Deepthi 2022

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Zo]vXn 2022{InkvXp-a- ns‚ kt¥mjw ]p-h-bv°p∂paries, the narrative of hostility and hatred find adominant voice. The presentation of counter narrativeshas been the alternate source of evidence.Attempts made in the process of investigation alsodiffers the preception, as fragmented societieshave been the key point of interest. The fear ofrise of communal allied violence could be a probablereason for the upsurge of secular style historywriting. Emphasis of communal boundariesunlike others have least found space in the choices.The notion of questioning the assumptions assistsin elaboration for a defined origin to this form ofhistory. Looking beyond the confined horizon hasgiven it a broader look with open-endedness thatcontours the community history. Recent stepstaken by the secular scholars on continuing withthe pattern has led to opposition but again it hasopen a new array of history. 4 Richard Eaton citesElliot’s expression of hope as an attempt to pleasethe native subjects in order to inherit the advantagesfor colonial rule. The selective use of availabledata is contextualised for controversies by thewing nationalist. 5 This basically summarises theattempt from both the corners.ConclusionThe retelling of events in the history by the Oak,Thapar and Eaton beyond construction, destructionor ownership of temple or mansions, havesomething beyond to represent and that is to createtheir own identity, the validation of such attemptsoccur often through political and religiousmotivation. There are always intensions and ambitionsbehind historical occasions, understandingeach historical incident in the intensity eachrequires is something that is particular in this pointin time.An attempt of accommodation to correct thepast is a necessity. But everyone differs in the communalsensitivity. The study of history becomesvital to avoid violent occurrences to repeat.Though we are commenting on the communaltension and their short comings, the root remainswith the role of religion. Historians study the pastto provide correct solution to the present problemsand to overcome the shortcomings. 6 Thenarratives are critical when they are build uponperspectives, while they are certainly subjectiveto disapproval or the opposite. But to scrutinisethe secular narratives over the other pushes forwardto further complications.3Romila Thapar,SomnathO Narrative of a History,65-67.4Neeladri Bhattacharya, Predicaments of SecularHistory, 58-59.5Richard M. Eaton, Temple Desecration and Indo-Muslim States, Journal of Islamic Studies (2000)284.6Op. cit.73158 Hm¿Ø-tUmIvkv Xntbm-tfm-Pn-°¬ skan-\m-cn, tIm´bw
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