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Black Freethinkers argues that, contrary to historical and
popular depictions of African Americans as naturally religious,
freethought has been central to black political and intellectual
life from the nineteenth century to the present. Freethought
encompasses many different schools of thought, including
atheism, agnosticism, and nontraditional orientations such as
deism and paganism. Christopher Cameron suggests an
alternative origin of nonbelief and religious skepticism in
America, namely the brutality of the institution of slavery. He
also traces the growth of atheism and agnosticism among
African Americans in two major political and intellectual
movements of the 1920s: the New Negro Renaissance and the
growth of black socialism and communism. In a final chapter,
he explores the critical importance of freethought among
participants in the civil rights and Black Power movements of
the 1960s and 1970s. Examining a wealth of sources,
including slave narratives, travel accounts, novels, poetry,
memoirs, newspapers, and archival sources such as church
records, sermons, and letters, the study follows the lives and
contributions of well-known figures, including Frederick
Douglass, Zora Neale Hurston, James Baldwin, and Alice
Walker, as well as lesser-known thinkers such as Louise
Thompson Patterson, Sarah Webster Fabio, and David

Cincore.