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Deepthi 2022

ദീപ്തി 2022 ഓർമ്മകളുടെ എഴുത്ത്പുസ്തകം നിങ്ങൾക്കായ് സമർപ്പിക്കുന്നു. സെമിനാരി ജീവിതത്തിന്റെ നിറങ്ങളും സ്പന്ദനങ്ങളും താളുകളിൽ നിറയുകയാണ്.വൈദിക ജീവിതത്തിന്റെ അക്ഷര ദൗത്യത്തെ വായിക്കുക അറിയുക....

ദീപ്തി 2022
ഓർമ്മകളുടെ എഴുത്ത്പുസ്തകം നിങ്ങൾക്കായ് സമർപ്പിക്കുന്നു. സെമിനാരി ജീവിതത്തിന്റെ നിറങ്ങളും സ്പന്ദനങ്ങളും താളുകളിൽ നിറയുകയാണ്.വൈദിക ജീവിതത്തിന്റെ അക്ഷര ദൗത്യത്തെ വായിക്കുക അറിയുക....

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Zo]vXn 2022

suffering?” As a response, they highlight and address

the question “who is my neighbour?” Here

they emphasize the importance of solidarity and

service in pandemic times. The theological foundation

of such values is based on the Christian

concept ‘image of God.’ Since God created human

beings in His image, it is the collective responsibility

of humankind to be stewards of entire creations.

The Divine Economy

As God has a plan, He needs an economy. The

term economy (OIKONOMIA) derives from two

Greek words - oikos, meaning “house” or “household”

and nomos, meaning “law.” Economy means

a house law, a household administration. The intention

of God’s household administration is for

carrying out His Purpose or plan. St. Athanasius

in his book called On The Incarnation states “God

the Son has been manifested in a human body,

out of the love and goodness of His Father for the

salvation 2 of us men.” The divine economy has

been exposing the manifestation of the love of God

in history. Among different names of God, “God

as love” is the affectionate one for the eastern

patristic. The following lines show how it is elaborated

by Metropolitan Hilarion Alfeyev. “The divine

love was the chief reason of God’s forming

the world and his coming in the flesh, it is the

chief mover of the force of created being.” The

strength of God’s love for creation is reflected in

Christ’s coming into the world. Informing the

world, the love of God manifests itself in all its

fullness. The assurance of the eternal presence of

God in the world is affirmed.

God’s economy is explicitly discussed by Paul

in his writings, especially in Ephesians. He depicts

Church as the body of Christ for God has a plan

in His divine economy. To add to this, Paul juxtaposes

economy to that of purpose in Ephesians

(3:11, 1:9). This purpose can be viewed as a product

of the will of God.

The economy, in traditional Christian theology,

can be termed as a synonym for the Incarnation

of Christ. The term is used for the incarnation as

it portrays the management role of God in this

Universe. The incarnate Christ limited himself to

humankind and accommodated himself to the

ordinary life and laws of earth. The term thus

specifies the intention of accommodation of God

to the human conditions to save him. All the dealings

of God in the process of salvation are His divine

Economy.

Church an extension of Divine Economy

The Church is an extension and the actualization

of the mystery of salvation. Boris Bobrinskoy

says that the church is officiating this through her

participation in the Savior’s theanthropic existence.

He continues: “The Church of God is founded

upon and by the redemptive mystery of Christ;

she is established and enlivened by the descent of

the Holy Spirit at Pentecost.”

Accordingly, the Mystery of divine economy

keeps on continuing in the world through the

church as an agent of Christ’s ministry. Bearing

this in mind, Boris Bobrinskoy calls redemption

as a “new Creation.” This “new creation” culminates

in the founding and growth of the Church

until its eschatological fulfilment in the kingdom.

The Church reproduces the economy of salvation

through her Christological nature. This is the fundamental

nature of the mission of the church. It

is an effort of “enabling” Paulos Mar Gregorios

defines the authentic Diakonia of the church by

saying,

Authentic Diakonia should involve

more than the giving of money or

goods or services, more than the “sharing”

of resources and personnel. It

demands taking upon oneself the suffering

of others. It demands laying

aside the sense of self-sufficiency of the

server, to feel and take on the sense of

helplessness and need to be experienced

by the served.

Covid-19 pandemic, if it is to be taken as a

“Christological tool” to develop a Christology on

the indwelling (silent) presence of Christ with

humankind, it would be a great relief for people

in despair and agony. A search for an answer to

this pandemic is there in everybody’s mind. A serving

community can only answer to making a community

a “serving Community” (diaconal community).

It is not a human task rather an inspiration

of the “Word of God” who voluntarily entered

into the human body to take all sufferings

of the world.

COVID-19 Pandemic: God’s Plan for Humankind

The divine economy has always been functioning

as a divine mechanism to renew the cosmic

orders as a “New Creation.” A genuine query may

arise - Does divine economy intend to devastate

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