Deepthi 2022

Zo]vXn 2022
Ønse Ejn hcy-∑m¿ ssZhsØ Is≠-Øn-bXv [ym\-
Øn-eqsS BWv. ss{IkvXh thZ imkv{X-Øns‚
F°m-e-sØbpw henb Fgp-Øp-Iƒ Dcp-Øn-cnv h∂-
Xv. acp-`q-an-bnse GIm-¥X [ym\-Øn-eqsS BWv. Hcp
hy‡n ssZhsØ tXSn [ym\-Øn¬ Ccn-°pI F∂-
Xns‚ A¿∞w Adnhv F∂Xv hm°p-Iƒ°-∏pdw
AkvXn-Xz-ap≠v F∂v t_m[-Øn-em-Wv.
A\-¥-amb ssZhsØ \ap°v Fß-s\-bmWv ]cnan-X-amb
`mj-bn-eqsS ]d-p-sIm-Sp-°m≥ km[n-°p-I.
]utemkv am¿ {KotKm-dn-tbmkv Xncp-ta\n CØ-c-samcp
Adn-hns‚ ]c-an-Xnsb ]‰n \√ t_m[yw D≠m-bn-cp-∂p.
Philosophy of East and West F∂ ]pkvX-I-Øn¬ hfsc
hy‡-ambn AXv hnh-cn-°p-∂p-≠v. " The whole is not available,
either to conceptualize or to descriptive symbolic or
inguististic depiction, neither concept or language can grasp
the whole.’’\ΩpsS ssZhw At\z-j-W-ß-fn¬ \ap°v
kw`-hn-°p∂ Nne ]mI-∏n-g-Iƒ Chn-sS-bp≠v. ssZhw
F∂Xv \ΩpsS Nn¥-Iƒ°pw \ΩpsS hymJym-\-
߃°pw A∏pdw \n¬°p-∂-XmWv F∂n-cns° Fßs\-bmWv
\ΩpsS Adn-hn-eqsS am{Xw ssZhsØ Is≠-
Øm≥ km[n-°p-I. Chn-sS-bmWv D]-\n-j-Øp-°ƒ ]dbp∂p
Adn-hns‚ Adn-hn-√m-bva-bpsS Adn-hn-s\-∏-‰n-bp≈
Nn¥-Ifpw [ym\-ßfpw \sΩ bYm¿∞ ⁄m\-Ønte°v
FØn-°pw. `mc-X-Øn¬ ssZhsØ tXSn-bp≈
bm{X-Iƒ ]ptcm-K-an-°p-∂Xv ssZzwXw-Xn¬ \n∂pw
AssZz-X-Øn-te-°m-Wv. ssZzXw F∂Xv BZy-]-Sn-bmWv
ChnsS Rm≥ F∂ hy‡n ssZh-sa∂ A]-cs\ Is≠-
Øm≥ {ian-°p-I-bmWv ChnsS Adnhv {]k-‡-am-Wv.
CØ-c-samcp Adn-hns‚ Xe-Øn¬ \n∂pw ]n∂oSv a\-
n-em-°p∂p Rm≥ t\Snb Adn-hn-\-∏pdw BWv ssZhw
\ne-\n¬°p-∂-Xv. Aßs\ AssZz-X-Øn-te°v FØp-
∂p. ChnsS Rm\pw ssZhhpw F∂v th¿Xn-cn-hn√ F√mw
H∂m-bn-Øo-cp∂ Ah-ÿ-bmWv. CXp Xs∂-bmWv
[ym\-Ønepw kw`-hn-°p-∂-Xv.
kXym-\-¥c Ime-L´w F¥mWv icn-bmb Adnhv
F∂ tNmZy-Øn\v DØcw Is≠-Øp-I-bmWv. F∂m¬
ssZhw CØcw Is≠-Ø-ep-Iƒ°pw apI-fn¬ Xs∂bmWv
ImcWw Adnhv F∂Xv Adn-hn¬ Xs∂ ]q¿Æa-√.
Cu temI-Øn\v \ap°v Adn-hn-eqsS a\- n-em-°m≥
km[n-°p-∂-Xp-t]mse ssZh-sa∂v F∂ A]-cn-an-X-amb
H∂ns\ Is≠-Øp-hm≥ Adnhv Hcp ]cn-[n-°-∏pdw
A]q¿Æ-am-Wv.
Hcp hkvXp-hns\∏‰n \ap°v Adn-hp≠v F∂v ]d-bp-
∂-Xp-sIm≠v B hkvXp-hns\ \mw Adnp F∂v
A¿∞-an√ adn®v \ap°v Fß-s\-bmWv B hkvXp
t_m[y-s∏-´Xv F∂ A¿∞w am{X-ta-bp-≈q. Karl Mark
Xs‚ ]pkvX-I-amb grundrisse ¬ Cu Bi-bsØ
]p-h-bv°p-∂Xv C{]-Im-c-am-Wv. ‘’the totality that appears
in the head, as totality of thoughts is a product of thinking
head, which appropriates the world in the only way it can, a
way different from the artist, religious, practical and mental
appropriation of the world. The real subject retain its autonomous
existence outside the head just as before.''DØ-cm-[p-
\nI Ime-Ønse N¿®bpw AXp-X-s∂-bm-Wt√m hm°p-
Iƒ bYm¿∞-amb hkvXp-°sf BtWm kqNn-∏n-°p-
∂-Xv. AtXm hm°p-Ifpw bmYm¿∞y-ßfpw c≠mbn
Xs∂-bmtWm \ne-\n¬°p-∂Xv? hm°p-Iƒ amdp-tºmƒ
hkvXp-°fpw amdp-∂qt≠m? Aßs\ amdp-∂n-s√-n¬
\mw ]d-bp∂ Adnhpw Cu temI-Ønse hkvXphpw
c≠mbn Xs∂-bt√ \ne-\n¬°p-∂Xv? Aß-s\-sb-n¬
F¥mWv Adnhv?
hμy-cmb tUm. Fw. ]n. tPm¿÷v A®-s‚bpw tUm. h¿§okv ]n. h¿§okv A®-s‚bpw t\Xr-Xz-Øn-ep≈
siΩm-i≥amcpsS Kmb-I-kwLw tIme-t©-cn-bnse At m-kn-tb-j-\n¬ Km\-߃ Be-]n-°p∂p
Hm¿Ø-tUmIvkv Xntbmtfm-Pn-°¬ skan-\m-cn, tIm´bw 155