>in</strong>g him.<br />

Abel must come to terms with <strong>the</strong> reality of paganism and its<br />

requirements so that <strong>the</strong> terror that has haunted him and <strong>the</strong> rage<br />

that is his response to it can be harmonized <strong>in</strong>to <strong>the</strong>ir proper<br />

form and he can take his proper place <strong>in</strong> <strong>the</strong> universe. In <strong>the</strong> end,<br />

Abel understands and accepts <strong>the</strong> ancient tribal order, its beauty,<br />

its fearfulness, its significance, and its pattern. And <strong>in</strong> <strong>the</strong> end, as<br />

he runs to jo<strong>in</strong> <strong>the</strong> Runners-After-Evil, whom Momaday also<br />

calls <strong>the</strong> Dawn Runners, he backs up his understand<strong>in</strong>g with<br />

action, demonstrat<strong>in</strong>g that he is truly restored to wholeness, to<br />

health.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!