You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>the</strong> dehumanization <strong>of</strong> Native people was central to <strong>the</strong> founding political<br />
<strong>the</strong>ory <strong>of</strong> <strong>the</strong> <strong>United</strong> <strong>States</strong>. Indeed, to celebrate documents such as <strong>the</strong>se,<br />
without a critical eye, reveals that we fully accept <strong>the</strong> narrative <strong>of</strong><br />
<strong>Indigenous</strong> dispossession as inevitable.<br />
The term “negroes” emerges only three times. Hamilton or Madison use<br />
it in Federalist No. 54 to suggest that Black folks had been transformed into<br />
property. The o<strong>the</strong>r use is to explain that <strong>the</strong>y can help fur<strong>the</strong>r <strong>the</strong><br />
representation for electoral voting, which did happen, in <strong>the</strong> form <strong>of</strong> <strong>the</strong><br />
Three-Fifths Compromise. The Three-Fifths Compromise counted enslaved<br />
Africans as three-fifths <strong>of</strong> a person, an agreement that was made so that <strong>the</strong><br />
sou<strong>the</strong>rn states could have what <strong>the</strong>y considered an equal amount <strong>of</strong><br />
representation in <strong>the</strong> House <strong>of</strong> Representatives. Central to early US political<br />
<strong>the</strong>ory is <strong>the</strong> idea <strong>of</strong> sovereignty, especially who would belong and who<br />
would not. White men desired to create a democracy based upon racial<br />
inferiority, exclusion, and land expropriation, which all form <strong>the</strong> basis <strong>of</strong><br />
whiteness today. This, <strong>of</strong> course, set <strong>the</strong> stage for <strong>the</strong> many forms <strong>of</strong><br />
resistance that Black and <strong>Indigenous</strong> people used to maintain <strong>the</strong>ir land and<br />
acquire <strong>the</strong>ir freedom.<br />
THOMAS JEFFERSON AND THE FORMATION OF WHITE<br />
NATIONALISM<br />
Thomas Jefferson was a wealthy slave owner. He was a white nationalist.<br />
Nei<strong>the</strong>r <strong>of</strong> those statements should be controversial. He was also brilliant,<br />
<strong>the</strong> author <strong>of</strong> <strong>the</strong> Declaration <strong>of</strong> Independence, and <strong>the</strong> third president <strong>of</strong> <strong>the</strong><br />
<strong>United</strong> <strong>States</strong> (1801–09). Black and <strong>Indigenous</strong> activists in <strong>the</strong> US and<br />
people from around <strong>the</strong> world have quoted and paraphrased that damn thing<br />
to death! While this document is <strong>of</strong>ten read as a key moment <strong>of</strong> <strong>the</strong> colonial<br />
states’ formal breaking away from <strong>the</strong> British Crown, it is, in fact, deeply<br />
anti-<strong>Indigenous</strong>. The document criticizes <strong>the</strong> king for not allowing <strong>the</strong><br />
colonists to populate <strong>the</strong> area: “He has endeavored to prevent <strong>the</strong> population<br />
<strong>of</strong> <strong>the</strong>se <strong>States</strong>; for that purpose obstructing <strong>the</strong> Laws <strong>of</strong> Naturalization <strong>of</strong><br />
Foreigners; refusing to pass o<strong>the</strong>rs to encourage <strong>the</strong>ir migrations hi<strong>the</strong>r, and<br />
raising <strong>the</strong> conditions <strong>of</strong> new Appropriations <strong>of</strong> Lands.” 9 Jefferson and <strong>the</strong><br />
co-signers were concerned about <strong>the</strong>ir right to be sovereign, but also wanted<br />
to make sure that <strong>the</strong>y could fill up <strong>the</strong> land that <strong>the</strong>y had taken from Native<br />
nations. Jefferson <strong>the</strong>n charges <strong>the</strong> king with creating hostility from within: