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consciousness, and to a considerable extent in behavior, for a lifetime.” 24<br />
While she adopted a “Black” identity, in part because <strong>of</strong> <strong>the</strong> circumstance <strong>of</strong><br />
her enslavement, she surely never gave up every component <strong>of</strong> her African<br />
identity, even as she was kidnapped and enslaved at an early age.<br />
When Wheatley died, she was gravely ill. Perhaps she never really<br />
reached her true potential. As Alice Walker contends, “Had she been white,<br />
[she] would have easily been considered <strong>the</strong> intellectual superior <strong>of</strong> all <strong>the</strong><br />
women and most <strong>of</strong> <strong>the</strong> men in <strong>the</strong> society <strong>of</strong> her day.” 25 Wheatley was not<br />
only an African genius, but an <strong>Indigenous</strong> genius who, because <strong>of</strong><br />
enslavement, was never able to really delve into <strong>the</strong> meaning <strong>of</strong> what it<br />
meant to be an <strong>Indigenous</strong> person in her poetry. It makes me wonder, what<br />
if she could remember her homeland, her customs and traditions? How<br />
would that have impacted her poetry? We will never know.<br />
LUCY TERRY PRINCE<br />
If Phillis Wheatley is <strong>the</strong> OG <strong>Indigenous</strong> African poet who came <strong>of</strong> age<br />
during <strong>the</strong> American Revolution, Lucy Terry Prince is <strong>the</strong> first one to<br />
rewrite <strong>the</strong> origins <strong>of</strong> Black poetry without a pen. Lucy Terry was<br />
kidnapped from West Africa when she was a young girl and brought to<br />
Rhode Island around 1730. She was purchased by Ebenezer Wells to be a<br />
house servant for his wife, Abigail Wells. From an early age, Terry learned<br />
from Abigail Wells how to read and write.<br />
In 1756, Abijah Prince, Terry’s love interest, purchased her freedom<br />
from <strong>the</strong> Wells. Shortly <strong>the</strong>reafter, <strong>the</strong>y married. Abijah Prince, a free Black<br />
man, had come to Deerfield, Massachusetts, in 1746; he would go onto<br />
serve in <strong>the</strong> French and Indian War. They met in that year, but he did not<br />
want to marry her until after he purchased her freedom. They would go on<br />
to have six children. 26<br />
When she was about twenty-two years old and living in Deerfield with<br />
her owners, she heard <strong>of</strong> <strong>the</strong> murder <strong>of</strong> two white families on August 25,<br />
1746. In an incident serving as precursor to <strong>the</strong> French and Indian War<br />
between Great Britain and France (also called <strong>the</strong> Seven Years’ War), which<br />
included <strong>Indigenous</strong> nations fighting on both sides, a group <strong>of</strong> <strong>Indigenous</strong><br />
peoples attacked <strong>the</strong> families. It is not known why, but it was likely<br />
retaliation for encroachment, or at least for some o<strong>the</strong>r killing that those<br />
settlers had carried out.