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COPY LINK DOWNLOAD ----------------------------------- https://pdf.bookcenterapp.com/080761520X ----------------------------------- A powerful testimony of friendship cultivated in civil disagreement based on mature intellectual positions, rather than on bargained-down, diluted personal values. We may quarrel with some of the claims made by either author, but therein lies the book's achievement: Opposites envisagesand invites us to participate in the kind of peace that is possible through listening to and understanding our adversaries. What good is freedom of expression otherwise?Aaron Aji, from the introduction In Opposites: Side by Side, Turkish authors Sanar Yurdatapan and Abdurrahman Dilipakone an atheist and the other a devout Islamic theologianpresent their opposing views side by side in the spirit of freedom of expression. Rather than allowing themselves to be isolated by their fundamental disagreement, they've achieved a genuine respect for each other's differing views: "We wanted to show that we could live together with our differences, holding onto them." The book is composed of two halves, each divided into short essays, in which both men separately tackle such contentious issues as faith, fundamentalism, gender roles, human rights, jihad, and human origin. The theologian Dilipak's half serves as an antidote to the unfortunate misperceptions that have rec
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A powerful testimony of friendship cultivated in civil disagreement based on mature intellectual positions, rather than on bargained-down, diluted personal values. We may quarrel with some of the claims made by either author, but therein lies the book's achievement: Opposites envisagesand invites us to participate in the kind of peace that is possible through listening to and understanding our adversaries. What good is freedom of expression otherwise?Aaron Aji, from the introduction In Opposites: Side by Side, Turkish authors Sanar Yurdatapan and Abdurrahman Dilipakone an atheist and the other a devout Islamic theologianpresent their opposing views side by side in the spirit of freedom of expression. Rather than allowing themselves to be isolated by their fundamental disagreement, they've achieved a genuine respect for each other's differing views: "We wanted to show that we could live together with our differences, holding onto them." The book is composed of two halves, each divided into short essays, in which both men separately tackle such contentious issues as faith, fundamentalism, gender roles, human rights, jihad, and human origin. The theologian Dilipak's half serves as an antidote to the unfortunate misperceptions that have rec
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Opposites: Side by Side
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Opposites: Side by Side
A powerful testimony of friendship cultivated in civil disagreement based on mature intellectual positions,
rather than on bargained-down, diluted personal values. We may quarrel with some of the claims made
by either author, but therein lies the book's achievement: Opposites envisagesand invites us to
participate in the kind of peace that is possible through listening to and understanding our adversaries.
What good is freedom of expression otherwise?Aaron Aji, from the introduction In Opposites: Side by
Side, Turkish authors Sanar Yurdatapan and Abdurrahman Dilipakone an atheist and the other a devout
Islamic theologianpresent their opposing views side by side in the spirit of freedom of expression. Rather
than allowing themselves to be isolated by their fundamental disagreement, they've achieved a genuine
respect for each other's differing views: "Wewanted to show that we could live together with our
differences, holding onto them."The book is composed of two halves, each divided into short
essays, in which both men separately tackle such contentious issues as faith, fundamentalism, gender
roles, human rights, jihad, and human origin. The theologian Dilipak's half serves as an antidote to the
unfortunate misperceptions that have recently come to define Islam in the West, earnestly and
knowledgeably advocating the centrality of reason, individual confession, education, and democracy in
true Islam. Yurdatapan's portion is marked by the energy and urgency of a seasoned activist and humanrights
worker, and he writes, like Dilipak, with insightful clarity about his positions on such issues as
atheism, freedom of expression, freedom of religion, and conscience crimes. Each essay ends with a
notation that refers the reader to the corresponding essay in the other half of the book. Readers of all
faiths and ethnicities will appreciate this sincere attempt at mutual understanding.
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