Deepthi 2022

2

3

H.H Baselios Marthoma

Mathews III

President & Visiting Professor

H.G Dr. Zacharias Mar Aprem

Visiting Professor

Director Sruthi

H.G.Dr. Mathews Mar Thimothios

Vice president & Visiting Professor

Fr. Dr. T. J. Joshua

Professor Emeritus

FACULTY

Fr. Dr. K. M.George

Professor Emeritus

Fr. Dr. Jacob Kurian

Professor Emeritus

Fr. Dr. T. I. Varghese

Professor Emeritus

Fr. Dr. O. Thomas

Professor Emeritus

Fr. Dr. V. P. Varghese

Professor Emeritus

Fr. Dr. M. P. George

Professor Emeritus

Fr. Jobin Varghese

(Old Seminary Manager

& Vicar)

Fr. Dr. Johns Abraham Konat

Fr. Dr. Reji Mathew

Principal

Fr. Dr. John Thomas Karingattill

Deepthi Staff Advisor

& Dean of Studies

Fr. Dr. Ninan K. George

Registrar

Fr. Dr. Jacob Mathew

4

Fr. Mathews John Manayil

Chief Librarian

Fr. Dr. Shaji P. John

Faculty Secretary & Director of

Prathyasha Counselling

Fr. Dr. Saji Varghese Amayil

Bursar

Fr. Dr. Jose John

FFRRC Registrar

& Sophia Centre

Fr. Abraham Thomas

Bishop Designated

Fr. Dr. Reji Geevarghese

Bishop Designated

Fr. K. V. Alias

Warden

Fr. Dr. P. C. Thomas

Bishop Designated

FACULTY

Fr. Dr. Filix Yohannan

Mess Advisor

Fr. Siju Varghese Koshy

Assistant Librarian &

Book Shop Manager

Fr. Dr. Varghese P. Varghese

Fr. Thomas Varghese

Fr. Dr. Bijesh Philip

Fr. Dr. Mathew Varghese

Fr. K.M. Zachariah

PRO & Maintanence Manager

Prof. K.C.George

5

EDITORIAL BOARD 2022

Fr.Dr.Reji Mathew

Principal

Fr.Dr.John Thomas

Karingattil

Staff Advisor

Dn.Abey Mathew Abraham Dn.Akhil Mathew Sam Dn.Jobu Jacob John

Dn.Jijo Jose

Dn.Rino K. Mathew

Dn.Jithin Joseph Mathew

Student Editor

Dn. Shibu Wilson

Dn.Jibin Johnson

Dn.Maneesh Mathew

Dn.Sajin Sabu Pattathil Aaron Joshua Mammen Joseph

Sibin Varghese

6

kvt\ln-X-sc,

c≠v \q‰m-≠p-Iƒ ]n∂n´ ]Tn-Ø-ho-Sns‚ {][m-\m-≤ym-]-I≥ F∂ Npa-Xe

XnI®pw Ahn-Nm-cn-X-am-bn-´mWv 2021 \hw-_¿ 19 apX¬ _e-lo-\-\mb F∂n¬

Gev]n°s∏´-Xv. hμy-\mb tPm¨kv G{_lmw tIm\m-´-®≥ ]. _mhm Xncp-ta-

\n-bpsS {]n≥kn-∏¬ sk{I-´-dn-bmbn ÿm\-ta-‰-Xn¬ At±-lsØ A`n-\-μn-°p-

∂p. tImhn-Uv-˛19 s‚ _lp-hn-[-amb {]Xn-Iqe kml-N-cy-ßƒ AXn-Po-hn®v At±lw

skan-\m-cnsb `wKn-bmbn \bn®p F∂Xv \ap-t°-h¿°pw t_m≤y-ap≈ kwK-Xnbm-Wv.

alm-c-Y-∑m-cmb ]nXm-°-∑m¿ A¿∞-h-Ømbn \bn® Cu skan-\m-cnsb

aptºm´v sIm≠p-t]m-Ip-hm≥ _e-lo\-\mb F\n°v {]m]vXn e`n-°p-∂-Xn-\mbn

Gh-cp-sSbpw {]m¿∞-\bpw kl-I-c-Whpw At]-£n-°p-∂p.

a\p-jy-Po-hnXw F∂pw sh√p-hn-fn-Iƒ \nd--XmWv F∂p-≈Xv C°m-e-L´w

apsº-s∂-tØ-°m-fp-]cn \sΩ Hm¿Ωn-∏n-®p-sIm-≠n-cn-°p-I-bm-Wv. tImhn-Uns‚

]I¿®-hym[n ]e Xcw-K-ßƒ amdn-amdn h∂p-sIm-≠n-cn-°p-∂-Xn-\n-S-bn-em-Wt√m

7

djy-˛-bp-ss{I≥ bp≤w s]mń-∏p-d-s∏-´-Xv. c≠mw temI-a-lm-bp≤w Ignv temI-Øn¬

]e-bn-S-ß-fnepw bp≤-ßƒ D≠m-bn-´p-s≠-nepw Ing-°≥ bqtdm-∏nse Cu bp≤w henb

{]Xn-^-e-\-ß-fmWv kr„n-°p-hm≥ t]mIp-∂-Xv. C¥y-sb-t∏m-se-sbmcp cmPyw Ch c≠pambn

\√ kulrZw ]pe¿Øp-Ibpw hym]m-c-_-‘-ßƒ ]pe¿Øp-Ibpw sNbvXn-cp-∂-XpsIm≠v

bp≤-Øns‚ ê-am-bp-≠m-Ip∂ Ac-£n-Xm-hÿ apX¬ hne-°-b‰w hsc km[mcW

P\-ß-fpsS Pohn-X-sØbpw kmc-ambn _m[n°pw F∂Xv Xo¿®-bmWv. bp≤-ta-J-e-bnep-≠m-bn-cp∂

\ΩpsSbmfp-Iƒ ˛ {]tXy-In®pw hnZym¿∞n-Iƒ ˛ kpc-£n-X-cmbn \mń¬ aSßn-sb-Øn-bXv

\sΩ Biz-kn-∏n-°p-∂p-sh-nepw Ah-cpsS sXmgn¬, XpS¿ ]T\w F∂nh

A\n-›n-Xm-h-ÿ-bn¬ Xs∂-bmWv. Ccp cmPy-ß-fn-ep-ap≈ Hm¿Ø-tUmIvkv k`-I-fp-am-bp≈

\ΩpsS k`-bpsS _‘w Ipsd-°m-e-tØ°v Hcp FIyp-sa-\n-°¬ inin-c-Øn\pw Imc-W-amtb-°mw.

{InkvXp-h¿jw H≥]Xmw \q‰m-≠n-emWv hnip-≤-cmb kndnƒ, satYm-Un-bkv (Cyril and

Methodius) F∂n-h-cpsS kphn-ti-jo-I-c-W-Øns‚ ê-ambn kvfmhp-Iƒ (Slavs) {InkvXpaXw

kzoI-cn-®-Xv. ]pXnb en]nbpw `mjbpw apX¬ Pohn-X-ssien hsc kzoI-cn® C°q-´¿

C∂v temI-Ønse G‰hpw henb Hm¿Ø-tUmIvkv kaq-l-am-Wv. 2018-˛¬ bpss{I-\nse Hm¿ØtUmIvkv

hn`mKw kzX-{¥-amb ]›m-Ø-e-Øn¬ k`-Iƒ XΩn-ep≈ kzc-t®¿®-bn-√mbva

Ct∏m-gsØ bp≤-Øn\v ]e Imc-W-ß-fn-sem-∂m-Wv. NATO -bpsS Ing-°≥ bqtdm-∏nse A[n-

\n-th-i-amWv XnI Hm¿Ø-tUmIvkv hnizm-kn-bmb hvfmUn-an¿ ]pSn≥ bp≤-Im-c-W-ambn

]d-bp-∂-sX-nepw bpss{I≥ {]kn-U‚ v hvfmUn-an¿ ske≥kvIn Hcp blq-Z-\m-sW-∂p≈

djy≥ {]kn-U‚ns‚ {]Jym-]\w Adntm Adn-bm-sXtbm c≠mw temI-a-lm-bp-≤-Øns‚

]›m-Ø-e-Øn-ep-≠m-bn-cp∂ P¿Ω≥Im-cpsS blqZ hntcm-[-Øn-te°v P\-ß-fpsS {i≤ Xncn-

®p-hn-´p. aX-]-c-am-bpw, kmwkvIm-cn-I-am-bpw, ùXn-I-ambpw kmay-ap≈ Ccp cmPy-ßfpw F{Xbpw

s]s´-∂p-Xs∂ bp≤-a-h-km-\n-∏n-®n-s√-n¬ 1930-˛-I-fn-se-t∏mse bp≤w ]S¿∂p ]nSn-°p-hm≥

km≤y-X-bp-≠v. Ata-cn-°bpw ssN\bpw XΩn-ep≈ hntZz-jhpw hS-°≥ sImdn-bbpw sX°≥

sImdn-bbpw XΩn-ep≈ X¿°-ßfpw aX-Xo-{h-hm-Z-Øn-\-Sn-a-s∏´ C¥y-bn-sebpw ]m°n-ÿm-

\n-sebpw `cWkwhn-[m-\-hp-sams° Bfn-°-Øp-hm≥ ]cym-]vX-amb Xos∏m-cn-Iƒ Xs∂bm-Wv.

hfscs]-s´∂p Xs∂ P¿a-\nbpw {^m≥kpw bp≤-cw-KØv djy-bvs°-Xn-cmbn Atacn-°-tbm-sSm∏w

i‡-ambn \ne-sIm-≈p-∂Xpw kam-[m-\-Imw-£n-Isf Akz-ÿ-s∏-Sp-Øp∂

ImcyamWv.

CsXms° sIm≠p-Xs∂ kam-[m-\sØ∏‰nbpw A\p-cRvP-\-sØ-∏-‰n-bp-sams°bp≈

N¿®-Iƒ \ΩpsS ss__nƒ ]T-\-ß-fnepw Rmb-dmgvN {]kw-K-ß-fnepw h¿≤n®p htc-≠-

Xm-bn-´p-≠v. \n¿`m-Ky-h-im¬ a‰v aX-ß-sf-t∏m-se-Øs∂ ss{IkvXh k`m t\Xm-°-∑mcpw

kp-Nn-X-amb Xmev]-cy-ßƒ Duń-bp-d-∏n-°p∂ Xc-Øn-ep≈ {]`m-j-W-ßfpw {]h¿Ø-\-

ß-fp-amWv \S-Øp-∂Xv F∂Xv \ncm-im-P-\-I-am-Wv. kzXz-t_m[sØ∏-‰n-bp≈ Aan-Xm-thihpw

a‰p-≈-hsc Ah-cpsS kwkv°m-chpw hnizm-khpw _lp-am-\n-®p-sIm≠p Xs∂ Dƒs°m-

≈p-hm-\p-ap≈ kpa-\- p-I-sf-bmWv \mw kr„n-t°-≠-Xv. \yq\-]-£-h-Im-i-ßƒ°p-th-≠nbp≈

Aan-X-amb A≤zm\w a‰p≈hsc {]tIm-]n-∏n-°pI am{Xta sNøq. 70% t]cpw Zcn-{Z-cmbn-cn-°p∂

`mc-X-Ønse `qcn-]£w `£-Whpw ]m¿∏n-Shpw hkv{Xhpw C√m-Ø-h-cm-Wv.

Ah¿°p-th-≠n-bm-Is´ \ΩpsS t]mcm-´w. "hnI-k-\'-sa∂ t]cn¬ InS-∂p-d-ßp∂ Iń-ens‚

\Sp°v AXn¿Øn-°-√p-Iƒ ÿm]n-°p∂ `c-W-°q-SsØ Hcn-°epw ]n¥p-W-bv°m-\m-hn√.

hnI-k\w \S-t°-≠Xv a\p-jy-hn-`-h-ti-jn-bn-em-Is´. ssZh-cq-]-Øn¬ kr„n-°-s∏´ a\pjy¿

kzmX-{¥yhpw A¥- p-ap-≈-h-cmbn Pohn°phm≥ \ap-°p-Zy-an-°mw. \ΩpsS {]m¿∞-

\bpw {]b-Xv\hpw Zcn-{Z-cpsS D∂-a-\-Øn-\m-bn-Øo-c-s´.

kvt\l]q¿Δw

^m. tUm. dPn amXyp

8

Zo]vXn 2022

D≈-S°w

ae--c-bpsS alm-inev]n 12

]._tk-en-tbmkv am¿tØmΩm amXyqkv

XrXo-b≥ ImtXm-en°m _mhm

Christocentric metaphors in

relation to the church 14

Dr. Shibin Mathew

Nph∏v (I-hn-X) 15

AJn¬ tPm¨k¨

eb\w (I-hn-X) 16

tdmWn s_∂n

Htc hons‚ hnhn[ el-cn-Iƒ 18

^m. Gen-bmkv sI. hn.

FROM THE EYES ABOVE 22

Vibin Varghese

]ptcm-ln-Xs‚ kt¥m-j-ßƒ 24

hn\m-bIv \n¿Ω¬

hmgvI \o skan-\mcn 27

t_kn¬ kPn kJ-dnb

Bfl-\mZw {]` sNmcn-bp-tºmƒ 28

dn\p {]n≥kv

\ap°v \sΩ \in-∏n-°p-hm\pw

\∂m-°p-hm\pw km[n-°pw...! 31

Pn_n≥ tPm¿÷v

A\ym-·n-Iƒ sIm√p∂ Bcm-[\ 32

^m. tUm. kPn Aa-bn¬

H‰bv°v 35

sPÃn≥ tPmkv

hn. thZ-]p-kvX-I-Ønse CS-°me {KŸ-ßƒ 36

^m. tUm. sdPn amXyp

Hcp XmXznI Ah-tem-I\w 38

Uo. dn_n≥ cmP≥

\ni_vZ k©m-c-Ønse s]Ï-cpØv 40

^m. tUm. tPm¨ tXmakv Icn-ßm-ń¬

AIew 45

{]nPn≥ ]m∏-®≥

The term ‘Perfection’ in the

Light of Holy Scripture 46

Dn. Jijo Jose

Lord, it is good for us to be here… 48

Father Stefan Igmnov

Nmc-Øn¬ \n∂v Nmc-tØ°v 57

Uo. Pn\p kmap-th¬

ssZhw \´ ap¥n-cn-h≈n 58

kn_n sk_m-Ãy≥

amenIv: Hcp \ncq-]Ww 60

\nJn¬ h¿§okv

\mev-sI´v 63

tkmWn kmap-th¬

tUm.]utemkv am¿ {KotKm-dn-tbm-kns‚

{]k-‡n-tb-dp∂ Z¿i\ NnIn-’ 64

^m. tUm. _ntPjv ^nen∏v

]ptcm-lnXm, \o Icp-W-bp-≈-h-\m-IpI

\h-Po-h≥ ]n. bp. tXma-kp-am-bp≈

A`n-apJw 68

Uo. tPmk^v amXyp

Idn-th-∏ne 71

sd∂n cmP≥

Iq´p-sI´v 72

dn_n≥ B¿. t__n

Hm¿Ø-tUmIvkv Xntbmtfm-Pn-°¬ skan-\m-cn, tIm´bw 9

Zo]vXn 2022

ae-bm-f-Ønse BZy-Ime

]c-tZi bm{X-Iƒ°v Hcp BapJw 74

Uo. dnp sdPn Nm≠n

]nXr-`mhw 77

Ae≥ sI. h¿§okv

\nem-thm¿Ω-Iƒ 78

^m. tUm. Fw ]n. tPm¿÷v

bm{X 81

en_n≥ kmw t__n

Hcp {]f-b-Im-e-Øn¬... 82

Uo. Aa¬ DΩ≥

Euthanasia Called Mercy Killing 84

Rev. S. Kingslee Libin Joel

La paderosa 86

{_ntÃm _m_p

PYAR PREMAM KADHAL LOVE 88

Smijai Simon

Covid-19 Pandemic 90


Beauty of the Malankara

Orthodox Church 95

Father Peter

Iqń-e-S-bv°-s∏´ ]£n 105

^m. ‰nt\m sI. tXmakv

lrZb km[\ 106

ju°Øv

a\- ns‚ aS°- -bm{X 110

Pntbm tPm¿÷v

Death: A Paschal Mystery and Victory 112


Irrevocable Love 115

John K. Thomas

sh≈n-SnbmIptam Cu SILVER LINE 116

amΩ≥ tPmk^v

Hcp Nn{X-Øns‚ IY 118

Uo. tPmtam≥ tPm¿÷v

Ir]m Zm\-Øn-s\mØv HuZmcyw

sNbvX k`-Iƒ 122

-^m. tUm. sdPn

10 Hm¿Ø-tUmIvkv Xntbm-tfm-Pn-°¬ skan-\m-cn, tIm´bw

Zo]vXn 2022

{]f-bhpw {]Ir-Xn-bpw... 124

sU∂n Um\n-tb¬

]≈n-tbm-K-ß-fpsS ]pØ≥ amXrI 126

Uo. SntPm tPm¿Pv tXmakv

]pcm-X\ ]m{Xn-b¿t°-‰p-I-fpsS D¤-hhpw

hf¿®bpw: Hcp ]T\w 128

-^m. knPp h¿§okv

AXn Xo{hao km{μX 135

tPm_n tPmk^v tPm¿÷v

The Religion of Love in the

21 st Century 136

Kurian Mathew

A Gregorian Antidote

to the Epidemic ‘WAR’ 140

Dn. Akhil Mathew Sam

hnS 143

\n[n≥ Ipcy≥

kuay-X-bpsS {]Xn-^-e\w 144

tdmWn h¿§okv

hnip≤ At{]-ans‚ `mKy-h¿Æ-\-Iƒ 150

^m. tUm. amXyp h¿§okv

{]mW-hmbp 152

Uo. a\ojv amXyp

Adn-hns‚ A⁄X 154

F_n- s_≥k¨

Unwriting Communal

History with Secular Ink 156

Aaron Joshua John

ImØn-cn∏v 160

kRvPbv Gen-bmkv

A Kind Heart for a Greener

and Happier Earth 162

Jithin Alex

MISSION OF THE CHRISTIAN

FAMILY IN SOCIETY 166

Justin Reji

]Tn-Ø-hoSpw ]q¿Δ-hn-Zym¿∞n-Ifpw 170

Uo. G{_lmw tPm¨

CXv \o BtcmSpw ]d-b-cpXv 149

Uo. sPdn≥ tXma-kv


Zo]vXn 2022

ae--c-bpsS alm-inev]n

ae-c k`-bpsS ]Xn-\-©m-asØ ae-c sa{Xm-t∏m-eoØmbmb ae-c

k`m `mkp-c≥ ]. h´-t»-cn¬ am¿ Znh-∂m-kn-tbmkv Xncp-ta\n 76-˛mw hbn¬,

1934 s^{_p-hcn 23-˛\v ssZh-k-∂n-[n-bn-te°v bm{X-bm-bn. 1908˛¬

sa{Xm-t∏m-eo-Øm-bmbpw 1909˛¬ ae-c sa{Xm-t∏m-eo-Øm-bp-ambn 25 h¿jtØmfw

ae-c k`sb kp[o-c-ambn \bn-®p.

ae-c k`m a°ƒ°v h´-t»-cn¬ Xncp-ta\n Bcm-Wv? GsXmcp ae-c

k`m hnizm-kn°pw hfsc Bflm¿∞-ambn ]d-bp-hm≥ Ignbpw Fs‚ k`bpsS

kzmX-{¥yhpw X\n-abpw Ac-°n-´p-d-∏n®p \¬Inb ae-c k`-bpsS

alm-in-ev]n-bmWv ]. h´-t»-cn¬ Xncp-ta-\n. AXn\v At±lw kln® I„-

Xbpw XymKhpw F¥m-sW∂v Ncn{Xw \tΩ ]Tn-∏n-°p-∂p. ae-c k`-sb-

°p-dn-®p≈ Zo¿L-Z¿i\w ]. h´-t»-cn¬ Xncp-ta-\n°v D≠m-bn-cp-∂-Xp-sIm-

≠m-Wv, ae-c k`-bpsS kzmX-{¥y-Øn-\p-th≠n 1912-˛¬ ImtXm-en-t°‰v

ChnsS ÿm]n-°p-hm≥ Xøm-dm-b-Xv. ae-c k` `mhn-bn¬ Fßs\ `cn-

°-s∏-S-W-sa-∂p-≈-Xns‚ {Im¥-Z¿in-Xz-amWv 1934-˛se `c-W-L-S-\bv°v cq]w

sImSp-°p-hm≥ Imc-W-am-b-Xv.

]. h´-t»-cn¬ Xncp-ta\n cq]-I-ev]\ sNbvX `c-W-L-S-\-bmWv 1934

Unkw-_¿ 26-˛\v tIm´bw Fw.Un. skan-\m-cn-bn¬ \S∂ ae-c kpdnbm\n

{InkvXym\n Atkm-kn-tb-j≥ ]m m-°n-b-Xv. CXv ae-c k`-bpsS

F°metØbpw {]h¿Ø\ ssienbpsS- (Scheme of Work) ASn-ÿm\

{]am-W-am-Wv. AXn-\m¬ 1934-˛se `cW-L-S\ F∂pw imiz-X-ambn \ne-

\n¬°p∂p F∂-Xns‚ \nZ¿i-\-amWv 1958 apX¬ 2022 hsc-bp≈ kIe

kp{]ow-tIm-SXn hn[n-Ifpw sslt°m-SXn hn[n-I-fpw. 1934 `c-W-L-S-\-bpsS

ta¬ bmsXmcp-hn-[-amb hyXym-ktam Akm-[p-Xtbm tNmZyw sNtø-≠Xv

Bh-iy-an√ F∂v tImS-Xn-Iƒ Ak-∂n-Kv≤-ambn ]d-bp∂p. C∂v ae-c

k`-bn¬ \n¬°p∂ F√m ]≈n-Ifpw 1934 `c-W-L-S\ A\p-k-cn®v `cn-°s∏-S-W-sa∂pw

AXv Hcn-°epw am‰-s∏-SmsX \ne-\n¬°p∂p F∂pw hfsc

i‡-ambn F√m tImS-Xn-Ifpw hn[n-°m≥ Imc-W-am-bXv ]. h´-t»-cn¬

Xncp-ta-\n-bpsS henb Zo¿L-Z¿i-\-am-Wv.

ae-c k`-bpsS Bcm-[\m amXr-Ibpw thZ-imkv{X ho£-Whpw hy‡-

am-°nb am¿§-Z¿in-bmWv ]. h´-t»-cn¬ Xncpta\n. Bcm-[-\-bn¬ bmsXmcp

hn´p-ho-gvNbpw sNømsX t\mºnepw D-]-hm-k-Ønepw Zfi \a-kvIm-c-

Ønepw cm{Xn bma-ß-fnse clky {]m¿∞-\-I-fnepw Xo{h-amb Bflm¿∞-

X-tbmsS ]p-tN¿∂p. ]. h´-t»-cn¬ Xncp-ta-\nsb sIm√phm≥ t]mb-h¿

Ipºn´v {]m¿∞n-°p∂ Xncp-ta-\nsb I≠-t∏mƒ hmhn´p \ne-hn-fn®p HmSnt∏mbn

F∂v Ncn{Xw km£n-°p-∂p. At±-l-Øns‚ {]m¿∞\m i‡n ae-

c k`-bpsS am¿§-Zo-]-am-bn Xo¿∂p.

ae-c k`-bpsS Hm¿Ø-tUmIvkv hnizmkw F¥msW∂v IrXy-ambn

{]t_m-[n-∏n® ]nXm-hmWv ]. h´-t»-cn¬ Xncp-ta\n. t]¿jy≥, eØo≥

]mc-º-cy-ßfpw kpdn-bm\n ]mc-º-cy-ßfpw ae-c k`-bn¬ {]Ncn®ncp-

∂p. I≠-\mSv ]Sn-tbme hgn ]sØm≥]Xmw \q‰m-≠n¬ ]m›mXy kpdn-

]._tk-en-tbmkv

am¿tØmΩm

amXyqkv XrXo-b≥

ImtXm-en°m _mhm


bm\n ]mc-ºcyw hym]-I-am-bn. CØcw kml-N-cy-Øn¬

Hm¿Ø-tUmIvkv k`-bpsS hnizmkw F¥m-sW∂v ]Tn-

∏n-°p-hm≥ ]. h´-t»-cn¬ Xncp-ta-\n°v Ign-p. atXm-

]-t±-i-km-c-ßƒ F∂ ]pkvXIw Hm¿Ø-tUmIvkv k`bpsS

hnizmkw F¥m-sW∂v kwi-b-te-i-sat\y F√mh¿°pw

a\- n-em-I-Ø° coXn-bn¬ FgpXn {]kn-≤o-

I-cn-®p. Hm¿Ø-tUmIvkv k`-bpsS ASn-ÿm\

XØzhpw H∂mw ]mT-hp-amWv AXn¬ {]Xnên-°p-∂-

Xv.

ae-c k`m kam-[m-\-Øn-\p-th≠n `qan-tbmfw

Xmgp∂ D∂X tKm]p-c-amWv ]. h´-t»-cn¬ Xncpta-\n.

1908-˛¬ sa{Xm≥ ÿm\w \¬Inb A_vZp≈

]m{Xn-b¿°okv _mhm 1911-˛¬ ae--c-bn¬ h∂t∏mƒ,

k`-bpsS `qkz-Øp-°ƒ ]m{Xn-b¿°okns‚

t]cn¬ Fgp-X-W-sa∂v ]d--t∏mƒ, km[n-

°p-I-bn√ F∂v ]d--Xns‚ t]cn¬ 1911 Pq¨

8˛\v At±-lsØ apS°n Iev]-\- F-gp-Xn. aq∂v

Znhkw Ign-v, 1911 Pq¨ 11-˛\v h´-t»-cn¬ Xncpta-\n,

]m{Xn-b¿°o-kns‚ apdn-bn¬ sN∂v Imev

]nSn®v Ic-p. Rm\m-Wn-Xns‚ XS- -sa-n¬

Rm≥ amdp-∂-Xn\v Hcp hntcm-[-hp-an-√. k`sb A]-

am-\-s∏-Sp-Øp∂ Cu Iev]\ ]n≥h-en-°Ww F∂v

]d-p. F∂m¬ DS-ºSn FgpXn X∂m¬ apS°v

]n≥h-en-°m-sa∂v ]d-p. 1911 sk]v‰w-_¿ 7˛\v

Fw.Un. skan-\m-cn-bn¬ IqSnb ae-c kpdn-bm\n

{InkvXym\n Atkm-kn-tb-j≥ tbmK-Øn¬ h´t»-cn¬

Xncp-ta\n ]dp: Bdv {]mhiyw Rm≥

At±-l-Øns‚ Imev ]nSn®v At]-£n-®p. k`sb

D]-{Z-hn-°-cp-sX-∂v. At±lw AXv tIń-√. a°sf

Rm\nXm \nß-fpsS ap≥]msI \n¬°p-∂p. \nßfpsS

C„w-t]mse Xocp-am-\n-°mw. CXv tI´-t∏mƒ

k` apgp-h\pw h´t»cn¬ Xncp-ta-\n-bpsS ]n∂n¬

AWn-\n-c∂v apS-°ns‚ km[p-Xsb FXn¿°p∂p

F∂pw \nc-kn-°p∂p F∂pw {]Jym-]n®p. h´-t»-

cn¬ Xncp-ta\n ae-c sa{Xm-t∏m-eo-Ø-bmbn XpSc-Ww

F∂pw P\-ßƒ Bh-iy-s∏-´p. 1923-˛¬

PqWn¬ h´-t»-cn¬ Xncp-ta\n a¿±o-\n¬ bm{X sNbvXv

Gen-bmkv XrXo-b≥ ]m{Xnb¿°o-kns\ I≠v apS°v

]n≥h-en-°-W-sa∂pw ae-c k`-bn¬ imizX kam-[m-

\-Øn\v Ah-k-cWw D≠m-I-W-sa∂pw ]d-p.

a¿±o-\n¬ PqWn¬ FØnb h´-t»-cn¬ Xncp-ta\n

HtŒm_¿ hsc AhnsS Xma-kn-®p. At\Iw {]mhiyw

kwkm-cn-®-Xns‚ ASn-ÿm-\-Øn¬ apS°v \o°nb

Iev]\ Gen-bmkv am¿ bqen-tbm-kns‚ ]°¬ sImSp-

Ø-b-s®-nepw Bcpw C∂phsc B Iev]\ I≠n-ń-√.

H∂mw ImtXm-en°m ]utemkv {]Y-a≥ ImtXm-en°m

Imew sNbvXn´v ]ns∂ Hcp ImtXm-en-°msb hmgn-°p-

∂Xv 1925-˛-emWv. ae-c k`-bn¬ kam-[m\w D≠mIs´

F∂v Icp-Xn-bmWv h´-t»-cn¬ Xncp-ta\n AXv sNbvX-

Xv.

Zo]vXn 2022

]cn-ip≤ h´-t»-cn¬ Xncp-ta-\n-

ae-c k`-bv°p-th≠n F{Xtbm A]-am-\hpw

I„hpw XymKhpamWv h´-t»-cn¬ Xncp-ta\n kln-®-Xv,

A\p-`-hn-®-Xv. sslt°m-SXn hn[n-bn-eqsS apS°v ]n∂oSv

Akm-[p-hm-bXv Ncn{X \ntbm-Kw. ]. h´-t»-cn¬ Xncpta\n

1934 s^{_p-hcn 23-˛\v Imew sNbvX-t∏mƒ

Koh¿§okv ZznXo-b≥ ImtXm-en°m _mhm I_-d-S-°-

Øn\v apJy t\XrXzw \¬In. I_-d-S°w s^{_p-hcn

24 i\nbmgvN Bbn-cp-∂p. AXv t\mºnse H∂mw i\nbm-gvNbpw

k`-bpsS BtKmf aev]-\mb am¿

At{]ans‚ Hm¿Ω-Zn-\-hpam-bn-cp-∂p. ae-c k`-bpsS

henb aev]m≥ \nXy-hn-{i-a-Øn-te°v {]th-in®p F∂pw

ae-c k`-bpsS kl-Z-bmWv h´t»-cn¬ Xncp-ta\n

F∂pw ]. Koh¿§okv ZznXo-b≥ _mhm {]kw-K-Øn¬

]d-p. ae-c k`-bn¬ F∂pw tim`n-°p∂ {]Im-iam-bn-Øo-cp∂

alm hy‡n-Xz-amWv ]. h´-t»-cn¬ Xncpta-\n.

ae-c k`bv°v Bflm-`n-am-\hpw kzmX-{¥yhpw

-{]-Xym-ibpw ]I-cp∂ ]. ]nXm-hns‚ PohnXw F∂pw

amXr-I-bm-I-Ww.

(]cn-ip≤ h´-t»-cn¬ Xncp-ta-\n-bpsS

88-˛m-aXv Hm¿Ω-s∏-cp-∂m-fn¬

tIm´bw ]gb skan-\m-cn-bn¬ \S-Ønb {]`m-j-Ww,

2022)


Zo]vXn 2022

Christocentric metaphors

in relation to the church

Dr. Shibin Mathew

Fourth Year

Metaphor is a mode of expression whereby one thing is understood

and described in terms of another.

Bride - Bridegroom (Kalso -hasno)

Bride - Bridegroom image is an important theological image in the

bible that descries the divine human relationship with Christ. This

image implies the intimacy between God and his people. The chosen

Community as the bride of God is an important image from the Old

Testament period. Especially the book of Hosea and the book of

Ezekiel used the image of marriage to picture the contextual scenario

of the God-Human relationship. When it comes to the New Testament

the bride is the Church who is the chosen one and Christ is her

bridegroom. Christ himself says that he is the bridegroom (Jn 3:29;

Mtt 2:19; Lk 5:34). For Paul, this image which speaks about the intimacy

of the relationship between church and Christ was special and

best -loved (2 Cor 11:2; Eph 5:24; Eph 5:30-32). The book of Revelation

found its climax on the revelation about the marriage of the Lamb


(Rev. 19:7,9; 21:2,9). This image Bride-Bridegroom

is blended in many liturgical texts of the church.

Bridal Chamber (Gnuno)

The image Bridal-Chamber can be found in

many scriptural texts of the Old Testament and

New Testament (Joel 2:16; Psalms 19:6;Mtt 9:15;

Mtt 22:10; Mk 2:19; Lk 5:34). The Syriac word

Gnuno is used for the term bridal chamber.

The term Gnuno is frequently found in liturgical

texts. Gnunoor the biblical chamber is a recurring

theme in the prayer of shehimo. The lilyo

of Tuesday remembers in its final boutho about

the watchfulness that should be followed by the

church to enter the bridal chamber.

In the third qaumo of lilyo of Wednesday, the

qoloexpects the entering of the departed into the

bridal chamber with the robe of glory. As in theqolo

of Thurdsay Sapharo, the term Gnuno is an

eschatological expectation of the martyrs and

saints. In the prayers of Shehimo, it is also pictured

as the image of paradise. So, it is a repeating

Zo]vXn 2022

theme and also a favourite image for the Syriac

writers. The bridal chamber portrays the

eschatological expectations of the experience of

encountering God.

Purity is an important aspect to fulfil all the

encampments of marriage. The loyalty of the bride

towards the bridegroom is important. The period

between the betrothal and mesthuso which is the

public announcement of marriage, the bride

should live in purity. Similarity, the church should

live in sanctity until the second coming of her

bridegroom. This loyalty and sanctity are what

makes her think and practice the liturgical cycles

that help her to live in the state of sanctification.

The bridal chamber explains the mystical union

between the church and Christ. They become one

body in the bridal chamber. As per the scriptural

revelation ‘’the two will become one flesh so they

are no longer two, but one flesh’’ (Mk 10:8; Mtt

19:5; Eph 5:31; Gen 2:24.)

^m. tUm. sdPn amXyp skan-\m-cn-bpsS ]pXnb {]n≥kn-∏m-fmbn \nb-an-X-\m-b-t∏mƒ


Zo]vXn 2022

Nph∏v

Fs‚ {]W-b-Øns‚ \ndw

Kp¬tam-l-dn≥ Nph-∏m-bn-cp∂p

Rm≥ Adn BZy-s\m-º-cw.

]c-kv]cw sImºp-Iƒ tIm¿Øp

{]Wbn® \mfp-I-fn¬

kvt\lw arZp-e-am-bn-cp∂p

]n∂oSv AXv Xmf-a-dn-bmØ

]m´p-t]m-se-bm-bn......

F√m-‰n\pw XpS°w Cß-s\-sbm-s°-bt√

Bth-iw, A⁄-X Ak-Xy-ßƒ....

]ns∂ ]c-kv]cw Adnp

Bh¿Ø\ hnc-k-X-bn¬ {]Wb-Øn\pw

£X-ta¬°p-sa-∂v....

{]W-b-Øns‚ sImºp-Iƒ apdnp

c‡w NnX-dn....

thZ-\-bn¬ thZ-\-sIm≠v Xs∂

AXns\ Xp∂n-s°-ń.

Imew F{X Ign-n´pw

H∂p-sXm-´p-t]mepw DW¿ØmsX Xs∂

AXv thZ-\n-∏n-®p.....

Imew Ignbpw tXmdpw Nne kw`-h-ßƒ

th´-bm-Spw, F{X thZ-\n-∏n®n´pw

apdnhv DW-ß-cp-sX∂v hmin-]n-Sn-°p∂

Hm¿Ω-Iƒ......

AJn¬ tPm¨k¨

aq∂mw h¿jw


eb\w

Zo]vXn 2022

"acWw' Hcp P\-t\-{μnbw

]´p-t]m-Ip-hm≥ B{K-ln-°Ww

]pW-cp-hm≥ ]p¬Ip-hm≥ Benw-K\w

sNøp-hm≥ \pI-cp-hm≥ ad-bp-hm≥

amSn hnfn-°p∂p Aß-Ise Kpcp

tXSn-b-W-bp-hm≥ ad∂p

t]mb-X√ ebn-°p-hm≥ Ime-ambv

IpSocw XnSp-°-ambv Kl-\-ambv

sNdp-{]mWn aqfn \S-°p∂p {Inan

tImcn-sb-Sp-°p∂p Npw_\w \¬˛

Ip∂p \pc-bp∂p ]X-bp∂p

PUbpw \cbpw eb\w XpS-cp∂p

Zo\w tIgp∂p hnZq-c-a-√

Xnelw Bi-tb-dp˛

∂p Xocp-hm≥

ebn-®o-Sp-hm≥ sN∂p tN¿∂o-Sp-hm≥.

tdmWn s_∂n

c≠mw h¿jw


Zo]vXn 2022

Htc hons‚

hnhn[ el-cn-Iƒ

-^m. Gen-bmkv sI. hn.

BapJw

]pXnb\nba thZ-imkv{X ]T-\-ß-fn¬ G‰hpw A[nIw ]cm-a¿in-°s∏-Sp∂

t]cmWv ]utemkv «olm-bp-tS-Xv. ]pXnb \nb-a-Im-t\m-\nse ]Xn-

\mev ]pkvX-I-ßƒ hn. ]utem-kns‚ t]cn-emWv Adn-b-s∏-Sp-∂-Xv. Cu

]pkvX-I-ß-sf√mw kphn-tij {KŸ-ß-fpsS cN-\bv°v aptº Fgp-X-s∏-´-hbp-am-Wv.

AXp-sIm≠v Ncn-{X-]-c-amb tbip {InkvXp-hn-s\bpw {InkvXp

imkv{X-sØbpw temI-Øn\v BZyw shfn-s∏-Sp-Øp-∂Xv ]utemkv «olbm-sW∂v

hy‡w. ]pXn-b-\n-ba hmb-\-bn¬, kphn-ti-j-ß-fnse tbip-

{In-kvXphpw ]utem-kns‚ Fgp-Øp-I-fnse tbip-{In-kvXphpw hyXykvX

`mh-ßƒ D≈-h-sc∂ tXm∂¬ Ipd-®p-\m-fp-I-fmbn a\-kn-ep-≠v. B tXm∂ens‚

Bhn-jvIm-c-am-bmWv Cu teJ-\sØ Ah-X-cn-∏n-°p-∂-Xv. `mc-XØn¬

{In. h. 9˛mw \q‰m-≠n¬ Bhn¿`-hn®v hf¿∂ `‡n-{]-ÿm-\-Øns‚ ]›m-

Ø-ehpw CtXmSp tN¿Øp-hm-bn-°p-hm≥ {ian-°p-∂p.


Zo]vXn 2022

hn. ]utemkv: hy‡n-bpw thZ-im-kv{Xhpw

""Rm≥ Inen-Iy-bnse X¿skm-kn¬ P\n® blq-

Z\pw Cu \K-c-Øn¬ hf¿∂v Kam-en-tb-ens‚ Im¬°¬

Ccp∂v ]nXm-°-∑m-cpsS \ymb-{]-amWw kq£va-X-tbmsS

A`y-kn-®-h-\p-am-I-bm¬ \nßƒ F√m-hcpw C∂v Ccn-

°p-∂-Xp-t]mse ssZh-tk-h-bn¬ Fcn-hp-≈-h-\m-bncp∂p''

(A.-{]. 22:3), F∂mWv ]utemkv kzbw hntijn-∏n-°p∂-Xv.

]utem-kns‚ bh-\-X-Xz-Nn-¥-tbm-Sp≈

aXn-Xzhpw blq-Z-\ym-b-{]-am-W-Ønse ⁄m\hpw

Fcnhpw hfsc hy‡-am-Wv. AXm-bXv bh-\-˛-b-lqZ

kΩn-{i-t_m-[-\-amWv ]utem-kn-\p-≠m-b-Xv. At±lw

bh-\-h-Xv°-cn-°-s∏´ blq-Z-\m-bn-cp-∂p-sh∂v kmcw.

blq-Z-\ym-b-{]-am-W-tØm-Sp≈ Iqdpw Xo{h-Xbpw

{InkvXp-a-XsØ C√m-Xm-°m-\p≈ Xo£vW sshcm-Kyambn

At±lw a\-kn-em°n (A. {]. 7.58; 9.1-˛2; 22.4;

26.9; Kem. 1.13˛14). F∂m¬ Za-kvsIm-kns‚ ]Sn-hm-

Xn¬°¬ h®p-≠mb "Z¿i\w' ]utem-kns\ amdn-®n-

¥n-°p-hm≥ t{]cn-∏n-®p. ]utem-kns‚ am\-km-¥cw

shfn-s∏-Sp-Øp∂ thZ-`m-K-ß-sf√mw hy‡-am-°p-∂-Xv,

]utemkv {InkvXp-hns\ t\cn¬ I≠n-ń-√; {InkvXphns‚

]cky ip{iq-jbv°v km£n-bp-a√ F∂m-Wv.

[bqZm CukvI-tcym-Øm-bpsS ÿm\-tØbv°v Hcmsf

Is≠-Øp-tºmƒ I¿Øm-hns‚ ]c-ky-ip-{iq-j-bpsS

km£yw Bbn-cp-∂t√m am\-Zfiw (A. {]. 1.21˛22)].

]utem-kns‚ {InkvXzm-\p-`hw Z¿i-\m-[n-jvTn-X-am-Wv,

shfn-∏m-SmWv F∂v kmcw.

]utemkv «olm-bpsS kphn-tij {]h¿Ø\w blq-

Z-∑m¿°n-S-bn¬ Bbn-cp-∂n√ F∂Xpw {][m-\w. hnPm-

Xn-bsc {InkvXp-hn-ep≈ ]pXnb DS-º-Sn-bn-te°v

tN¿°pI F∂-Xm-bn-cp∂p At±-l-Øns‚ e£yw.

Aßs\ PmXn-Isf IqSn Dƒs°m-≈n-°p-hm-\p≈ {ia-

Øn¬ blqZ {InkvXym-\n-I-fpsS hgn-bn¬ \n∂v bh-\-

h¬Ir-Xhpw tdma-\o-I-cn-°-s∏-´-Xp-amb Hcp [m-c-bntebv°v

]utemkv hgpXn \oßp-∂p. (Cu kml-N-cy-

Øn-emWv ]utemkv ]cn-tO-Z-\-bvs°-Xn-cmb \ne-]mSv

FSp-°p-∂Xv A.- {]. 15 t\m).

18˛mw \q‰m≠v apX-se-n-epw, ]utem-kns‚ teJ-\-

ß-fnse Nn¥-Ifpw ]Tn-∏n-°-ep-Ifpw ]me-kvXo-\nse

tbip-hns‚ ]Tn-∏n-°-ep-I-fn¬ \n∂pw, BZna blqZ

{InkvXym-\n-I-fpsS ]Tn-∏n-°-ep-I-fn¬ \n∂pw hyXym-ks∏-ń-cn-°p∂p

F∂ Nn¥-bp-≠m-bn-´p-≠v. ]utem-kns‚bpw

]utemkv Fgp-Xn-bXv F∂v KWn-°-s∏-Sp-∂-

Xmb Fgp-Øp-I-fn-eqsSbpw hy‡-am-°-s∏-Sp∂ {InkvXpimkv{Xw

]n∂oSv {InkvXp-a-XsØ ]q¿W-ambpw \n¿h-

Nn®p F∂-XmWv bmYm¿∞yw. Ch-sb√mw tN¿Øp-hmbn-°p-tºmƒ

hn. ]utem-kns\ kw_-‘n® Nne Imcyßƒ

A°-an´p ]d-bm-\m-Ipw.

1. ]utemkv bh-\-h-Xv°-cn-°-s∏´ Hcp blq-Z-\m-bncp-∂p.

2. ]utem-kns‚ {InkvXzm-\p-`hw shfn-∏m-Sn-e-[n-jvTn-

X-am-Wv. Keo-e-bnse km[m-c-W-°m-cp-sS-bn-S-bn¬

Pohn-®v, {]h¿Øn® tbip-hns\ ]utem-kn\v ]cn-

N-b-an√; Dbn¿sØ-gp-t∂‰ I¿Øm-hmWv ]utemkns‚

{InkvXp.

3. ]utemkv {InkvXp-hns\ Ah-X-cn-∏n-°p-∂Xv krjvSn-

I-fn¬ ht®-‰hpw BZy-kr-jvSn-sb-∂mWv (Protokos).

"BZy krjvSn' F∂ Nn¥ bh\ kzm[o-\-Øn¬

\n∂p-≠m-b-Xm-Wv.

4. ]utem-kns‚ t{]j-nX-the blq-tZ-X-cn¬ tI{μo-

I-cn-®m-I-bm¬ \ymb-{]-am-W-Øns‚ \nc¿∞-I-XbmWv

At±lw Du∂n-∏-d-bp-∂-Xv. CXv ]me-kvXo-

\nse blqZ ss{IkvX-h-cpsS (Ebionites) {InkvXzm-

\p-`-h-Øn¬ \n∂v, aX t_m[-Øn¬ \n∂v XnI®pw

hyXy-kvX-am-bn-cp-∂p.

5. blqZaX ktμ-i-tØ-bpw, blq-Z-\mbn P\n-®v,

Pohn-®v, acn-®p-bn¿Ø tbip-hn-s\bpw ]utemkv bh-

\-h-XvI-cn-®p.

6. {]h¿Øn-bn-√mØ hnizmkw \n¿÷o-h-sa∂v

(bmt°m 2.17) ]Tn-∏n® blqZ ss{IkvX-h-Nn-¥-b√

hnizm-k-Øm-ep≈ \oXn-I-cWw (tdma 5.1) F∂

]utem-kns‚ Fgp-Øn-ep-≈-Xv. tbip-hns‚ t_m[-

\-ßsf bh\ XXz-Nn-¥-bpsS kzm[o-\-Øm¬

]utemkv hnI-e-am°n F∂mWv Btcm-]-Ww.

blqZ \ymb-{]-am-W-Øn-s‚-bpw, {]h-N-\-ß-fp-sSbpw

XpS¿®bn¬ h∂ avinlm-tbbpw, avinlm-bn-eqsS km[yam-Ip∂

c£-tbbpw ]utem-kv, Xs‚ bh\ XXz-Nn-¥bpsS

kzm[o-\-Øm¬ tdmanepw a‰v bh-\-tZ-i-ß-fnepw

Ah-X-cn-∏n-®p. AXv blq-tZ-Xc {InkvXym-\n-I-fpsS

hnizm-k-Øn\v ASn-Ø-d-bm-bn. ]n¬°m-eØv AtX

coXn Xs∂ (Paul’s paradigm of gospel and mission)

ss{IkvXh t{]jn-X¿ Ah-ew-_n-®-t∏mƒ, thZ-]p-kvXI

Imt\m-\o-I-c-W-Øn¬ ]utem-kns‚ Fgp-Øp-Iƒ°v

{]mamWyw e`n®p F∂v Icp-Xmw. ]pXnb \nb-a-{K-Ÿß-fpsS

Imt\m-\o-I-cWw ]me-kvXo\p shfn-bn¬, bh\

eØo≥ kwkvIr-Xn-bpsS kzm[o-\-Øm-em-bn-cp∂p

F∂Xpw {i≤n-°-s∏-S-Ww.

kphn-ti-j-ßfpw {InkvXp-im-kv{Xhpw

]pXnb \nb-a-Ønse BZy-Ime cN-\-Iƒ ]utemkn-t‚XmsW∂p

\mw I≠p. shfn-∏m-Sn-e-[n-jvTn-X-amb

]utem-kns‚ {InkvXp imkv{Xw bh\ kzm[o-\-ap-≈sX∂pw

\mw a\-kn-em-°n. kphntijß-fpsS cN-\m-

Im-ew. {In. h. 60 \pw 100 \pw CS-bn-em-Wv. A∏-kvsXme-∑m-cp-sSbpw

]utem-kn-s‚bpw c‡-km-£n-Ø-Øn\p

tij-am-Wnh cNn-°-s∏-´Xv F∂ Nn¥ s]mXpsh AwKo-

I-cn-°-s∏-´-Xm-Wv. Ch-bn¬ hnc-Nn-X-am-Ip-∂Xv ]me-kvXo-

\n¬ P\n-®p-h-f¿∂ blq-Z-\m-bn-cp∂ tbip-hns‚ Pohn-

X-I-Y-bm-Wv. ]me-kvXo-\p-sh-fn-bn¬ bh-\-kzm-[o-\-ap≈

{InkvXp imkv{Xhpw ]Tn-∏n-°-ep-Ifpw i‡n-s∏-´-t∏mƒ

AXn-t\m-Sp≈ blq-Z-ss{I-kvX-h-cpsS {]Xn-I-c-Wambn

kphn-ti-j-ßsf ˛ hn-injy ka-ho-£W kphn-ti-j-


Zo]vXn 2022

ßsf ˛ a\-kn-em-°mw. c≠p kphn-ti-j-ß-fnse (hn.

aØm. 1.1˛17; hn. eqt°m. 3.23˛38) hwim-h-enbpw a‰v

{InkvXp-N-cnX hnh-c-W-ßfpw blq-Zs‚ {]Xym-i-bpsS

(avinlm-bpsS) ]q¿Øo-I-c-W-am-bmWv {InkvXp-hns\

Ah-X-cn-∏n-®n-´p-≈-Xv.

kphn-ti-j-ß-fn¬ ImWp∂ tbip-hns‚ kl-Nm-cn-

Iƒ, hninjym injy-∑m¿ ]fin-Xm-t{K-k-c-∑m-bn-cp-∂n-

√. A\p-Zn\ Pnhn-X-k-‘m-c-W-Øn-\mbn IjvS-s∏-Sp-∂,

AXns‚ thZ-\bpw bmX-\bpw t]dp∂ km[m-c-W-°mtcm,

kaq-l-Øm¬ Xnc-kvIr-Xtcm Bbn-cp-∂p. tbip

Xs‚ ]cky ip{iq-j-Im-eØv CS-s]-´Xv IqSp-Xepw

tcmKn-I-tfm-Spw, ]m]n-I-tfmSpw Hs°-bm-Wv. Ah-i-∑m¿,

B¿Ø-∑m¿, Bew-_-lo-\¿ F∂n-h¿°v AØm-Wnbmbn

Ah-tcm-sSm-∏-amWv tbip Xs‚ ZuXy-Øn¬

A¿∞w Is≠-Øn-b-Xv. \ymb-{]-am-W-Øn-s‚bpw A\pjvTm-\-ß-fpsS

Imh-em-fm-bn-cp-∂-hsc hna¿in-°p-tºmgpw

\ymb {]am-WsØ X≈n-°-f-bm-Ø-h-\mWv kphn-tij-ß-fnse

tbip. A¿∞-a-dnv BN-cn-°pI F∂-Xmbn-cp∂p

tbip \ymb-{]-am-W-tØm-Sp≈ _‘-sØ-°pdn®v

]d--Xv. \ymb-{]-amWw \o°p-hm-\-√, \nh¿Øn-

∏m\mWv Xm≥ h∂Xv F∂mWv kphn-ti-j-ß-fnse

tbip-hns‚ hm°p-Iƒ. A\p-jvTm-\-ß-fnse s]m≈-ØcsØ

hna¿in-°p-tºmgpw \ymb-{]-am-W-Øn\pw ]utcmln-Xy-Øn\pw,

{]hm-N-I-∑m¿°pw DØ-a-ÿm\w \¬Ip-

∂p≠v kphn-ti-j-ß-fnse tbip.

]n≥]-‰-W-sa-∂m-h-iy-s∏-Sp-∂-h-tcm-Sv, Xs‚ Ipcn-ipsa-Sp-Øv,

]n∂mse hcn-I, a\p-jy-]p-{X\v InS-∏m-\n-S-an√

Fs∂ms° Hm¿Ωn-∏n-®-h≥, Xs‚ P\-\-Øn¬ sIm´mcw

hn´v ]p¬°p-Sn¬ tXSn-b-h≥, P\-°q-´sØ hn´v {]m¿∞n-

∏m≥ GIm-¥amsbm-cnSw tXSn-b-h≥. PohnXw sIm≠v

]nXm-hn-s‚-bnjvSw \nd-th-‰m-\m-Ip-sa∂v ImWn®p X∂h≥,

{]tem-`-\-ßƒ AXn-Po-hn-°m-\m-Ipw; AXv ac-Wam-sW-nepw

F∂v ImWn-®p-X-∂-h≥. ]nXm-hns‚

krjvSn-tbm-Sp≈ kvt\l-amWv Xs‚ Pohn-Xhpw ac-

Whpw Dbn¿∏pw F∂v ImWn®p X∂-h≥, {]tem-`-\-

ßƒ AXn-Po-hn-°m-\mIpw, AXv ac-W-am-sW-nepw F∂v

ImWn-®p-X-∂-h≥, Aßs\ Hcm-fmWv kphn-ti-j-ß-fnep-≈-Xv.

]®-bmb a\p-jy≥. AXns‚ XpS¿®-bn-emWv

kzcq]n-°-en-s‚bpw ]qgvØn-sh-bv°-en-s‚bpw {]tW-Xm-

°sf hn. ]t{Xmkv «olm in£n-°p-∂-Xv. (A. {]h.

5.1 ap). H∂pw kz¥-sa∂p \n\-bv°msX kI-ehpw

s]mXp-sh-s∂-Ænb ]mh-s∏-´-h-cpsS (Ebionites) Hcp

Iq´m-bva-bm-bn-cp∂p kphn-ti-j-ß-fnse {InkvXp-hns‚

]n≥Km-an-I-fmb blq-Zn-bm-bn-se, ]me-kvXo-\nse

{InkvXym-\n-Iƒ. Ch¿°v ]utem-kns‚ bh-\-h¬IrX

{InkvXp-hns\ Dƒs°m-≈m-\m-bn-√. Z¿i-\m-[n-jvTn-X-hpw,

XXz-Nn-¥m-]-c-hp-amb {InkvXp-hn\p ]I-c-am-bn, Xßƒ

I≠-Xpw, sXm´Xpw A\p-`-hn-®-Xp-amb Hcp {InkvXphns\

]cn-N-b-s∏-Sp-Øp-I. CXmWv kphn-ti-j-ß-fmbn

\ap°v e`n-®n-cn-°p-∂-Xv. CXp-t]m-ep≈ a[p-c-{]-Xn-I-c-

W-ßƒ a‰v kwkvIm-c-ß-fnepw aX-ß-fnepw D≠m-bn-´p-

≠v. `mc-X-Ønse `‡n{]ÿm\w Hcp-Zm-l-c-W-am-Wv.

AsX-°p-dn®v Ipsd Nne-Im-cy-ßƒ Ipdn-®p-sIm≠v Cu

{]_‘w Ah-km-\-∏n-°mw.

`‡n-{]-ÿm\w `mc-X-Øn¬

lnμp-aXw F∂ hnime aX-t_m-[-\-Øn¬ Cuiz-ckm-£m-XvIm-c-Øn\v

AYhm ùXnI _‘-\-ß-fn¬

\n∂p≈ hntam-N-\-Øn\v th≠ aq∂v Ahiy am¿§-ßfmWv

⁄m\w, I¿Ωw, `‡n F∂n-h. Hcp {]ÿm-\-

sa∂ \ne-bn¬ `‡n-am¿§w hnI-kn-°p-∂Xv {In. h. 9˛mw

\q‰m-≠n-em-Wv. XpS¿∂v ]{¥≠v Bgvhm°-∑m-cn-eqsSbpw

Adp-]-Øn-aq∂v \mb\m¿cneq-sSbpw sshjvWh-˛-ssi-ih

`‡n-bmbn `mc-X-Øn¬ hf¿s∂m-gp-In.

`‡n {]ÿm-\-Øns‚ hf¿®bv°v Imc-W-ßƒ ]e-

Xp-≠v.

1. aX-Po-hn-X-Ønse Po¿W-X-tbm-Sp≈ {]Xn-I-c-Ww.

A[m¿Ωn-Ihpw A[x-]-Xn-®-Xp-amb PohnXw \bn-

®p-h∂ a[y-Im-e-L-´-Ønse {_m“Wyw aXsØ

Ah-cpsS IpØ-I-bm°n h®n-cp-∂p. AXn-\m¬

hyXy-kvX-am-b, Cu Po¿W-X-bn¬ \n∂v ap‡-amb

Hcp ssZhm-h-t_m-[hpw At\z-j-Whpw A\n-hm-cyambn

h∂p. ]ucm-WnI ImeØpw hyXy-kvXm-t\zj-W-ßƒ

D≠m-bn-´p-≠v. ssP\-_p-≤-a-X-ß-fpsS

Bhn¿`mhw Aß-s\-bm-bn-cp-∂p. F∂m¬

A∂sØ lnμp-a-X-Øns‚ hnim-e-X, B \qX-\-a-

X-ß-fpsS Bi-b-ß-sf-°qSn kzmb-Ø-am-°n, B

aX-ßsf Zp¿_-e-am-°n. _p≤≥ Zim-h-Xm-c-ß-fn-sem-

∂mbn KWn-°-s∏-Sp-∂Xv Aß-s\-bm-Wv. a[y-Im-e-

L-´-Øn¬ Cß-s\mcp kao-]\w km[y-am-bn-√.

2. hSt° C¥y-bn¬ B[n-]Xyw ÿm]n® C…m-ans‚

kzm[o-\w. {In. h. 13˛mw \q‰m-≠n-emWv C…mw aXw

`mc-X-Øn¬ hcp-∂-Xv. `cn-°p-∂-h-cpsS aX-am-bmWv

AXv ChnsS thtcm-Sn-b-Xv. Cu ]pXnb aXw apt∂m-

´p-h® Nne XXz-ßƒ lnμp-a-X-Øn\v sh√p-hn-fn-bmbn.

hnti-jn®pw kq^nkw \nXym-\μw (eternal Bliss)

e`n-°p-hm≥ kzbw ip≤o-I-c-W-amWv G‰hpw anI®

am¿§-sa∂v kq^nkw ]Tn-∏n-°p-∂p. Cu Nn¥-bpsS

kzm[o\w `‡n-{]-ÿm-\-Øn\v BthKw Iqń. lnμpaXw

Hcp ip≤o-I-c-W-Øn\v Hcp-ßn.

3. aq∂m-a-tØ-Xpw, G‰w {][m-\-s∏-´-Xp-amb sh√p-hnfn-bp-≠m-b-Xv,

thZ-ß-fn¬ \n∂pw D]-\n-j-Øp-°-fn¬

\n∂p-am-Wv. Ah apt∂m-´p-h® Db¿∂ XXz-imkv{Xw

km[m-cW P\-ßƒ°v Dƒs°m-≈m≥ Ign-hp-≠mbn-√.

AXp-sIm≠v hfsc efn-X-amb Bcm-[-\m-˛-hnizmk

]Ÿmhv Is≠-tØ≠ kml-N-cy-ap-≠m-bn.

I¿Ω-˛-⁄m-\-am¿§-ßƒ {]mtbm-Kn-I-am-°p-∂Xpw

km[m-c-W-°m-c\v ZpjvI-c-am-bn-cp-∂p.

GI ssZh-Øn-ep≈ AN-©e hnizm-khpw

kºq¿Wm-cm-[-\bpw H∂m-bn-gp-In-t®-c-ep-am-bn-cp∂p

`‡n {]ÿm-\-Øns‚ `mhw. ssZh-˛-a-\p-jy-_-‘-

Ønse sshø-‡n-I-`m-h-Øn-\m-bn-cp∂p CXn¬ {]map-


Zo]vXn 2022

Jyw. `‡n {]ÿm-\-Øn¬ a‰pNne {]tXy-I-X-Iƒ IqSnbp-≠m-bn-cp-∂p.

`‡s\ ]ca e£y-Øn-tebv°v \bn-

°p∂ Hcp Kpcp km∂n-[yw, cq]-ßfpw _nw_-ßfpw

Bcm-[-\-bn¬ \n∂v \o°w sNø¬, hy‡n-]-c-amb

ip≤o-I-c-Ww. ]c-a-e£yw ap∂n¬°-≠p≈ kzb-\ntj[w

F∂n-h-sbms° `‡n-{]-ÿm-\-Øns‚ {]tXy-

I-X-I-fm-Wv. ssZh-km-£m-XvIm-c-Øn¬ _mlym-\p-jvTm-

\-ßƒ Bh-iy-an-√m-sb∂v `‡n-{]-ÿm\w Icp-Xp-∂p.

D]-kw-lmcw

]pXnb \nba ]T-\ItemIØv henb ]n¥p-W-In-

´msX t]mb Hcp Nn¥-bmWv ]utem-kns‚

{InkvXpimkv{X-tØm-Sp≈ Hcp {]Xn-I-c-W-am-bmWv

kphn-ti-j-ßƒ Fgp-X-s∏-´Xv F∂ hmZw. ]T\ Xmev]-

cy-ap≈ ]pXp-X-e-apd Cu hgn ]T\w \S-Øp-hm-\p≈

Blzm-\-am-bn, CXv ]cn-K-Wn-°-s∏-tS≠ hnj-b-sa∂

t_m[y-Øn-emWv Cu teJ\w Xøm-dm-°n-b-Xv.

\t{k-Ønse hoń¬ P\n-®p-h-f¿∂v, Keo-em-bnse

hgn-I-fn¬ Zriy-amb ssZh-]p-{X-s\-°p-dn-®p≈ ]mT-ßƒ

bh-\-hXvIr-X-amb blq-Z-\ym-b-{]-am-W-Øns‚ shfn-®-

Øn¬ XXz-Nn-¥m-]-c-ambn hn. ]utemkv Ah-X-cn-∏n-®t∏mƒ

AXn-t\m-Sp≈ a[pc {]Xn-I-c-W-am-bn, blqZ

\mń¬ ssZh-]p-{Xs‚ ]c-ky-ip-{iq-j-Iƒ°v km£n-

I-fm-b-h¿ efn-X-amb `mj-bn¬ Xøm-dm-°nb {InkvXp-

N-cn-X-amWv kphn-ti-j-ßƒ. Hcp `mKØv Zp¿{K-l-ßfmb

XXz-imkv{X kao-]-\-ap-≠m-Ip-tºmƒ, kao-I-c-W-

Øns‚ `mK-am-bn, efnX `m-jy-ßƒ D≠m-Ip-∂Xv F√m

taJ-e-I-fnepw kwkvIm-c-ß-fnepw ImWm-hp-∂-XmWv

kphn-tij {KŸ-ßsf Aßs\ ImWm-\m-Ipw. Cu

hgn-bn¬ ]T-\-ßƒ°v ImenI {]k-‡n-bp-ap-≠v.

""AXyp-∂-X-ß-fn¬ ssZh-Øn\v alXzw,

`qan-bn¬ ssZh-{]-km-Z-ap≈ a\p-jy¿°v kam-[m\w''

(eqt°mkv 2:14)

im¥cm{Xn-bnse Itcmƒ kwLw 2021


Zo]vXn 2022

FROM THE

EYES ABOVE

The sky has been my rocking cradle

The winds have always paved my way.

Far above the soil so red,

Is the path for me to tread.

Sunny or cloudly the sky does be,

gliding through it I make my day.

Born was I from a fragile shell.

That bore me as a protective shield.

When time arrived, I pecked my way

Into this land where I might be a prey.

Lingering on my feet,

I set out to face this mighty field.

Fear did rise when I spread my wings

The fear of falling,

the fear of choking and the fear to die.

Casting out the fears, I rose

To the threatening heights,

where the East wind blows.

Fear does not arise now for my strong

feathers never ceases to fly.

As I set my wings to fly, I knew

That we are not the mightiest here.

The mightiest is the two-legged creature.

Which unlike me is ever thinking of its future.

It treads on plains and strolls on the ground,

it’s feet to the soil adhere.

It goes on paths with a never-ending search.

The way it moves and its changing groves

prove to be quite uncanny.

It gathers as a herd in the long-towered building.

Where the voices cluster in chanting and singing.

Sweet chimes of bells and fragrance of incense

seems to be desired by many.

Vibin Varghese

First Year


Zo]vXn 2022

Days passed on at a faster pace

and the two-legged creature kept marching as usual.

They fed us at times.

They chased us at times.

They even caged a few of us and enjoyed all these with smile so subtle.

Then came a day when they did not venture to stroll.

They hid themselves in their cage and looked with complete dismay

They covered their faces by a cloth as light as my feather

And walked around far from each other.

The ones that shook their wings forever have forgot to smile by the day.

The long-towered buildings ceased to open

The smell of incense and the sound of bells have bleakened

The place seems to dawn a face so weakened.

The hallways filled with laughter and joy

Have been emptied and cry aloud in despair.

The road that were filled with pairs of those creatures

throw at us a sound of despair.

The rooms that were for the little ones

Surely have lost its glare.

They surely might have done some wrong because

They cover their faces in shame.

They forever proved they were hard to tame.

Alas! Alas! What do I see ?

The mighty creature is buried in great numbers.

Not accompained by wailing.

And not followed by the big bells ringing.

Have they broken their wings?

or have they pulled themselves into this eternal slumber?

They seem to be taking a flight so fearful

The fear of falling, the fear of choking and the fear of dying

engulfs them as well.

The very sight of their fellow falling by their side.

threatens them as a shattering spell.

Fear not thou, O mighty creature.

Let not your heart be grieved at this hour.

Even this shall pass, and the cries shall end.

To even greater heights, you shall ascend.

For even the petals close itself before blossoming into a beautiful flower.

The flight that you take right now

Might terrify your hearts to succumb

But remember, Life shall begin when fear aborts.

Hope shall begin and faith shall escort.

Every flight will have fall and every crest will have a trough

That makes our fearless hearts to say, "WE SHALL OVERCOME’'.


Zo]vXn 2022

GUEST COLOUMN

GXp kt¥m-j-ßfpw hy‡n-]-c-ambn Ah-\-h-\n¬

B\μw Is≠-Øp∂ hgn-I-fm-Wv. IpSpw-_-\m-Y-s\∂

\ne-bn¬ Xs‚ a°ƒ°p-th≠n Fs¥-n-ep-sams°

sNøp-tºmƒ, IpSpw_w F∂ hyh-ÿn-Xnsb samØ-

Øn¬ t\m°n-s°m≠v hoSp-]-Wn-bp-Itbm Im¿ hmßp-

Itbm ÿew hmßp-Itbm _mn¬ ]Ww \nt£-]n-

°p-Itbm Hs° sNøp-tºmƒ IpSpw-_-\m-Y≥/

`¿Ømhv/ A∏≥ F∂o \ne-I-fn-se√mw kt¥mjw

A\p-`-hn-°m-dp-≠v. ]t£ B kt¥m-j-ß-sf√mw Rm≥

F∂ hy‡n-bp-ambn ASpØ _‘w ]pe¿Øp∂

ct≠m aqt∂m \mtem t]¿°p-th≠n am{X-ambn t]mIp-

∂p, Rm≥ / Ft‚Xv F∂ kzm¿∞-X-bp≠v Ah-bn-se-

√mw.

F∂m¬ ]ptcm-ln-Xs‚ kt¥mjw AXn¬

\ns∂√mw hyXy-kvX-am-sW∂v tXm∂p-∂p. Hcmƒ Ah-

\-h¿°p-th≠n am{X-a-√msX Pohn-°m≥ k∂-≤-am-Ip∂

]ptcm-ln-Xs‚ kt¥m-j-ßƒ

hn\m-bIv \n¿Ω¬

Aß-bpsS ]ptcm-ln-X¿ \oXn [cn-°p-Ibpw AßbpsS

hnip-≤¿ B\-μn®p B¿∏p-hn-fn-°p-Ibpw sNøs´

(k-o¿Ø-\-ßƒ 132:9)

kt¥m-j-Øns‚ Imc-W-ßƒ B¿°mWv \n›-bn-

°m-\m-hpI? Hmtcm-cp-Øcpw Ah-\-h¿°v kt¥m-jn-

°m≥ Imc-W-ßƒ Is≠-Øp-I-bmWv sNtø-≠-Xv. \o

Is≠-Øp∂ kt¥m-j-am-bn-cn-°n√ Rm≥ Is≠-Øp∂

kt¥m-jw. Rm\pw \obpw Is≠-Øp∂ kt¥m-j-

Øn¬ \n∂pw hn`n-∂-am-bn-cn°pw aq∂m-a-sXm-cmƒ Is≠-

Øp∂ kt¥m-jw.

Imc-Whpw hgn-Ifpw hyXy-kvX-am-hm-sa-nepw

kt¥m-jn-°tWm th≠tbm F∂Xv hy‡n-]-c-amb

Xocp-am-\-am-Wv. _mly-amb Nne LS-I-ßƒ h®p-sIm-

≠mWv \mw GsXm-cm-fp-sSbpw kt¥m-j-ß-fpsS Afhp-tIm¬

\n›-bn-°p-∂-Xv. C∂-sXms° Ds≠-n¬,

Cß-s\-sbm-s°-bm-sW-n¬ kt¥m-jn-°mw. Nne D]m-

[n-I-tfmsS kt¥m-j-Øn-te°v {]th-in-°p-Ibpw

kt¥m-jn-°m≥ A¿lX Is≠-Øp-Ibpw sNøp-∂-hcmWv

F√m-h-cpw.


Xocp-am-\-Øns‚ t]cmWv ]utcm-ln-Xyw. AsXmcp Dd-

®-Im¬sh-bv∏m-Wv. ]md-ta¬ sImØn-h® tcJ-bm-Wv.

]n∂n-te-°n√ Aev]-hp-sa∂ {]Jym-]-\-am-Wv....

F√m Pohn-Xm-h-ÿ-Ifpw Hcp Xc-Øn¬ As√-n¬

as‰mcp Xc-Øn¬ ssZh-hn-fn-Iƒ Xs∂-bm-Wv. F∂n´pw

]utcm-lnXyw AXn¬ \ns∂√mw AXn¬ \ns∂√mw

Db¿∂p-\n-ev°p∂ H∂m-sW∂v ]c-s°-sbmcp [mc-Wbp-≠v.

A{X sX‰mb [mc-W-bp-a√ AXv.

ImcWw Hcp \n›nX{]mbw Ign-m¬ `qcn-]£w

sNdp-∏-°m¿°pw A{X _p≤n-ap-ń-√msX \n¿h-ln-°m≥

Ign-bp∂ H∂mb hnhmlw t]mse-bp≈ Hcp DS-º-Snbn¬

G¿s∏-SmsX Xo¿Øpw hyXy-kvX-amb Hcp ]mX

Xnc-s-Sp-°p-∂-h-cmWv ]ptcm-ln-X¿. Bcp-sS-sb-nepw

\n¿_-‘-Øn\v hg-ßntbm Fs¥-nepw t\´w IÆn¬

DS-°ntbm A√ Hcmƒ sshZn-I-\m-Im≥ Xocp-am-\n-°p-

∂-Xv. AXv Ddh IW-s°-bmWv D≈n¬ \n∂v hcp-∂-Xv.

Ddh F{X-tØmfw i‡-amtWm kw`-c-W-ti-jnbpw

A{X-tØm-f-ap-≠m-hpw. Zp¿_-eam Dd-h-I-fp≈ Pem-i-

Zo]vXn 2022

b-ß-fmWv Hcp ag tXm¿∂p-I-gn-bptºmtg

h‰n-t∏m-Ip-∂-Xv. Xd-hm-ńse

InW¿ AØ-c-Øn-ep-≈-Xm-Wv, c≠psh-bn¬

sXfn-bp-tºmtg InW-‰nse

sh≈w Xocpw. ]utcm-ln-Xy-Øns‚

BZy kt¥m-j-ßƒ sI´-S-ßp-∂-hcmbn

Bsc-n-ep-ap-s≠-n¬ AXn\v

Ht∂-bp≈q hni-Zo-I-c-Ww. A{X Bg-

Øn-ep≈ Dd-h-bm-bn-cp-∂n√ AXv.

AXp-sIm≠v ]ptcm-ln-X-\m-Im≥ Xocpam-\n-°p-tºmƒ

Hcmƒ t]¿Øpwt]¿Øpw

Dd-∏p-h-cp-tØ-≠-Xp-≠v.

Xs‚-bp-≈nse Ddh Bg-Øn¬ \n∂p-

X-s∂-bp-≈-XmtWm? Cs√-n¬

sshImsX hc-≠p-t]m-tb-°mw.

Rm≥ Fs‚ aqØ-a-I≥

{^m≥knkv entbm-tbmbv ]d-bm-dp≠v

\ns∂sbmcp sshZn-I-\mbn ImW-Wsa-∂mWv

Fs‚ B{K-lw. AXpw Hcp

I∏q-®n≥. A o-kn-bnse

{^m≥knkpw ASpØ lrZ-b-_‘w

]pe¿Øp∂ Nne I∏q-®n≥ sshZn-Icp-amWv

AXns‚ kzm[o-\w. {^m≥knbpsS

BZy-hn-Nmcw ]Ømw-¢mkv Ignbp-tºmtg

skan-\m-cn-bn¬ t]mIWw

F∂m-bn-cp-∂p. ASp-Ø-ho-ńse Hcp

]ø≥ ]Ømw-¢mkv Ign--t∏mtg

sshZo-I-]-cn-io-e-\-Øn-em-Wv. ASp-ØbnsS

Ggmw¢mkp-Im-c-\mb aI≥ ]d-

p, Rm≥ ]Ømw-¢mkv Ign-bptºmtg

t]mIp-∂n√ A∏m Un{Kn Ign-

nt´ t]mIq. AsX-¥mSm Rm≥

tNmZn®p. A√ Ipd-®p-IqSn t_m[w

hcp-∂Xv At∏m-gm-bn-cn-°pw. C\n s]Æp-sI-´mt\m at‰m

Sp-°m≥ Gsd Zpjv°-c-amWv Zmº-Xyw.

AXn\v apºv tXm∂n-bm-tem... Rm≥ ]d-p, icn AXpa-Xn.

Rms\mcp \n¿t±-ihpw Fs‚ B{K-lhpw ]d-psh-t∂-bp-≈q.

Xocp-am\w \nt‚-Xm-Wv. AXn¬ Rms\mk-c-Ønse

Nne {]Xn-⁄-sb-Sp-°-ep-I-sfms° sh≈-

C∂p-ap-X¬ ac-Ww-hsc Fs∂-√m-ap≈ hnhm-lm-hcn-°epw

CS-s]-Sn-√.

Øn¬ Hgp-°n-hn´ IS-em-kp-h-©n-t]m-se-bm-Ip-tºmƒ,

CW-sb-°mƒ kuμcyhpw IcpØpw kº-Øp-ap≈

]n∂oSv Rm\m-tem-Nn®p F{X hy‡-am-bmWv Ah≥

as‰m-cmsf ImWp-tºmƒ ]mXn-h-gn-bn¬ bm{X t]mepw

Xs‚ `mhn-Po-hn-XsØ hne-bn-cp-Øp-∂-sX-∂v. Ipd-®p-

]d-bmsX Cd-ßn-Øn-cn-°p-tºmƒ, CWbv°pw a°ƒ°pambn

tNmc-\o-cm°n Pohn-®n´pw F√m-hcpw tN¿∂q≈

IqSn Nn¥n-°m\pw hnth-I-]q¿Δ-amb Xocp-am-\-sa-Sp-

°m\pw ]Øn-cp-]Xv hb-sk-nepw BI-W-sa∂v Ah≥

H‰-s∏-Sp-Ø-ep-Iƒ°v hnt[-b-am-tI≠n hcp-tºmƒ...

Icp-Xp-∂p. 15 hb-kn-se-SpØ Xocp-am-\-Øns‚ t]cn¬

At∏m-sgms° Hcp IpSpw-_-\m-Y≥ A\p-`-hn-°p∂ Xnckv°-c-W-sØbpw

thZ-\-sbbpw Ah-K-W-\-sbbpw hep-

]n∂oSv ]›m-Ø-]n-°-cp-sX∂v Ah≥ Xocp-am-\n-°p-∂p,

CXp Xs∂-bm-hWw ]utcm-ln-Xy-ssZ-h-hn-fn-Iƒ°v

sXm-∂p-a√ Hcp ]ptcm-ln-X-s‚bpw k-S-sa∂v F\n-°pd-∏p-≠v.

Zmº-Xy-Øn-eqsS IS-∂p-t]m-Ip∂ Hcmƒ°v

th≠ Hcp am\-Z-fi-sa∂v F\n°v tXm∂q-∂p.

Zmº-Xy-sØ-°mƒ al-Ømb Xnc-s-Sp-∏mWv am{Xta AXns‚ sshX-c-Wn-Ifpw kw-L¿j-ßfpw

]utcm-ln-Xyw. apI-fn¬ ]d--Xp-t]mse Hcmƒ Ah- k-S-ßfpw a\- n-em-hp-I-bp-≈q. AIse \n∂v t\m°ptºmƒ

kpμ-c-sa∂v tXm∂n-bmepw ]e Zmº-Xy-ßƒ°pw

\-h¿°p-th≠n am{X-a-√msX Pohn-°p∂p F∂-XpsIm≠v

am{X-amWv AØ-c-samcp alXzw Iev]n-°p-∂- ASp-Øp-sN-√p-tºmƒ A{X-b-[nIw kuμ-cy-sam∂pw

Xpw. AXp-t]mse ]utcm-ln-Xy-sØ-°mƒ hnP-bn-∏n-s®- C√ F∂p-X-s∂-bmWv kXyw.


F√m-h¿°pw th≠n Pohn-°p-∂-Xp-sIm≠pw

Bscbpw kz¥-ambn lrb-Øn-se-Sp-°m-Ø-Xp-sIm≠pw

Bcn¬ \n∂pw kzm¿∞-]-c-ambn {]Xo-£n-°p-∂n-√m-Ø-

Xp-sIm≠pw sshZn-I≥ sS≥j≥ {ôbm-Wv. {ôbm-bncn-°-Ww.

AXp-sIm≠v Hcp ]ptcm-ln-X\v k-S-s∏-Sm≥

Ah-Im-i-ans√-∂√ ]d-bp-∂Xv Abm-sfm-cn-°epw Xs‚

kt¥m-j-ßƒ ssItamiw hcp-Ø-cp-sX∂v am{Xta ]dbp-∂p-≈q.

Abm-fnse kt¥mjw ssZhw \nt£-]n-°p-

∂-XmWv. ssZh-Øn\v am{Xta AXv Xncn-s®-Sp-°m≥ Ignbq.

temI-Øns‚ IÆp-Iƒ sIm≠v B kt¥m-jßƒ°v

am¿°n-S-cp-Xv.

Xs‚ Iøn-en-cn-°p∂ he t]mepw Dt]-£n®v IqsS

sN√m-\mWv {InkvXp injy-tcmSv ]d-b-∂-Xv. B injy-

XzsØ AXns‚ ]q¿Æ-X-bn¬ Gs‰Sp-°m≥ Xøm-dmb-h-cmWv

]ptcm-ln-X¿. AXm-bXv kz¥-ambn H∂pw

kq£n-°m-Xn-cn-°p-I. c≠p-≈Xv H∂p-t]mepw th≠.

Aßs\ sN√m-\mWv {InkvXp ]d-bp-∂-Xv. ]utcm-ln-

Xy-sa∂ Ah-ÿ-bn-se-Øn-°-gn-n´v GsX-nepw

]ptcm-ln-X\v Xs‚ ]utcm-ln-Xy-Øns‚ kt¥mjw

A\p-`-hn-°m≥ Ign-bp-∂n-s√-n¬ AXn\v hni-Zo-I-cWw

Ht∂-bp-≈q. Abmƒ°v ]q¿Æ-ambpw {InkvXp-hns\ a\-

n-em-°m≥, Ahs‚ hnfn-tIƒ°m≥ Ign-n-ń-√.

]pØ≥Ip¿_m-\-I-fpsS Xnf°w amdp-∂-Xn\v aptº

apJw aßp-∂p.

CjvS-s∏´ CShI Inń-bn-s√-n¬ .... B{K-ln®

]Zhn Inń-bn-s√-n¬... D]-cn-]-T-\-Øn\v hnń-s√-n¬ ....

ko\n-b¿ sshZn-I≥ apc-S-\m-sW-n¬... Hcp ]ptcm-ln-

X\v {InkvXp ùXn-I-amb Hcp taml-\-hm-KvZm-\-ßfpw

h®p-\o-´p-∂n-√, Fs∂-t∏mse F√mw kln-°m\pw £an-

°m\pw \n\°v {XmWn-bpt≠m? Fs‚ Ipcn-ip-h-ln-

°m≥ \n\°v a\- pt≠m? CXmWv {InkvXp ]utcmln-Xy-Øn-te°v

{i≤-Xn-cn-°p-∂-h-tcmSv tNmZn-°p-∂-Xv.

B hnfn-Iƒ°v \o \evIp∂ DØ-c-amWv \ns‚ ]utcmln-Xy-Øns‚

kt¥mjw \n›-bn-°p-∂-Xv. A√msX \√

ôen¬ Ip¿_m\ sNm√p∂p/ \√ {]kw-Kam/ \√

BIvSo-hm... Cß-s\-sbms° CS-h-I-°m-cpsS \√ hm°p-

I-fn¬ aXn ad∂pt]mIp-Ibpw ]n∂oSv Ft∏m-sg-nepw

hna¿i-\-ßƒ Db-cp-Ibpw sNøp-tºmƒ sI´p-t]m-Ip∂

kt¥m-j-sam-∂p-am-bn-cn-°-cpXv ]ptcm-lnXm \ns‚-Xv.

AXp-sIm-≠p-Xs∂ {]iw-k-In-´msX t]mIp-∂tXm¿tØm

H‰-bv°mbn t]mIp-∂-tXm¿tØm X\ns°mcp

XpS¿®-bn-√m-Ø-tXm¿tØm Bcp-an-√msX t]mIp-

∂-tXm¿tØm sshZn-I¿ hne-]n-t°-≠-Xn-√. BcmWv H‰-

bv°-√m-Xm-bn-´p-≈Xv? \nß-sf-∂√ F√m a\p-jycpw

GIm-In-I-fm-Wv. F√m-hcpw Pohn-X-Øn¬ X\n-®m-Wv. ]d-

°-ap-‰n-°-gn-bp-tºmƒ a°ƒ Infn-Isf t]mse ]d-∂pt]m-Ipw.

tcmK-ßfpw {]mbhpw sN∂v ]mfn Nne-t∏mƒ

th¿]n-cn-p-t]m-tb-°mw. _‘p-°fpw Iq´p-Imcpw Xncn-

p-t\m-°m-sX-bm-hmw. GIm-¥-Xbpw H‰-s∏-Sepw ]cn-

Xy-‡m-h-ÿbpw sshZn-Is‚ am{Xw kºm-Zy-a-√. \√-

Imew apgp-h≥ a°ƒ°p-th≠n IpSpw-_-Øn\v th≠n

Zo]vXn 2022


Pohn-®n´v HSp-hn¬ Bcp-an-√m-sX-bm-Ip∂, Hcp t\csØ

acp-∂n\v t]mepw hI-bn-√msX hnj-an-°p∂ Pohn-X-ßfp-≠v.

H∂p-a-s√-n¬ k\ym-k-ssh-Zn¿°v Hcp Iq´m-bvabpsS

temI-ap-≠v. cq]-Xm-ssh-Zn-Isc kwc-£n-°m≥

sshZn-I-a-μn-c-ßfpw ip{iq-jn-I-fp-ap-≠v. A∂-Ønt\m

acp-∂nt\m \nßƒs°m-cn-°epw _p≤n-ap-t´≠n hcn-√.

Hcp \n›n-X-{]m-b-Øns‚ Hm´-Øn\v tijhpw F√m a\pjy¿°pw

th≠Xv AXp-am-{X-am-Wv. hni-°p-∂-Xn\v `£-

Ww... Akp-J-Øn\v acp-∂v..

CXp-t]mepw C√mØ Nne Pohn-X-ßsf I≠p-ap-ńb-t∏m-gmWv

sshZo-I-Po-hnXw ssZhw \evIp∂ kpc-£n-

X-Xz-Øns‚ Xmh-f-am-sW∂ Nn¥-bp-≠m-b-Xv. sshZn-I-

Po-hnXw Hcn-°epw ùXn-I-amb t\´ßƒ sIm≠v hnebn-cp-Ø-s∏-tS-≠-h-b-√.

]Wn-X-]-≈n-I-fpsS FÆhpw

hln® ]Z-hn-I-fpsS _mlp-eyhpw Ic-ÿ-am-°nb k¿ń-

^n-°-‰p-I-fpsS ^bepw ssZh-Øn\v Bh-iy-an-√.

AsXms° Np-°mcpw sNøp-∂p-≠-t√m. AXn-\-∏p-dambn

\n\-s°-s¥-nepw {InkvXp-hn-t\m-Sp≈

kvt\lsØ {]Xn, ssZhn-I-Om-b-bn-ep≈ a\p-jy-t\m-

Sp≈ kvt\lsØ {]Xn sNøm≥ Ign-n-´p-s≠-n¬,

Hcm-fp-sS-sb-nepw Pohn-X-Øn¬ ]qhn-cn-bn-°m\pw

sh≈w Xfn-°m\pw Ign-n-´p-s≠-n¬, Hcp Nph-Spt]mepw

sX‰n-t∏m-bn-ń-s√∂v Dd-∏p-s≠-n¬ ]ptcm-ln-

Xm, ]ns∂ Aßv F¥n-\mWv \ncm-i-s∏-Sp-∂-Xv.

sImgpØ Bń≥Ip-ńsb sIm∂v B¿∏p-hn-fn®v kt¥mjn-°p-I-bt√

th≠Xv?

\√ CS-bs‚ Iub ssIbnse B Bń≥Ipń Hcp

]ptcm-ln-X-\m-sW∂v IqSn-bp≠v ]d-bm≥. 99 F∂Xv

Rm\pƒs∏-Sp∂ euInI a\p-jy-cm-Wv. CS-bs\ ad-∂pt]m-b-htcm

ths≠∂v h®-htcm euIn-I-amb t\´ßƒ°p-th≠n

CS-b-\n¬ \n∂v NnX-dn-t∏m-b-htcm BWv

Rßƒ. F∂m¬ Rß-tfmSv tNcmsX \n¬°p∂ B

Bń≥Ip-ń-bmWv ]ptcm-lnXm \nß-tfm-tcm-cp-Øcpw

Rßƒs°m∏w IqSn \nßƒ aeo-a-k-am-I-cp-Xv. Rßsf-°mƒ

\n m-c-cm-I-cp-Xv. ImcWw \obn-cn-°p-∂Xv

\ns∂ hnfn-®-hs‚ Ic-ß-fn-em-Wv. G‰hpw kpc-£n-Xamb

Icßfn¬... AXp-t]msc \ns‚ kt¥m-j-Øn\v?

a\p-jy≥ \¬Ip∂ ]cn-]q¿Æ k¿ń-^n-°-‰√ sshZn-

Is‚ tbmKyX \n›-bn-°p-∂-Xv. ssZhw Fßs\ ImWp-

∂p, hne-bn-cp-Øp∂p F∂-Xm-Wv. Ah-cpsS kt¥m-j-

Øns‚ ImcWw Ah¿ CS-bs‚ ssII-fn-emWv F∂-

Xm-Wv. CS-b≥ Ahsc tN¿Øp-]n-Sn®ncn-°p∂p F∂-

Xm-Wv. AXp-sIm-≠p-Xs∂ Ah¿°v Ah-cn¬ Xs∂

kt¥m-jn-°m≥ hI-I-sfm-s°-bp-≠v. \nß-fn¬

kt¥mjw IpSn-sIm-≈m\pw AXv a‰mcpw A]-l-cn-®psIm-≠p-t]m-Im-Xn-cn-°m-\p-amWv

Rm\nXv Fgp-Xp-∂-Xv.

Fs‚ ssZhta Aß-bpsS lnXw \nd-th-‰p-I-bmWv

Fs‚ kt¥mjw (k-o¿ 40:8)

Zo]vXn 2022

hmgvI \o skan-\mcn

t_kn¬ kPn kJ-dnb

H∂mw h¿jw

ae-c k`bpsS lrZbw F∂v ]cn-ip≤ _tk-en-tbmkv am¿tØma

]utemkv ZznXo-b≥ ImtXm-en° _mh Xncp-ta\n hnti-jn-∏n-®n-cp∂ ]TnØ

hoń¬ ]Tn-°pI F∂-Xv, ae-c k`-bp-sS Ncn-{X-tØ-bpw, Bcm-[-\-tb-bpw,

kpdn-bm\n ]mc-º-cy-sØ-bpw, ]ucm-Wn-I-tXbpw CjvS-s∏-Sp∂, sshZn-I≥

BIp-hm≥ Xm¬∏-cy-ap≈ GsXmcp hy‡n-bp-sSbpw B{K-l-amWv. Ncn{Xw

IpSn-sIm-≈p∂ ae-c k`-bpsS Cu‰n√w F∂ ]gb skan-\m-cn. I¿°i

\nb-a-ß-fpw, Iogvs∏-S-en-s‚-bpw, A\p-k-c-W-Øn-s‚-bpw, {]m¿∞-\-bp-sS-bpw,

thZ-imkv{X ]T-\-Øn-s‚bpw Dd-hn-S-hpw, hnZym-`ymk cwK-Ønse apØ-»n-bpamWv

Zzni-Xm_vZn Xm≠nb A£c \K-cn-bpsS ]gb skan-\m-cn. Ncn-{X-Ønte°v

IS-°p-∂-Xn-ep-]cn hy‡n Pohn-X-Øn¬ ]Tn-Ø-ho-Sn-t\mSv tXm∂nb

{]W-b-Øn-\mWv ChnsS {]k-‡n. ""\n\°v GXv skan-\m-cn-bn¬ ]Tn-°Ww''?

F∂ Kpcp tNmZy-Øn\p ap∂n¬ as‰mcp Nn¥-bn-√msX Ah-X-cn® B{K-lamWv

tIm´bw ]gb skan-\m-cn.

GZ≥tXm-´-Ønse \mev \Zn-Iƒ t]mse, Xß-fpsS a≤y-ÿ-X-bn¬ A`b-s∏-Sp-∂-h¿°mbn

A\p-{Kl h¿j-ßƒ Hgp-°p∂ \mev ]nXm-°-∑m-cpsS

hn{ia kwKa tI{μw. \mev XqWp-I-fmbn \n∂p-sIm≠v k¿Δ i‡-\mb

ssZh-sa∂ ta¬°q-cbv°v Iogn¬ Kpcp-Ipe hnZym-`ym-k-Øn\v DX-Ipw-hn-[-

Øn¬ {]h¿Øn-°p∂ ]Tn-Ø-ho-Sn-t\mSv Fßs\ C{X-am{Xw ASpØp F∂Xv

Hcp tNmZy-Nn-”-ambn \ne-\n¬°p-∂p. hnfn-®-hs‚ hnfn°v tbmKyamwhÆw

Pohn-X-a¿∏ns®-n¬ am{Xta B tNmZy-Øn\v DØcw e`n-°p-I-bp-≈q. \mepsI-ńs‚

hiy-a-t\mlmcnXbpw IqSn tNcp-tºmƒ lrZ-b-Øn¬ Hcp tXm∂¬,

Ncn-{X-Øns‚ Xmfp-I-fn¬ `mK-am-Ip∂p F∂-Xv.


Zo]vXn 2022

Hcp Bflo-bs‚ {]`m-h-ebw ASp-

Ø-dn-bm\pw A\p-`-hn-°m\pw km[y-amhpI

F∂Xv Xo¿Øpw t{ijvThpw

A\p-{K-l-{]-Z-hp-amb kv\m\w Xs∂-bm-

Wv. PohnX Ime-Øns‚ KXn-hn-K-Xn-IfpsS

{]`m-h-Ønep≈ Hcp Bflob

BNm-cys‚ kmao-]yhpw km∂n-[yhpw

Hcp ]cn[n hsc A\p-`-hn-°p-hm≥ CSbm-b-Xn¬

A`n-am-\hpw B ]cn-ip≤

]nXm-hn-t\m-Sp≈ BZ-chpw Fs∂

kw_-‘n®v sNdp-X-√. ae--c-bpsS

ImtXm-en-°-bpw, ae-c sa{Xm-t∏m-eo-

Øm-bp-am-bn-cp∂ ]cn-ip≤ _tk-entbmkv

am¿tØmΩm ]utemkv ZznXob≥

_mhmbv°v Ip∂w-Ip-fhpw Ip∂w-

Ipfw `{Zm-k-\hpw Poh-izm-kambncp∂p.

]. ]nXm-hn-t\m-sSm-∏tam

]nXmhv `{Zm-k-\-Øn-s\m-∏tam D≠m-bncp∂p

F∂-XmWv kXyw. Ime-b-h-\n-

I-°p-≈n¬ adpt]msb-nepw B

Bfl-\mZw {]`

sNmcn-bp-tºmƒ

dn\p {]n≥kv

aq∂mw h¿jw


Zo]vXn 2022

Bflob {]`m-h-e-b-Øns‚ Ic-_ew IqsS-sb-∂p-aps≠∂

{]Xymi F∂n¬ Bizmkw \¬Ip-∂p.

skan-\m-cn-bn¬ tN¿∂v ]Tn®v Ip∂w-Ip-fsØ Hcp

sshZn-I-\m-I-W-sa∂ B{K-l-Øns‚ ]n≥_-e-ØnemWv

]cn-ip≤ ]nXm-hns‚ Ip∂w-Ipfw Ac-a-\-bn¬

t]mbXpw B{Klw {]I-Sn-∏n-®-Xpw. A∂v Fs‚ _ncpZ

]T\w \S-°p∂ Ime-b-f-hm-Wv. ]nXm-hns\ I≠v kwkmcn-®-t∏mƒ,

AhnsS \n∂psIm≠v tImtf-Pn¬ ]Tn-°m≥

t]mIm-sa-∂pw, tImtfPv ]T\tijw skan-\mcn ]T-\-

Øn\v th≠ {Iao-I-cWw sNøm-sa∂pw Adn-bn-®p.

F∂n´v hfsc IrXy-ambn ]d as‰mcp kwK-Xn, CXv

(A-c-a-\) kz¥w hoSv t]mse ImW-Ww. F¥v {]bmk-ßfpw

k-S-ßfpw Ds≠-n¬ a\ v Xpd∂p ]d-b-

Ww, ChnsS k-S-I-c-amb A\p-`hw D≠m-bm¬ AXv

a\-kn-e-S-®n´v IqSp-X¬ am\-knI {]iv\-ßfn-te°v

sIm≠v sNs∂-Øn-°-cpXv XpS-ßnb D]-tZ-i-ßƒ

\¬In-bmWv Ac-a-\-bn¬ F\n°v ]. ]nXm-hv CS-sam-cp-

°n-b-Xv. ]. ]nXmhv Fs∂ a\- n-em°n Dƒs°m≠p

F∂-dn--t∏mƒ th\¬ ag-bpsS Ipfn¿a a\-kn-eqsS

IS-∂p-t]m-Ip∂Xv Rm≥ Hcp \nanjw A\p-`-hn-®-dn-ncp-∂p.

]n∂oSv Ac-a-\-bn¬ ]. _mh Xncp-ta\n hcp-tºmsg√mw

`£Ww hnfºn sImSp-°p-hm-\mbn [mcmfw Ahk-cßƒ

e`n°m-dp-≠m-bn-cp-∂p. B kμ¿`-ß-fn-se√mw

Xncp-ta\n Xs‚ ]g-b-Ime Hm¿Ω-Ifpw A\p-`-h-ßfp

sa√mw ]d-bp∂ ]Xn-hp-≠v. A°m-esØ {]bm-k-ßfpw

{]Xn-_-‘-ßfpw ]utcm-ln-Xy-Øn¬ t\cn-tS≠n hcp∂

sh√p-hn-fn-Ifpw k`-bpsS {]Xn-k‘n \nd kc-Wn-

Ifpw ]p-sh-bv°p∂ thf-bn¬ ]nXmhv A\p-`-hn® thZ-

\-I-fpsS Bghpw ]c∏pw F{X KmV-am-bn-cp∂p F∂v

Rm≥ a\- n-em-°n-bn-´p≠v. shfp-∏ns\ \a-kvIm-c-Øn\v

Fgp-t∂¬°p-∂Xv apX¬ Hcp Znhkw Bcw-`n-°p-Ibmbn.

\a-kvImcw Ignv Dd-ßp-∂Xv icn-b√

F∂mWv Xncp-ta-\n-bpsS ]£w. {]m¿∞-\bv°v tijw

{]h¿Ø-\-sa∂ ssien-bmWv ]. ]nXmhv Xs‚ Pohn-

X-ssi-en-bn¬ ]n¥p-S¿∂p h∂n-cp-∂-Xv. Xncp-ta\n Xs‚

hm’-ey-ap-≈-hsc "Ipń' F∂mWv kvt\l-tØmsS hnfn-

®n-cp-∂-Xv. B hnfn-bn¬ Xs∂ Hcp ]nXm-hns‚ Bgamb

hm’eyw a\- n-em-°m≥ km[n-°pw. Fs‚

hmkhpw _ncpZ ]T-\hpw Htc Ime-b-f-hn-em-bn-cp-∂p.

c≠mw h¿j ]co-£-bpsS k-a-bØv ]\nsb XpS¿∂v

]co-£bv°v \∂mbn ]Tn-°p-hm≥ Ign-n-√. B ska-

Ã-dns‚ êw h∂-t∏mƒ Hcp hnj-b-Øn¬ ]cm-

Pbs∏´p. B ]cm-Pbw t\cn-´-t∏mƒ c≠v òXn-Iƒ

Fs‚ a\- n¬ Ae-b-Sn-®p. H∂m-aXv ]T\]cm-P-b-

Øns‚ Ien-∏v, AXn-ep-]cn ]nXr-hm-’eyw Athmfw

X∂p-sIm-≠n-cn-°p∂ ]. ]nXmhv CX-dn-m¬

F¥mIpsa∂ A-em-∏v. F∂m¬ ]cn. ]nXm-hn-t\mSv

]d-bm-Xn-cn-°p-hm≥ km[y-hpa-√. ImcWw Ac-a-\-bn¬

hcp-tºm-sg√mw Fs‚ ]T-\sØ Ipdn®pw IpSpw-_sØ

Ipdn®pw At\z-jn-°p∂ ]nXm-hns‚ ASp-°¬ Fs‚

im¥n-t]-dp-t∂m¿

kIe a\p-jycpw Hcp-t]mse Imw£n-°p∂

kam-[m\w _en-]o-T-Øn-ep-≠v. A·n-]m-dp∂ Xncpi-co-c-Øn¬

\n∂v kam-[m\w Bhm-ln®v hnfºn

\¬Ip∂ ]ptcm-ln-X-\p-≠-hn-sS. im¥n Im°p-∂Xv

A{X Ffp-∏-a-s√∂v Abmƒ°-dn-bmw. c‡w

s]mSnbp∂ t]mcm´w D≠-Xn\v ]n∂n¬. H‰-s∏-Sepw

AS°nb \ne-hn-fn-I-fp-ap-≠v. AØcw IÆo¿ hc-

ºp-Iƒ IS-∂mWv Abmƒ Xncp-h-kv{X-a-Wnv

ap∂n¬ \n¬°p-∂-Xv. temI-Øn\v \¬Im≥ IgnbmØ

kzÿX D≠-hn-sS. _en-]o-T-Øn¬ \n∂v

Hgp-In-bn-d-ßp∂ B im¥n-{]-hm-l-Øns‚ Dd-hbv°cnsI

\n¬°m≥ hnfn-°-s∏´ Hcp-Iq´w a\p-jy¿,

im¥n-t]-dp-t∂m¿. \neØv hogp-tºm-sfms° ]nSs-Æo‰v

Ah-cpsS Acn-In-te°v t]mImw, \odp∂

apdn-hp-I-fn-te°v Ah¿ kzÿn C‰n-®p-X-cpw.

“

”


]cm-Pbw ]d-bm-Xn-cn-°p∂Xv bp‡-a√ F∂ t_m[yw

h√msX Fs∂ Akz-ÿ-\m°ns°m≠n-cp-∂p. ]n∂oSv

Xncp-ta\n Ac-a-\-bn¬ h∂-t∏mƒ ss[cyw A{X t]msc-

nepw Xncp-ta-\n-bpsS apdn-bn¬ sN∂v CS-dnb i_vZtØmsS

Rm≥ ]d-p.

""]co-£-bn¬ Hcp hnj-b-Øn¬ tXm‰p-t]m-bn''...

F∂m¬ Hcm-tem-N-\bv°pw hgn-sbm-cp-°msX tXmfn¬

Xń Biz-kn-∏n-°p∂ Xncp-ta-\n-bpsS {]k-∂-h-Z-amb

apJw C∂pw Rm≥ Hm¿°p-∂p..... ""AsXm∂pw kmc-an-

√. tXm¬hn F√mw Pohn-X-Øns‚ `mK-amW,v AXv

FgpXn FSp-°m-a-t√m..... Rm\pw ]Tn-°p-tºmƒ Hcn-

°¬ ]cm-P-b-s∏-ń-cp-∂p..... C\n \∂mbn ]Tn®v Fgp-

XWw'' F∂ kvt\lm-arX hm°pIƒ°v ap∂n¬ Fs‚

]cm-Pbw H∂p-a√ F∂v tXm∂n-t∏m-bn...

iImc iI-e-ßfpw tZjy-`m-hhpw D≠m-Ip-sa∂

Fs‚ {]Xo-£-bpsS thc-dp-Øp-I-f-bp-I-bm-bn-cp∂p Hcp

t\m´-Øn-eqsS ]. _mh Xncp-ta\n sNbvX-Xv. ]n∂oSv

hcp-tºm-sgms° ]co-£sb°pdn®pw ]T-\-sØ-°p-dn®pw

tNmZn-°m-dp-≠v. ]n∂o-Sv, ho≠pw ]co£ hs∂-Ønb

Znhkw Xncp-ta\n tlmkv]n-‰-en¬ Bbn-cp-∂p.

ssIapØn A\p-{Klw {]m]n®v t]mIm-sa∂v hnNm-cn®v

Rm≥ AhnsS sN∂-t∏mƒ Xncp-ta\n ASpØv hnfn®v

Xe-bn¬ ssIh®v {]m¿∞n®p, ""t]Sn-°≠, CXn¬ Ipń

]mkmIpw, Ipń ss[cy-ambn t]mbn hcq'' F∂v ]dv

A\p-{K-ln-®n-´mWv A∂v ]co-£-bv°mbn Fs∂ ]d-b-®-Xv.

B ]co-£bv°v \√ hnPbw ssIh-cn-°m≥

km[n®p F∂-Xpw AXv Xncp-ta-\nsb Adn-bn-®-t∏mƒ

hfsc kt¥mjw F∂v Ft∂mSv ]d--Xpw al-Ø-cambn

Rm≥ Icp-Xp-∂p.

_ncpZ ]T-\-tijw ]. ]nXm-hns‚ Icp-X¬ apJm-

¥cw skan-\mcn ]T-\-Øn-tebv°v {]th-in-°p-hm≥

tbmKyX t\Sn. skan-\mcn ]T\ Ime-b-f-hn-emWv

temIsØ kw{`-a-Øn-em-°nb tImhn-Uns‚ Imew h∂-

Xv. a‰v hnZym-`ymk ÿm]-\-ßfn-se-∂-Xp-t]mse skan-

\m-cn-bnepw Ah[n {]Jym-]n-®p. skan-\m-cn-bn¬ Ah[n

e`n-s®-nepw Ac-a-\-bn¬ h∂v Xma-kn-°p-hm\mbn-cp∂p

IqSp-X¬ XmXv]-cyw. ImcWw IqSp-X¬ Icp-X¬ X∂

CSw ]. ]nXm-hns‚ Ac-a-\-bm-W-t√m. C°m-e-b-f-hn¬

kzm`m-hn-I-ambpw ]I¿® hym[n Fs∂bpw XgpIn

Xtem-Sn. A∂v Xncp-ta\n hnfn-®p....... ""t]Sn-t°-≠,

{]m¿∞-\-bn¬ Hm¿tØm-fmw'', ""\nßƒ `mKy-ap-≈-h-cm-

Wv, Ft∏mƒ hcp-sa∂v C\n t]Sn-t°-≠Xn√t√m'' F∂-

Xp-IqSn \¿a-kz-c-Øn¬ ]d-n-cp-∂p. ]n∂oSv tImhnUv

s\K-‰ohmbn h∂-t∏mƒ ""\nßƒ AXn-Po-hn®v h∂-hcmWv

ss[cy-am-bn-cp-t∂m-fq''... F∂p-]-dv a\- ns\

_e-s∏-Sp-Ønb alm- CS-b-\m-bn-cp∂p Xncp-ta-\n.

as‰mcp kw`hw Ct∏mƒ Hm¿°p-∂p. tImhnUv

ImeØv Hcp l¿Øm¬ Zn\-Øn¬ Xncp-ta\n Ac-a-\-

bn¬ h∂-t∏mƒ Fs∂ hnfn-®p. Rm≥ thKw sN∂p.

At∏mƒ Hcp t]∏-dn¬ acp-∂ns‚ t]cv FgpXnØ∂n´v

]dp ""CXv In´ptam F∂v t\m°v, C∂v l¿Øm¬

Zo]vXn 2022


At√ saUn-°¬ tjm∏p-Iƒ Nne-t∏mƒ Xpd-t∂-°p-ambn-cn°pw''

tZh-tem-I-Øp-\n∂v Cd-ßn-b-t∏mƒ FSp-°m≥

ad∂ acp-∂ns‚ t]cm-bn-cp∂p Fgp-Xn-Ø-∂-Xv. Aßs\,

Xpd∂ F√m saUn-°¬ tÃmdnepw Ib-dn. Nne-bn-SØv

B acp∂v C√m-bn-cp-∂p. Nne¿ tUmIvS-dpsS {]nkv{In-

]vj≥ tNmZn-®p.... AXn√msX Xcm≥ ]‰n√ F∂v ]d-

p. Rm≥ Ac-a-\-bn¬ t]mbn Xncp-ta-\n-tbmSv Imcyw

Adn-bn®p. At∏mƒ ]dp ""F\n-°-dn-bm-am-bn-cp-∂p

AXv In´m≥ km[yXbns√-∂v.'' Rm≥ tNmZn®p ""Kpcphm-bq¿

`mK-tØ°v H∂v t]mbn t\m°s´'' (]-d-bmsX

t]mbm¬ F¥n\m t]mb-sX∂v tNmZn®v hg°v ]d-bpw).

ImcWw Bscbpw IqSp-X¬ _p≤n-ap-ń-∏n-°p-∂Xv Xncpta-\n°v

]Yy-a-√m-bn-cp-∂p. Fnepw t]mbn t\m°q F∂v

]d-p. (A-{Xbv°v Bhiyw D≈-Xp-sIm-≠mWv

t]mIm≥ ]d--Xv.) Ahn-sSbpw t\csØ ]d-t]mse

Nne Hgn-hp-I-gn-hp-Iƒ saUn-°¬ tjm∏p-Im¿

]d-n-cp-∂p. ImcWw shdpsX t]∏-dn¬ Fgp-Xn-bXv

sIm≠v acp∂v Inń-√. Xncn-®p-h∂v Rm≥ Xncp-ta-\n-tbmSv

]d--t∏mƒ Ft∂mSv ]dp ""kmc-an-√, In´m≥

km[yX Cs√∂v Adn-bm-am-bn-cp-∂p.... ""Ipó, F\n°v

Ipg∏w H∂p-an-√.'' ]n∂o-SmWv Rm≥ a\- n-em-°n-bXv

A∂v Ipg-∏-an√ F∂v ]d-bp-tºmgpw Xncp-ta-\n°v Ipg∏w

D≠m-bn-cp-∂p F∂Xv. Im≥k¿ tcmK-Øns‚ Bcw`w

Bbn-cp-∂p AXv.... AXn-\p≈ acp-∂m-bn-cp∂p FSp-°m≥

ad-∂-Xv. Ahn-sSbpw Xs‚ {]bm-k-ßƒ Bscbpw Adnbn-°m-sXbpw

BtcmSpw ]cn-`hw C√m-sXbpw \bn®

Pohn-X-am-bn-cp∂p ]cn-ip≤ ]nXm-hn-t‚-Xv.

]n∂oSv Xncp-ta\n Bip-]-{Xn-bn-em-bn. Rm≥ skan-

\m-cn-bn-te°v XncnsI t]m∂p. IqsS-bp≈ siΩm-is\

F∂pw hnfn®v Xncp-ta-\n-bpsS Btcm-Ky-sØ-°p-dn®v Xnc-

°p-am-bn-cp-∂p. Aßs\ Hcp Znhkw siΩm-is\ hnfn-

®-t∏mƒ Xncp-ta-\n-bpsS ssIøn¬ t^m¨ sImSp-Øp.

At∏mƒ Xncp-ta\n ]dp "" F\n°v Ipg-∏-sam-∂pan√

Ipó, ChnsS kpJ-am-Wv''... ChnsS Rßƒ (skan-\m-cn-bn¬)

F∂pw {]m¿∞n-°p-∂p≠v F∂v Rm≥

]dp. ]n∂oSv Xncp-ta-\nsb t\cn´v ImWm≥ A[nIw

km[n-®n√ Aßs\ A∂v Xncp-ta\n Ft∂mSv ]d-Xv

t]mse ""tImhn-Uns\ XcWw sNbvXt√m, C\n

\nßƒ°v hcptam F∂v t]Sn-°-≠t√m'' F∂v A∂v

Ft∂mSv ]d Xncp-ta\n ]n∂oSv tImhn-Uns\ XcWw

sNbvsX-n-epw, Cl-temI Pohn-X-Øns‚ {]Xn-k-‘n-

Iƒ°-∏p-d-ap≈ ]c-tem-I-im-¥n-bn¬ tN¿∂n-cn-°p-∂p.

]cn-N-b-s∏-Sp∂ Hmtcm hy‡nbv°pw Xs‚ kz¥amWv

F∂v tXm∂n-∏n-°p∂ Bflob {]`m-h-e-b-hpw,

kvt\l kmao-]yhpw B ]cn-ip≤ ]nXm-hn¬ \n∂v e`n-

®n-cp-∂p. Ah-km\ Ime-L-´-Øn¬ ip{iq-jn-°p-hm≥

km[n-®n-s√-nepw Hcm-bp v apgp-h\pw Bfl-Zm-\-ambn

lrZ-bm-¥-c-Øn¬ {]` sNmcn B ]nXm-hns‚

AZriy km∂n[yw Rm≥ C∂pw A\p-`-hn-°p-∂p-≠v.

Zo]vXn 2022

\ap°v \sΩ

\in-∏n-°p-hm\pw

\∂m-°p-hm\pw

km[n-°pw...!

Hcp I¿j-I≥ c≠v ]b¿ hnØp-Iƒ \´p.

aÆn\Snbn¬ FØn-b-t∏mƒ apX¬ Hcp hnØv

Cßs\ Nn¥n-°p-hm≥ XpS-ßn, C\n I¿j-

I≥ sh≈w XqIpw, Rm≥ apf-bv°pw, Fs‚

thcp-Iƒ ITn-\-amb aÆns\ Xpf®p Xmgv∂v

hf-cpw, arZp-e-amb Xfn-cp-Iƒ apI-fn-tebv°v

Db-cpw. Aßs\ Rm≥ Cu hnØn¬ \n∂v

]pdØv h∂v kpμ-c-amb Cu temIw ImWpw.

Fs‚ hf¿® I≠v Irjn-°m-c\pw IpSpw-_hpw

kt¥m-jn- -°pw. Nn¥n-®Xv t]mse Xs∂ B

hnØv hf-cphm\pw, hepXm-Iphm\pw XpS-ßn.

F∂m¬ as‰ hnØv Nn¥n-®Xv C{]-Imcw Bbncp-∂p;

Fs‚ thcp-Iƒ Xmtg°v t]mbm¬ s]cp-

®m-gn-tbm, Iran IoS-ßtfm Ic-t≠-°mw, arZpe-amb

Xfn-cp-Iƒ apI-fn-tebv°v t]mIp-tºmƒ

]c∂ I√p-I-fn-epw, aÆnepw Xń £Xw D≠mtb°mw;

]pgp-°ƒ Fs‚ Xfn-cp-Iƒ Im¿∂v

Xnt∂-°mw. òI-c-amWv Cu temIw. CXnepw

t`Zw Cu hnØn¬ Xs∂ Npcp≠v InS-°p-∂-

Xm-Wv. hf-tc≠ F∂v \n›-bn®v B hnØv

Aßs\ Xs∂ InS∂v Ipd®v Znhkw Ign-t∏mƒ

AXp-hgn h∂ Hcp tImgn NnI-pt\m-°n-b-t∏mƒ

Dd-ßn-°n-S-°p∂ B hnØv

I≠p. I≠-bp-Ss\ Xs∂ AXv sImØn-hngpßn.

\ΩpsS a\- m-Ip∂ hnØn¬ kakvX

i‡n-Ifpw AS-ßn-bn-cn-°p-∂p, ip`-Nn-¥tbmsS

AXv hf¿Øn-bm¬ \mw hS-hr£w

t]mse hep-Xm-Ipw. \ntj[ Nn¥-bm¬ a\-

ns\ ZpxJn-∏n-®m¬ AXv ]mgv hnØpw BIpw.

\ap°v thW-sa-n¬ \sΩ \in-∏n-°p-hm\pw

\∂m-°p-hm\pw... km[n-°pw. Xocp-am-\n-t°-

≠Xv \mw Hmtcm-cp-Ø-cp-am-Wv.

Pn_n≥ tPm¿÷v

aq∂mw h¿jw


Zo]vXn 2022

A\ym-·n-Iƒ sIm√p∂ Bcm-[\

(tehym 10:1)

-^m. tUm. kPn Aa-bn¬

""Aßs\ Xß-tfmSv I¬∏n-®n-´-√mØ A\ym·n btlm-h-bpsS k∂n-

[n-bn¬ sIm≠p h∂p.''

ssZhoI Bcm-[-\-bpsS ]hn-{X-Xbpw e£yhpw If--s∏-Sp-Øp-∂-h¿

Zpc-¥-ambn amdpw Ft∂m¿Ωn-∏n-°p∂ thZ-`m-Kw. Hcp°w ad∂v XnSp°-sØ

{]Wbn® Al-tcm\y ]p{X-∑m¿ Zpc-¥-Øns‚ ]cym-b-ß-fmbn thZ-N-cn-{X-

Øn¬ Ah-ti-jn-°p-∂p. Bcm-[\ i‡n{-]-I-S-\-ambn Icp-Xp-∂-h¿ sX‰n-

≤m-c-W-bpsS temI-ØmWv _en-]o-T-ß-fn¬ ssZh-tX-P v Cdßn hkn-

°p-∂Xpw \ΩpsS a n¬ ]nSp-Ø-ßfpw XΩn¬ bmsXmcp _‘-hp-an-√.

ssZhoI tXP- ns‚ am[y-a-ß-fm-Ip-hm≥ hnfn-°-s∏-´-h¿ Dd-hn-S-ß-fmbn amdphm≥

{ian-°p-tºm-gmWv Zpc-¥-ßƒ D≠m-Ip-∂-Xv. _en-]o-T-ß-fn¬ \n∂v

]I-c-s∏-tS≠ kpK-‘-[q-]-ßƒ°v ]Icw IØn-°-cn arX-tZ-ß-fpsS

Zp¿§-‘-ßƒ han-°p-∂Xv A\m-hiy XnSp-°hpw am¿§-{`w-ihpw aqe-am-Wv.

_en-b¿∏-I≥ Bcv F∂-Xn\v _en-b¿∏W thZn-bn¬ {]k-‡n-bn-√. Altcm\y

]p{X-∑m¿, tami-bm¬ ]´w-tI-´-s∏-´-h¿ XpSßn \nc-h[n {]tXy-I-X-

Iƒ \mZm-_n\pw A_o-lq-hn\pw D≠v. _‘p-_-ehpw Bƒ_-ehpw sIm≠v


Zo]vXn 2022

_en-]o-T-Øn¬ B¿°pw \nh¿∂p \n¬°p-hm≥ IgnbpIbn-√.

Bfl-_ew Xs∂ thWw. Bfl-hn-izm-ktØmsS

k¿Δ-i-‡s\ Bcm-[n-°p-hm≥ Bfl-_ew

\„-s∏-SpØn Bƒ_-e-Øns‚ ASn-ÿm-\-Øn¬ Bcm-

[-\-bn¬ hnπ-h-ßƒ kr„n-°p-hm≥ B{K-ln-°p-∂h¿°v

\mZm_pw A_o-lqhpw t]°n-\m-°ƒ Xs∂-bm-

Wv. _en-]o-T-Øn¬ A·n°v Im¿ΩnI-cm-tI-≠-h¿

A·n-°n-c-bmbn amdp-∂-XmWv henb Zpc-¥hpw ]m∏-c-

Ø-hpw. B¥-cn-I-amb Hcp-°-amWv ssZhoI IcpW

{]m]n-°p-hm≥ DØ-aw. Hcp°w {]l-k-\-ambn amdp-∂-

Xm-Wv Pohn-X-Øn-sebpw Bcm-[\m Pohn-X-Øn-sebpw

{]Xn-k-‘n. IpSpw_ Pohn-X-Øn-\mbn Hcp-ßp-hm≥ Ignbm-Ø-h¿

\ap°p Np‰pw IØn-°-cn Pohn-X-ß-fm-

Wv. A\m-h-iy-Xn-Sp°w Hcp-°sØ XI¿°p-∂p. Altcm\y

]p{X-∑m-cpsS {]Ya ]qPm¿∏-W-th-Zn, kz]v\-

ßƒ°v Bbncw KXn-thKw ssIh-cp∂ \nanjw kz]v\-

ßƒ am{Xw t]mct√m! kz]v\-ßƒ KXn-thKw D≠mbmepw

Hcp-°-ß-fpsS aμ-K-Xn-bmWv Zpc-¥-ß-fpsS aqe-

Im-c-Ww. IØn-°-cn arX-i-co-c-ßƒ°v \tΩmSv

kwkm-cn-°m-\p-≈Xpw AXp-X-s∂.

Al-tcms‚ bmK-Øn¬ \n∂v ]p{X-∑m-cpsS bmK-Ønte-°p≈

Zqcw F¥mWv? A∏s‚ bmK-Øn¬ kz¿§w

Xpd∂v _en-h-kvXp-hns\ Zln-∏n®v P\-°q-´sØ hnkvabn-∏n-®p.

""btlm-h-bpsS k∂n-[n-bn¬ \n∂v Xo ]pd-s∏´p

bmK-]o-T-Øn¬ \n∂p≈ tlma-bm-Khpw taZ pw Zln-

∏n-®p. P\w F√mw AXp-I-≠-t∏mƒ B¿Øp km„mwKw

hoWp'' (tehy 9:24). B¿Øp-hn-fnbpw km„mwK {]Wmahpw

Bsc-bmWv lcw sIm≈n-°m-Ø-Xv. \h-]q-

Pm¿∏W thZn-bn-te°v Al-tcm\y ]p{X-∑m¿ {]th-in-

°p-tºmƒ Ah-cpsS a\- p-Iƒ tXSn-bXv ssZhoI

Ir]bpw hc-{]-km-Z-ß-sf-bp-a√ B¿∏p-hn-fn-I-fpsS

l¿jm-c-h-ß-sf-bp-am-Wv. Xß-fpsS Im¬°¬ hogp∂

Bbn-c-ß-sf-∏‰n Ah¿ kz]v\-ß-tfsd I≠n-cn-°mw.

Bcm-[\m Pohn-X-Øn¬ \nd-am¿∂ kz]v\-ß-fpsS B[n-

Iy-amWv {]iv\w. Bcm-[\ Ignhv sXfn-bn-°m-\p≈ CSambn

sX‰n-≤-cn-°-s∏-Sp-∂-h¿°v P\-Øns‚ ssIøSn

Poh-hm-bp-hm-Wv. ssIø-Sn-bpsS Bc-h-ßƒ°v \Sp-hn¬

Bcm-[\m Pohn-X-Øns‚ a¿Ω-ßƒ ad-∂p-t]m-Ip-∂p.

a¿Ω-ßsf hnkva-cn-°p-∂h≥ _en-]o-T-Øn\v apºn¬

\n∂mepw B \n¬∏v A]-I-S-ß-fpsS apºn¬ Xs∂-bm-

Wv. A∏s‚ bmK-Øn¬ A·n-sbØn IrXy-ambn _enh-kvXp-hn-te-°v.

a°-fpsS bmK-Ønepw A·n-sbØn

F∂m¬ Im¿Ωn-I-cn-te-°m-sW∂v am{Xw. ChnsS

B¿°mWv hgn-sX-‰n-bXv A·nt°m Im¿Ωn-I¿t°m?

Bcm-[\ bm{¥nI I¿Ω-ambpw i‡n-{]-I-S-\-ambpw Icp-

Xp-∂p-h-sc√mw aqV-kz¿§-Øn-em-Wv. kz¿§w kz¥-am-

°msX aqV-kz¿§w kz¥-am°nbns´¥v Imcyw! Bcm-

[-\bv°v kuμcyw am{X-a√ Kuchw IqSn-bp-≠v. Kuch-ambn

\n¬t°-≠n-SØv ]mgv°n\m-°-fp-ambn \n∂m¬

A·n°v hgn sX‰pw. kz]v\-ßƒ°v Ah[n \¬In

ssZhoI Z¿i-\-ßƒ Gs‰Sp°pI-bmWv kXy-Øns‚

]cn-I¿Ωn sNtø-≠-Xv. C„-ßsf ssZh-Øn¬ ASnt®¬∏n-°msX

ap≥hn-[n-Iƒ am‰n-h®v atlm-∂-Xs‚

apºn¬ \n¬°p-I-bmWv \ΩpsS I¿Ωhpw [¿Ω-hpw.

ssZhw I¬∏n® ip≤o-I-cW Imew ]q¿Øo-I-cn®

Al-tcm\y ]p{X-∑m¿ Fß-s\-bmWv Zpc-¥-ambn amdnbXv?

I¬∏n-®Xv F√mw `wKn-bmbn sNøp-tºmgpw I¬∏n-

°m-ØXv sIm≠p-\-S-°p-∂-XmWv Zpc-¥-ß-fpsS ÿncw

ImcWw. A\ym-·n°v turn aside F∂¿∞w IqSn-bp-≠v.

_en-h-kvXp-hns‚ apºn¬ \n¬°p-tºmgpw a\- p-Iƒ

a‰nSßfn¬ Ae-bp-∂-XmWv {]Xn-k-‘n. a\- p-sIm≠v

_en-]o-T-tØm-S-I-∂n´v icocw sIm≠v _en-]o-T-Ønt\mSv

tN¿∂n-cn-°p-∂-Xp-sIm≠v F¥v {]tbm-P-\w.

Bflm-hns‚ A·n°v ]Icw A\ym-·n-Iƒ sIm≠p-\-

S-°p∂h¿ BWv Zpc-¥-Øns‚ kl-bm-{Xn-I¿. Bcm-

[-\-bpsS ]cn-k-c-ß-fn-te°v \mw sIm≠p-h-cp-∂-h-bpsS

Dd-hnSw ssZho-I-am-tWm, Xe-ap-d-bpsS D≈n¬ \mw

hotdmsS sImfp-Øn-h® A·n-Iƒ ssZh-Øn¬ \n∂p-

≈-Xm-Iptam A·n°v ]Icw A\ym·n sImfpØn h®n´v

Xe-ap-d-bpsS hogvN-sb-∏‰n hnem-]-Im-hy-ßƒ ]mSn-bns´¥v

Imcyw? {]I-S-\-ß-f√ Kwò-c-am-t°-≠Xv Dd-hn-Sß-fm-Wv.

ssZho-I-am-b-Xn\v am{Xta kwc-£n-°p-hm≥

Ign-bp-I-bp-≈p. A·n kwlm-c-I-\mbn amdn-sb-n¬ DdhnSw

ssZh-Øn¬ \n∂p-≈-X√ ImgvN-bn-se√mw `{Z-ambm¬

t]mcm I¿Ω-Ønepw `{ZX D≠m-I-Ww.

sIm≠p-h-tc-≠Xv sIm≠p-h-cp-∂-XmWv Bcm-[\

ssZhoI Btem-N\ {]Im-c-amWv Bcm-[\ {Iao-Icn-°-s∏-ń-´p-≈-Xv.

Bcm-[-I≥ Bcm-[-\-bn-te°v ka¿∏nt°-≠-h-sb-∏‰n

hy‡-amb \n¿t±-i-ßƒ k¿Δ-i-‡≥

\¬In-bn-´p-≠v. ip≤n-bp≈ a\- p-ambn Ir]-bpsS ]cn-

I¿Ωw sNøpI am{X-amWv ]ptcm-lnX [¿Ωw. ssIøn¬

]qPm ]m{X-ßfpw a\- n¬ A\ym-·n-bp-ambn Bcm-[-

\-bn¬ _en-]o-T-Øn\v ap≥]n¬ \n¬°p-∂-h¿ Zpc-¥ßsf

£Wn®phcp-Øp-I-bm-Wv. Al-tcm\y ]p{X-∑m¿

I¬∏-\-{]-Imcw ip≤o-I-c-W-Imew XnI-®-h-cm-Wv. Hcp-

°-ßƒ Kwò-c-am-Ip-tºmgpw a\- ns‚ D≈nse A\ym·n-

IfmWv Zpc-¥-ßƒ \n¿Ωn-°p-∂-Xv. ico-csØ tZhm-eb-Øn¬

]m¿°v sNbvXv a\ v hnhn[ CS-ß-fn¬ DuSmSn

k©cn-°p-∂-h¿ hnebv°v hmßp-∂Xpw Zpc-¥-ß-sf-

Øs∂. Bcm-[-\-bn¬ icocw sIms≠-Øn-®m¬ ]pWyw

e`n-°p-sa-∂p-≈Xv anYym-[m-c-W-bm-Wv. a\- ns\ ip≤o-

I-cn-°m≥ Ign-bp-∂n-s√-n¬ Bcm-[-\-bpsS A\p-`-hthZy

Xe-ßƒ \„-am-I-]w. A\p-`-h-thZyw \„-s∏´

Bcm-[\ ImgvN-hkvXp am{X-am-Wv. ad-hn-bp≈ ssZhsØ

]eXpw Hm¿Ωn-∏n-°p-hm-\p≈ am[y-a-ambn \ΩpsS

ImeØv Bcm-[\ sX‰n-≤-cn-°-s∏-ń-´p-≠v. A\p{K-lßsf

]nSn®p hmßpI F∂p≈ ssien Ct∏mƒ \nehn-ep-≠v.

ssZhsØ XSp \n¿Øn Fs¥m-s°tbm

]nSn®p hmßm≥ {ian-°p-∂-h-cpw, AXv {]N-cn-∏n-°p-∂hcpw

A\ym-·n-Iƒ Xq°n hn¬°p-I-bm-Wv. Hcp-°-ap≈

a\- p-ambn _en-]o-T-Øns‚ NmcØv FØn-bm¬ A\p-

{K-ln-°-s∏-Spw. AXn\v Ign-bmsX tZhm-e-b-Øn-te°v


t\¿®-Im-gvN-Ifpw kw`m-h-\-Ifpw sImSp-Øp-hn´v Xr]vXcm-Ip-I-bmWv

]e-cpw. Ah-ti-jn-°p∂ tNmZyw H∂pam{Xw?

\o Ft¥ ip≤o-I-cn-°-s∏´ a\- p-ambn FØm-

ØXv? sIm≠p-h-tc-≠Xv sIm≠p-h-cnI Xs∂ sNø-Ww.

\ap°v C„-ap-≈-sXms° ]d-bp-hm\pw sNøp-hm\pw

{]nb-s∏-´-sX√mw sIm≠p-t]m-cp-hm-\p-ap≈ CS-a√ Bcm-

[-\. Bcm-[-\bv°v I¬∏n® hn[-ßfpw {]am-W-ß-fpap-≠v.

Bflm¿∏-W-amWv G‰hpw henb Bcm-[\.

Bflm¿∏-W-an-√mØ Bcm-[\ ]I-cp-∂Xv A\ym-·n-

I-fm-Wv. \n¿Ω-e-amb a\- v, ip≤nbp≈ ico-cm-fl-tZln-Iƒ,

ka¿∏n-X-amb PohnXw XpS-ßn-bh Bcm-[-

\bv°v \mw sIm≠p-h-tc≠ LS-I-ß-fm-Wv. Cu A\nhmcy

LS-I-ßsf kuI-cy-]q¿Δw ad-∂n´v Alw,

kzm¿∞-X, hntZzjw Ch-sbms° sIm≠p-h-∂n´v F¥p

Imcyw? kmt-Xn-I-ambn icocw Icn-bmsX tijn-°p-

∂p-≠m-Ipw. F∂m¬ a\- p-Iƒ Bbn-cw-h´w Icnp

t]mbnt√? ad-°msX Hm¿°Ww "sIm≠p-h-tc-≠Xv

sIm≠p-h-tc-≠-XmWv Bcm-[\.'

\n\°v Xcp-hm≥ Fs‚ ssIøn¬ H∂pw C√ F∂v

hne-]n-°p-hm≥ hc-s´. ssZh-Øn\v \ΩpsS a\ v aXn.

a\- p-Iƒ hyhÿ IqSmsX hn´p-sIm-Sp-°m≥ Ign-

m¬ aXn. NS-ßp-I-fmbn amdp∂ Bcm-[\m PohnXw

At\z-jW hnt[-b-am-°-Ww. C\nbpw ]q¿Øo-I-cn-

°mØ kz]v\-ßƒ°p-th≠n \ΩpsS a\hpw \b-\-

ßfpw DuSm-Sp-∂-Xp-sIm-≠m-Iptam ssNX\yw ]I-tc≠

Bcm-[\ NS-ßmbn ]cn-an-X-s∏-Sp-∂-Xv. _en-]o-T-Øn¬

A·n FØp-∂Xv _en-h-kvXp-hns\ ip≤o-I-cn-°p-hm≥

am{X-a-√, \ΩpsS a\- p-Isf ip≤o-I-cn-°p-hm≥ IqSnbm-Wv.

BtSm, amtSm, sNßm-entbm, Ipdp-{]m-hn≥

Ipp-ß-sftbm ka¿∏n-°p-hm≥ ssIøn¬ C√msX

t]mbmepw Hcp Xp≈n IÆp-\o¿ Icp-Xp-hm≥ ad-°-cp-

Xv. IÆo-cp-Iƒ shdpsX Hgp-°n-I-f-bp-hm≥ D≈-X-√.

Ah-bpsS aqeyw \mw Xncn-®-dn-b-Ww. B¿{ZX h‰n-b,

B¿Øn ]q≠ IÆp-ambn c£n-Xm-hns‚ ap≥]n¬

\n¬°p-hm≥ CS-h-c-cp-Xv. \nb-a-{]-Im-c-ap≈ ap∂-dn-bn∏v

""A·n°v hgn sX‰p-hm≥ km≤y-X-bp≠v'' Pohn-X-Ønse

Zo]vXn 2022

A\ym-·n-Iƒ DuXn-s°-SpØn \n¿Ωe am\-k-cmbn

\n∂p-sIm-Sp-Øm¬ A\p-{K-l-ß-fpsS hc-am-cn-bp-≠m-Ipw.

\n¬∏v A√, \n¿Ω-e-X-bmWv Bcm-[\

[q]-I-eiw ssIøn-se-SpØv [q]w ka¿∏n-®m-ep-S≥

A\p-{K-l-Øns‚ hc-am-cn-Iƒ Ihn-sm-gp-Ip-sa-∂m-Wv

Altcm\y ]p{X-∑m-cpsS [mc-W. Xß-fpsS ]nXmhv

\nc-h[n XhW [q]m¿∏Ww \SØn P\sØ Bflob

B\-μ-Øn-se-Øn-°p-∂Xv Ah¿ I≠n-´p-≠v. ]p{X-

∑m¿°v tXm∂n Imcy-ßƒ Ffp-∏-am-Wv. [q]-I-e-i-ßƒ

tZhm-e-b-Øn¬ D≠v. AXn¬ A·n Pzen-∏n-°pI {]bmk-ap≈

kwK-Xn-b-√. hoipI H´pw {]bm-k-ap≈ I¿Ωhp-a-√,

\n¬∏v A√ \n¿Ω-e-X-bmWv {][m\w F∂ ASnÿm\

XXzw Ah¿ ad-°p-∂p. B ad-hn°v PohnXw

sIm≠v hne sImSp-t°≠n h∂p. Hcp ssIøn¬ hm´¿

t_m-ń¬, Igp-Øn¬ Ducm-°p-Sp-°v, ]pdØv amdm-∏v,

Imen¬ c≠v _q´v, \ΩpsS Ipp-ß-fpsS \n¬∏v F{X

at\m-l-cw. Cu \n¬∏v I≠v B\-μ-]p-f-In-X-cm-Ip-∂h¿

\n¿Ω-e-X-bpsS _me-]m-T-ßƒ ad-°p-∂-XmWv Zpc-

¥-ßƒ s]bvsXm-gn-bm-Ø-Xns‚ Imc-Ww. _en-]o-T-

Øn¬ IØn-°-cn arX-i-co-c-ßƒ°v, hm°p-Iƒ

sIm≠v C{μ-Pm-e-ßƒ kr„n-°p-hm≥ Ign-bp-I-bn√;

F∂m¬ temI-ap-≈-S-tØmfw Imew B arX-i-cocw

kwkm-cn°pw; "\n¬∏√ \n¿Ω-e-X-bmWv {][m\w' F∂v.

\mYm_pw A_o-lqhpw B \n¬∏n¬ Xs∂-bp≠v

henb Hcp N¥w. Al-tcm\y ]p{X-∑m¿ tami-bm¬

]´w sI´-s∏-´-h¿. F{X henb \n¬∏v. D≈-S-°-tØ-

°mƒ Ih-dp-Iƒ°v {]m[m-\y-ta-dn-b, Bi-b-ß-sf-°mƒ

ImgvN-Iƒ°v \nd-ap≈ \ΩpsS Ime-Øn¬ \n¬∏n-emWv

Imcyw. ""Rß-fpsS t_m[-ßfpw hnNm-c-ßfpw lrZ-bßfpw

Db-c-Øn-em°Wsa'' F∂v ]nXr-hn-⁄m-\obw

\sΩ ]Tn-∏n-®Xv \n¬∏n¬ \n∂v \n¿Ω-e-X-bn-te-°p≈

cq]m-¥-c-Øn-\m-Wv. Nn¥-Isf ISn-m-Wn´v NnØ-Øn¬

\n¿Øm-\p≈ Xm°o-Xpw. Bfl-i-coc a\- p-I-sf, tim`

Ie¿∂ hnf-°p-I-fmbn sImfpØn hbv°m-\p≈ \n¿t±ihpw

\n¬∏n¬ \n∂v \n¿Ω-e-X-bn-te-°p≈ \ΩpsS

{]bm-W-Øn\v am¿§-tc-J-I-fm-Wv.

1984-˛se Ah-km\ h¿j hnZym¿∞n-Iƒ (\n¬°p-∂-Xn¬ heXv \n∂v BZyw ^m. tUm. sdPn amXyp)


Zo]vXn 2022

H‰bv°v

kzbw Adn-bm-\pw, X∂n-te°v Xs∂

t\m°n Xncp-Øm\pw G‰hpw \√Xv H‰bv°v

Ccn-°pI F∂p-≈-Xm-Wv. Aßs\ Ccn-

°m≥ F{X kabw thW-sa∂v B-sc-nepw

\n›-bn-®n-´p-≈-Xmbn Adn-hn-√. Aßs\

Ds≠-n¬ Xs∂ aWn-°q-dp-I-fpsS Bhiyw

H∂p-an-√. \ap°v \ΩpsS a\- n-te°v HmSnsb-Øm≥

hfsc Ipd \nan-j-ßƒ am{Xw

aXn. Aßs\ D≈p-Xp-d∂v t\m°n XpS-ßnbm¬

Fs¥ms° Imcy-ßƒ \Ωsf thhem-Xn-s∏-SpØpw?

kt¥m-jn-∏n°pw? H‰-

bv°mbn t]mb-h-cpsS thZ-\-Isf temI-

Øn\v apgp-h≥ Cu tImhnUv Imew ImWn-

®p-sIm-Sp-Øp. Aßs\ Gdnb ka-b-sam∂pw

H‰-bv°n-cn-°m≥ \ΩpsS a\- n\v i‡n-bns√∂v

tXm∂p-∂p. \Ωn-te-°pw, ÿe-]-cn-an-

Xn-I-fn-te-bv°pw, Npcp-ßn-t∏mb \nan-j-ßƒ.

\mw Bkz-Zn® kzmX{¥yw F{Xtbm hnes∏-´-Xm-bn-cp∂p

F∂v ImWn-®p-X∂ Zn\-ßƒ,

£Wn-°m-sX-sb-Ønb Cu H‰-s∏-S-ens‚

thZ-\-bn¬ \n∂p-am-bn-cn-°Ww Pohn-X-

Øns‚ hnc-k-X-bpsS H‰-s∏-S-ens\ XpS-®p-

\o-°m≥ \ap°v km[n-t°-≠-Xv.

hm¿≤-Iy-Ønse ]cn-]m-e\w Gs‰-Sp-

°m≥ Ign-bmsX X\n-®m-bn-t∏mb F{Xtbm

amXm-]n-Xm-°ƒ, \nd-h-b-dn¬ C\nbpw CSw

Is≠Øn Ignbv°p-tºm-gpw, Aev]w

`£Ww sImXn®v H‰-s∏-´p-t]m-b-h¿, hm°p-

Iƒ sIm≠v Pohn-X-Ønse iq\y-Xsb

am‰m≥ Ign-bp-am-bn-cp-s∂-nepw AXn\v

\n¬°msX H‰-s∏-´p-t]mb _‘-ßƒ.

ssIøn¬ D≠m-bn-cp-∂Xv hne-s∏-´-Xm-bn-cp∂p

F∂v Xncn-®-dn-bp∂ \nan-j-ßƒ. H‰-bv°m-

ImsX tN¿Øp-\n¿Ømw F√m-hscbpw

AXn¿h-c-ºp-I-fn-√m-sX...

sPÃn≥ tPmkv

aq∂mw h¿jw


Zo]vXn 2022

hn. thZ-]p-kvX-I-Ønse

CS-°me {KŸ-ßƒ

^m. tUm. sdPn amXyp

ss{IkvXh k`-bpsS hnizm-k-Øn-s‚bpw Pohn-X-ssi-en-bp-sSbpw

ASn-ÿm\ {KŸ-amb hn. thZ-]p-kvX-I-Øns‚ Imt\m≥ kw_-‘n® X¿°ßƒ

\q‰m-≠n-Iƒ ]g-°-ap-≈-h-bm-Wv. ]. ]utemkv «olm Xntam-sY-tbm-kns\-gp-Xnb

c≠mw teJ-\-Øn¬ \mw hmbn-°p-∂Xv "" F√m Xncp-sh-gpØpw

ssZh-izm-ko-b-am-I-bm¬ ssZh-Øns‚ a\p-jy≥ kIe k¬{]-hr-Ønbpw hI

{]m]n®p XnI--h≥ BtI-≠-Xn\v D]-tZ-i-Øn\pw imk-\-Øn\pw KpWo-Ic-W-Øn\pw

\oXn-bnse A`ym-k-Øn\pw {]tbm-P-\-ap-≈-XXv BIp-∂p.'' (2

Xnsam. 3:16˛17). Cu D≤-c-Wn-bn-eqsS Fs¥m-s°-bmWv hn. ss__n-fnse {KŸß-fn¬

\n∂pw Dt±-in-°p-∂Xv F∂Xv hy‡-am-Wv. tbip-hns‚ ImesØ hn.

{KŸ-ß-fmbn Icp-Xn-bn-cp-∂Xv tami-bpsS \ymb-{]-amW ]pkvX-I-ß-fpw, {]h-

N\ {KŸ-ß-fpw, ko¿Ø-\-ßƒ Dƒs∏-sS-bp≈ Xncp-sh-gp-Øp-I-fp-am-bn-cp∂p

F∂Xv D∞n-X-\mb {InkvXp-hns‚ hmbn¬ \n∂p Xs∂ \mw Xncn-®-dn-bp-∂p

(eq-t°m 24:27). F{_mb `mj-bn-ep≈ hn. thZ-]p-kvX-I-Øns‚ aq∂v `mK-ßfmWv

ChnsS ]cm-a¿in-°p∂ \ymb-{]-am-Ww, {]h-N-\w, Xncp-sh-gp-Øp-Iƒ

F∂n-h. F∂m¬ Ch-bn-e-S-ßn-bn-cn-°p∂ {KŸ-ßƒ F{X-bm-sW-∂p-≈Xv

kw_-‘n® Hcp sX‰n-≤m-cW {InkvXym-\n-I-fp-sS-bn-S-bn¬ C∂v ]cs° \nehn-ep-≠v.

ss__nƒ skmssk‰n {]kn-≤o-I-cn-®n-cn-°p∂ kXy-th-Z-]p-kvX-I-

Ønse ]g-b-\n-ba `mK-Øn-ep≈ 39 ]pkvX-I-ß-fmWv ChnsS ]cm-a¿in-°s∏-Sp-∂Xv

F∂v ]ecpw ]Tn-∏n-°m-dp-≠v. CXv sX‰mb [mc-W-bm-Wv. ]g-b-\n-bahpw

]pXnb \nb-ahpw IqSn-t®¿∂v 66 {KŸ-ßsf ]mSp≈q F∂Xpw [mcW

]ni-Ins‚ `mK-am-Wv. 1825 ¬ British and Foreign Bible Society BWv CØ-c-Ønep≈

Hcp A_≤w ss{IkvXh temI-Øn¬ {]N-cn-∏n-®-Xv.

C{km-tb¬ Ncn-{X-Ønse CS-°me IrXn-Iƒ

Dev]Øn apX¬ shfn-]mSv ]pkvXIw hsc-bp≈ {KŸ-ß-fn¬ temI-Øns‚


Ncn{Xw kºq¿W-ambn AS-ßn-bn-´p-≠v F∂v hmZn-°p-

∂-h¿ ]g-b-\n-b-a-Øn\pw (F-{_mb Imt\m≥) ]pXnb

\nb-a-Øn\pw CS-bn-ep≈ Ime-L-´-sØ-∏‰n (Inter - Testamental

Period) au\w ]men-bv°p-I-bmWv ]Xn-hv.

aemJn {]h-N\w {InkvXp-hn\v ap≥]v A©mw \q‰m-≠nem-Wv

Fgp-X-s∏-´-Xv. AXn\pw Hcp-\q-‰m≠v ]g-°-ap≈

Ncn-{X-]-›m-Ø-e-ap≈ Zm\n-tb¬ {]h-N\w {InkvXp-hn\v

ap≥]v c≠mw \q‰m-≠n¬ am{X-amWv cNn-bv°s∏´Xv

F∂ hkvXp-Xbpw ]ecpw a\- n-em-°m-dn-√. Npcp-°-

Øn¬ C∂v \mw D]-tbm-Kn-°p∂ kXy-thZ ]pkvX-I-

Ønse ]gb \nb-a-Ønse C{km-tb¬ Ncn{Xw {InkvXphns‚

Ime-Øn\v sXm´p-ap≥]√ Ah-km-\n-°p-∂Xv

F∂ bmYm¿∞yhpw \mw Xncn-®-dnt aXn-bm-hq.

]pXnb \nb-a-Ønse BZy-{K-Ÿ-amb H∂mw sX -tem-

\nIy teJ\w {InkvXp-h¿jw 54 ¬ am{X-amWv Fgp-Xs∏-´Xv

F∂v IqSn a\- n-em-°p-tºmƒ \q‰m-≠p-I-fpsS

Hcp CS-thf krjvSn-®mWv 66 {KŸ-ß-fp≈ kXy-thZ

]pkvXIw \ne-sIm-≈p-∂Xv F∂v a\- n-em-Ipw. C∏d

\q‰m-≠p-I-fn¬ ssZh-P-\- -amb C{km-tb¬ a°ƒ

Fßs\ Pohn®p? Ah-cpsS Ncn-{Xhpw hnizm-k-hpw,

Bcm-[-\bpw F{]-Im-c-am-bn-cp∂p? F∂v XpS-ßnb tNmZyßƒ°p-Øcw

Is≠-Ø-W-sa-n¬ CS-°me Ncn-{X-

Ønse (Inter - Testamental Period) {KŸ-ßƒ ]cn-tim-

[nt® aXn-bm-hq. {KŸ cN-\-bpsS ]pjv°e Ime-am-bncp∂

CS-°m-eØv [mcmfw IrXn-Iƒ \nehn¬ h∂p.

1947 ¬ ]me-kvXo-\nse Ip{am≥ kaq-l-Øns‚ Kpl-Ifn¬

\n∂pw e`n® "Nmhp-I-S¬ Npcp-fp-Iƒ' Xs∂

G‰hpw \√ DZm-l-c-W-am-Wv. alm-\mb Ae-Ivkm-≠¿

N{I-h¿Øn-bpsS ImesØ bn{km-tb¬ Ncn{Xw ]dbp∂

a°m-_n-b-cpsS ]pkvXIßfpw, Ncn-{X-Im-c-\mb

tPmko-^-kns‚ (Josephus) cN-\-Ifpw Ae-Ivk-{¥ymbnse

^ntem-bpsS (Philo of Alexandria) {KŸ-ß-fpw,

[mcmfw CXc IrXn-Ifpw C°m-eØv cNn-bv°-s∏-´p.

F∂m¬ \ΩpsS N¿®-bn¬ G‰hpw {][m-\-am-bXv

F{_mb ss__n-fns‚ {Ko°p-]-cn-`m-j-bmb sk]v‰-

Pns‚ (Septnagint) ss__n-fnse ]pkvX-I-ßƒ Xs∂bm-Wv.

sk]v‰-Po‚ v (Septnagiant) AYhm ss{IkvXh ]g-b-

\n-baw

{Ko°p km{am-Py-Øns‚ henb kmwkvIm-cnI tI{μam-bn-cp∂

CuPn-]v‰nse Ae-Ivk-{¥ym-bnse `c-Wm-[n-

]-\m-bn-cp∂ Ptotemy II Philadelphus (285 - 247 BCE) Fgp-

]-Øn-c≠v (70 F∂v Nne¿ ]d-bp∂p) blqZ d∫n-amsc

hnfn®v F{_mb ss__n-fns‚ {Ko°v ]cn-`m-j-bp-≠m-

Ip-hm≥ Bh-iy-s∏-Sp∂p; C{km-tb-ense Hmtcm tKm{X-

Øn¬ \n∂pw Bdp-t]¿ hoXw Dƒs∏´ Cu kwLw

]cn-`m-j-s∏-Sp-Ønb ss__n-fn-s\-bmWv sk]v‰p-h-Pn‚ v

F∂v hnfn-bv°p-∂-Xv. CXn¬ tami-bpsS \ymb-{]-am-Wß-fpw,

{]h-N\ {KŸ-ß-fpw, Xncp-sh-gp-Øp-Ifpw

IqSmsX a°m-_n-b-cpsS {KŸ-ß-fpw, tXm_n-Øv, bqZn-

Øv, _mdm kodm, hn⁄m-\w, _mdq°v F∂o ]pkvX-

Zo]vXn 2022

I-ßƒ IqSn Dƒs∏-ń-cn-°p-∂p. CXp-Iq-SmsX Zm\n-tb¬

{]h-N-\-Øn¬ aq∂v D]-hn-`m-K-ßƒ (kq-k∂m, t_epw

alm-k¿∏-hpw, Xo®p-f-bnse _me-∑m-cpsS {]m¿∞\

IqSn Dƒs∏-ń-cp-∂p. Ftÿ-dns‚ ]pkvX-I-Ønepw Nne

am‰-ßƒ D≠m-bn-cp∂p F∂Xv IqSmsX ko¿Ø-\-

ß-fpsS ASp-°nepw hyXym-k-ap≠mbn-cp-∂p. CXmWv

BZna ss{IkvX-h¿ Xß-fpsS ]g-b-\n-b-a-ambn kzoIcn-®n-cp-∂-Xv.

CXv blq-Z-ss_-_n-fn¬ \n∂pw XnI®pw

hyXy-kvX-am-bn-cp-∂p. t{]m´-Ã‚ v temIsØ henb

ssZh-im-kv{X-⁄-\m-bn-cp∂ JND Kelly A`n-{]m-b-s∏-

Sp-∂-Xv k`-bpsS HutZym-KnI {KŸ-amb ss__n-fn¬

t{]m´-Ã‚ v ]g-b-\n-b-asØ°mƒ hep-∏-ta-dn-b-Xm-bncp∂p

AZn-a-k-`-bpsS ]g-b-\n-ba {KŸw F∂m-Wv.

CXn¬ CXc ˛ Imt\m-\nI {KŸ-ßƒ Dƒs∏ńcp-∂-

Xn\v ImcWw BZna ss{IkvX-h¿ D]-tbm-Kn-®n-cp∂

ss__nƒ blq-Z-∑m-cpsS F{_mb `mhn-bn-ep≈

ss__n-fm-bn-cp-∂n√; adn®v {Ko°v `mj-bn-ep≈ sk]v‰ph-Pn‚m-bn-cp-∂p.

]pXn-b-\n-b-a-{K-Ÿ-Im-c-∑m¿ D]-tbm-Kn-

®n-cn-°p∂ D≤-c-Wn-Ifpw {Ko°p-ss_-_n-fn¬ \n∂psaSp-

Ø-h-bm-bn-cp-∂p. k`m-]n-Xm-°-∑m-cmb tdmanse hn.

¢oΩo-kv, etbm-Wnse hn. sFtd-\n-tbm-kv, ln¿t∏m-en-

‰-kv, Ip{]n-bm-t\m-kv, Ae-Ivkm-{¥n-bm-bnse hn.

¢oΩokv F∂n-h-scms° CS-°me {KŸ-ß-fn¬ \n∂pw

D≤-cn-Wn-Ifpw Bi-b-ßfpw IS-sa-SpØn´p≠v.

F¥n-t\-sd, 1534 ¬ am¿ń≥ eq-Y¿ ]gb \nbaw

P¿Ω≥ `mj-bn-te°v ]cn-`m-j-s∏-Sp-Øn-b-t∏mgpw CXc-˛-Im-t\m-\nI

{KŸ-ßsf Dƒs∏-Sp-Øn-bn-cp∂p F∂-

XmWv Ncn-{X-k-Xyw. 1611 se Cw•o-jn-ep≈ King James

Version epw XpS¿∂p≈ ]cn-`m-j-I-fnepw CXc ˛Im-t\m-

\nI {KŸ-ßƒ Dƒs∏-ń-cp-∂p. t\csØ kqNn-∏n-®-Xpt]mse

1825 ¬ am{X-amWv 39 ]pkvX-I-ßƒ am{Xta

]g-b-\n-b-a-Øn-ep-≠mhq F∂v t{]m´-Ã‚ v temIw iTn-

®-Xv. AXn\v ap≥]v CXc Imt\m-\nI {KŸ-ß-fn¬

Nne-Xns\ kw_-‘n®v NqtS-dnb N¿®-I-fpw, X¿°ßfpw

\ne-hn-ep-≠m-bn-cp∂p F∂ Imcyw CØ-cp-W-

Øn¬ hnkva-cn-°p-∂n-√. F∂m¬ CsX√mw \S-∂Xv

t{]m´-Ã‚ v temIØv am{X-am-Wv. tdma≥ ItØm-en-°mk-`-bpw,

Hm¿Ø-tUmIvkv k`°pw A∂pw C∂pw ]gb-\n-b-a-ambn

Icp-Xp-∂Xv {Ko°v `mj-bn-ep≈ ]cn-`mj

Xs∂-bm-Wv. AXn¬ tXm_n-Øv, bqZn-Øv, a°m-_n-b¿,

_mdq-°v, _mdm-kodm (Sirach) item-tams‚ hn⁄m\w

F∂n-hbpw Zm\n-tb¬ {]h-N-\-Øn-s‚bpw Ftÿ-dns‚bpw

hn]p-eo-I-cn® ]pkvX-I-ß-fp-am-Wp-≈-Xv. \ΩpsS

kpdn-bm\n thZ-]p-kvX-I-Ønepw (s]-jo-Øm) Cu {KŸßƒ

Dƒs∏-ń-´p-≠v. Nne \ho-I-c-W-°m¿ shfn-]mSv

]pkvXIw 22˛mw A≤ymbw 18˛mw hmIy-a-\p-k-cn®v 66

]pkvX-I-ß-fp≈ kXy-th-Z-]p-kvX-IsØ \ymbo-I-cn-

°p-hm≥ {ian-°m-dp-≠v. F∂m¬ Cu hmIyw B ]pkvX-

I-Øns‚ D≈-S-°sØ am{Xw _m[n-°p∂ Hcp ]cma¿i-am-Wv.


Zo]vXn 2022

Hcp XmXznI

Ah-tem-I\w

Uo. dn_n≥ cmP≥

\memw h¿jw

""F Sm F¬tZmsb \ns∂ kn\n-a-bn-se-SpsØSm,''

F∂p ]d-bm≥ t]mep-ap≈ kn\na _‘-

sam-∂p-an-√mØ Hcmƒ°v kn\n-a-sb-∏-‰ntbm AXns‚

_mly-L-S-I-ß-sf-∏-‰n-tbm ]d-bm≥ A{X henb

Xn´-sam-∂p-an-√. F∂mepw, ""hn[n-°-cp-Xv, hn[n-°p∂

Af-hn-\m¬ \nß-sfbpw hn[n°pw'' Fs∂mcp

t_m[y-ap-≈-Xp-sIm≠v AXn-te°pw IS-°p-∂n-√.

F∂mepw 120 cq]-bpsS Sn°-s‰-SpØv kn\na

ImWp∂ Hcp-h≥ (sIm-tdmW ImcWw AXp-an√

telegram, Netflix, Amazon Prime Xs∂ ic-Ww) F∂

\ne-bn¬ 2021 Cd-ßnb kn\n-a-I-fn¬ (sXdn hnfnsIm-≠p-≈-Xpw,

ssewKn-IX sIm≠pw) hn`n-∂-amb

kn\n-a-Iƒ IqSn \ap°v kw`m-h\ sNbvXn-´p≠t√m

ae-bmfw kmwkvIm-cnI kn\nam kaq-lw. AXn-tes°m∂pw

\Ω-fn-t√. Comfort zone BIm≥ th≠nb√

Xmev]-cy-an√, A{X-am-{Xw.

c≠v hyXykvX Bi-bw-sIm≠v IpSpw-_-Po-hn-

X-ß-fpsS IY ]d c≠v ae-bmf kn\n-a-Iƒ

Sara’s & Madhuram. Ah-sb-∏‰n D≈n¬ tXm∂nb

sNdn-sbmcp \ncq-]-Ww.

Sara’s, 2021 July 5˛\v Amazon Prime˛eqsS dneokmb

Ne-®n-{Xw, Hmw im¥n Hmim-\, Hcp apØ»n

KZ F∂o kn\n-a-Iƒ kwhn-[m\w sNbvX PqUv

B‚Wn tPmk-^ns‚ hfsc hyXy-kvX-amb Hcp

Ne-®n{Xmhn-jv-°mcw. kv{Xo {]mXn-\n[ywsIm≠pw,

IYsIm≠pw kv{Xo]£ Ne-®n{Xw F∂v hymJym-

\n-°m-hp∂ Cu Nn{Xw 1 hr 58 minutes ssZ¿Lyw.

Nn{X-Øn¬ A∂ s_∂pw, kÆn shbv\p-amWv

tI{μ IYm-]m-{Xßsf Ah-X-cn-∏n-°p-∂-Xv. kmdmbpw,

Poh\pw F∂mWv bYm-{Iaw IYm-]m-{X-ß-fpsS

t]cp-Iƒ. kn\n-a-bpsS _mly-L-S-I-ß-fn-te-°p≈

FØn-t\m-´-sam-∂p-a-√nXv ]Icw Cu kn\na kwth-


Zo]vXn 2022

Z\w sNøp∂ Bi-b-tØmSv am{X-am-Wv.

Hcp s]Ïpń Ft∏mƒ hnhmlw sNø-W-sa-∂-Xpw,

K¿`w [cn-°-W-sa-∂p-≈Xpw Ah-fpsS CjvShpw XmXv]-

cyhpw IW-°n-se-Sp-°-W-sa-∂p-≈Xv Xo¿®-bmbpw AXy-

¥m-t]-£n-X-am-Wv. kmdm F∂ \mbnI IYm-]m{Xw Hcp

kn\n-a-bnse Akn-Ã‚ v Ub-d-IvS-dmbn {]h¿Øn-°p-

∂p. kzX-{¥-ambn Hcp kn\na kwhn-[m\w sNøpI

F∂-XmWv Ah-fpsS e£yw. B ka-b-ß-fn-emWv AhfpsS

hnhmlw \S-°p-∂-Xv. Hcp Ipv P\n-®m¬ Xs‚

Icn-b-dns\ _m[n-°p-sa∂v Ahƒ `b-s∏-Sp-∂p. `¿Ømhmb

Poh\pw BZyw AXv kΩ-Xn-°p-∂p. Fn-epw,

XpS¿∂v IpSpw-_-Øns‚ kΩ¿±w Abm-fn¬ am‰-ap-≠m-

°p-∂p. kn\n-a-bpsS Ah-km\w kmdm Xs‚ Nn{Xw

kwhn-[m\w sNbvXp ]pd-Øn-d-°p-∂p. AXn-\p-th≠n

Xm≥ FSpØ Xocp-am\w (Ipv ths≠-∂p-≈Xv) a‰p-

≈-h¿ A`n-\-μn-°p-∂-Xn¬ Cu Nn{Xw Ah-km-\n-°p-

∂p. ]t£ kn\na N¿® sNøp∂ Hcp Bi-b-tØmSv

am{Xw F¥p-sImt≠m tbmPn-°m≥ km[n-°p-∂n-√.

IpSpw-_hpw Ipń-I-fp-sa-∂-Xn-t\-°mƒ hep-XmWv Icnb¿

F∂ Nn¥. ""BcmWv s]Æns‚ kz]v\-ßƒ°v ]cnan-Xn-Iƒ

\n›-bn-®Xv'' F∂p≈ ""How old are you’’ F∂

Ne-®n-{X-Ønse kw`m-j-W-tØmSpw tbmPn-°p-∂p.

F∂m¬, _lp-`q-cn-]£w kv{XoIfpw IpSpw-_hpw Icnbdpw

Hcp-t]mse sIm≠p-t]m-Ip-∂p-≠v. Pohn-X-Øn¬

F√mw t\Sn-bn´v am{Xta D≈q Hcp PohnXw F∂ \ho\

Bi-b-tØmSv s]mcp-Ø-s∏-Sm≥ km[n-°p-∂n-√. H‰bv°v

t\Sp-∂-Xn-t\-°mƒ a[p-c-ap≠v Hcp Iq´m-bvabpsS hnPb-Øn-\v.

kv{Xo]-£-hm-Zn-Ifpw, kv{XoNn¥ A\p-Iqe

kwL-S-\-Ifpw Cu Nn{XsØ hf-sc-b-[nIw ]n¥p-Wbv°p-∂p≠v

F∂Xn¬ ktm-Nhpw tXmt∂-≠-Xn-√.

2021 Unkw-_¿ 24˛\v AlΩZv I_o¿ kwhn-[m\w

sNbvX Hcp Nn{X-amWv "a[pcw.' c≠v aWn-°q¿ 2

an\n´p≈ Nn{X-Øn¬ tPmPp tPm¿Pv (km-_p), {ipXn

cma-N-{μ≥ (Nn-{X) F∂n-h¿ {][m\ IYm-]m-{XsØ Ah-

X-cn-∏n-°p-∂p-≠v. Hcp saUn-°-¬ tImtf-Pnse Bystanders

lmfn¬ \S-°p-∂-XmWv Nn{X-Øns‚ IY. tcmKn-Isf-°mƒ

Ah-cpsS IqsS-bp-≈-h-cpsS Pohn-X-hpw, hnImc-ß-fpw,

a\- p-sam-s°-bmWv Nn{X-Øns‚ CXn-hr-Øw.

ssZhm-e-b-ß-fpsS `nØn-sb-°mƒ {]m¿∞-\-Iƒ apgßn

\n¬°p-∂Xv Bip-]-{Xn-I-fpsS `nØn-I-fn-em-Wv F∂p≈

hmSvkm]v ktμiw Ht∂m¿Øp-t]m-bn Cu Nn{Xw I≠t∏mƒ.

hnhmlw Ignv A[nIw \mfp-Iƒ BIp-∂-

Xn\papºv ]ncn-bm≥ \n¬°p∂ sIhn-\pw, (A¿Pp≥

Atim-I-\pw) sNdn°pw (\n-Jne hna¬) D]-tZiw \¬-

Ip-tºmƒ km_p ]d-bp-∂Xv shdpw 3 Znh-k-amWv

Xßƒ Hcp-an®v Pohn®p F∂p-≈-XmWv sRń-°p-∂-Xv.

9 amk-ambn InS-∏n-emb `mcysb UnkvNm¿Pv sNøm≥

tUmIvS¿ ]dbptºmgpw Hcp and-°nƒ am{Xta kw`-hn-

°m≥ km[y-X-bp≈p F∂v ]d-bp-tºmgpw Hmtcm Znhkhpw

{]Xo-£-tbmsS ImØn-cn-°p∂ km_p. HSp-hn¬

km_p-hns‚ PohnXw I≠v IpSpw_ _‘-ß-fn¬

tN¿® hcpØn Pohn-°p∂ sIhn-\pw sNdn-bpw. HSp-hn¬

tUmIvS-dns‚ Hcp Ub-tem-Kn¬ ""Ifn-bpw, Nncnbpw am{Xa-√tSm

PohnXw, CXpw Pohn-X-am-Wv.'' `mcysb hoń¬

sIm≠p-t]mbn t\m°p-∂-Xn¬ Nn{Xw Ah-km-\n-°p-∂p.

""t]meo-kp-Im¿°v F¥m Cu hoń¬ Imcyw''

F∂p≈ Ag-Inb cmh-W≥ Ub-temKv IS-sa-SpØv ]cnjv°-cn-®m¬

IØ-\m¿°v F¥m kn\n-a-bn¬ Imcysat∂m

Pohn-X-a√ kn\n-a-sb∂ ¢ntj Ub-temtKm

tIƒ°p-hm-\p≈ km[y-X-Iƒ Gsd-bm-Wv. F∂n-cp-

∂mepw, thsdsbßpw Fgp-Xm-\p≈ Ah-Imiw ta¬L-

´-ß-fn¬ \n∂v \ntcm-[n-®n-´p-≈-Xn-\m¬ Chn-sS-sb-nepw

Ipdn-°-s´.

Cu c≠v Ne-®n-{X-ßfpw XΩn-semcp Xmc-Xayw H∂pa√

Dt±-in-°p-∂-Xv. adn®v kmdm F∂ Ne-®n-{XsØ

A\p-Iq-en®pw {]Xn-Iq-en®pw Fgp-Xnb Hcp-]mSv Bfp-Ifp-≠v.

AXn¬ FSp-Øp-]-d-tb≠ Hcp hy‡n-bmWv

Pn¬k tPmbn F∂ {]hm-kn-bmb IpSpw-_n\n kaql-am-[y-a-ß-fn¬

]p-sh® Ipdn∏v. K¿`n-Wn-bm-bn-cns°

Icn-b-dpw, IpSpw-_hpw Hcp-t]mse sIm≠p-t]mbn

kt¥m-j-h-Xn-bmbn Pohn-°p∂ Hcp ktlm-Z-cn. A`n-\-

μn-®p-sIm≠v Hcp ktμiw Fgp-Xm\pw km[n®p XncnsI

adp-]Sn e`n®p F∂-Xn¬ kt¥m-jhpw ]p-sh-bv°-s´.

kmdm F∂ Nn{XsØ ]n¥p-Wbv-°p-tºmƒ a[pcw

F∂ Nn{XsØ Bcpw ]c-ky-ambn A\p-Iq-en-s®mcp

Ipdn∏v ImWp-∂n√ Fs∂mcp thZ\ D≈n-ep-≠v. ]pcpj

IYm-]m-{X-ß-fpsS Pohn-X-ßfn-eqsS am{Xw IY ]d-bp∂

Cu Nn{Xw ]pcp-jm-[n-]-Xy-Øn\v ]n¥p-W-bm-Iptam

F∂p-≈-Xp-sIm-≠mtWm F∂p-a-dn-bn√. \∑-Isf AwKo-

I-cn-°m≥ \mw F¥n\v ssha-\kyw ImWn-°p-∂p. Hcp

Ne-®n-{X-Øn¬ IpSpw-_-sØ-°mƒ hep-XmWv Icn-b¿.

as‰m-∂n¬ Icn-b-dn-s\-°mƒ hep-XmWv IpSpw-_w.

GXv GXn-t\-°mƒ hep-XmWv F∂-Xn-t\-°mƒ GXn-

\mWv alXzw F∂-Xt√ \msam∂v Nn¥n-t°-≠-Xv.

hy‡n-tb-°mƒ, Ah-\-h-t\-°mƒ hep-X√ as‰m∂pw

F∂v adn-b-bpw, tPmk-^p-sams° H∂p Nn¥n-®n-cp-t∂¬

Xß-fpsS aI≥ tbip-hn-t\mSv ""Icn-b¿ t\m°n Pohns°Sm

sIm®s\'' Fs∂m∂p ]d-n-cp-s∂-n¬ Cßs\-sbmcp

Ipdn∏v t]mepw CXn¬ Fgp-Xm-s\m-°ptam...?

Xºp-cm-\-dnbmw!!!...

""Xocp-am-\-ßƒ Ft∏mgpw c≠p-X-c-am-Wv. H∂v

\ΩpsS am{Xw kt¥m-jw, as‰m∂v \Ωƒ Aev]w ZpxJn-

®mepw \ap°v Np‰p-ap-≈-h-cpsS kt¥mjw' (kz-¥-a-√,

"tUmIvS¿ eu' Ip©mt°m t_m_s‚ Nn{X-Øn-sebmWv).

CS-bvs°ms° H∂v {ian®p t\m°tSm PohnXw

Complete positive BIpw, AXt√ AXns‚ Hcp

_yqń!!!...


Zo]vXn 2022

]T\w

\ni_vZ k©m-c-Ønse

s]Ï-cpØv

^m. tUm. tPm¨

tXmakv Icn-ßm-ń¬

ae-bmfn t\gvkp-am-cpsS BtKmf k©mcw AS-bm-f-s∏-Sp-Ønb al-Ømb

IrXn-bmWv _\ym-ans‚ \ni_vZ k©m-c-ßƒ. temI-Øns‚ AXn-cp-I-tfmfw

kss[cyw H‰bv°v bm{X sNbvXv a≤y-Xn-cp-hn-Xmw-Iq-dns\ ]ń-Wn-bn¬ \n∂pw

]mem-b-\-Øn¬ \n∂pw c£n® At\-Im-bncw t\gvkv ktlm-Z-cn-am¿°mbn

ka¿∏n-°p∂ \ni_vZ k©m-c-ßƒ tIc-f-Ønse aX-˛-km-aq-lnI LS\bv°v

e`y-amb s]Ï-cp-Øns‚ [oc-amb IY-bm-Wv.

a≤y-Xn-cp-hn-Xmw-Iq-dnse ]¥-f-Øn\v kao-]-ap≈ Ipf-\S ]©m-b-Ønse

am¥-fn-cn¬ \n∂pw IS¬ IS∂ BZy h\n-X-bmWv adn-bmΩ tbml-∂m≥. B

h\n-Xsb tXSn A\-¥c Xe-ap-d-bn¬s∏´ 23 hb- p-Im-c-\mb a\p \nc-¥-camb

Btem-N-\bpw ]T-\hpw Kth-j-Whpw \SØn a{Zm-kv, knwK-∏q¿, B{^n°

F∂n-hn-S-ß-fn¬ \n∂pw kam-l-cn® hnh-c-W-ß-fpsS ASn-ÿm-\-Øn¬ B{^n-

°-bn¬ FØn At\z-jWw \S-Øp-∂p. tImhnUv alm-am-cnbpw AS-®p-]q-épw

sshdkv òj-Wnbpw t\cn-s´-nepw F√m {]Xn-k-‘n-I-sfbpw AXn-Po-hn®v

adn-bmΩ tbml-∂ms‚ I_-dnSw Is≠Øn AhnsS am¥-fn-cn¬ \n∂pw

sIm≠p-t]mb t_mK≥hn√ sh®p-]n-Sn-∏n-°p∂ XymtKm÷z-e-amb Pohn-X


Zo]vXn 2022

IYbmWv \ni_vZ k©m-c-ßƒ. B{^n-°≥ Dƒ{]-tZi-ß-fn¬

adn-bmΩ tbml-∂ms‚ I_-dnSw Is≠-Øptºmƒ

hnfn-®-dn-bn-°p-∂Xv t\gvkp-am-cpsS BtKmf

\ni_vZ k©m-c-ßfm-Wv.

am¥-fn-cnse Xd-hmSv s]mfn®v ]Wn-bp-hm≥ XpS-ßnb-t∏mƒ

A{]-Xo-£n-X-ambn a\p-hn\v e`n® X]m¬

Im¿Uns‚ ASn-ÿm-\-Øn-emWv adn-bmΩ AΩ-®n-sb-

°p-dn-®p≈ At\z-jWw D≠m-Ip-∂-Xv. am¥-fn¿ F∂

sIm®p-{Km-a-Øn¬ \n∂pw BtKmf k©mcw sNbvX

t\gvkp-am-cpsS F´v ]Xn-‰m-≠ns‚ Ncn{Xw CXƒ hnS-

¿Øp∂ at\m-l-c-amb Ncn-{X-Km-Y-bmWv ImgvN-bpsS

Zriy-hn-kvabw kr„n®v s_\ym-an≥ Ah-X-cn-∏n-°p-∂Xv.

am¥-fn¿ (am¥pI) {Kma-Ønse ]md-°p-t∂¬ IpSpw-

_-Ønse t\gvkmb adn-bmΩ 1941-˛¬ A∏®m F∂v

kwt_m-[\ sNbvXv Fgp-Xnb X]m¬ Im¿Uv tI{μo-

I-cn-®p≈ At\z-j-Whpw Kth-j-W bm{X-bp-amWv

\ni_vZ k©m-c-ßƒ. ]md-°p-t∂¬ Xd-hm-ńse Cfw-

X-e-ap-d-°m-c-\mb a\p-hmWv 70 h¿jw apºv Xs‚ hey-

∏-®≥ ]Wn-I-gn-∏n® ]md-°p-t∂¬ IpSpw_w s]mfn-°p-

∂-Xn-\mbn ho´pkm[-\-ßƒ am‰n-b-t∏mƒ Hcp ]pkvX-

I-Øn¬ \n∂pw ]n. Pn. tbml-∂m≥, ]md-°p-t∂¬ hoSv,

]-¥fw A©¬ Hmô-kv, {Smh≥Iq¿, kuØv C¥y

F∂ hnem-k-Øn-ep≈ Aaq-ey-tcJ Is≠-Øp-∂-Xv.

a\p-hns‚ t{K‰v {Km‚ v ^mZ¿, sNdn-bm≥ am∏n-f-bpsS

s]ßƒ t\gvkmb adn-bmΩ AΩ-®n-bpsS knwK-∏q¿

_‘hpw Pohn-X-h-gnbpw \nc-¥-c-amb Kth-jW bm{Xbn-eqsS

CXn¬ Is≠-Øp-∂p. a\p-hns‚ t{K‰v {Km‚ v

^mZdns‚ ktlm-Z-cnbpw t\gvkp-amb adn-bmΩ AΩ®n

1940-˛-I-fn¬ Fßs\ hntZ-i-Øp-t]mbn F∂ tNmZyw

Npcp-f-gn-°p-∂Xv ae-bmfn t\gvkp-am-cpsS IpSn-tb‰ bm{XbpsS

BtKmf k©mc Ncn-{X-am-Wv.

am¥-fn¿ tZi-Øp-\n∂pw IS¬ IS-°p∂ H∂m-a-sØbmƒ

adn-bmΩ AΩ-®n-bm-sW∂v a\p tIń´p≠v. am¥f-cn¬

\n∂pw Hcp IS¬ ]£n-sb-t∏mse ]d∂p

t]mbXv Hcp kv{Xobm-sWt∂m? Fn¬ GXp-Xcw

Bfl-_-e-ap≈ Hcp kv{Xo Bbn-cn-°Ww AXv? (t]Pv

20) F∂p≈ At\z-j-W-amWv a\p-hn¬ i‡n-s∏-Sp-∂Xv.

]pcpj-∑m-tc-°mƒ BtKm-f-X-e-Øn¬ [oc k©mcw \S-

Ønb Bfl-_-e-ap≈ kv{XoIƒ ]Ww kºm-Zn®v \mńte°v

Ab-®-t∏mƒ ]mem-b-\- ò-jWn D≠m-bn-cp∂ ]e

`h-\-ßfpw kmº-Øn-I-ambn c£-s∏-´p. Hcp kmaq-ln-

I-˛-Ip-Spw_ Ncn-{X-Øns‚ ka-{K-amb am‰-Øns‚ hni-

I-e\w t\mh-en¬ s_\ym-an≥ Ah-X-cn-∏n-°p-∂p:

BWp-ß-sf-°mƒ Np-d-t∏msS adn-bmΩ tbml-

∂m≥ a{Zm-kn\v t]mbn. AhnsS \n∂v t\gvknwKv ]cnio-en®v

knwK-∏q-cn¬ t]mbn {_nójv ]´m-f-Øn¬

tN¿∂p. B ]mhw sIm®Ω D≠m-°nb ]Ww ]md-°pt∂¬

IpSpw-_-°msc ae-_m-dn-te°v HmSn-t∏m-Ip-∂-Xn¬

\n∂pw c£n-®p. Ah¿ kz¥-ambn \√ hoSv sh®p.

AtXmsS \mńse t]cpw s]cp-a-bp-ap≈ IpSpw-_-ß-fn¬

H∂mbn ]md-°p-t∂-en\v ÿm\-I-b‰w Inń. \m´p-Im-cpsS

shdpw tbm\m-®m-b≥ ]Xnsb tbml-∂m≥ am∏nf F∂

t]cn¬ ]≈n-{]-am-Wnbpw \m´p-aq-∏\pw Bbn amdn (t]Pv

28). ss{IkvXh IpSpw-_-ß-fnepw k`-bnepw henb

kmº-ØnI apt∂-‰-Øn\v hgn-sbm-cp-°n-bXv t\gvkp-amcpsS

A≤zm-\hpw ]W-hp-am-Wv. CØ-c-Øn¬ hntZ-i-

Øp-\n∂pw Ab® s]¨ ]W-Øns‚ kuμ-cy-amWv

ss{IkvXh IpSpw_ Ncn-{Xw s]mfn-s®-gp-Xn-b-Xns‚

apJy kvt{XmX v.

H∂mw temI alm-bp-≤-Øn-\p-tijw Xncp-hn-Xmw-Iqdn¬

]ńWn ]S¿∂-tXmsS a\p-jy¿ ]mem-b\w Bcw-

`n®p. {_nójv ae-_m¿, ate-jy, sImfw-_n-b, knwK-

∏q¿ F∂n-hn-S-ß-fn-te°v tPmen tXSn t]mIm≥ XpSßn.

C¥ybpw knwK-∏qcpw ae-bmbpw Hs° hnime

{_nójv km{am-Py-Øns‚ `mK-am-bn-cp-∂-Xp-sIm≠v

]mkvt]m¿´pw hnkmbpw Fan-t{K-j\pw H∂pw th≠.

a{Zm-kn¬ FØn-bm¬ Fhn-sSbpw I∏¬ Ib-dmw. Aßs\-bmWv

adn-bmΩ tbml-∂m\pw am¥-fn-cn¬ \n∂pw

hntZi cmPy-ß-fn¬ FØn-b-Xv.

Imew F{Xtbm Ign-n´pw t\gnwKv taJ-e-sb-°pdn-®p≈

B`n-ap-Jy-w h¿≤n-°p∂p. a\p-hns‚ A∏≥

\¬Ip∂ D]-tZiw: FSm, B s]sm-®n-t\mSv ]d aebmf

]T-\-sams° If-n´v h√ t\gvknw-Kn\pw

t]mIm≥. F∂n´v \o Ahtfw sIń Hmkvt{S-en-bt°m

Im\-Ubvt°m Ab¿e-‚nt\m Ftßm-tépw t]m. tIcf-Øn¬

\n∂v Hcmfpw CXp-hsc c£-s∏-ń√ (t]Pv 37).

tIc-f-Øn¬ \n∂m¬ c£-s∏-S-Øn√ F∂pw hntZ-itØ°v

IpSntbdW-sa-∂p-ap≈ D]-tZiw 1940-˛-I-fn¬ XpSßp-∂Xv

2020-˛se t\mh-enepw {]Xn-^-en-°p-∂p.

am¥-fn¿ tZi Ncn-{X-Øn¬ Bflm-`n-am-\-ap≈ a\p

]d-bp∂p: Ign Ac-\q-‰m-≠p-sIm≠v F{Xtbm

Bbncw a\p-jy¿ A\y-tZ-i-ß-fn-te°v bm{X sNbvX-

Xns‚ Ncn-{X-ap≈ Hcp {]tZ-i-amWv Rß-fpsS am¥fn¿.

GsX-nepw Hcp {]tXyI tZi-Øn-te°v am{X-ap≈

bm{X-Iƒ Bbn-cp-∂n√ AXv. IpSn-tb‰w km≤y-amb

F√m CS-ß-fn-te°pw Ah¿ ]pd-s∏´p t]mbn-´p≠v

(t]Pv 20).

am¥-f-cn¬ \n∂pw Bfl-_-e-ap≈ At\Iw kv{Xo-

Iƒ Kƒ^v, bqtdm-∏v, Ata-cn-°, Im\-U, Cw•-≠v, Ab¿-

e≥Uv, Hmkvt{S-enb F∂n-hn-S-ß-fn-te°v IpSn-tb-dn.

F∂m¬ Ch¿s°√mw hgn-Im-ń-bm-bXv am¥-f-cnse adnbmΩ

tbml-∂m-\m-Wv. t^mWpw C‚¿s\‰pw H∂pw

C√mØ Ime-ØmWv hntZi Bip-]-{Xn-bn¬ adn-bmΩ

AΩ®n FØn-t®-cp-∂-Xv.

]I¿®-hym-[n-I-tfbpw hnhn-[-Xcw tcmK-_m-[-tbbpw

ae-bmfn t\gvkp-am¿ `b∂ Ncn-{X-an-√. sImtdmW F∂

alm-am-cn-bpsS sshdkv òj-Wn-bnepw AS-®n-cn-∏nepw

(lock down) ae-bmfn t\gvkp-am¿ BIm-i-k-©m-c-ßƒ

\SØn, km¥z-\-kv]¿iw ]I-cp∂ amem-J-am-cm-bn.

tImhnUv alm-amcn \nd 2020-˛21 Ime-L-´-Øn¬ hntZ-


i-Øp-\n∂pw F{X-b-[nIw hnam-\-ß-fmWv tIc-f-ØnseØn

ae-bmfn t\gvkp-am-cp-ambn ]d-∂p-b¿∂-Xv.

AXn¬ Ib-dn-t∏m-b-Xn¬ _lp-`q-cn-]-£hpw bph t\gvkp-am-cm-bn-cp∂p

F∂v s_\ym-an≥ ]d-bp-∂p. ae-bmfn

t\gvkp-am-cpsS IpSn-tb‰ Ncn{Xw BZy-Im-eØv C¥ybv°p-≈n¬

I¿Æm-S-I, U¬ln, Xan-gv\m-Sv, bp. ]n., almcm{„

F∂n-hn-S-ßfn-te-°m-bn-cp-∂p. C∂pw A\-h[n aebmfn

t\gvkp-am¿ C¥y-bpsS F√m kwÿm\ß-fnepw

tPmen sNøp-∂p-≠v.

ae-bmfn t\gvkp-am-cpsS hntZi IpSn-tb-‰-Øns‚

XpS°w 1940-˛-I-fn-em-Wv. {_nójv CuÃv C¥ym Iº\n

1935 apX¬ 1946 hsc t\gvknwKv kvIqfp-Iƒ Bcw-`n®v

\nc-h-[n-t∏¿°v t\gvknw-Kv ]cn-io-e\w \¬In. C¥y≥

t\gvknwKv Iu¨kn¬ 1947-˛¬ sF≥kn BŒv (INC Act)

D≠m-°n BtcmKy kwc-£W taJ-esb Du¿÷-kze-am-°n.

t\gvkp-am-cpsS km∂n-≤y-a-n√msX ]cn-N-cWw,

Btcm-Kyw, acp∂v (Health and Medicine) F∂n-h-sb-°pdn®v

Nn¥n°p-hm≥ t]mepw Ign-bn-√. \nc-¥-c-amb ITn-

\m-≤zm-\hpw tkh\ k∂-≤-Xbpw kmaq-lnI {]Xn-_-

≤-Xbpw IpSpw_ {]mcm-_vZ- {]Xn-k-‘n-Ifpw ae-bmfn

s]Ïp-ń-Iƒ°v t\gvknwKv taJ-e-tbmSv B`n-apJyw

h¿≤n-∏n-®p. AXn-\m¬ 2022-˛se IW-°n≥{]-Imcw

G‰hpw A[nIw ae-bmfn t\gvkp-am¿ kuZn, bp.-F.-C.,

akv°-‰v, Ipssh-‰v, JØ¿ F∂o cmPy-ß-fn¬ {]h¿Øn-

°p-∂p. bp.-sI., bp.-F-kv.-F., Im\-U, Hmkvt{S-en-b, C‰-

en, knwK-∏q¿ F∂n-hn-S-ß-fn¬ ae-bmfn t\gvkp-am-cpsS

\mev Xe-ap-d-Iƒ Xs∂-bp-≠v. \yqkn-em≥Uv, Ab¿e‚ v,

P¿Ω-\n, amƒ´ XpS-ßnb ÿe-ß-fn-te°v ae-bmfn

t\gvkp-am-cpsS IpSn-tb‰w Ct∏mƒ i‡n-s∏-ń-´p-≠v.

ae-bmfn t\gvkp-am-cpsS IpSn-tb-‰-bm-{X-Iƒ Ncn{X-

Øn¬ th≠{X AS-bm-f-s∏-Sp-Øn-bn-ń-√. s_\ym-an≥

ImcWw hy‡-am-°p∂p: Ah-b-{Xbpw H®bpw _lfhpw

Bc-h-ß-fp-an-√mØ \ni_vZ k©m-c-ß-fm-bn-cp-

∂p. Xo¿Øpw \ni_vZ k©m-c-ßƒ (t]Pv 10). IpSntb‰w

km≤y-amb F√m ÿe-ß-fn-te°pw bm{X

sNbvX am¥-f-cnse [oc h\n-X-I-fpsS \ni_vZ k©mc-ßƒ

BtKm-f k©mc Ncn-{X-Øn¬ H®bpw _lfhpw

Bchpw ]I¿∂v s]Ïp-Sn-tb‰ bm{X-bpsS `qanI

AS-bm-f-s∏-Sp-Øp-hm≥ IcpØp ]I-cp∂ t\mh-emWv

s_\ym-ans‚ \ni_vZ k©mc-ßƒ.

t\gvknwKv Pohn-X-Øns‚ amlmflyw Xncn-®-dn

a\p ]d-bp∂p: F\n°v t\gvknwKv ]Tn-°-Ww. F\n°v

B sXmgn¬ sNbvXv Pohn-°-Ww. CXv Nne A\p-`-hß-fn¬

IqSn a\p kzb-ambn ]Tn-s®-SpØ Imcy-am-Wv.

a\p-hns‚ Xd-hm-ńse adn-bmΩ tbml-∂m≥ (1916-˛1954),

t{Kkn (1949-˛2019), emen (1963˛ ), sjdn≥ (1990˛ ) XpSßn-b-h¿

F√mw t\gvkmbn hntZ-iØv tPmen sNbvXhcpw,

sNøp-∂-h-cp-am-Wv. Ah¿ Imem-Im-e-ß-fn¬

t\gvknwKv PohnX-Øns‚ al-Xzhpw ZuXyhpw hni-Zo-

I-cn-®n-´p-≠v. a\p-hns\ \mńse Bip-]-{Xn-bn¬ ip{iqjn®

acnb tPm¨ B{^n-°-bn¬ t\gvkmbn tPmen

Zo]vXn 2022


sNøp-∂-Xn-\n-S-bn¬ tImhnUv tcmKn-bmbn Xocpt∂m

F∂p Nn¥n-®-t∏mƒ a\p-hns‚ a\ v \pdp-ßn.

t\gvknwKv ]Tn-°m≥ B{K-ln-°p∂ hnhcw a\p shfns∏-Sp-Øp-∂p:

ac-W-Øn-te°v \oßp-∂-h-cpsS A¥y-\nan-j-ßƒ°v

Iqń-cn-°p-I. alm-am-cn-I-fpsS Ime-L-´-

Øn¬ [oc-\mb t]mcm-fn-bm-hp-I. AXn-\p-th≠n

as‰√mw Dt]-£n®v Rm≥ t\gvknwKv ]Tn-°m≥ t]mIpw

AsXmcp kz]v\-a-√, Xocp-am-\-am-bn-cp∂p (t]Pv 277).

sshd¬]\n _m[n®v Ccp-]Xv Znh-k-tØmfw Bip-

]-{Xn-bn¬ Ign a\p-hns\ ip{iq-jn® acnb tPm¨

F∂ t\gvkv ]n∂oSv B{^n-°-bn¬ t\gvkmbn FØp-

∂p. B{^n-°-bn¬ adn-bmΩ tbml-∂ms‚ I_-dnSw

tXSn-sb-Ønb a\p sImtdmW ImesØ temIvUu-

Wn¬ Izmd‚o-\n¬ Ign-bp-tºmƒ acnb tPm¨ t^m¨

hnfn®v km¥z-\n-∏n-°p-∂Xv {]W-b-Øns‚ \ni_vZ

k©m-c-ambn {]Xn-[z-\n-°p-∂p. B{^n-°-bn¬ h®v ]ckv]cw

ImWp-hm≥ Ign-n-s√-nepw t^m¨ kw`mj-W-Øns‚

lrZy-Xbpw arZp-e-Xbpw Bthiw ]I¿∂p.

amkvIpw •ukpw [cn®v t\gvknwKv ip{iqj \n¿Δln-°p∂

Zriy-ßfpw ]n.-]n.C [cn®v sImtdmWm tcmKn-

I-tfmSv CS-s∏-tS≠n hcp∂ Ah-ÿbpw t\mh-en¬

Zo]vXn 2022

sXfn-bp-∂p. alm-am-cn-I-fpsS ImeØv tPmen sNømØ

t\gvkv bp≤-ß-fn-√mØ ImeØv tPmen sNøp∂

]´mf°mc-s\-t∏m-se-bmWv (t]Pv 264). C∂p-ap-X¬ ]n.-

]n.C [cn-®p-sIm-≠mWv Uyqń. BZy-am-bn-´-t√. AXns‚

Hcp _p≤n-ap-´p-≠v. F´p-a-Wn-°q¿ t\cw CØncn sh≈w

IpSn-°m-t\m, Blmcw Ign-°mt\m H∂n\p t]mImt\m

t]mepw ]‰n-√. Fs¥mcp NqSmWv AXn-\p-≈n¬.

F∂mepw kmc-an-√. F\n-°n-„-amWv CØcw ISpØ

Uyqń-Iƒ. Ah-km\ tImhnUv tcmKn Xncn®pt]mIpw

hscbpw Rm\-hn-sS-Øs∂ tPmen sNøpw (t]Pv 271)

F∂mWv acnb tPm¨ ]d-bp-∂-Xv.

acnb tPm¨ tImhnUv t]mkn-‰ohv Bbn, sFskmte-j≥

hm¿Un-te°v am‰n-b-t∏mƒ a\p am\-kn-I-ambn

Xf-cp-Ibpw adn-bmΩ knÃ-dns‚ ih-Ip-Socw tXSn-bp≈

bm{Xbv°v hnap-JX {]I-Sn-∏n-°p-Ibpw sNbvX-t∏mƒ

acnb a\phns\ t{]m’m-ln-∏n-®p. AXn-\p-th-≠n-bt√

a\p C{X Zqcw h∂-Xv. Cu tcmK-°n-S-°-bn¬ F\n°v

tIƒ°m≥ Ign-bp∂ G‰hpw kt¥m-j-I-c-amb hm¿Ø

Bbn-cn°pw \nßƒ B ih-Ip-Socw Is≠Øn F∂-

Xv. HcmgvN Ign-bp-tºm-tg°pw Rm≥ Hms°-bm-hpw.

t]mbn-´phm a\p. sF Bw Iw^¿´-_nƒ (t]Pv 283).

t]mbn-´phm a\p F∂ acn-b-bpsS hm°p-I-fn¬ Bfl-

_ew t\Sn tamtdm-tKm-tdm-bnse tIma¨sh¬Øv hm¿

skan-tØ-cn-bn¬ Xo{h-amb At\z-j-W-Øn¬ adn-bmΩ

tbml-∂ms‚ ih-Ip-Socw Is≠Øn. AXn¬ Cw•ojn¬

Fgp-Xn-bn-cn-°p∂ A£-c-ßƒ B›-cy-tØmsS

hmbn-®p. Mariyamma Johannan, Born unknown, ... (t]Pv

289). a\p AhnsS \n∂p a{¥n®p: adn-bmΩ AΩ®n

Rm\nXm h∂n-cn-°p-∂p. ad-hn-bpsS I√-d-bv°p-≈n-te°v

B≠p-t]mb \nßsf am¥-fn-cns‚ Hm¿Ω-I-fn-te°v ]nSns®-gp-t∂¬∏n-°m≥

(t]Pv 289). Adp-]-Øn-bmdv h¿jßfpw

aq∂p-X-e-ap-d-°m-ehpw Ign ad-hn-bpsS I√-dbn¬

\n∂pw am¥-fn-cns‚ Hm¿Ω-I-fn-te°v adn-bmΩ

knÃ-dns\ hnf-°n-t®¿°pIbmWv a\p. adn-bm-Ω-sbt∏mse

F{Xtbm Bbn-c-ß-fpsS [oc-amb Cd-ßn-∏p-ds∏-S-ep-I-fpsS

_m°n-bmWv am¥-f-cns‚ kar≤n F∂v

a\p Hm¿Øv ]pXp-X-e-ap-d-bpsS kvt\l-Npw-_\w

ka¿∏n°p∂p.

am¥-f-cnse imtemw hn√-bn¬ \n∂v sIm≠p-h∂

t_mK≥hn-√-bpsS Iºv adn-bmΩ AΩ-®n-bpsS I√-dbv°v

ap∂n¬ \´p. AXn\v sh≈w Hgn-°m≥ tXm´-°m-cs\

Npa-X-e-s∏-Sp-Øn. C\n Hcn-°¬ \nßƒ aSßn hcptºmƒ

CsXmcp henb sNSn-bmbn ChnsS hf¿∂p

\n¬°p-∂Xv ImWpw F∂v tXm´-°m-c≥ Dd∏p \¬Ip-

∂p. Fn¬ AXv `qan-bnse G‰hpw at\m-l-c-amb

ImgvN-bm-bn-cn°pw F∂v a\p Dd-∏n-°p-∂p.

Zo¿Lamb At\z-j-Whpw bm{Xbpw \SØn adnbmΩ

AΩ-®n-bpsS ih-Ip-Socw Is≠-Øn-bn´pw a\phns‚

a\ v acn-b-bpsS \ni-_vZ-X-bn¬ Ipcp-ßn-°n-S-

∂p. apdn-bn¬ FØn t^m¨ sNbvX-t∏mƒ Maria is

shifted to ICU. Now in ventilator support, please pray for the

best F∂v Btcm ]dv t^m¨ I´m-°n (t]Pv 291).

adn-bmΩ AΩ-®n-bpsS ih-Ip-Socw Is≠-Øn-bm¬

sNtø≠ ZuXy-ßƒ AS-bm-f-s∏-Sp-Ønb a\p-hn\v acnbsb

Hm¿Ø-t∏mƒ kz]v\-ß-fn¬ \n∂v F{X ZqscbmWv

PohnXw F∂v t_m≤y-s∏-´p. apdn-bn¬ aq∂v

Znhkw ]pd-Øn-d-ßm-sX, IÆo-scm-gp°n a\- p-cpIn acnb-bv°p-th≠n

{]m¿∞n-®p. a\p Hm¿Øp: Rm\n-ßs\

Dcp-In-Øo-cm\pw am{Xw F¥v _‘-amWv F\n-°-h-tfm-

Sp-≈Xv? AXv Adn-bn-√. ]s£ a\p ap´p-Im-en¬ \n∂pw

Fgp-t∂-‰p-\n∂pw ssI Db¿Ønbpw Ipºn´pw {]m¿∞n-

®p. InS-°p-tºmgpw Ccn-°p-tºmgpw Ign-°p-tºmgpw

{]m¿∞n® a\p-hn\v aq∂mw Znhkw acn-b-bpsS t^m¨

Inń. Btcm FSp-Øn´v ]dp Ahƒ C∂p Ime-Øpt]mbn

(t]Pv 293). A{]-Xo-£n-X-amb DØcw tI´v a\p

XI¿∂p-t]m-bn. Hcp henb Xnc-ame h∂v apJ-Ø-Sn-®-

Xp-t]mse a\p De-p. sshIp-t∂-c-tØmsS Bip-]-

{Xn-bnse \S-]-Sn-Iƒ ]q¿Øn-bm°n Ftßmt´m sIm≠pt]mbn

F∂pw Fhn-sS-bmWv kwkv°-cn-°p-∂-sX-∂pt]mepw

Rßƒ°v Adn-bn√ F∂pw ]d-p. C\n hnfnt°≠

Cu t^m¨ F∂-t∂-°p-ambn Hm^v sNøp-Ibm-sW∂pw

adp-]Sn Inń-b-t∏mƒ as‰mcp Xnc-ame IqSn

a\p-hns‚ ta¬ h∂v apgps° \\-®p.

t^m¨ ]q¿Æ-ambpw A∏p-dØv \ni-_vZ-am-b-t∏mƒ

a\p-hns‚ k©m-c-]-Y-ß-fn¬ \nc-h-[n- X-hW henb

Xnc-am-e-Iƒ B-Sn-®p. \ni_vZ k©m-c-ß-fpsS 27˛mw

A≤ymbw 93 `mKØv c≠v hcn-bnse a\p-hns‚ {]Jym-

]-\-tØm-sS t\mh¬ kam-]n-°p∂p: C\n Hcp {]mhiyw

IqSn Rm≥ Cu B{^n-°-bn-te°v hcpw. A∂p Rm≥

acn-b-bpsS ih-Ip-Socw Is≠-Øpw (t]Pv 293).

B{^n-°-bn¬ kmw{I-anI tcmK-Øn\v 1954-˛¬ Iog-

S-ßnb t\gvkmb adn-bmΩ AΩ-®n-bpsS ih-Ip-Socw

tXSn-bp≈ bm{X-bn¬ 2020-˛se sImtdmW alm-am-cn°v

B{^n-°-bn¬ Iog-S-ßnb acnb tPmWns‚ ih-Ip-Socw

tXSn-bp≈ bm{Xbv°v a\p ]≤-Xn-bnSp-∂-XmWv \ni_vZ


Zo]vXn 2022

k©m-c-ßƒ. c≠v ac-W-ß-fpsS

Xe-°-√p-Iƒ Is≠tØ≠n

hcp∂ a\p 1954-˛se Hm¿Ω-°p-dn-

∏n¬ \n∂pw bm{X XpS-cp-∂p. C\n

Hcn-°¬ imtew hn√-bnse

t_mK≥hn-√-Iƒ B{^n-°-bnse

adn-bmΩ AΩ-®n-bpsS I√dbv°¬

]qØp-ep \n¬°ptºmƒ

Ahn-sS-\n∂pw X≠v apdn®v

acn-b-bpsS ih-Ip-So-c-Øn-te-°p≈

bm{X-bv°mbn a\p Bfl-_ew

t\Spw!

B{^n-°-bn¬ FØnb a\phns‚

k©m-c-]Yw 2020 am¿®v

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© 2020

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\n¿Ønsh®p (t]Pv 263).

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ap∂n¬ tXm‰p ]n∑m-dp-IbmWv. temI-sa-ºmSpw ac-W-

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°nb So‰vkn Cu®-Iƒ ]c-Ønb Dd-°-tcm-K-am-bn-cp-∂p

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ap≠n\ocv XpSßn \nc-h[n tcmK-ßƒ B{^n-°-bn¬

D≠m-b-t∏mƒ adn-bmΩ knÃ¿ tcmKn-I-fpsS

ASpØp\n∂v ip{iq-jn® tkh\ Ncn-{X-am-Wp-≈-Xv.

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P\n-®p-hoW IpSpw-_sØ ]ń-Wn-bn¬ \n∂pw

c£n-°p-hm≥ hntZ-i-ß-fn-te°v IpSn-tb-dnb [oc-h-\n-


X-I-fpsS [oc k©mc Ncn-{X-am-

WnXv.

\ni_vZ k©m-c-Øns‚ CXnhr-Ø-sØ-°p-dn®v

s_\y-man≥

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k^-e-am-ImsX ac-W-s∏-´p-t]mb

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t\mh¬ {ian-°p-∂-

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\-Øn¬ \n∂pw IpSpw-_-ßsf

c£n-®Xv t\gvkp-am-cmb kv{Xo-

Iƒ Bbn-cp-∂p. \ni_vZ k©mc-ß-fn¬

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Ncn{Xw ae-bmf t\mh-en¬ Bhn-jv°-cn-°p-∂-XmWv

\ni_vZ k©m-c-ßƒ. IpSn-tb‰ Ncn-{X-Øn¬ CSw

t\Snb ]pcp-j-∑m-cpsS ÿm\Øv hntZi cmPy-ß-fnte°v

kv{Xo IpSn-tb-‰-Øns‚ amXrI Bcw-`n-°p-∂Xv

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\n∂pw 1940-˛-I-fn¬ a{Zmkv hgn knwK-∏q-cn-te°pw

AhnsS \n∂v t_m¿Wn-tbm-bnepw ]n∂oSv B{^n-°bnse

Sm≥km-\n-bm-bn-te°pw bm{X sNbvX ]md-°pt∂¬

adn-bmΩ tbml-∂ms‚ a\p-jy-tk-h-\-Øn-s‚bpw

t\gvknwKv ip{iq-j-bp-sSbpw Ncn-{X-amWv \ni_vZ k©mc-ßƒ

F∂ t\mh-ens‚ CXn-hr-Øw. alm-am-cn-°pt]mepw

XI¿°p-hm≥ Ign-bmØ t\gvkp-am-cpsS Bfl-

_-e-Øn-s‚bpw s]Ï-cp-Øn-s‚bpw CXn-lm-k-am-

WnXv.

s_\ym-ans‚ \ni_vZ k©m-c-Øn-eqsS ae-bmfn

t\gvkp-am-cpsS BtKmf IpSn-tb‰ k©m-chpw AXn-Poh\

]T-\-ßfpw [oc t\Xr-Xz-Øns‚ s]Ï-cpØpw

ASbmfs∏Sp-Øp-∂p. s_\ym-an≥ IY-I-fpsS Cu‰n-√amb

am¥-fn¿ tZi-Øp-\n∂pw IpSn-tb-dnb [oc-cmb

kv{XoI-fpsS k©m-c-]-Y-Øn¬ {]Imiw ]c-Øp-∂Xv

F´v ]Xn-‰m-≠p-Iƒ°v apºv XpS-ßn-b ae-bmfn t\gvkpam-cpsS

[oc k©m-c-]-Y-am-Wv. AXv Ct∏mgpw A\pkyqXw

XpScp∂p.

Zo]vXn 2022

AIew

{]nPn≥ ]m∏-®≥

c≠mw h¿jw

Imew AXns‚ kml-N-cy-ßƒ°v

A\p-cq-]-ambn \tΩmSv AIew ]men-°phm≥

Bh-iy-s∏-Sp-∂p. Cu \n¿_-‘nX

AIew \Ω-fn¬ P\n-∏n® kΩ¿±sØ

Ipdn®v Btem-Nn-°p-hm≥ t]mepw Ign-bn-

√. Npa-cp-Iƒ°v D≈n¬ Xf-bv°-s∏-ń-cp∂

Znh-k-ßƒ Hm¿°p-tºmƒ Xs∂ IÆn¬

Ccp´v ]S-cp-∂p. ]nSn-hm-in-I-fpsS ]n≥_-e-

Øn¬ Nne-tcmSpw Nne-Xnt\mSpw AIew

]men® Hcp `qX-Imew F\n°pw D≠m-bncp-∂p.

B AIew {]nb-s∏-´-h-cn¬ cq]-s∏-

Sp-Ønb apdn-hns‚ Bgw a\- n-em-°p-hm≥

Imew \¬Inb Imhy-\oXn t]mse Hcp

sImtdm-W-°m-ew. Bh-iy-ßƒ°v th≠n

am{Xw e÷-bn-√msX Rm≥ ImWp-hm≥

{ian-®n-cp∂ ssZhsØ Ipdn®v At∏m-gmWv

Hm¿Ø-Xv. ]e-t∏mgpw AI-ep-∂Xv Xncn-®dn-bm≥

t]mepw Ign-n-ń-√. ImX-ßƒ

Ipsd Gsd Xm≠n-°-gn-bp-tºmƒ \n -lmb-\m-Ip-∂p.

Xncn-p-t\m-°p-tºmƒ ]cn-`h-Øns‚

Xcnºv t]mepw C√msX Ah≥

ho≠pw tN¿Øp-]n-Sn-°p-∂p. {]Z¿i-\-ßfp-sSbpw

t\´-ß-fp-sSbpw Hm´-Øn-\n-S-bn¬

F∂m-Wmthm F\n°pw Cßs\ ]cn-`-han-√msX

Hcmsf tN¿Øv ]nSn-°m≥ IgnbpI?

e÷-bp-≠v... AXn¬ IqSp-X¬

`bhpw... C\n F∂mWv ASp-°p-hm≥ IgnbpI?...


Zo]vXn 2022

The term

‘Perfection’

in the Light

of Holy

Scripture

Dn. Jijo Jose

Fourth Year


The scripture presents tensions regarding

notions of moral and religious perfection. On

the one hand, many texts emphasises the inability

of humans to live free from sin. (1 King

8:46) states “There is no one who does not sin’’

(Ecc 7:20; Lam 3:29). The NT picks up on this

theme in (Rom 3:23) ‘’All have sinned and fall

short of the glory of God”, and in (Jn 1:8) “if

we say that we have to sin, we deceive

overselves, and the truth is not in us.” These

verses suggest that sinless perfection may be

impossible for humans.

On the other hand, several texts command

the limitation of God, implying that humans

should at least attempt some level of God - like

perfection. In (Lev 19:2) God decrees, “You

shall be holy, for I the Lord your God am holy’’.

Likewise in (Mtt 5:48) Jesus tells the crowds,

“Be perfect, therefore, as your heavenly Father

is perfect.’’ Through out the ages, scholars have

wrestled with whether and how individuals

might be able to obey such commandments

in the light of human sinfulness.

Biblical notions of perfection differ in some

respects from modern conceptions. Both the

Hebrew words related to root ‘tmm’ and the

Greek words related to ‘telos’ have areas of semantic

overlap with the English word ‘Perfection’,

but their basic meaning is ‘completion’.

Thus the OT uses words form ‘tmm’ in reference

to the completion of different types of

actions and to the type of sacrifice that God

expects - one without defect (Ex 12:5). When

OT uses these words in reference to Morality, it

refrains from calling specific characters “complete’’

or “perfect’’, gave a few notable exceptions (eg.

Noah David, Job).

Psalms and proverbs speak on generic levels

of those who are “complete’’ associating them with

the “upright’’ (eg: Ps 37:37) and “righteous’’ (Prov

20:7) in contrast to those who are “crooked’’ (Prov

28:18). The OT suggests that “completeness of the

heart’’ may not necessarily entail sinless perfection

(Gen 20:4-6; 1 Kings 9:4).

Greek words related to Telos also have to do

with “completion’’. Many texts using these words

speak of the completion of either an activity (Lk

2:39) or a period of time (Mtt 24:6) when applied

in the ethical sphere, these words can refer to the

final goal, outcome, purpose or result of one’s actions.

As (Rom 6:22) puts it, “But now that you

have been freed from sin and enslaved to God,

the advantage you get is sanctification. The end

(telos) is eternal life’’. These words can also refer

to moral maturity and completeness. Thus in (1

Cor 14:20) Paul admonishes his readers not to be

“children’’ (Paidea) in their thinking but rather to

be “mature’’ (telenoi).

Given the emphasis on human sinfulness in

scripture, the qualifications that Biblical scholars

placed on the type of ethical perfection they envision,

and the differences between biblical terms

and modern conceptions of perfection, it may be

useful to abandon the language of “perfection’’

Zo]vXn 2022

"Z¿∏Ww', Nn¥-Iƒ°pw Fgp-Øp-Iƒ°pw HcnSw

while retaining the biblical concepts of “tmm’’ and

“telos”, understanding in the sense of “completeness’’,

“maturity” and “integrity’’.

In recent times many have been reluctant to

embrace different types of perfection. Psychologically,

the quest for perfection in oneself and others

ofter is seen problematic. In the studies of

Martha Nussbaum about emotions, denounces

ideals of perfection both as unattainable and a failing

to do justice to human contigency and frailty.

Regarding medical genetics, Joel Shuman raises

concern about modernist notions of perfection that

drive technological and scientific progress. Philosophically

Kennet Burke characterizes humanity

as ‘’rotten with perfection’’, showing how individuals

seek to prefect the negative. Although

many ethical systems retain a theological focus,

the quest for human perfection in this life frequently

meets with scepticism.

Bibliography

1. Bounds, C, ‘’The Doctrine of Christian Perfection

in the Apostolic Fathers’’. (Wes: TJ42,

2007); 7-27.

2. Gregory of Nyssa, ‘’On perfection’’. (New

York: Catholic University of America Press,

1967) 93-124.

3. Nussbaum, M, ‘’Upheavals of Thought: The

Intelligence of Emotions’’. (Cambridge: University

Press, 2001) 174.

4. Wesley, J, ‘’Christian Perfection’’ (Vol. 2;

Abingdon, 1985) 141.


Zo]vXn 2022

Lord,

it is good

for us to

be here…

Matt 17:4

Reflections on our

visit to Old Seminary

Fr. Stefan Igmnov

Russian Orthodox

Church

In the Church, the academic side is an integral part of her

being. The seminary is an educational institution that contributes

not only to the development of theological thought, but also to

the continuation of the tradition of the theological school of its

Church. But the seminary is not just a theological university, it is

the vineyard in which the future of the Church is nurtured, where

the sprouts that have responded to the call of the Savior to serve

at the altar of God are growing.

Such a vineyard was also visited by Russian Patriarchs when

they were in Indian land, and who, upon their return, shared the

warmest memories of this place. Undoubtedly, the Kottayam

Seminary has great potential and a rich history. One of its brightest

figures is certainly His Eminence Paulos Mar Gregorios (Varghese).

This outstanding hierarch was known throughout the world and

repeatedly visited the Soviet Union. Few people know, but the

Malankara scholar was the first representative of the Oriental

Churches who gave lectures in theological schools of the Russian

Orthodox Church.

Relations between our Churches have always been

characterized by cooperation in the academic field. I am glad that

today, with the establishment of the Working Group for bilateral

relations between Russian Orthodox Church and Malankara

Church, this good tradition is being revived.

During my working trips, I visited your seminary more than

once and was surprised with what cordiality and love you receive

guests. While there, for a moment I felt like a seminary student,

remembered my teachers, classmates and other moments of

student daily life. So, nostalgia comes… After all, no matter where

we are, no matter how many years we live, we will always remain

students of our seminary.


49

50

51

52

53

54

55

56

2022 s^{_p-hcn 25˛mw XobXn tIme-t©-cn-bn¬ h®v IqSnb

ae-c kpdn-bm\n {InkvXym\n At m-kn-tb-j≥ sa{Xm-t∏m-eoØm ÿm\-tØbv°v

Xnc-s-SpØ _lp-am-\y-cmb ^m. G{_lmw tXma-kv, ^m. tUm. ]n. kn. tXma-kv,

^m. tUm. sdPn sI. Koh¿Ko-kv.

aq∂p t]cpw skan-\m-cn-bn¬ A[ym-]-I-cmbn Zo¿L-\mƒ

kvXpXy¿l-ambn tkh\w sNøp-∂-h-cm-Wv.

1974˛¬ \nc-WØv h®v IqSnb At m-kn-tb-j\p tijw ho≠p-an-t∏mƒ aq∂p

skan-\mcn A[ym-]-I¿ Hcp-an®v alm-]p-tcm-lnX ÿm\-tØbv°v {]th-in-°p-∂p.

skan-\m-cn-°nXv A`n-am-\-am-Wv. \nc-WØv h®v IqSnb At m-kn-tb-j≥

A∂v Xnc-s-SpØ skan-\mcn A[ym-]-I¿

^m. Fw. hn. tPm¿Pv (Ko-h¿Kokv am¿ HkvXm-Øn-tbm-kv),

^m. t]mƒ h¿Kokv (]u-temkv am¿ {KotKm-dn-tbm-kv),

^m. sI. kn. tXmakv (tXm-akv am¿ a°m-dn-tbm-kv) F∂n-h-cm-Wv.

Zo]vXn 2022

Nmc-Øn¬ \n∂v Nmc-tØ°v

Uo. Pn\p kmap-th¬

\memw h¿jw

F√m kØbpw Fcn--S-ßn-b-Xns‚ Ah-in-jvS-amWv Nmcw. F√mw A·n

G‰p-hm-ßn-°-gnv A·n-t]mepw _m°n shbv°p∂ ]mgvhkvXp. kzb-ambn

H∂pw sNøm-\n-√msX CfwIm‰nt\m tIhew \nizm-k-Ønt\m t]mepw NnX-dn-

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\n∂mWv Ah≥ Nmc-tØ°v hnfn-°p-∂-Xv. Nmc-tØ-°p≈ bm{X-bn¬ kt¥mj-ta-dn-bXpsImt≠m

Ah≥ Fs∂ am{Xw Is≠Øn F∂-Xp-sImt≠m

as‰t¥m sImt≠m ]e-t∏mgpw Nmc-am-sW∂ kXyw ad∂v t]mIp-∂p. ImcWw

Nmc-ambn Xs∂ Ahs‚ ASp-sØ-Øm-\mWv Ah-\n-jvSw. Nmc-Øns\ sIm≠pw

Fs¥m-s°tbm sNøm≥ Ah\v Ignbpw. Fs‚ ê-{]m-]vXn-bpsS ImeØv

am{Xw Rm≥ Nmchpw \nkm-c-hp-am-sW∂v Nn¥n®v HmSn-sbm-fn-°m≥ {ian-°ptºmgpw

Hm¿°-Ww, C\nbpw Pohn-°p-hm≥ B{K-ln-°p-∂-hs‚, hf-cp-hm≥ C—n-

°p-∂-hs‚ Nph-ń¬ \nt£-]n-t°≠ G‰hpw \√ hf-am-Wv... Nmcw.

\o Nmc-tØ°v ]d-∂-Sp-°p-tºmƒ a‰m-sc-sbm-s°tbm Nmc-sØ-Øn-°p-hm\pw

hf¿Øp-hm\pw \o thWw. AXn\pw th≠n-bt√ \ns‚ Nmc-tØ-°p≈ hnfn.


Zo]vXn 2022

ssZhw \´ ap¥n-cn-h≈n

ae-c k`bv°v ssZhw X∂ ap¥n-cn-h-≈n-bmWv A`n. Ipdn-tbm-t°mkv am¿

¢nΩnkv Xncp-ta-\n. \√ êw Imbn-°p∂ ap¥n-cn-h-≈n-bmbn cq]-s∏-Sp-Øm≥

ssZhw \ntbm-Kn® c≠v alXv hy‡n-Xz-ß-fmWv `mKy-kva-c-Wm¿l-cmb ]cnip≤

amXyqkv {]Y-a≥ _mhmbpw, Zm\n-tb¬ am¿ ]oe-Ivkn-t\mkv sa{Xm-t∏meo-Øm-bpw.

]cn-ip≤ h´-°p-t∂¬ _mhm-bpsS in£-W-Øn¬ skan-\mcn ]T-

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¢nankv Xncp-a\-kn¬ sNep-Ønb kzm[o\w hfsc hep-Xm-Wv. ]cn-ip≤ ]nXm-

°-∑m-sc-t∏mse ae-c k`-bpsS \n¿Wm-b-I-L-´-Øn¬ k`bv°v XW-embn

amdm≥ A`n. ]nXm-hn\v Ign-p. bn{k-tb¬ a°-fpsS Pohn-X-Ønse {]bmk-ß-fpsS

\Sp-hn¬ Xs‚ P\sØ \bn-°p-hm≥ ssZhw tamisb sXc-s-Sp-

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Icp-Xn-sh-®Xv A`n. Xncp-ta-\n-bm-bn-cp-∂p. bmsXmcp ÿm\-ß-fp-sSbpw ]ndsI

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ssZh-\n-tbm-K-am-sW∂v Xncp-ta\n hniz-kn- -°p-∂p. \n¿Ωe lrZ-b-\mbn

ssZh-Øn\v hn\-b-s∏´v Pohn-°p-tºmƒ ssZhw A\-h-[n-bmbn A\p-{K-l-ßƒ

\¬Ip-sa-∂-Xn\v DØa DZm-l-c-W-amWv A`n. Xncp-ta-\n-bpsS Pohn-Xw. almkn_n

sk_m-Ãy≥

aq∂mw h¿jw


Zo]vXn 2022

]p-tcm-lnX t{iWn-bn-te°v ssZhw hnfn-®-Sp-∏n-®-t∏mgpw

ssZh \ntbmKw am{X-am-sW∂v I≠v AXn\v DX-Ipwhn[w

a‰p-≈-h¿°v amXr-I-bmbn ssZh-kr-jvSnbmb

{]Ir-Xn-bpsS ]cn-Nm-c-I-\m-bn, Ai-c-Wcpw Bew-_-

lo-\-cp-am-b-h¿°v Xmßpw XW-ep-am-bn-s°m≠v Xncpta\n

kzPo-hn-XsØ am‰n. {]Ir-Xn-sb-bpw, kky-ê

hr£-ß-sfbpw C{X-ta¬ kv\ln-°p-Ibpw ]cn-]m-en-

°p-Ibpw sNøp∂ hy‡nbv°v IrXy-ambn Adnbmw

Fßs\ \new Hcp°-W-sa∂pw AhnsS hf-cp∂

sNSn°v X°-k-a-bØv Bh-iy-ambXv F¥m-sW∂v

Adn-bmw, ae-c k`-bm-Ip∂ tXm´sØ kwc-£n-°phm≥

Cu tXm´-°m-cs\ ssZhw \ntbm-Kn-®p. F√mhcpw

Bi-m-Ip-e-cm-b-t∏mƒ kuay-ambn ]p©n-cn®v

]cn. k`-bpsS kmcYyw Gs‰-SpØv s\Spw-Xq-Wmbn \nesIm≠v

{]Xn-k-‘n-Isf adn-I-S-°p-hm≥ A`n. ]nXm-hn\v

km[n-®Xv k¿Δhpw ssZhw IqsS-bn-cp∂v \S-Øn-s°m-

≈pw. CXv ssZ-h-Øns‚ k`-bm-sW-∂p≈ ASn-bp-d®

hnizm-k-amWv

2018 se {]f-b-Øn¬ Xs‚ kz]v\-`q-an-bmb kajvSn

]º-bm-‰n¬ aqS-s∏-´-t∏mgpw Xs‚ A[zm-\-êw apgph≥

\jvS-s∏-´-t∏mgpw bmsXmcp Ipep-°-hp-an-√msX

]p©n-cn-®p-sIm≠v ]d-bp-I-bp-≠mbn ssZhw \tΩmsSm∏w

D≈-t∏mƒ \mw F¥n\v `b-s∏-SWw \jvS-s∏-´sXms°

Xncn-®p-sIm-≠p-h-cm≥ Ign-bp-sa∂v IqsS-bp-≈h-sc-°qSn

]dp ]Tn-∏n® B henb a\p-jy\v ap∂n¬

C\n F¥v {]Xn-k‘n h∂mepw AXns\ AXn-Po-hn-

°m-\p≈ Bfl-_ew ssZhw \¬Ip-sa∂v Dd-∏p-≠v.

A`n. ¢nΩnkv Xncp-ta-\n-tbm-sSm∏w ta¬s∏´ ÿm\-

tØ°v Xnc-s-Sp-°-s∏´ hy‡n-bmWv Ct∏m-gsØ

ImtXm-en-°mbpw ae-c sa{Xm-t∏m-eo-Ø-bp-amb

tamdm≥ tam¿ _tk-en-tbmkv a¿tØmam amXyqkv

aq∂m-a≥. ssZhw ZmhoZv cmPm-hns\ Xnc-s-Sp-°m≥

iap-th¬ {]hm-N-Is\ \ntbm-Kn-®-Xp-t]mse ]cn.

k`bv°v ]pXnb Xe-hs\ Xnc-s-Sp-°p-hm≥ k`

\ntbm-Kn-®Xv A`n. Xncp-ta-\n-sb-bmWv 86˛mw hb-knepw

k`-bpsS t\Xr-Xz-\n-c-bn¬ Cu ap¥n-cn-h≈n Xfn¿°p-

∂p. Xs‚ Kpcphpw ap≥Km-an-bp-amb Zm\n-tb¬ am¿ ]oe-

Ivkn-t\mkv Xncp-ta-\n°v e`n® \ntbm-Kw ]cn. amXyqkv

{]Y-a≥ _mh-bpsS ImtXm-en° ÿm\m-tcm-l-W-Øn¬

hn. _en-b¿∏n-°p-hm-\m-bn-cp-∂p. Fn¬ A`n. ¢nΩokv

Xncp-ta-\n-bpsS \ntbmKw ]cn. amXyqkv XrXo-b≥

_mhmsb ae-c sa{Xm-t∏m-eo-Ø-bmbn Xnc-s-Sp-°phm-\pw.

ImtXm-en°m ÿm\m-tcm-l-W-Øn¬ {][m\

Im¿Ωn-I≥ BIp-hm-\p-am-bn-cp∂p hm¿≤-Iy-Ønepw

IÆv aßm-sX-bpw, Bfl-_ew £bn-°m-sXbpw Xs∂

hgn \S-Øp∂ ssZhsØ al-Xz-s∏-Sp-Øn-s°m≠v

X∂n¬ ]cn. k` G¬]n® DØ-c-hm-Zn-Xz-ßƒ F√mw

]q¿Øo-Icn°p-hm\pw Xm≥t]mepw Adn-bmsX ae-c

k`-bpsS Ncn-{X-Øn-te°v \S-∂p-I-bdn Ncn{Xw

krjvSn®v Iep-jn-X-amb kml-N-cysØ i‡-am°n ae-

c k`-bm-Ip∂ \uIsb XocØv ASp-∏n-°p-hm≥ Cu

CS-b\v Ign-p. tImSm-\p-tImSn Pohn-X-ß-fn¬ F{X

t]cp-Iƒ sImØn-sh-bv°m-dp≠v Ncn-{X-Øn¬? e£-

Øn¬ H∂v? F∂m¬ ae-c k`-bpsS Ncn-{X-Øn¬ C\n

Xncp-ta-\n-bpsS Pohn-Xhpw Iqń-hm-bn-°-s∏-Spw. k`-bpsS

`nØnsb _e-h-Øm-°nb t{ijvTm-Nm-cy≥ F∂ \nebn¬.

skan-\mcn ^pSvt_mƒ Sow 2021-˛22


Zo]vXn 2022

amenIv: Hcp \ncq-]Ww

\nJn¬ h¿§okv

c≠mw h¿jw

""Cu {]Xna \n¬°p-∂Xv {InkvXym-\n-Iƒ Xma-kn-°p-∂n-S-Øm-sW-nepw

tbip-hns‚ Xpd∂p hncn®v ]nSn-®n-cn-°p∂ ssIIƒ ap…o-ap-I-sfbpw kzmKXw

sNbvXv Bt«-jn-°p-∂-Xm-Wv''F∂ Hcp Ub-temKv tUhn-Un-t\mSv k¬am≥ Aen

Al-ΩZv F∂ IYm-]m{Xw ]d-bp-∂p-≠v.

H∂m-bn-cp∂ temI-Øn\v aXw th¿s]-Sp-Ø-ep-I-fpsS aXn-ep-Iƒ Xo¿Øn-cn-

°p∂ Np‰p-]m-Sp-I-fn¬ Ak-ln-jvWp-X, shdp-∏v, hntZz-jw, kzP-\-]-£m-]mXw

F∂n-h-sbms° CXns‚ tNmZy-ßƒ BIp-∂p. Cu kmaq-lnI ]›m-Ø-e-Øn¬

Cu Hcp hm°p-Iƒ henb {]Xym-im-`-cn-X-am-Wv.

tIc-f-Øns‚ kml-N-cy-Øn¬ 1960˛70 Ime-L-´hpw 2021 Ime-L-´hpw IqSn

ka-\z-bn-∏n®p kwhn-[m\w \n¿Δ-ln-°-s∏´ Hcp Ne-®n-{X-amWv amen-Iv. B¿°pw

th≠m-Ø-Xmbn Bcmepw {i≤n-°-s∏-Sm-Ø-Xmbn InS∂ Hcp ÿew. AhnsS

Pohn®p hf¿∂ sNdp-∏-°m¿ Ah-cpsS A[zm-\-êw {ia-êw F∂p thW-sa-

n¬ ]d-bm-hp∂ Xc-Øn¬ Hcp henb am‰w Dcp-Øn-cnp h∂p. AXv tIc-f-

Øn¬ Atßmfw Ctßmfw BI¿jn-°-s∏-Sp∂ Xe-Øn¬ hf-cp-hm≥ kwK-Xnbm-Ip-∂p.

ChnsS Hcp am‰w ASn-ap-Sn-bmWv D≠m-Ip-∂-Xv. ]mc-º-cy-ambpw a’y-_-

‘\w \S-Øn-bn-cp∂ Hcp hn`mKw P\X Ah¿ Nqj-W-Øns‚ Cc-I-fm-Wv. FhnsStbm

D≈ GtXm Hcp apX-em-fn-bmWv Ah-cpsS A[zm-\-Øn\v hne-I-ev]n-°p-∂-

Xv a’y-Øn\v hne-bn-Sp-∂X.v F∂m¬ Xo¿Øpw Xp—-amb hne°v hmßpw. C∂v


IpØI apX-em-fn-am¿ ImWn-°p∂ AtX X{¥w FhnsStbm

henb hnebv°v hn¬°p-Ibpw sNøp-∂p.

Chn-SpsØ kml-N-cy-Øn¬ apX-em-fn-bpsS e£yw

Cu a’yw Bbn-cp-∂n-√. AXns‚ ad-hn¬ ChnsS

FØn-bn-cp∂ \nb-a-Øn¬s∏-SmØ Nme-h-kvXp-°ƒ

CXns‚ ad-hn¬ \mń¬ FØn-°p-tºmƒ apX-em-fn°v

a’y-°-®-hSw Hcp hnj-b-a-√. adn®v Xs‚ A\-[n-{I-Xamb

I®-h-S-Øns‚ ad-hm-Wv. F∂m¬ CXns‚ ]n∂n¬

A[zm-\n-°p∂ ]mh-s∏-´-h≥ ho≠pw Xs∂ B{i-b-lo-

\-\m-Ip-∂p.

Hcp ssZhm-ebw C…mw aX-hn-`m-K-Øns‚ "akvPnZv'

AXns‚ Np‰p-h-´-amWv CXns‚ IY-Iƒ \S-°p-∂-Xv.

{]Xn-I-cn-°m≥ Adn-bm-Ø-h-cm-bn-´mtWm AXn-\p-I-gnbmsX

\n¬°p-∂-h¿ Bbn-´mtWm F∂v Adn-bm≥

km[n-°p-∂n-√. Ah¿ Hcp henb hn]-Øns\ kln-°p-

∂p. amen\y {]iv\w. B \K-c-Ønse amen-\y-ßƒ

samØ-Øn¬ Cu akvPn-Zns\ Np‰p-ap≈ {]tZ-i-ß-fm¬

\ntj-[n-°p-∂p. Ipsd Bbn´pw bmsXm-cp-hn-[-Øm-ep-ap≈

]cn-lmcw D≠m-Ip-∂n-√.

IY-bnse \mb-I≥ k¬am≥ Aen Al-ΩZv Nßm-

Xn-bm-bn-cn-°p∂ tUhnUv F∂n-h-cpsS t\Xr-Xz-Øn¬

Iptd bphm-°ƒ Cu amen-\y-ßƒ kw`-cn®v AXv

sIm≠p-h∂ CS-amb \K-c-ß-fn¬ \nt£-]n-°p-∂p.

F∂m¬ C∂sØ t]mse Xs∂ 1970 Ime-L-´-Ønse

kzm[o\w D]-tbm-Kn®v \K-c-Ønse henb Bƒ°m¿

Cu Hcp {]Xn-tj[w ASn-®-a¿Øp-∂Xv CXnse \mb-

I-\mb IYm-]m-{XsØ t]meo-kns‚ \njvTq-c-amb a¿±-

\-ap-d-Iƒ ]pd-sØ-Sp-Øp-sIm-≠m-Wv. HSp-hn¬ Cbmsf

Ah¿ Cu amen\y Iq\-bn¬ \nt£-]n-°p-I-bm-Wv. CXv

kaq-l-Øn¬ C∂pw Hcp tNmZy-amWv ImcWw FhnsS

\oXn? A¿l-amb \oXn Bh-iy-s∏-Sp-∂-h¿ C∂pw ZpxJn-

X-cm-bn-Øs∂ ImW-s∏-Sp-∂p. a’y-Øns‚ hne Hcp

Xc-Ønepw IjvSs∏Sp∂ km[m-c-W-°m-c\v KpWw

sNøm≥ DX-Ip-∂n√ F∂ Xncn-®-dn-hmWv Cu bphm-°ƒ

A∂p-hsc sNøm-Xn-cp∂ tPmen H‰°v Gs‰-SpØv

sNøm≥ {ian-°p-∂-Xv. AXm-Is´ ]pdw-I-S-en¬ sN∂n´v

\nb-a-]-c-am-bn-´p-≈-X-√msX F√m-hn[ km[-\-ßfpw

\mń¬ FØn®v I®-hSw \S-ØpI F∂ CØncn ImTn-

\y-ap≈ Hcp sXmgn-em-Wv. ka-Xzhpw Nq-‰hpw H∂pt]mse

th≠-Xmb sXmgn-em-Wv. Ah¿ At\Iw {]Xnk-‘n-I-fn-eqsS

AXv sNøp-∂p. \nb-a-]m-e-I-sc-bpw,

k¿°m¿ DtZym-Kÿtcbpw F√mw Xs∂ AXn¬

Ah¿ Iq´v ]nSn-°p-∂p.

Aßs\ Ccn-°p∂ kmlNcyØn-emWv AhnsS

dwkm≥]-≈n-bn¬ D∂X DtZym-K-ÿ-\mb Hcmƒ \akvIm-c-Øn\v

hcp-∂-Xv. Abmƒ Cu am¿°-‰n-s\-°p-dn®v

tIń-´mWv h∂-Xv. AhnsS h∂v Xs‚ hoń-te°v Bhiy-Øn-\p-≈-Xmb

km[-\-ßƒ hmßp-∂p. {][m-\-I-Ym-

]m-{X-tØmSv H∏w Xs∂ Ch-cpsS tKmUu¨ kμ¿in-

°p-∂p. Ch-cpsS a\- nse ip≤-KXn a\- n-em-°p-∂p.

Cu Hcp hn[-Øn¬ \mb-I-t\mSv Fs¥-nepw klmbw

Zo]vXn 2022

\ndhv

“

a\ v Xpd∂ Nncn-Iƒ°v ]n∂n¬ Xr]vXnb-\p-`-hn-°p∂

lrZ-b-ap-≠v. s\mº-c-ß-fnepw

C√m-bva-I-fnepw Xr]vX-amb Pohn-X-ßƒ.

icn-bm-Wv, shdpsX Nncn-°m\pw Iptd Imc-

W-ßƒ D≠v. Poh-\p-≠v, Ne-\-ap-≠v, Hmtcm

t\chpw A∂-ap-≠v, C∂sØ ]pe-cnbpw

ImWm≥ Bbp- p≠v XpSßn ssZh-Ir-]-

bpsS Cu Inc-W-ß-sfms° shdpsX

Hm¿Øm¬ Fß-s\-bmWv ]p©n-cn-°m-Xn-cn-

°m≥ Ign-bp-I. tbip-hns‚ `mhw NncnbmtWm

hnjm-Z-amtWm Fs∂ms° ]dv

C∂pw N¿®-I-fp-≠v. Hcp-d-∏p-≠v, \√-hÆw

Nncn-°p-Ibpw Nncn-]-I-cp-Ibpw sNbvXn-´p-≠mhWw

tbip. Icp-Xp∂ A∏-s\-∏‰n ]d-bp-

∂, aebpw ImSpw hoSmbn amdp-∂, KWn-Ibpw

[\n-I\pw Zcn-{Z-\p-sams° Iq´p-Im-cm-Ip∂

tbip-hn\v B \nd-hns‚ Nncn D≠m-bn-cp-∂p.

”


Zo]vXn 2022

thWtam F∂v tNmZn-°p-∂p. \mb-I≥ Bh-iy-s∏-Sp-

∂Xv Xs‚ \mńse s]mXp-{]iv\amb amen-\y-Øn\v

]cnlmcw D≠m-°Ww F∂m-Wv, AXv km[y-am-Ip-∂p.

km[m-c-W-°m-c\v \√-Xmb hnZym-`ymkw H∂pw

km[y-am-Im-Xn-cp∂ B \mń¬ amen\y {]iv\w ]cn-lmc-s∏-´-tXm-Sp-IqSn

Hcp ]pXnb hnZym-ebw ÿm]n-X-am-

Ip-∂p. kap-Nn-X-amb am‰w kºq¿Æ-amb hnZym-`ymkw

t\SpI hgn am{Xta km[y-am-Ip-I-bp≈q F∂ \nK-a-\-

Øn¬ FØn-t®-cp-∂p.

CXn-\n-S-bn¬ \mb-I\v Xs‚ kplr-Ømb tUhn-

Uns‚ ktlm-Z-cnbpw XΩn¬ {]W-b-Øm-em-Ip-∂p, aX-

Øns‚ Nn¥-Iƒ°-∏pdw tUhnUv hnhmlw \S-Øp-

∂p. F∂m¬ \mb-I\pw \mbn-Ibpw Ipd-®p-Imew e£-

Zzo-]n¬ t]mI-≠-Xmbn hcp∂p. \mńse Nne tIkp-Ifp-sS

\qem-am-e-I-fpsS ê-am-bn. F∂m¬ \mb-I≥

AXn¬ \ns∂√mw ]pd-tØ°v hcp-∂ BZy-ambn P\n-

°p∂ Ipns‚ apJw ImWp-∂Xv Hcp ss{IkvXh

ssZhm-ebØn¬ Ipns‚ amtam-Zok I¿Ωw \S-

Øm≥ \mb-I≥ hnk-Ω-Xn-°p-∂p. \mbnI \mb-I-s\m∏w

t]mIp-∂p. ChnsS \mb-I≥ Hcp aXØns‚bpw AanX

h‡m-h-√. Bbn-cp-s∂-n¬ `mcysb aXw am‰p-hm≥

\n¿_-‘n-°p-am-bn-cp∂p.

\mb-I≥ {]Xn-\m-b-I≥ F∂ Xe-Øn¬ hcp-∂Xv

tUhn-UmWv ImcWw ""D‰-an-{X-ßƒ i{Xp-°-fm-bm¬

henb bp≤w Xs∂ \S-°p-at√m'' \mb-I-s\bpw {]Xn-

\m-b-I-s\bpw XΩn-e-Sn-∏n-°p-∂Xv Nne Xev]cI£n-Ifm-Wv.

F∂m¬ AXn\v Ah¿°v henb hne \¬tI≠n

hcp-∂p. Hcp `mKØv Imev \jvS-am-Ip∂p {]Xn-\m-b-I-

\v. adp-a-iØv kz¥w aIs‚ aøØv J_-d-S-°p∂ \mb-

I≥. CXns\ XpS¿∂p-≠m-Ip∂ henb el-f-bm¬

\mbnI kz¥w ]nXm-hn\v A¥y-Npw-_\w \¬Im≥ hcp-

∂Xpw \mb-I≥ Ahƒ°v \¬Ip-∂-Xmb k¿Δ kzmX-

{¥y-Øn¬ \n∂p-am-Wv.

\mbnI hfsc hnZym-k-º-∂-bm-Wv. Hcp i‡-amb

IYm-]m-{X-am-Wv. \mb-I≥ G‰n-cp∂ DØ-c-hm-ZnXzw

kzbta \S-Øm≥ i‡nbpw D≈-h-fm-Wv. \mb-I≥

hf¿Øns°m≠p-h∂ cmjv{So-b-°m-c≥ kz¥w Xmev]-

cy-Øn\v th≠n Ifw am‰n Nhp-´p∂ AUvP-Ãvsa‚¬

{]mIvSn-t°m-fPn ssien-bnepw Ah-t\m-Sp-t]mepw hn´pho-gvN-bn-√msX

kwkm-cn-°m≥ ss[cyw Im´p∂p Fn¬

AXns‚ ]n∂n¬ \mb-I≥ A{X-am{Xw Ah-fn¬

kzm[o\w sNepØn F∂-Xp-X-s∂-bmWv.

kz¥w `¿Øm-hns‚ arX-i-cocw kwkv°-cn-®-Xn-\pti-jhpw

Ah¿ apJØv bmsXmcp `mh-hn-Xym-k-hp-an-

√msX \n∂p Fn¬ Dd-ßn-°n-S∂ aIsf ]nXm-hns‚

ac-W-hm¿Ø Adn-bn-°m≥ Ignp Fn¬ B Hcp

IYm-]m{Xw Hcp h≥ hnP-b-am-Wv. ImcWw C∂sØ

kaqlw CXmWv kv{XoI-fn¬ \n∂pw B{K-ln-°p-∂Xv.

AXm-Is´ Nne-bn-S-ß-fn¬ IÆocv Nmen-°mØ apJw

F∂ Hcp hna¿i\w Db¿∂p-h-∂mepw Ic-bp-∂Xv kzbw

Hcp henb ZuXy-Øm¬ Ahƒ X\nsb BWv F∂

DØ-a-t_m-[y-Øm¬ \n∂p-sIm-≠mWv.

tUhnUpw k¬am\pw C∂v tNmZy-ß-fm-Wv. kz¥w

i‡n-bm¬ t\Snb henb Hcp km{am-Py-Øns\ Nne

XXv]c I£n-Iƒ IpØn-\n-d®p hnj-am-b-amb A¥-co-

£-Øn¬ \n∂pw sIm≠v X®p-S® c≠v hy‡n-Iƒ. Ahcm-Is´

AXn\v \¬tI≠n h∂ hne hfsc hep-Xpw.

Hmtcm \K-c-ß-fp-sSbpw cq]o-I-cW Ime-L-´-ß-fn¬

AXns‚ cq]-Øns‚ ]n∂n¬ \n∂pw-sIm≠v {]h¿Øn®

hy‡n-Iƒ hfsc henb Hcp A\p-`-h-Øns‚ \q¬-

]mew hgn bm{X -Xn-cn-®-h¿ BWv. F∂m¬ Ime-Øns‚

Hgp-°m-Is´ Ah-cpsS k¬t]cv hnkva-cn-°p-Ibpw AhcpsS

kXv{]-h¿Ø-\-ßƒ kvacn-°msX ap≥Im-e-L-´-

Øn¬ Ah-cn¬ \n∂pw hoWp-t]mb Nne Ipd-hp-Isf

B[m-c-am°n \n¿Øn-s°m≠pXs∂ acWw hsc Ahsc

A\p-Zn\w h[-in£ \S-Øp-∂p. AØcw Nne A\p-`h-ßƒ

C∂pw hfsc hy‡-ambn \ΩpsS Imcm-{K-l-ßfn¬

]pdw-Im-gvN-Iƒ aqS-s∏´p henb im¥-X-bn¬ Ignbp-∂Xpw

Ign-n-cp-∂-Xp-amb Nne hy‡n-Isf CØc-Øn¬

F∂pw tXtPm-h[w sNøp-∂p-≠v.

[oc-X, im¥-X, {]W-bw, kwL¿j-`-cnX DtZym-K-

\n-an-j-ßƒ, hnc-lw, emf-\w, hy‡n-l-Xy, hy‡n-bmcm-[\

`‡n, i‡n, kuμcy ho£Ww, kzP\ ]£m-

]m-Xw, IqsS-\n-∂-h¿ Imep-hm-cp∂p, ]Xn-h-\p-k-cn-®p≈

\mS≥ Ie Cu hI-Iƒ F√mw Xs∂ tIm¿Øn-W-

°nb Hcp ImgvN-bpsS Bkzm-Z\w Cu kn\n-a-bn¬ k∂nth-in-°-s∏-ń-cn-°p-∂p.

1970 Ifn¬, 2021 ¬ F¥mWv

F∂ Hcp BJym\w BsI samØ-Øn¬ Cu Ne-®n{Xw

\sΩ t_m[-h¬°-cn-°p-∂p.

kml-N-cy-Øns‚ IpsØm-gp-°n¬ Hcp ]‰w bphm-

°ƒ Pohn-°m-\p≈ B{K-l-Øns‚ ]pdØv XpS-ßn-h-

°p∂ [oc-amb Hcp {]hrØn AXv kaq-l-Øns‚ ho£-

W-Øn¬ BIs´ henb Ip‰-am-Wv. cmPyw Adn-bmsX

\ΩpsS am¿°-‰n¬ hntZi \n¿ΩnX hkvXp-°ƒ hyhkmbw

\S-Øp-∂-Xv. F∂m¬ CXp-hgn dwkm≥ ]≈n

F∂ Hcp {Kmaw AXns‚ apJ-Øns‚ N¥w am‰p-I-bm-

Wv. ImcWw P\-k-©mcw P\-\n-_n-U-amb Ah-ÿbn¬

FØp-∂p. sshImsX Xs∂ Ahn-SpsØ P\-ßfpsS

k¿Δ BZ-chpw ]nSn-®p-hm-ßnb Hcp t\Xm-hmbn

\mb-I≥ amdp-∂p.

{]mbw BIp-t¥m-dp-ap≈ ]Iz-X-]-c-amb am‰w At±lsØ

Hcp `‡\mb CcpØw sN∂ Hcp t\Xm-hm-

°n-Øo¿°p-∂p. F∂m¬ Ign--Im-e-Ønse Hcp

IdpØ A[ym-bhpw A\p-bm-bn-I-fn¬ Hcp bqZm-bpsS

{Zhym-{Khpw kΩm-\n-®Xv hfsc {SmP-Un-bmb Hcp ]cyh-km-\-am-Wv.

Cu Ne-®n{Xw Cd-ßn-b-t∏mƒ Xs∂ ImWm≥

Ign F\n°v AXn¬ tXm∂nb Bibw CXn¬ ]p

shbv°p-∂p. CcpØw sN∂-hs‚ t]mcm-´-Øns‚ IYbmWv

F∂v \nkw-ibw Xs∂ ]d-bm≥ Ign-bpw.


Zo]vXn 2022

\mev-sI´v

tkmWn kmap-th¬

H∂mw h¿jw

]pkvX-I-Xmfp-I-fn-eqsS I≠pw tI´pw ]e-X-hW ]cn-N-b-s∏-ń-´p-s≠-

nepw, A\p-`-h-ß-fpsS Bkzm-Z\w lrZ-b-Øn¬ Nmen-®n´v GXm≠v Hcm≠v

XnI-bp-∂p. X\n-asb AXns‚ s]mena H´pw saen-bmsX {]uV-Kmw-ò-cytØm-Sp-IqSn

\ne-\n¿Øp∂ \ΩpsS kz¥w \mep-sI-´v!

kqcy-c-ivansb AI-Øp-\n-∂pw ]pd-Øp-\n∂pw BI¿jn®v AI-Ø-f-

Ønse Dƒ∏-c-∏p-I-fn-te°v £Wn-®p-h-cpØn ap-Xp-≈n-Isf Iodn-ap-dn-

°p-∂-Xpw, ag-Øp-≈n-Iƒ \Sp-ap-‰sØ a¨X-cn-I-tfmSv IY-Iƒ ]d-bp-∂-

Xpw, bma-\-a-kv°m-c-ß-fpsS aWn-\mZw Im‰n¬ ]S-cp-∂Xpw tij-ap≈

at{¥®m-cWw DØ-c-Øn¬ Xń {]Xn-[z-\n-°p-∂-Xp-sams° taev]-d

Kmwò-cy-Øns‚ B°w Iq´p∂ hkvXp-X-I-fm-Wv.

s]s´∂v Hcp Znhkw tImhnUv alm-amcn AI-e-ßƒ krjvSn-°m≥

t{]cn-∏n-®-t∏m-gpw Hcp Iq´m-bvasb apgp-h≥ \mev Nph-cp-Iƒ°p-≈n¬ D≈w

Iøn¬ kwc-£n®v \n¿Øp-∂-hƒ... ]e-cmb \sΩ Hcp tXmWn-bn¬ _‘n-

∏n-°p-∂-hƒ... k-S-ßfpw sNdp-s\m-º-c-ßfpw Icv Xo¿°m≥ t{]cn-

∏n-°p-∂-hƒ.... ]p©n-cn-Isf lrZ-b-tØmSv tN¿Øv ]nSn-°m≥ ]Tn-∏n-°p-

∂-hƒ.... Nne-t∏m-sg-nepw izmkw ap´p-tºm.... Bizmkw ]I-cp-∂-hƒ...

]Tn-Ø-ho-Sns‚ AΩ!

\ΩpsS kz¥w \mevsI´v!


Zo]vXn 2022

KWn-X-im-kv{X-Øn¬ A¤p-Xm-h-lamb

kw`m-h\Iƒ \¬Inb {io\n-hmk

cmam-\p-P-\m-Wt√m, ap≥ C¥y≥ {]-kn-

U‚ v {io.- F.-]n.-sP. A_vZpƒ Iemw

G‰hpw BZ-c-thmsS Icp-Xnb C¥y≥

imkv{X⁄≥. {io\n-hm-k-cmam\pP-s\-

°p-dn®v tdm_¿´v I\n-sK¬ Fgp-Xnb

Poh-N-cn-{X-Øns‚ t]cv The Man Who

Knew Infinity F∂m-W-t√m. k`bv°pw

temI-Øn\pw A¤p-Xm-h-l-amb kw`mh-\-Iƒ

\¬Inb A`n. tUm. ]utemkv

am¿{Ko-tKm-dn-tbmkv sa{Xm-t∏m-eo-Øm-sb-

°p-dn®pw (1922˛1996) A\-¥-Xsb

Adn a\p-jy≥ F∂p ]d-bp-∂Xp

hfsc A¿∞-h-Øm-Ipw. {io\n-hm-k-cmam-\p-P≥

KWn-X-im-kv{X-Øn¬ Bg-amb

Ah-Kmlw t\Sn-sb-nepw CX-c-im-kv{Xß-fnepw

Cw•o-jnepw Ncn-{X-Øn-epsams°

tXm‰n-cp-∂p. F∂m¬ ]utemkv

am¿ {KotKm-dn-tbmkv kb≥kn-epw, XXzim-kv{X-Øn-epw,

ssZh-im-kv{X-Øn-epw,

thZ-]-T-\-Øn-epw, At\-I- `m-j-I-fnepw

F√mw AKm-[-amb Adnhp t\Snb _lpapJ

{]Xn-`-bm-bn-cp-∂p. Cu {Im¥-Z¿inbpsS

Nc-a -c-PXPq_nen BtLm-jntUm.]utemkv

am¿ {KotKm-dn-tbm-kns‚

{]k-‡n-tb-dp∂ Z¿i\ NnIn-’

^m. tUm. _ntPjv ^nen∏v


°p∂Xns‚ ]›m-Ø-e-Øn¬ At±-l-

Øns‚ {]k‡n h¿≤n-®p-sIm-≠n-cn-

°p∂ Z¿i\ NnIn-’-sb-°p-dn®v Hcp

sNdp hnNn-¥-\-am-Wn-hnsS \S-Øp-∂-Xv.

ae-c Hm¿Ø-tUmIvkv k`-bpsS

tIm´bw Hm¿Ø-tUmIvkv skan-\m-cnbpsS

{]n≥kn-∏mfpw U¬ln `{Zm-k-\-

Øns‚ sa{Xmt∏meo-Øm-bp-am-bn-cp∂

A`n. ]utemkv am¿ {KotKm-dn-tbmkv

temI-Øns‚ hnhn[ taJ-e-I-fn¬

hln® ÿm\-ßfpw DØ-c-hm-Zn-Øßfpw

A¬`p-Xm-h-l-am-W-t√m. cho-{μ-

\mY SmtKmdpw tUm. Fkv. cm[m-IrjvW\pw

tN¿∂v ÿm]n® C¥y≥

^ntem-k-^n-°¬ tIm¨{K- ns‚ P\-

d¬ {]kn-U‚mbpw k`-I-fpsS temI-

Zo]vXn 2022

Iu¨kn-ens‚ (WCC bpsS) {]kn-U‚mbpw Xncp-ta\n

kvXpXy¿l-amb tkh\w A\p-jvTn-®Xv Ah-bn¬

Npcp°w NneXp am{Xw. 1979˛¬ bp.-Fkv se am -®psk‰vkv

C≥Ãn-‰yq´v Hm^v sSIvt\m-f-Pn-bn¬ 500 Hmfw

imkv{X-⁄cpw A{X-Xs∂ kmaq-ly-im-kv{X-⁄cpw

ssZh-im-kv{X-⁄cpw tN¿∂v imkv{X-Øn-s‚bpw a\pjy-cm-in-bp-sSbpw

`mhnsb e£y-an´p \S-Ønb ktΩf-\-Øns‚

A©p-h¿jsØ Hcp-°-Øn\pw At\I Znhk-ß-fnse

ktΩ-f-\-Øn\pw A`n. {KotKm-dn-tbmkv Xncpta-\n-bmWv

A≤y-£-\mbn t\XrXzw sImSp-ØXv

F∂Xv {]tXyIw {]kvXm-hy-am-Wv. \oXnbpw kam-[m-

\hpw \nd Hcp temI-{I-a-Øn-\mbn \ncm-bp-[o-I-c-

W-Øn\pw Atcm-Ky-ap≈ Hcp ]cn-ÿn-Xn°pw aX-kulm¿±-Øn\pw

Hs° Xncp-ta\n \¬Inb kw`m-h-\-Isf

BZ-cn®,v Xncp-ta-\n°v e`n® Ahm¿Up-Ifpw AwKo-Imc-ßfpw

FSp-Øp-]-d-m¬ AXn\p Xs∂ Cu Ipdn-

∏ns‚ hnkvXmcw aXn-bm-I-bn-√.

am¿IvknÃv {]Xy-b-imkv{XØns‚ {]kn≤ XXz-

Nn-¥-I-\m-bn-cp∂ {io.- ]n.- tKm-hn-μ-]n≈ Xncp-ta-\n-sb-

°p-dn®v Fgp-Xnb am¿ {Ko-tKm-dn-tbm-kns‚ aXhpw

am¿Ivkn-khpw F∂ ]pkvX-I-Øn¬ C{]-Imcw ]dbp∂p

""temI-sa-ß-pap≈ ss{IkvXh k`-I-fpsS

kwbp‡ t\Xr-Xz-Øn¬ FØn-t®-cm\pw ss{IkvX-hk-`-I-fpsS

F∂√ CXc aX-hn-`m-K-ß-fp-sSbpw atX-

Xc hn`m-K-ß-fp-sSbpw Kpcphpw hgn-Im-ńbpw Bbn Dbcm\pw

B [nj-Wm-im-en°p Ign-p. aX-hn-⁄m-\obw

am{X-a√ Ncn-{Xw, kmaq-ly-im-kv{Xw, Z¿i-\w, {]IrXn

imkv{Xw XpSßn hn⁄m-\-Øns‚ hnhn-[-ta-J-e-I-fn¬

hy‡n-ap{Z ]Xn-∏n® Cu Xr∏q-Wn-Ø-d-°m-cs‚ hnizhn-P-b-Øns‚

kml-knI IY Ccp-]Xmw \q‰m-≠ns‚

CXn-lm-k-Ønse Xnf-ßp∂ Hcp A≤ym-b-amWv'' (2006,

t]Pv 13,14).

2018 G{]n¬ Ah-km\Ønse amXr-`qan BgvN-]-

Xn-∏n¬ Sn. ]n. cmPo-h≥ "sNtßm-´p-ae' F∂ t]cn¬

{]kn-≤o-I-cn-® IhnXbnse GXm\pw hcn-Iƒ Cß-s\-

bm-Wv.

temIm-cw-`-Øn¬

ssZh-Øn-s\m∏w

\S∂p h∂-XmWv Rm≥

ChnsSsbØn-b-t∏mƒ

Cu `qanbv°pw

\nßƒ°pw

Fs∂ Imh¬ \n¿Øn

ssZhw t]mbn

A∂p apX¬

\n¬°p∂ \n¬∏mWv CXv

IÆ-S-bv°msX

Xe Nmbv°msX

Dd-ßmsX

Cu Ihn ]d-bp-∂-t]mse a\p-jy¿°pw `qan°pw

Imh-em-fmbn ssZh-Øm¬ \ntbm-Kn-°-s∏´p F∂

t_m[y-Øn¬ DW¿tΔmsS {]h¿Øn® t{ijvT Kpcphm-bn-cp∂p

am¿ {Ko-tKm-dn-tbmkv. DW¿∂ncn°p-∂-h≥

F∂¿∞-ap≈ {KotKm-dn-tbmkv F∂ \maw A\z¿∞am°n

20˛mw \q‰m-≠ns‚ Ah-km\ ]mXw hsc

DW¿tΔmsS Z¿i\ NnIn¬k \S-Ønb Cu ]nXm-hv

\ap°v DW¿tΔ-Ip-∂p.

{]kn≤ blqZ ]WvUn-X≥ Yuval Noah Harari Xs‚

'Sapiens' F∂ {KŸ-Øn¬ Cu `q-ap-JØv Hcp arKambn

XpSßn CXns\ AS-°n-hmWv "hn\m-i-Im-cn-bmb

Hcp ssZh-ambn' ]cn-W-an® a\p-jy-s\-°p-dn®v khnkvXcw

{]Zn-]m-Zn-®n´v Ah-km\w tNmZn-°p∂ Hcp tNmZyap-≠v:

"We have mastered our surroundings, increased food

production, built cities, established empires and created farflung

trade networks. But did we decrease the amount of

sufferings in world?" (p.465). CXv A`n. {KotKm-dn-tbmkv

Xncp-ta-\n-bpsS a\- nepw \nd-p-\n∂ tNmZy-am-bn´p


Icp-Xmw. Cu ]nXmhv bYm¿∞-Øn¬ Cu `qan-bn¬

Icp-Wm-a-b-\mb ssZh-Øns‚ km∂n-≤y-ambn Xotc≠

a\p-jy-s\-°p-dn®v Nn¥n-®mWv tcmKm-Xp-c-amb temI-

Øn\v Hcp Btcm-Ky-I-c-amb Z¿i\ NnIn’ \S-Øphm-\n-d-ßn-bXv.

F∂m¬ AXn-\p≈ Hcp ASn-ÿm\

{]tNm-Z\w tbip-{In-kvXp-hns‚ ssZh-cmPy Z¿i\w

Xs∂ Bbn-cp-∂p.

hy‡n-]-chpw kmaq-ly-hp-amb Xn∑-I-fn¬ \n∂p≈

tamN-\hpw, ssZhm-cm-[-\-bpsS kt¥m-jhpw, _mlyk-Ω¿≤-ßƒ

IqSmsX ssZh-sØ-t∏mse \∑ sNøp-

∂-Xp-sa-√mw- BWv ssZh kmZr-iy-Øn¬ krjvSn-°-s∏´

a\p-jys‚ hf¿®-bn¬ {]I-S-am-Ip-∂Xv F∂v ]dv

a\p-jy-kzm-X-{¥y-sØ-°p-dn®v \n m-bnse ]. {KotKmdn-tbmkns‚

ssZh-imkv{X shfn-®-Øn¬ Bg-amb ]Tn-

∏n-°-em-Wt√m am¿ {KotKm-dn-tbmkv \SØnb-Xv.

kpJm-kzm-Z-\-Øn\v arK-sØ-°mfpw A[n-I-ambn

ASn-a-bm-Im≥ t{]cn-∏n-°p∂ D]-t`m-K-kw-kvImcw

\qX\ kmt-XnI hnZy-bpsS klm-b-tØmsS C∂v

IqSp-X¬ i‡n-s∏-Sp-I-bm-W-t√m. am\-ho-I-cn-°p∂

A[n-Im-c-ß-sfbpw in£-W-ß-sfbpw t]mepw hen-s®dnv

kz¥w tXm∂-ep-Iƒ°-\p-k-cn® PohnXw \bn-

°p-∂Xp am{X-amWv kzmX{¥yw F∂ Nn¥-bm-ep-≠m-

Ip∂ ASn-a-Xz-Øn-s‚ Zpc-¥-ap-J-am-Wn-Xv. as‰m-cp-h-iØv

A£-cm¿∞Øn¬ Xs∂ a\p-jy- kzm-X-{¥ysØ am\n-

°msX a\p-jys\ Zpcn-X-Øn-em-°p∂ `c-W-IqS òI-c-

Xbpw i‡n-s∏-Sp∂p. Cu ]›m-Ø-e-Øn¬ {KotKm-dnb-

≥ kzmX-{¥y-Z¿i\w Gsd {]k-‡-am-Ip-I-bmWv.

kvt\lhpw \oXnbpw kam-[m-\hpw D≈ Hcp temIsØ

cq]-s∏-Sp-Øp-hm≥ ]cn-{i-an-°p-∂Xpw kz¥w Bflob

Pohn-X-sØ-t∏mepw cq]-s∏-Sp-Øp∂-Xns‚ `mK-am-sW∂

Xncp-ta-\n-bpsS Nn¥bpw hfsc {i≤-bm-I¿jn-°p-∂-Xm-

Wv. hy‡n-]-c-amb ]m]-_-‘-\-ß-fn¬ \n∂pw kmaqly-Xn-∑-I-fn¬

\n∂p-ap≈ kzmX-{¥yw am{X-a-√n-Xv.

ssZhmcm[-\-bpsS kt¥mjhpw ]c-t{]-c-W- Iq-SmsX

tbip-hn-s\-t∏mse \∑ sNøp-∂Xpw F√mw Cu ka-

{K-amb a\p-jy-kz-X{¥y Z¿i-\-Øn¬ {][m-\-amWv

kzmX-{¥y-tØmSp _‘-s∏´v A[nImcsØ-°p-dn®pw

khnkvXcw {]Xn-]m-Zn-°p∂ {KotKm-dn-b≥ Z¿i-\-Øn¬

hnip-≤nbpw ]cn-⁄m-\hpw kvt\lhpw \oXnbpw \nd-

-XmWv A[n-Im-c-Øns‚ bYm¿∞-am-Xr-I. ]cn-ip-

≤-cpsS PohnXw ASn-h-c-bn-Sp∂ Cu [n°m-c-an-√mØ

{InkvXp ssien-bnep≈ A[n-Imcw A\p-k-cWw Ffp-

∏-am-°p∂p F∂pw Xncp-ta\n ]Tn-∏n-°p-∂p. F∂m¬

]m›mXy k`-bn¬ (bqtdm-∏n¬) CXn\p hncp-≤-am-bp-

≠mb k`-bpsS A[n-Imc Zp-cp]tbmK-ßƒ k`-b°pw

ssZh-Øn\pw hncp-≤-amb bp‡n-am{X {][m-\-amb

{]_p-≤X cq]-s∏´p hf-cm\pw k`-Iƒ Xfcm\pw ]›m-

Ø-e-samcp°nb Imcyhpw Xncp-ta\n hni-I-e\w sNøp-

∂p-≠v.

Zo]vXn 2022


aX-Xo-{h-hm-Z-Øns‚ Ccp-f-I‰n temI-k-am-[m\

shfn®w hnX-dp-hm≥ am¿ {KotKm-dn-tbmkv hfsc kabw

Nne-hn-´-Xm-W-t√m. hnI-e-amb cmjv{Sobw, aX-hn-Im-cßsf

Iq´p-]n-Sn®v h¿§o-bX hf¿Øp-∂-Xn-s\-Xnsc

i‡-ambn ]Tn-∏n-°p-Ibpw {]h¿Øn-°p-Ibpw sNøp-

∂-Xn¬ Xncp-ta\n {]tXyIw {i≤- ]-Xn-∏n-®p. aX-ßfnse

\∑-bpsS km≤y-X-Isf {]tbm-P-\-s∏-Sp-Øphm\pw

hnhn[ Xe-ß-fnse aXm-¥c N¿®-I-fn-eqsS

\oXnbpw kam-[m-\hpw hf¿Øm\pw Bh-iyamb cq]-

tc-Jbpw Cu Z¿i\w hy‡-am-°p-∂p. F∂m¬ Hmtcm

aX-Ønepw Km‘n-Pn-amsc Xa-kv°-cn-°p-Ibpw

tKmUvsk-amsc al-Xz-h¬°-cn-°p-Ibpw sNbvXv

AXmXp aX-Øns‚ t]m-cm-´-hocyw h¿≤n-∏n-°p∂ Hcp

{]h-WX C∂p i‡n-bm¿÷n-°p-I-bm-W-t√m.

Xncp-ta-\n-bpsS Ime-tØ-°mfpw A[n-Iw kaq-lam-

[y-a-ßƒ Zpcp-]-tbm-K-s∏-SpØn sX‰n-≤m-c-W-Iƒ {]Ncn-∏n®v

hnhn[ kap-Zm-b-ßƒ XΩn¬ hntZzjw

hf¿Øp∂ Cu kXym\-¥c ssk_¿bp-K-Øn¬

h¿§ob sshd-kn-s\-Xn-sc-bp≈ {KotKm-dn-b≥ Z¿i\

NnInXv-k-bpsS {]k‡n h¿≤n-®n-cn-°p-I-bm-Wv. kmaqly-\-∑-bv°p≈

{]h¿Ø-\-ßfpw kmtlm-Z-cyhpw

e£y-an-Sp∂ aX-ku-lm¿± Iq´m-bva-Iƒ `c-W-Iq-S-ßfpsS

Bin¿hm-Z-tØmsS Xs∂ F√m-bn-S-ß-fnepw cq]-

s∏-tS-≠-Xns‚ Bh-iy-I-Xbpw Cu Z¿i\w FSp-Øp-

]-d-bp-∂p. Cub-Sp-ØnbnsS \m¿t°m-ńIv ]cm-a¿itØmSp

_‘-s∏´p tIc-f-Øn¬ \S∂ N¿®-Iƒ Cu

Nn¥sb IqSp-X¬ \oXo-I-cn-°p-∂-Xmbn A\p-`-h-s∏-Sp-

∂p.

hnhn[ aX-ßƒ XΩn-se-∂-Xp-t]mse aX-tem-Ihpw

aX-c-ln-X-tem-Ihpw s]mXp-\-∑-bv°mbn ssItIm¿°m≥

t{]m’m-ln-∏n-°p∂ Z¿i-\-amWv Xncp-ta-\n-bp-tS-Xv. aXhn-th-N-\-an-√msX

F√m aX-ß-sfbpw ka-`m-th\

ImWp∂ `c-W-Iq-S-\n-e-]m-Sp-I-sfbpw a‰pw Ipdn-°m-

\mbn "sk°p-e¿' F∂v D]-tbm-Kn-°p-∂-Xns\ A`n-Imay-ambn

Icp-Xp-Ibpw F∂m¬ C{μn-b-ß¬°v tKmN-camb

temIw am{Xta bYm¿∞-am-bn-´p≈p F∂p Icp-

Xp∂ sk°p-e-dnkw F∂ XXz-Z¿i\w kzoIm-cy-a-√m-

Ø-Xp-amb Hcp ho£-W-am-Wv Cu {KotKm-dn-b≥ Nn¥.

Hcp aX-Øns‚ e£-Wßfp≈ aX-hn-cp-≤-amb ùXo-

I-hm-Z-Øn\pw AYhm sk°p-e-dn-k-Øn\pw a‰p aXß-tfm-sSm∏w

Xncp-ta-\n-bpsS hniz-\m-K-cn-I-X-bpsS Z¿i-

\-Øn¬ Hcp kvYm\-ap≠v. F∂m¬ k¿°m¿ Aß-s\-

bp≈ Hcp ùXo-I-hm-Z-Øn-\p-am{Xw ap≥Xq°w sImSpt°≠

Bh-iy-an-√m-Ø-Xm-sW∂pw FSpØp ]d-bp-∂p.

aX-ßfpw imkv{Xhpw {]Xy-bim-kv{X-ßfpw F√mw

a\p-jys‚ \∑bv°pw Pohs‚ kwc-£-W-Ø-\p-ambn

kl-I-cn-°p-∂-Xns\ Ipdn®p ]Tn-∏n-°p∂ Hcp Z¿i-\-

am-Wn-Xv. AtXk-abw imkv{Xo-b-K-th-jW am¿§-ßfn¬

IqSn am{Xta kXyw a\- n-em-°m≥ Ignbq F∂

Ah-Im-i-hm-Z-ßƒ°v ASn-ÿm-\-an-√ F∂Xpw hy‡-

Zo]vXn 2022

am-°p-∂p. Xncp-ta\n {]Xy-b-im-kv{X-ß-fnse \oXn-°mbp≈

XrjvWsb BZ-cn-°p-tºmgpw km£m¬ C.-Fw.-

Fkv s\t∏m-ep-≈-h-tcmSp t]mepw t\cn´v \nco-izcXzw

am¿Ivkn-k-Øn\v A\n-hm-cy-amb LS-I-a√ F∂p ]d-

Xpw Hm¿°p-∂p. BtKmf FIyqsa\n-°¬ Aht_m[w

i‡n-s∏-Sp∂ temIØv hntZz-j-Ønepw hn`m-

Ko-b-X-bnepw Xf-®n-Sp∂ kp-NnX {]Xn-_-≤-X-I-fn¬

\n∂p tamN\w \¬Im≥ {]tNm-Zn-∏n-°p∂ hniz-\m-KcnI

Z¿i\w, Po¿Æn-°p∂ aX-k-aq-l-ßƒ°pw {]Xyb-im-kv{X-ßƒ°pw

D≈ NnIn’m \n¿t±-i-ambpw Icp-

Xmw.

hnizm-kn-I-fpsS {]tXyI hnizm-k-aq-ey-t_m-≤y-ßtfmSp

hniz-kvXX -\ne\n¿Øn-s°m≠p thWw Cu

hnime sFIy Z¿i-\-Øn¬ ]ptN-tc-≠-sX∂v {KotKmdn-b≥

Z¿i\w Hm¿Ωn-∏n-°p-∂p. Xncp-ta\n Xs∂

{InkvXob hnizm-k-tØmSv {]tXy-In®v AXns‚ Hm¿ØtUmIvkv

]mc-º-cy-tØmSv Bg-amb {]Xn-_-≤X

]pe¿Øn-s°m-≠m-bn-cp-∂t√m aX-kw-hm-Z-ß-fnepw

temI-k-am-[m-\-{i-a-ß-fnepw ]p-Im-c\m-b-Xv. Love's

freedom a Grand Mystery F∂ Xs‚ Bfl-I-Y-bn¬

Xm≥ ]Tn®n-´p≈ temtIm-Øc Kpcp-°-∑m-tc-°m-sf√mw

Db¿∂ hy‡n-bmWp Xs∂ kw_-‘n-®n-S-tØmfw

ssZh-Øns‚ \nkvXpe ]p{X-\mb {InkvXp F∂pw

{InkvXp-hmWv Xs‚ k¿Δ-kzhpw F∂pw Xncp-ta\n ]dbp-∂p.

BZn-a-k-`-bpsS hnizmk ss]XrIw Dƒs°m≠v

Xncp-ta\n ASn-ÿm\ hnizmk {]am-W-ßƒ°pw Bcm-

[-\bv°pw \¬In-bn-´p≈ hymJym-\-ßfpw AXn-{i-jvTam-W-t√m.

C∂-sØ-t∏mse ]cn-kv-YnXn ssZh-im-kv{X-sams°

hf¿∂p hnI-kn-°p-∂-Xn\v \me©p ]Xn-‰m-≠p-Iƒ°p

apºv Xs∂ `qan-bp-sSbpw A¥-co-£-Øn-s‚bpw a\pjy-cm-in-bp-sSbpw

Btcm-Ky-I-c-amb `mhntb Hm¿Øv

Xncp-ta\n \S-Ønb ]cn-ÿnXn ssZh-imkv{X Nn¥-

Ifpw \mfp-Iƒ Ign-bp-t¥mdpw IqSp-X¬ {]k-‡-ambn

hcp-I-bmWv. Cu h¿jw (2021) BK-kv‰n¬ UN s‚ Inter

Governmental Panel On Climate Change s‚ dnt∏m¿´v

BtKm-f-Xm-]\w D≠m-°p∂ Zpcn-X-ß-sf-°p-dn®v s]mXphmbn

]d-bp∂ Iq´-Øn¬ tIc-fsØ kw_-‘n®p

\SØnbn´p≈ {]h-N\cqt]-W-bp≈ ]cm-a¿i-ßƒ

]eXpw Ct∏mƒ Xs∂ bmYm¿∞y-ambn XpS-ßn-bn-cn-

°p∂p F∂Xv ae-bm-fn-Iƒ A\p-`-hn®p XpS-ßn-bn-cn-

°p-I-bm-W-t√m.

temI-Øn¬ hym]n-®n-´p≈ ]m›mXy NnIn’m coXnbpsS

t]mcm-bva-Ifpw Xmßm-\m-hmØ sNehpw h¿≤n-

°p-Ibpw lm\n-I-c-amb ]m¿iz-^-e-ßƒ IqSp-Ibpw

sNøp∂ kml-N-cy-Øn¬ Xncp-ta\n \S-Ønb ka-{K

kuJy-sØ-°p-dn-®p≈ ]Tn-∏n-°-ens‚ kmwK-Xyhpw

Gdn-h-cn-I-bm-Wv.

ka-{K-X-bmWv {KntKm-dn-b≥ Z¿i-\-Øns‚ hiy-amb

kuμy-cyw. hml\w Ãm¿´v BImsX hcp-tºmƒ

AXns‚ Nmhn-sb-SpØv h¿°vtjm-∏n¬ sImSpØv dn∏b¿

sNøp-∂-Xp-t]m-se-bm-Wv ]e -{]-iv\-ßƒ°pw \mw

]cn-N-b-s∏-Sp∂ NnIn-’-Iƒ. Poh-Im-cpWy {]h¿Ø-

\-ßsf°pdn®v A[nIw ]d-bm-Xn-cp∂ am¿ {KotKm-dntbm-kv,

tkmjy-en-ksØ°pdn®p hmNm-e-am-bXv Cu

shfn-®-Øn¬ a\- n-em-°mw. imco-cn-Ihpw am\-kn-Ihpw

kmwkvIm-cn-I-hp-amb a\p-jys‚ ASn-ÿm\ Bh-iyßƒ

F√m-h¿°pw \nd-th-‰m≥ Ah-kcw Hcp-°p∂

tkmjy-enkw Cu Z¿i-\-Øn¬ Gsd {]nb-s∏-´-Xm-Wv.

hn`h D]-t`m-Khpw kpJm-kzm-Z-\hpw Pohn-X-e-£y-am-

°p∂ apX-em-fnØ k{º-Zm-bsØ Cu ]nXmhv i‡-

ambn hna¿in-°p-Ibpw sNbvXn-cp-∂p. h¿≤n®p hym]n-

°p∂ ]cn-ÿnXn {]iv\-ßfpw ]m›mXy kwkvIm-c-

Øns‚ Po¿Æ-X-Ifpw {KotKm-dn-b≥ Z¿i\

NnIn’bpsS kmwKXyw h¿≤n-∏n-°p-I-bm-Wv.

Xncp-ta-\n-bpsS Hm¿Ω-bpsS cPXPq_n-en-tbmSp

_‘-s∏´v Hcp h¿j-tØ-s°-nepw Xncp-ta-\n-bpsS

Fgp-Øp-I-fnse Xnc-s-Sp-°-s∏´ `mK-ßƒ k`-bpsS

F√m CS-h-I-I-fn-epw -B-≤ym-flnI {]ÿm-\-ß-fnepw

skan-\m-cn-I-fnepw ]T-\hpw N¿®-bp-am-Is´ F∂v {]Xo-

£n-°p-Ibpw {]m¿∞n-°p-Ibpw sNøp-∂p. s]mXp-k-aql-Ønepw

Cu Z¿i\w IqSp-X¬ N¿® sNø-s∏-tS-≠nbn-cn-°p-∂p.

skan-\m-cn-bn¬ Kpcphpw {]n≥kn-∏mfpw Bbn ]cn-

N-b-s∏´p XpS-ßnb am¿ {KotKm-dn-tbmkv F∂ alm-Nmcys\

Rm≥- G-‰hpa-h-km\w ASp-Øp-Im-Wp-∂-Xv,

1996˛¬ \mK-]q¿ skan-\m-cn-bpsS Hcp Kth-WnwKv

t_m¿Uv ao‰nwKv U¬ln-bn¬ \S-°p-tºmƒ tcmK-{Kÿ-\mb

Xocp-ta\n ho¬sN-b-dn¬ Ccp∂v AXn¬

kw_-‘n-®-t∏m-gm-Wv. ]ptcm-ln-Xs‚ {]XoIw D]-tbm-

Kn®v k` Xs∂bpw ssZh-k-∂n-[n-bn¬ \n∂p hnip-≤nbpw

kvt\lhpw kI-e-\-∑-Ifpw temI-Øn-te°p {]kcn-∏n-°p∂

ssZh-Øns‚ IuZm-inI km∂n-≤y-sa∂p

Xncp-ta\n ]Tn-∏n-®Xv A∂p ho≠pw tIƒ°m≥ Ign-

p. CXns\ \ap°p XpS-tc≠ ZuXy-sØ-°p-dn-®p≈

Hm¿Ω-s∏-Sp-Ø-embn IW-°m-°mw.

Dd-°-an-√mØ DW¿Δp-≈-hs‚ km∂n-[y-ambn

DW¿∂n-cp∂v k^-e-amb km£yw \n¿Δ-ln-°p-Ibpw

\sΩ DW-cm≥ t{]cn-∏n-°p-Ibpw sNbvX am¿ {KotKmdn-tbmkv

F∂ alm-Nm-cys‚ ]mh\ kvac-Wbv°p

apºmsI BZ-cm-⁄-en-Iƒ A¿∏n-°p-∂p.


Zo]vXn 2022

A`n-apJw

]ptcm-lnXm, \o Icp-W-bp-≈-h-\m-IpI

\h-Po-h≥ ]n. bp. tXma-kp-am-bp≈ A`n-apJw

Uo. tPmk^v amXyp

\memw h¿jw

C{X-b-[nIw h¿jsØ BXpc tkh-\-Øn-s\m-Sp-hn¬ Ct∏mƒ a\-

n¬ A\p-`-hn-°p∂ B Xr]vXn H∂v hnh-cn-°m-tam.

Rßƒ Hcp Znhkw Hcp 5000 t]¿°v tNmdpw Idnbpw NqSv sh≈hpw

sImSp-°p-∂p-≠v, HØn-cn-tbsd am\-knI tcmKn-Isf, sXcp-hn¬ InS-

°p-∂-hsc FSpØv kwc-£n-°p-∂p-≠v, A\m-Y-cmb A∏-\-Ω-amsc hgnbn¬

\ns∂-SpØv kwc-£n-°p-∂p-≠v, CXn-sems° Hcp kwXr]vXnbp≠v.

Ch-tcm-sSms° Fs‚ D≈n¬ IcpW D≠m-Im≥ XpS-ßn-bXv

kvIqfn¬ ]Tn-°p∂ Imew apX-em-Wv. saUn-°¬ tImtf-Pn¬ h∂v

Cß-s\mcp k¿Δokv XpS-ßn-bn´v 54 h¿j-am-bn. thZ-]p-kvX-I-Øn¬

]d-bp-∂p-h-t√m, sNdn-b-h¿°v sImSp-°pI Ahsc kvt\ln-°pI F∂v,

AXv \ΩpsS Pohn-X-Øn¬ sNøp-tºmƒ B kt¥mjw hep-Xm-bncn°pw.

\ΩpsSsbms° Pohn-X-Øn¬, \Ω-sfms° Hmtcmtcm ÿm\Øv

Ccn-°p-tºmƒ, \Ω-sf-°mƒ apI-fn¬ Ccn-°p-∂-h-tcm-SmWv \ap°v

{]Xn]Øn-bpw {i≤bpw. F∂m¬ Ft∏mgpw \Ω-sf-°mƒ XmW-htcm-SmWv

\Ωƒ Ft∏mgpw {i≤bpw Icp-Xepw \¬tI-≠-Xv. \ΩpsS


Zo]vXn 2022

_kv bm{X-I-fnepw sdbn¬th tÃj-\p-I-fnepw hgn-bcn-Inepsams°

Hcp-]mSv km[p-°sf Im-Wmw. Ahscms°

ZpxJn-X-cm-Wv, \n -lm-bcpw \n m-c-cp-am-Wv.

Ah-sc-sbms° H∂v kvt\l-tØmsS kao-]n-°m\pw

Ah-tcmSv kwkm-cn-°m-\p-sams° {InkvXob ]ptcm-ln-

X¿ ap≥t]m´v htc≠ Ime-am-Wn-Xv.

]ptcm-ln-X¿°v A\-h[n BXpc tkh\w sNøm≥ Ignbp-sa-∂mtWm?

AsX, Rm\n-sXms° sNøp-tºmgpw Fs‚ kwXr-

]vXn-bn¬ Rm\-\p-`-hn-°p∂ AXr]vXn CXm-Wv. ]mhs∏-´-h-\mb

Fs∂ ssZhw Cßs\ D]-tbm-Kn-°p-s∂-

n¬, Cu k`-bn¬ IqSn F{X-am{Xw ssZh-Øn\v AXv

Ignbpw. ]ptcm-ln-X≥ Cu temIsØ a\p-jy¿°v Icp-

X¬ sImSp-°m≥, kvt\lw sImSp-°m≥, ImcpWyw

\¬Im≥ Ab-bv°-s∏-´-h-\m-Wv. kºØpw kuI-cyhpw

F√m-h¿°p-ap-≠v. ]s£ Cß-s\-sbmcp a\ v B¿°pw

hcp-∂n√. CXn-se-\n°v hy‡n-]-c-amb kSw D≠v.

kvt\l-°p-d-hn-√, Hcp k-Sw. \ΩpsS hoń¬ ktlm-Zc-ß-fn¬

Hcmƒ sNmΔm-Ip-∂n-s√-n¬ Hcp kSw D≠mhp-a-t√m,

B k-Sw.

ssI \nh¿Øn Hcmsf klm-bn-°m≥ ]W-an-√msX Zmcn-

{Zy-a-\p-`-hn-°p-∂-h¿ Fß-s\-bmWv Xß-sf-°mƒ sNdnb-hsc

Icp-tX-≠Xv?

F\n°v Imip-≠m-Ip-tºmƒ, Rm≥ c£-s]-Sp-tºmƒ

F√m-h-scbpw klm-bn°pw F∂mWv F√mhcpw ]dbp-∂-Xv.

A{Xbpw \ap°v ImØn-cn-t°≠ Bh-iy-an-√.

\Ωƒ Hcp _kv Ãm‚n¬ \n¬°p-tºmƒ Hcmƒ°v Hcp

Nmb taSn-®p-sIm-Sp-°m≥ \ap°v hey kmº-ØnIw

th≠. _kv Ãm‚n¬ bmN-I-cmb Hcp A—\pw AΩbpw

Ccn-°p-tºmƒ Ah-tcmSv tNmZn-°mw, A∏-®m, Rms\mcp

Nmb taSn®v Xc-s´, Hcp \mcßmsh≈w taSn®v Xc-s´,

Hcp Pyqkv taSn®v Xcs´ Fs∂m-s°. Rms\mcp

bm{Xbv°v t]mbm¬ ssIøn¬ tZmi-tbm, s]mtdm-´-tbm,

Idntbm Hs° Rm≥ Icp-Xpw. hni-°p-∂-h\v AXv

sImSp-°pw. BZ-c-thmsS thWw Ah¿°v sImSp-°m≥

Al-m-c-tØm-sS-b-√. tN´m \√ tZmi-bp-≠v, \√ _ncnbmWn

D≠v, Rm≥ Xcs´ tN´m F∂v tNmZn-°-Ww.

At∏mƒ Xcm≥ ]d-bpw. kvt\l-tØmsS tNmZn-°-Ww.

A∏\pw AΩbpw {]mb-am-bn-°-gn-m¬ Ahsc

t\m°m≥ aSn-°p∂ Xe-apd C∂p-≠v. Ah-tcmSv

F¥mWv tXmakv tN´\v ]d-bm-\p-≈-Xv.

a°ƒ {]mb-am-bn-°-gnv IpSpw-_-Po-hn-X-Øn-te°v

{]th-in-°p-tºmƒ a°ƒ°v Ah-tcm-Sp≈ BZ-chpw

kvt\lhpw Ipd-bp-∂-Xmbn ImWp-∂p. AXn\v Imc-Ww,

aI\v A∏-t\bpw AΩ-tbbpw t\m°m≥ Xm¬]-cy-aps≠-nepw

aIs‚ `mcy-bpsS `mKØv \n∂v kl-I-cWw

Ipd-hm-Wv. `mcy-am¿°v Xm¬]-cy-ap-s≠-n¬ A∏\pw

AΩbpw A\m-Y-cm-hp-I-bn-√. Hcp s]Ïpń IpSpw-_-

Po-hn-X-Øn-te°v {]th-in-®m¬, `¿Øm-hns\ aXn,

`¿Øm-hns‚ A∏-s\bpw AΩ-tbbpw th≠ F∂v ]dbp∂

kwkvImcw C∂v hf¿∂v hcn-I-bm-Wv. AØcw

a°-tfmSv F\n°v kl-Xm]amWv. Imc-Ww, ss{IkvXh

aqey-sa-s¥∂v Ah¿ _mey-Imew apX¬ Adn-n-√.

AXm-bXv, kzbambn Ahs‚ Imcy-ßƒ sNøm≥

Ah≥ {]m]vX-\m-Ip-∂Xphsc Ahs‚ hnk¿Py-ßƒ

IgpIn Ahs\ Ipfn-∏n®v tXmfn-te‰n \S∂ AΩsb

t\m°m≥ ssZh-Xn-cp-ap-ºmsI Ah≥ _m≤y-ÿ-\m-Wv.

\ns‚ AΩ C∂v AtX coXn-bn¬ Ah-i-bmbn InS-°ptºmƒ

Ahsc Iä-Wn-t]mse ip{iq-jn-t°-≠Xv

Bh-iy-am-Wv. CXv A®-∑m¿ ]≈n-bn¬ ]d-b-Ww. Cu

ISw hot´-≠-XmWv Xncn-®v. F∂m¬ C∂v CXm¿°pw

Adn-bn-√. ]d-p-sIm-Sp-Øm¬ Xs∂ Ah¿°Xv

Dƒs°m-≈m≥ Ign-bp-∂n-√, AXmWv henb ZpxJw.

CXn\v as‰mcp hi-ap≠v. kz¥w amXm-]n-Xm-°sf

\nßƒ hm’-ey-tØmsS ip{iq-jn-°p-tºmƒ, \nß-fpsS

a°ƒ AXv I≠v ]Tn-°pw. Ah¿ \nßtfmSpw AXv

sNøpw. \nß-f-hsc Ipfn-∏n-°p-∂Xpw tNmdp-hmcn sImSp-

°p-∂Xpw ip{iq-jn-°p-∂Xpw a°ƒ ImW-Ww. ""FSm

tamt\ Ctßm´v hmSm, A∏-®\v sImSp-Øn´v Ign-®m¬

aXn'' F∂v ]d-b-Ww. Ahsc Ipfn-∏n-°m\pw sh≈w

Xnf-∏n-°m\pw Hs° Ah-scbpw Iq´-Ww. CsXmcp

henb Bflob ssNX-\y-amWv. k`-bn-eqsS a\p-jy\v

Bflo-bX ssIh-c-Ww. ]utcm-ln-Xy-Øn-eqsS AXp-

≠m-I-Ww.

At\Iw ac-W-ßƒ t\cn¬ I≠-h-\mWv Xmƒ. ac-

W-k-a-bØv ip{iq-jn-°p-Ibpw sNbvXn-´p-≠v. F¥mWv

AtX-°p-dn®v ]d-bm-\p-≈Xv?

ChnsSbp≈ {]mb-amb A∏-t\bpw AΩ-tbbpw

ip{iq-jn-°p-∂-h-tcmSv Rm≥ ]dbpw, "\nßƒ BZyw

Ahsc kz¥w A∏\pw AΩ-bp-ambn kzoI-cn-°-Ww.

Ah¿°v Chn-SpsØ `£Ww IqSmsX \nß-fpsS hoSp-

I-fn¬ \n∂v \√ `£Ww sIm≠p-sIm-Sp-°-Ww,

Ah¿°v anTmbn sImSp-°-Ww, Ahsc sIń-∏n-Sn-°-Ww,

Ah¿°v tNmdv hmcn-s°m-Sp-°Ww' Fs∂ms° Rm≥

]d-t¬∏n-°pw. F¥n-\m-sW∂v tNmZn-®m¬, Ahsc

kvt\ln®v kvt\ln®v Ah¿ Hcn-°¬ acn-°m≥ InS-

°p-tºmƒ Xßsf Ah-km\w kvt\ln-®-hsc Hm¿tØ

IS-∂p-t]m-hp-I-bp-≈q. CsXmcp henb A\p-{K-l-am-Wv.

Rm≥ ap∏-Xp-sIm√w saUn-°¬ tImtf-Pn¬ tPmen

sNbvX-Xm-Wv. acn-°m≥ InS-°p-∂-h¿ Xe Atßm´pw

Ctßm´pw Xncn-°pw. Ah-tc-‰-hp-a-[nIw kvt\ln-°p-∂h¿,

Ahsc kvt\ln® a°ƒ AcnsIbpt≠m F∂mWv

t\m°p-∂-Xv. Ah¿ h∂n-´p-s≠-n¬ ]ns∂ Atßm´v

Xs∂ t\m°ntb Ah¿ acn-°p-I-bp-≈q. \ΩpsS Bcpw

BI-W-sa-∂n-√. \ΩpsS AcnsI hoSp-I-fnep≈ {]mbap-≈-h¿

Bbmepw Ah¿°v Hcp ssIen-ap-t≠m,

kzo‰vtkm, tIt°m Hs° hmßn-s°m≠v sImSp-°-Ww.

Ah-tc-‰hpa[nIw B{K-ln-°p-∂Xv AXm-Wv.

Cßs\ Imcp-Wy-{]-h¿Ø-\-ßƒ°v th≠n ka¿∏n-X-

\mbn Cd-ßp-tºmƒ, Hcp-]mSv sRcp-ßn-bn-´p-≠-t√m, B


Zo]vXn 2022

ka-b-sØms° ssZhw ssIhn´p F∂v tXm∂ntbm?

XnI®pw kml-kn-I-amb Hcp Imcy-amWv Rm≥

Fs‚ IpSpw-_-Po-hn-X-tØm-sSm∏w Gs‰-Sp-Ø-Xv. At\-

Iw-t]¿ Fs∂ \ncp-’m-l-s∏-Sp-Øm≥ D≠m-bn-cp-∂p.

Bcpw XpW-®n-√. F∂m¬, \Ωƒ \n¿Ωe a\-t msS

ssZh-k-∂n-[n-bn¬ Icv \ΩpsS Bh-iy-ßƒ Adnbn-®m¬

]ns‰ Znhksanepw AXn\v ê-ap-≠m-Ipw.

CXn\v et£m-]-e£w A\p-`-h-ßƒ F\n°v D≠m-bn-

´p≠v. Bscbpw {]Xo-£n-°msX {]h¿Øn-°p-tºmƒ

{]Xo-£n-°mØ {]Xn-êw ssZhw \Ωƒ°v Hcp-°n-

Ø-cpw. Rms\s‚ hoSpw ÿehpw hn‰v ]mh-ßƒ°v

In-sIm-SpØv tcmKn-Isf ip{iq-jn®v Fs‚ `mcysbbpw

Xf¿∂v InS-∏mb aI\pw \mev s]ä-°-sfbpw

sIm≠v hmSI hoSp-Iƒ amdn amdn Xma-kn-®n-´p≠v.

As∂ms° Rm≥ `nØn-bn¬ Nmcn-bn-cp∂v Icv

Icv {]m¿∞n-®n-´p≠v. F∂pw Rm≥ hn. Ip¿∫m-

\bv°v t]mIpw. Cu {]m¿∞\-bvs°ms° ]ns‰ Znhkw

adp-]Sn e`n-®n-´p-≠v.

Fs‚ aqØ-a-Iƒ Ah-fpsS Ipp-\m-fn¬ Fs‚-

b-Sp-°¬ h∂p ]dp "]∏m, Hcp 800 cq]-bp-≠m-bn-cpt∂¬

Rßƒs°ms° kvIqfn-te°v _mKpw ]pkvX-

I-ßfpw Hs° hmßm-am-bn-cp∂p' F∂v. At∏mƒ Rm≥

]dp "tamtf! ssZhw Xcpw' F∂v. Ft‚¬ C√m-bncp-∂p.

At∏mƒ Ahƒ Icp. Rm\pw Icp

{]m¿∞n®p. ]nt‰∂v Ip¿∫m\ Ignv Rm≥ hońte°v

h∂-t∏mƒ Hcp {]mb-ap≈ A∏m-∏≥ hoń-te°v

h∂p. t\cnb ag-bp-≠m-bn-cp-∂p. Hcp Ime≥Ip-S-sbms°-bmbn

BWv h∂-Xv. F\n°v BsI hnj-a-am-bn.

A∏m-∏\v sImSp-°m≥ Fs‚ ssIøn¬ H∂p-an-√. hoń¬

]mep-t]m-ep-an-√. Rm≥ tNmZn®p F¥m A∏m∏m

th≠Xv, Ibdn Ccn-°v. A∏m-∏\v `£Ww thtWm,

acp∂v thtWm, ]d. A∏m-∏≥ ]dp F\n°v H∂pw

th≠. Rm≥ \ns‚ a°ƒ°v ]Tn-°m-\p≈ ]W-hp-ambn

h∂-Xm-Wv. Abmƒ Hcp Bbncw cq] FSpØv X∂p. 10

cq]-bpsS Hcp sI´v ]pXnb t\m´v. F∂n´v Cd-ßn-t∏mbn.

]n∂oSv C∂p-hsc Rm≥ Abmsf I≠n-ń-√. F√m Znhkhpw

ac-W-t°mfw hm¿Ø Rm≥ t\m°pw. B A∏m-

∏≥ Dt≠m F∂v. I≠n-ń√ ]ns∂! BNmcw t]mep≈

\ΩpsS {]m¿∞-\-bn-e-√, Np-s]m-ń-bp≈ {]m¿∞-\-bnemWv

ssZhw CS-s]-Sp-∂-Xv.

F¥p-sIm-≠mWv Nne a\p-jy¿ AwK-lo-\cpw AwK-]-

cn-an-X-cp-sam-s°-bmbn \ap-°n-S-bn¬ ]nd∂v hogp-∂Xv?

ssZhsØ Adn-bm-\mWv F∂mWv F\n°v ]d-bm-

\p-≈-Xv. Nne-sc-sbms° ImWp-tºmƒ, Nne Pohn-Xßsf

ImWp-tºmƒ ssZhsØ Adn-bm≥. ]ns∂ Zpcn-

X-Ønepw thZ-\-bnepw Ccn-°p-∂-h¿ {]m¿∞n-°-s´, AhcpsS

IÆp-I-fn¬ \n∂v ssZhw IÆo¿ XpS®v \o°pw.

kº-∂\v ssZhsØ Hm¿°m≥ ssZhw Zcn-{Zs\ Ahs‚

ap≥]n¬ \n¿Øpw. kz¥w Btcm-Ky-sØ-∏‰n Nn¥n-°phm≥

tcmKm-Xp-c-tcbpw.

DZ-c-Ønse Pohs\ \in-∏n-°p∂ At_m¿j-\p-Iƒ

s]cp-Ip-I-bmWv. F¥mWv ]d-bm-\p-≈Xv?

]s≠ms° Hcp-]mSv Ipp-ß-fp≠v Hcp hoń¬.

Ah¿ hg-°n´pw ]p-sh®pw X√p-Iq-Snbpw sIń-∏n-Sn®v

InS-∂pw kvt\ln®pw Hs°-bßv hf-cpw. _‘p-ho-Sp-Ifn¬

sN∂m¬ Ahn-sSbpw ImWpw Ipsd Ipń-Iƒ. F√mhcpw

IqSp-tºmƒ ]ns∂ kt¥m-j-am-Wv. Ah-cpsS

kvt\lw Ah-km-\-tØmfw \n¬°pw. C∂v Hcp hoń¬

IqSn-bm¬ c≠v Ipń-Iƒ, As√-n¬ H∂v. henb kº-

∂-ho-Sp-I-sfms° C∂v ZpxJ-Øn-em-Wv. {]mb-amb amXm-

]n-Xm-°ƒ X\n-®m-Wv. Ahsc t\m°m≥ a°-fn√ C∂v.

Hcp-Ø≥ Atßm´pw Hcp-Ø≥ Ctßm´pw t]mbm¬

]ns∂ Ah¿ X\n-®m-Wv. hntZi cmPy-ß-fn¬ Ah¿

ÿnc-am-Ip-tºmƒ amXm-]n-Xm-°ƒ C∂v X\n-®m-Ip-∂p.

\me©p Ipp-ßƒ D≈-t∏mƒ CX√ Ah-ÿ. Hcph≥

Fnepw A∏-s‚bpw AΩ-bp-sSbpw IqsS ImWpw.

a°-fpsS kvt\lw A\p-`-hn-°-Ww. AXn\v a°ƒ

thWw.

Rm\n-t∏mƒ Hcp hoń¬ t]mbn´v hcp-hm-Wv. ]Øv

AwK-ß-fp≠v Ahn-sS. Ipsd Nn°≥ Idnbpw 25 Intem

Acnbpw a‰v km[-\-ßfpw Hs°-bmbn´mWv Rm\-hn-tS°v

sN∂-Xv. 8 a°-fmWv Ah¿°v. 8 Bä-°ƒ. Ahscbpw

ssZhw Hmtcm Znh-khpw hgn \S-Øp-∂p. Ah¿

sRcp-°-Ønepw kt¥m-jn-°p-∂p. AXp-sIm≠v IqSp-

X¬ a°-fp-≈-h¿ `mKy-hm-∑m-cm-Wv.

Rm≥ tIm´bw saUn-°¬ tImtf-Pn¬ tPmen sNøptºmƒ

AhnsS At_m¿j\v th≠n FØp∂ At\Iw

kv{XoI-fp-≠v. aq∂m-aXv Ipv th≠m, \mem-a-sXm∂v

th≠m Fs∂m-s°-bmWv Ah¿ ]d-bp-∂-Xv. Xte∂v

At_m¿j\v tijw hcp∂ amwk-°-j-W-ßfpw

tNmcbpsams° Hcp t_kn-\p-≈n-em°n AhnsS am‰n

hbv°pw. At_m¿j\v th≠n Ccn-°p∂ henb \ncbpsS

ASpØv Rm≥ sN∂v ap´v IpØn \n∂v ssIIq-∏n-

∏-d-bpw \nß-fpsS Ipp-ßsf sIm√-cptX F∂v.

Ipd®v \nanjw Ign-bp-tºmƒ Ah¿ ]okv ]okmIpw

F∂v Rm\m t_kn≥ Nq≠n-°m-Wn®v Ah-tcmSv ]dbpw.

Ah-cpsS thZ\ im]-ambn amdpw. Ah¿ Hmtcm-cp-

Ø-cmbn At∏mƒ AhnsS \n∂v Fgp-t∂‰v t]mIpw.

Ah¿ A∂v ths≠∂v h® Ipp-ß-fmWv G‰hpw

anSp°-cmbn hf¿∂-Xv. A\p-{K-lo-X-cm-b-Xv.

AXp-sIm≠v Fs‚ {]nb skan-\mcn hnZym¿∞n-ItfmSpw

]ptcm-ln-X-tcmSpw F\n°v ]d-bm-\p-≈-Xv, Icp-

W-bp-≈-h-cm-Ip-I, kvt\ln-°pI F√m-h-sc-bpw, Pohs\

BZ-cn-°p-I.

\μn


Zo]vXn 2022

Idn-th-∏ne

ap¥n-tbm¿s°m-∏ao Fs∂bpw Iq´-Øn˛

enjvS-am-bn-Iqń {]nb-c kwKaw

lrZyamw kzmZn-jvS-sa√mw cpNn-{]Zw

F{Xbpw BÀm-Z-k¬°m-c-ta-f\w

C—-tbm-sSm-s°bpw sXm´pw Xtem-Snbpw

a®-I-tØ°v IS-Øth Fs∂ Zm

F{X \n m-c-ambn s]m°n-sb-Sp-°p-∂p.

\njv°-cpWw \nμy-ambn Zqtc-bvs°-dn-bp-∂p.

H´pw ]cn-`-h-an-s√-\n-s°m-∂nepw

Fn-ep-ta‰w IrXm¿∞≥ Fs∂-fnb

I¿Ω-\n-tbmKaXt√ alm-]pWyw

£Wn-I-sa-n-ep-sa≥ kzXz-ku-c`w

sNmcn-htX [¿Ωw A\-h-Zy-I¿Ωw

]mgn-em-sb-nepw P∑-kp-Ir-X-sa≥

\ocp-d-h-sIm-≠-]c kwXr-]vXn-b-√tbm

sd∂n cmP≥

aq∂mw h¿jw


Zo]vXn 2022

Iq´p-sI´v

Nt...

\yqsP≥ ]nt≈-cpsS kp-lrZv_‘-ß-fn¬

Ae-b-Sn-®p-Im-Wp∂ kvt\l-{]-hm-l-Øns‚

aq¿Øo-aZv`mh-amWv Cu hnfn. Cu hnfn-bpsS

Bflm¿∞X F{X-tØmfw Ds≠∂v Ah-\-

hs‚ hy‡n-]-c-amb Imcy-am-sW-nepw Hcp

kplr-Xv_‘w Fß-s\-bm-I-W-sa∂v Cu Hcp

hnfn hc-®p-Im-´p-∂p-≠v. AtX, Hcp kplrØv

Nm-I-Ww. ]s≠mcp ]gsamgn-bp-≠m-bn-cp-∂p.

NßmXn \∂m-bm¬ IÆmSn th≠m∂v. ]≠v

F∂v ]d-Xv B ]g-samgn C∂v ]≠v am{Xambn

\n¬°p∂p F∂p-≈Xv sIm≠m-Wv.

C∂sØ kaq-l-Ønse NßmXn \∂m-bn´v

IÆmSn am‰mw F∂p-sh-®m¬ AXv shdpw

hy¿∞-kz]v\w am{Xw (A-S-®m-t£-]-a-√).

Bflm¿∞X \in-®p-sIm-≠n-cn-°p∂ Cu

Ime-L-´-Øn¬ kulr-Z-ß-fpsS Ah-ÿ-sbs¥-∂m¬

Pohn-X-Øns‚ Imehpw ]cn-k-chpw

amdp-∂-Xn-\-\p-k-cn®v ]pXnb kulrZ _‘-

ßƒ D≠m-hp-∂p. At∏mƒ AXp-hsc D≠mbn-cp∂

]g-b-sXms° \ap°v A\y-am-Ipw.

]mºv ]Sw s]mgn-°p∂ t]mse Ah \mw

s]mgn®p If-bpw. B[p-\nI temIsØ I]S

kulr-Z-ßƒ am{Xw e£yw h®mWv Cu

{]kvXm-h-\. Cu {]kvXm-h-\bv°v t]cp-tZmjw

tIƒ∏n-°m≥ \√ kulr-Z-ßƒ i‡n-bmbn

XpS-cp-∂p-ap-≠v. Hcp \√ kplr-Øm-bn-cn-°pI

F∂Xv hf-sc-tbsd _p≤n-ap-´p-Iƒ \nd

H∂m-Wv. tIƒ°p-tºmƒ kpJ-I-chpw efn-Xhp-amb

H∂mbn tXm∂p-sa-nepw AXns‚ D≈d-bn-te°v

sN√p-tºmƒ G‰hpw ITn-\-ta-dn-bncn-°p∂

H∂m-Wv. Hcp-hs‚ kpJ-Zpx-J-ß-fn¬

]p-tN¿∂v, Nmbn amdm≥ Ign-b-Ww. ]s≠mcp-]-S-Øn¬

kn≤nJv ]d--Xp-t]mse BZyambn

Fh-dÃv sImSp-apSn Iog-S-°nb FUva≠v

lnem-cnbpw sS≥knwKv t\m¿sKbpw Ah-cn¬

BcmWv BZyw Fh-d-Ãn¬ Imep-Ip-Øn-bsX∂v

]d-n-ń-√. Cß-s\-bm-IWw Hcp \√

Iq´p-sI-´v. item-tams‚ kZr-i-hm-Iy-ß-fn¬

]d-bp-∂-Xp-t]mse kvt\ln-X≥ F√m-°meØpw

kvt\ln-°p∂p; A\¿∞-Im-eØv

Ah≥ ktlm-Z-c-\m-bn-Øo-cp∂p (17:17). kml-

N-cy-Øn-\-\p-k-cn®v Xs‚ IS-a-Isf I≠dnv

sNøm-\m-I-Ww Hcp \√ kplr-Øn-\v.

C∂sØ Ime-Øns‚ IpsØm-gp-°n¬ s]´v

\√ kulr-Z-_-‘-ßƒ C√m-Xm-Ip-∂p.

bmYm¿∞y-tem-I-Øn¬ IpSpw-_-ambn IqS-Wbp-tºmƒ

IqsS D≠m-bn-cp-∂-hs\ IqsS

tN¿°p-hm≥ ]e-t∏mgpw km[n-°msX t]mIpdn_n≥

B¿. t__n

aq∂mw h¿jw


Zo]vXn 2022

∂p. sImtdm-W-bpw, Han-t{ImWpw C\n hcm-\n-cn-°p∂

Ip{¥m-≠-ß-fp-sams° \sΩ ]e ]mTw ]Tn-∏n-°p-∂p-

≠v.

]W-ambpw t\´-ß-fmbpw D≠m-°p∂ kºm-Zy-ßƒ

BdSn aÆn-te-°p≈ bm{X-bn¬ AI-ºSn tkhn-°p-

∂n-√m-sb∂v Hm¿Ωn-∏n-°p-∂p. ]m´p-Im-c≥ ]mSp-∂-Xpt]mse

GsXm-s°tbm A]-c-∑m¿ C∂v \ap°v AI-

ºSn tkh-I-cm-Ip-∂p. aSn-Iq-Sm-sX, \sΩ lrZ-b-tØmSv

tN¿Øp-\n¿Øn GXp kml-N-cy-Ønepw Nmbn amdm≥

Ipd-®p-\√ Iq´p-sI-´p-s≠-n¬ AXmWv PohnX kpIr-

Xw. \ap-t°sd kp]-cn-Nn-X-cmb 2 t]cmWv _me-c-a-bnse

kq{X\pw tjcp-hpw. ]e-t∏mgpw ]e a≠-Ø-c-ß-fn-te°v

t]mIp-tºmgpw D≈ns‚ D≈n¬ \nd-bp∂ kvt\l-_-

‘-Øns‚ ASn-Ød Ahsc IqSp-X¬ tN¿Øp-\n¿Øp-

∂p. \√ kulr-Z-_-‘-ßƒ \sΩ \√ a\p-jy-cm-

°p∂p. Cu ImeØv C√msX t]mIp-∂Xpw CXm-Wv.

Cu alm-amcn \sΩ ]Tn-∏n® ]mT-ß-fn¬ H∂mbn CXpw

amd-s´. \√ kplr-Øm-bn-cn-°pI F∂ henb ISa

C∂ns‚ temIØv ZpjvI-chpw F∂m¬ Gsd Bh-iy-

{]-Z-hp-am-Wv. \√ kplr-Øm-bn, \√ Nmbn amdm≥

\ap-t°-h¿°pw km[n-°-s´. Iq´p-sI´v F∂ Xe-s°-

ń¬ Hm¿Ωn-∏n-°p-∂Xp-t]mse F∂pw sIń Dd-∏n-°s∏-´-XmbnØocs´

\√ Iq´p-Im¿.

s]cp-∂mƒ kam-]\ Bio¿hm-Zw, 2022 s^{_p-hcn 23


Zo]vXn 2022

1923-˛¬ ]cn-ip≤ h´-t»-cn¬ Xncp-ta-\n°v samkq-fnse ss{IkvX-h¿ \evInb kzoI-cWw

ae-bm-f-Ønse BZy-Ime

]c-tZi bm{X-Iƒ°v

Hcp BapJw

Uo. dnp sdPn Nm≠n

\memw h¿jw

kmln-Xy-Øn¬ hmb-\-°m¿°v hf-sc-b-[nIw {]nb-s∏´ Hcp kmln-Xyim-J-bmWv

bm{X-mhn-h-c-Ww AYhm k©m-c-km-ln-Xyw. BZy-Im-e-ß-fn¬

\Ωƒ Bbn-cn-°p∂ CS-Øn\v A∏pdw Hcp temIw Ds≠-∂pw, Ahn-sSbpw

a\p-jycpw kwkvIm-chpw Pohn-Xhpw Ds≠∂pw a\- n-em°n X∂Xv Nne

\√ bm{X-I-fm-Wv. bm{X-bpsS A\p-`-h-ßƒ t]\ Xpºn-eqsS A£-c-ßƒ

Bhp-tºmƒ Hcp \mSn-s\bpw Ahn-SpsØ P\-ß-sfbpw Ah-cpsS Pohn-XsØbpw

kmaq-lnI ÿnXn-I-sfbpw Adn-bp-hm-\p≈ Pn⁄mk GsXmcp

hy‡n-bp-sSbpw a\- n¬ A¥¿eo-\-am-Ip-∂p. AXn-\m¬ F°m-ehpw bm{Xmhn-h-c-W-ßƒ

hmb-\-°m-cpsS CjvS-hn-j-bhpw BWv.

a‰v `mj-I-fn¬ F∂-t]mse ae-bm-f-km-ln-Xy-Ønepw bm{Xm-hn-h-c-W-Øn\v

KWy-amb ÿm\-ap-≠v. {]mNo-\-`m-c-X-Øn¬ hnZym-`ym-km-\-¥cw hnZym¿∞n-

Iƒ tZim-S\w sNø-W-sa∂v \njvI¿jn-®n-cp-∂p. CXn-lm-k-ßfpw ]pcm-Wßfpw

bm{Xm-hn-h-c-W-Øn\v {]m[m\yw \¬In. C¥y-bn¬ k©mc Imhyßƒ

Fgp-Xn-b-h¿ am¿§ h¿Æ-\-Iƒ hnh-cn-°p-∂-Xn-\mbn hnhn[ tZi-ßƒ

Np‰n k©-cn-®n-cp-∂p. 1


Zo]vXn 2022

a[y-Im-eØv Kp]vX km{am-Py-Øns‚ ]X-\-tØmsS

C¥y-bnse cmjv{Sob kmaq-lnI coXn-I-fn¬ henb ]cnh¿Ø-\-ßƒ

D≠m-hp-Ibpw P\-ß-fpsS k©mc

Xm¬]cyw Ipd-bp-Ibpw sNbvXp. hntZi anj-\-dn-am¿

`mc-X-Øn¬ FØn hnZym-`ymkw {]N-cn-∏n-®Xv ho≠pw

tZi-tZ-im-¥c kº¿°-Øn\v {]m[m\yw e`n-°p-hm≥

CS-bm-bn. AtXmsS ae-bmf kmln-Xy-Øn¬ k©mc

kmlnXy IrXn-Iƒ {]Xy-£-s∏´p XpS-ßn. Cw•ojv

kmlnXy kzm[o-\-amWv ae-bmf A©c kmln-Xy-

Øns‚ Bcw-`w. 2

]mtd-am-°¬ tXmam-I-Ø-\m¿ 1736˛99 Fgp-Xnb tdma

bm{X AYhm h¿Ø-am\ ]pkvXIamWv ae-bm-f-

Ønse BZy bm{Xm-hn-h-cW IrXn. 1790 \pw 1799 \pan-

S-bn¬ Fgp-Xn-b-sX∂v Icp-Xp∂ Cu IrXn A®-Sn-®Xv

1936 emWv. F∂m¬ BZyw A®-Sn® bm{Xm-hn-h-cWw

F∂ \ne-bn¬ BZy ÿm\-Øp-≈Xv ]cp-ae am¿

{KntKm-dn-tbmkv (]-cp-ae Xncp-ta-\n) Fgp-Xnb Du¿t«w

bm{Xm-hn-h-cWamWv. 1898˛emWv bm{Xm-hn-h-cWw A®-

Sn®v {]kn-≤o-I-cn-®-Xv. ]sØm-ºXmw \q‰m-≠n¬ Fgp-

X-s∏´ Cu bm{Xm-hn-h-c-W-Øn\v Ncn-{X-]-c-amb ]e

{]m[m-\y-hp-ap-≠v. KXm-KX kuIcyw t]mepw ]cn-an-Xam-bn-cp∂

ImeØv k©m-cn-Iƒ \S-Ønb Cu bm{X-

Iƒ FgpXn hbv°pI am{X-a√ sNbvX-Xv, AXv B

Ime-L-´-Ønse ]cn-an-Xn-bn¬ \n∂v A®-Sn®v {]kn-≤o-

I-cn-°p-Ibpw sNbvXp. CØcw bm{Xm-hn-h-c-W-ßƒ aebmf

KZy kmln-Xy-Øns‚ Db¿®-bn¬ KWy-amb ]ph-ln-°p-hm≥

CS-bm-bn. CØ-c-Øn¬ KZy `mjm ]ptcm-

K-Xn°v hgn-Øn-cn-hmb 19˛mw \q‰m-≠nse a‰v IrXn-Ifpw

NphsS tN¿°p-∂p. Cu IrXn-Isf kam-l-cn-°m≥

km[n-®Xv t]mƒ aW-ens‚ 19˛mw \q‰m-≠nse bm{Xmhn-h-c-W-ßƒ

F∂ IrXn-bn¬ IqSn-bm-Wv.

]sØm-ºXmw \q‰m-≠n¬ cNn-°-s∏´ ]Øv k©mc

kmlnXy IrXn-Iƒ BWv Cu kRvP-b-Øn¬ D≈-Xv.

IrXy-amb Ime-K-W-\-bn¬ CXnse c≠v IrXn-Iƒ Ccp-

]Xmw \q‰m-≠ns‚ BZy-Z-i-I-Øn¬ D≠m-b-Xm-Wv. am¿

tXmakv Ipcym-f-t»-cn-bpsS tdmam bm{X (1901), I´°b-Øn¬

sIm®p-Nm≠n A®s‚ c≠mw tdmam bm{X

(1906) F∂n-h. Fnepw k©m-c-Øn-s‚bpw cN-\-bpsSbpw

ssien-I-fn¬ Ch ]sØm-ºXmw \q‰m-≠nse

k©mc kmlnXy IrXn-I-fpsS XpS¿®bpw Ah-tbmSv

HØp-t]m-Ip-∂-hbpw Bb-Xn-\m¬, Cu IrXn-Isf k©bn-°p-∂-Xn¬

A\u-NnXyw C√. _m°n F´v IY-I-fn¬

aqs∂Æw bcp-itew bm{Xm-hn-h-c-W-ßƒ BWv. ]pent°m-ń¬

tPmk^v am¿ Zoh-∂m-kn-tbmkv c≠m-as‚

"Du¿t«w h¿Ø-am\w' (1865), tbml-∂m≥ k\ym-knbpsS

"H¿jtfw Xncp-bm{X' (1880), ]cp-ae am¿ {KntKmdn-tbmkv

Xncp-ta-\n-bpsS Du¿t«w bm{Xm-hn-h-cWw (1895)

F∂n-h. Cw•-≠n-te-°p≈ c≠v bm{X-I-fpsS hnh-c-Wßƒ

BWp-≈-Xv. "]mgvkn-am¿ Fgp-Xnb h¿Ø-am-\-

ßƒ' (1848), Pn. ]n. ]n≈-bpsS "e≠\pw ]mcokpw'

(1897) F∂n-h. Hcp Imin-bm-{Xbpw (Im-in-bm{X

dnt∏m¿´v, 1897 I´-bmSv tKmhn-μ-ta-t\m≥), Hcp e

bm{Xbpw (sIm-f-ºn-te-°p≈ bm{Xm-hn-h-c-Ww, 1892,

Koh¿Kokv {]Y-a≥ ImtXm-en° _mh), tdman-te-°p≈

Hcp bm{X-bpsS hnh-c-Whpw (N-Xp-_m-e-b\ Ncn-Xw, 1893,

I´-°-b-Øn¬ sIm®p Nm≠n A®≥) F∂nh IqSn-bmbm¬

Cu kRvP-b-Ønse IrXn-I-fpsS ]ńI ]q¿Ønbm-bn.

3

c≠v ]mgvkn-am¿ tN¿s∂-gp-Xnb "]mgvkn am¿ Fgp-

Xnb h¿Ø-am-\-ßƒ' (1848), I´-bmSv tKmhn-μ-ta-t\m≥

"Imin-bm{X dnt∏m¿´v' (1872), tbml-∂m≥ k\ym-knbpsS

"Du¿t«w Xnc-bm{X' (1880), ]cp-ae am¿ {KntKm-dntbmkv

Xncp-ta-\nbpsS "Du¿t«w bm{Xm-hn-h-cWw' (1895),

Pn. ]n≈-bpsS "e≠\pw ]mcokpw' (1897), am¿ tXmakv

Ipcym-f-t»-cn-bpsS "tdmam-bm{X' (1901) F∂n-h-bmWv Fgp-

Xnb Ime-Øp-Xs∂ A®-Sn-°-s∏´ bm{Xm-hn-h-c-W-ßƒ.

]pen-t°m-ń¬ tPmk^v am¿ Zoh-∂m-tkymkv c≠mas‚

"Du¿t«w h¿Ø-am\w' (1865), Koh¿Kokv {]Ya≥

ImtXm-en°m _mhm-bpsS "sImf-ºn-te-°p≈

bm{Xm-hn-h-cWw' (1892), I´-°-b-Øn¬ sIm®p Nm≠n

A®s‚ "NXp-_m-em-b-\-N-cnXw' (1893), I´-°-b-Øn¬

sIm®m≠n A®s‚ "c≠mw tdmam-bm{X' 1906, F∂nh

Fgp-Xnb ImeØv A®-Sn-°-s∏-Sm-sX-t]mb bm{Xm-hn-hc-W-ßƒ

BWv. h¿Ø-am\ ]pkvXIw FgpXn Bdp-Zim_vZw

Ign-n-´mWv ]sØm-ºXmw \q‰m-≠n¬ BZyambn

Hcp KZy bm{Xm-hn-h-cWw Fgp-X-s∏-Sp-∂-Xv. ]mgvkn

am¿ Fgp-Xnb h¿Ø-am-\-ßƒ F∂ {]kvXpX bm{Xm

hnh-cWw BIs´ Cw•o-jn¬ \n∂v KpP-dm-Øn-te-°p≈

Hcp h¿Ø-am-\-am-bn-cp-∂p. ae-bm-f-Ønse \mem-asØ

]{X-amb ⁄m\ \nt£-]-Øn¬ BWv Cu bm{Xm-hnh-cWw

BZy-ambn {]Im-in-∏n-°-s∏-´-Xv. ]n∂oSv Fgp-Xs∏´

Du¿t«w h¿Ø-am\w BIs´ 36 h¿j-ßƒ°v

tij-amWv A®-Sn-®-Xv. CXns‚ I¿Øm-hmb ]pen-t°m-

ń¬ tPmk^v am¿ Zoh-∂m-kn-tbmkv c≠m-a≥ tIc-f-

Øn¬ A®Sn ime-Ifpw ]{X-ßfpw ÿm]n-®n-´p≈

hnJym-X-\mb \thm-∞m-\-\m-b-I≥ Bbn-cp-s∂-nepw

Pohn-X-Im-eØv kz¥w cN\ A®-Sn-°m≥ Xp\n-n-√.

XpS¿∂v tKmhn-μ-ta-t\m≥ cNn® Imin-bm{X Dƒs∏sS

A®-Sn-s®-nepw anI® cN\ F∂ \ne-bn¬ CXn\v

AwKo-Imcw t\Sm-\m-bn-√. AXn-\p-tijw A®-Sn®

tbml-∂m≥ k\ym-kn-bpsS Xncp-bm{X t]m¿®p-Kokv

\n∂p≈ Hcp hnh¿Ø-\-am-bn-cp-∂p. XpS¿∂v Fgp-X-s∏´

Koh¿Kokv {]Y-a≥ ImtXm-en° _mhm-bpsS sImf-ºnte-°p≈

bm{X hnh-c-W-Øn\v shfn®w ImWm≥ Ccp-

]-Øn-sbm∂mw \q‰m≠v hsc ImØn-cn-t°≠n h∂p.

NXp-_m-e-b\ NcnXw Fgp-Xnb I´-°-b-Øn¬ sIm®p-

Nm≠n A®s‚ ImeØv "I¿Ωe Ipkpaw' F∂

{]kn≤ amknI XpS-ßn-sb-n-epw, Xs‚ bm{X-hn-hcWw

AXn¬ {]kn-≤-s∏-Sp-Øp-hm≥ apXn¿∂n-√. NXp-

_m-e-b\ NcnXw BZy-ambn shfn®w ImWp-∂Xv 94

h¿jw Ign-n-´m-Wv.


Zo]vXn 2022

bm{Xm-hn-h-c-W-ß-fnse \{kmWn km∂n[yw

Imew sIm≠v Hcp \q‰m≠v am{Xw ]pd-In¬ BsW-

nepw ùXnI kml-N-cy-ß-fp-sSbpw kuI-cy-ß-fpsSbpw

Imcy-Øn¬ ]e \q‰m-≠p-Iƒ ]pd-In-emWv tIcf-Ønse

]sØm-ºXmw \q‰m-≠v. Hcp ImeØv a\pjy

Pohn-X-ßƒ ]e Bh-iy-ßƒ°pw th≠n _p≤n-ap-´p-

Iƒ A\p-`-hn-®n-cp-∂p. CØcw _p≤n-ap-´p-Iƒ°n-S-bn¬

\{kmWn Xß-fpsS k`m-Po-hn-X-Ønepw \nc-h[n B{ib-ßƒ°v

hg-tß≠n h∂ kml-N-cyhpw \ne-hn¬

D≠m-bn-cp-∂p. CXns‚ `mK-ambn ]e hntZi k`-I-fpsSbpw

B⁄m-\p-h¿Øn-I-fmbn `mc-X-k` amdn. \nch[n

{]iv\-ßƒ X¬^-e-ambn k`-bn¬ D≠m-bn. `mc-

X-k` ]e k`-I-fmbn ]nf¿∂p. Hmtcm k`-bnepw \nch[n

{]iv\-ßfpw Bcw-`n-®p. Cßs\ D≠mb {]iv\-

ßƒ ]cn-l-cn-°p-hm≥ th≠n \{km-Wn-Iƒ kz¥w

cmPyw hn´v Xß-fpsS k`sb A°m-eØv \nb-{¥n-°p∂

k`m-X-e-h-∑m-cpsS CS-ßƒ tXSn cmPyw hn´v bm{X

sNtø≠n h∂ kml-N-cyhpw D≠m-bn. Cßs\ \S-

Ønb bm{X-I-fmWv ]n∂oSv bm{Xm-hn-h-c-W-ßƒ Bbn

]pd-Øp-h-∂Xv. ae-bm-f-Ønse BZy bm{Xm-hn-h-c-W-

Øn\v DS-abpw Hcp \{kmWn sshZn-I-\m-Wv. ]mtd-am-

°¬ tXmam IØ-\m¿. Ct±lw as‰mcp kpdn-bm\n

ItØm-en° ]ptcm-ln-X-\m-bn-cp∂ Icn-bm-‰n¬ aev]mt\m-sSm∏w

1778 \pw 1786 \pw CSbv°v \S-Ønb bqtdm∏v

]cy-S-\sØ A[n-I-cn-®mWv CsX-gp-Xn-bn-cn-°p-∂-Xv. \m´p-

{In-kvXym-\n-I-fpsS tbK-t£-a-Øn\v hnLm-X-ambn \n∂

{]iv\-ß-fp-tSbpw a’-cy-ß-fp-sSbpw ]cn-lm-cm¿∞w

t]m¿®p-Ko-ense A[n-Im-cn-I-tfbpw am¿∏m-∏-tbbpw

ImWp-hm≥ ]pd-s∏´ Cu aX-`-‡-∑m¿°v t\cn-tS≠n

h∂ {]Xn-_-‘-ß-fpsS hnh-c-W-hpw, B{^n-°, sXt°

Ata-cn-°, bqtdm∏v F∂o `qJ-fi-ß-fnse hnhn[ tZiß-fpsS

IuXp-I-I-chpw kPo-h-hp-amb h¿Æ-\-Ifpw

AS-ßn-b-XmWv Cu IrXn. ae-bm-f-Øn-se-∂-√, `mc-Xob

`mj-I-fn¬ Xs∂ BZy-ap-≠mb k©mc hnh-cWw

CXm-bn-cn-°m-sa∂v ]d-b-s∏-Sp-∂p. A®-Sn® BZy bm{Xmhn-h-c-W-Øn\v

DS-abpw Hcp \{kmWn Xs∂-bm-Wv, ]cpae

am¿ {KotKm-dn-tbm-kv. ]cp-ae Xncp-ta\n F∂ t]cn¬

Adn-b-s∏-Sp∂ Koh¿§okv am¿ {KotKm-dn-tbmkv sa{Xmt∏m-eoØ

1895˛¬ Xm≥ \S-Ønb sbcp-itew (Du¿t«w)

kμ¿i-\-sØ-°p-dn®v AtX h¿jw A®-Sn®p {]kn-≤o-

I-cn® IrXn-bmWv "Du¿t«w bm{Xm-hn-h-cWw'. ae-bm-f-

Øn¬ A®-Sn® BZysØ bm{Xm-hn-h-c-W-{KŸw

Du¿t«w bm{Xm-hn-h-cWw BsW∂v Icp-X-s∏-Sp∂p (ae-bm-f-Ønse

BZy bm{Xm-hn-h-c-W-{K-Ÿ-amb h¿Øam-\-∏p-kvXIw

1785˛¬ Fgp-X-s∏-s´-nepw A®-Sn®p

{]kn-≤o-I-cn-®Xv 1936˛¬ BWv) \{km-Wn-Iƒ Fgp-Xnb

a‰v bm{Xm-hn-h-c-W-ßƒ NphsS tN¿°p-∂p. Cu ]ńI

]q¿Æ-am-sW∂v Ah-Im-i-s∏-Sp-∂n-√.

• Hcp ]c-tZ-i-bm-{X-bpsS IY, ]pen-t°m-ń¬ tPmk^v

am¿ Zoh-∂m-tkymkv c≠m-a≥, 1865

• sImf-ºn-te-°p≈ bm{Xm-hn-h-c-Ww, Imcp-Nnd Kohdp-Kokv

siΩm-i≥, 1892

• ]c-tZ-i-bm-{X, h´-t»cn¬ am¿ Zoh-∂m-tkym-kv, 1908

• a¿±o≥ bm{X, h´-t»-cn¬ am¿ Zoh-∂m-tkymkv, 1923

• ioa bm{X, IS-hn¬ t]mƒ dºm≥, 1963

• tbdp-itew bm{X, sNdn-b-a-T-Øn¬ kv°dnb

aev∏m≥, 1934.

• FUn≥_tdm bm{X, Fw. kn. Ipdn-bm-t°mkv

dºm≥, 1937

• H‰-t\m-´-Øn¬, tPmk^v ap≠-t»-cn¬, 1947

• Cw•-≠n-te-°v, sI. kn. Nmt°m, 1949

• Ata-cn° kzmX-{¥y-Øns‚ \mSv, Fw. kn. Nmt°m

• ISepw Icbpw Xm≠n, ]n. ‰n. tPmk^v

• Im\U ˛ `qan-bpsS [m\y∏pc, Fw. kn. Nmt°m

• Pohn-Xm-Àm-Z-Øns‚ \nd \nem-hv, H. ]n. tPmk^v

• {InkvXp-hns‚ \mń¬ c≠m-gvN, B\n Xøn¬

• \mw Adn-tb≠ P∏m≥, sI. hn. ]utemkv

• \n\-I-S-ense ]hn-g-ßƒ, G{_lmw tPm¿÷v

• `mc-X-{]-bm-Ww, ama≥ ^nen∏v

• {_ko-en-te°v kzmK-Xw, tXmakv h¿Kokv

• temIta Xd-hm-Sv, sdbv®¬ tXmakv

• hnip≤ \mń¬, ^m. ‰n. sP. tPmjzm

• sh≈-°m-cpsS CS-bn¬ Idp-Ø-h-cpw, sI. hn.

]utemkv

• tkmhn-b‰v \mń¬ ho≠pw, sI. Fw. tPm¿Pv

• Cc-´-ap-J-ap≈ \K-cw, s_\ym-an≥

BZy-Ime bm{Xm-hn-h-c-W-ß-fn¬ \{km-Wn-Iƒ \S-

Ønb ]c-tZ-i-bm-{X-Iƒ an°Xpw ÿew ImWpI F∂

e£y-tØm-Sp-IqSn \S-Ønb bm{X-I-f-√. adn-®v, B

ImeØv `mc-X-k-`-bn-ep-≠m-bn-cp∂ {]iv\-ßƒ Xo¿∏m-

°p-hm≥ th≠n AXmXv k`-I-fpsS k`m-X-e-h-∑msc

ImWp-∂-Xn-\p-th-≠n-bm-bn-cp-∂p. ]n∂oSv CXv kmln-Xycq-t]W

A®-Sn-°-s∏-´p. B bm{Xm-hn-h-c-W-ßƒ

an°Xpw Xs∂ ae-bmf KZy kmln-Xy-Øns‚ hf¿®bn¬

CuSp‰ kw`m-h-\-Iƒ ]I¿∂-h-bm-Wv.

1. tUm. t]mƒ aW-en¬, bm{Xm-hn-h-c-ßƒ ]sØm-ºXmw \q‰m-

≠n¬, (Xr-iq¿: tIcf kmlnXy A°m-Z-an, 2015), 10 ˛ 11


Zo]vXn 2022

]nXr-`mhw

thZ-\-Isf kzbw Aa¿Øn-h-®v, CjvSßsf

kzbw shń-®p-cp-°n, Hcp Znhkw Hcp Xmfv

F∂hn[w adn-°p-tºmƒ lrZ-b-Øn¬ Rc-ßp-

∂p-≠v. Aßs\ Cu Znh-khpw IS-∂p-t]m-bn.

Hmtcm Ipns‚ hmbnepw BZyw D®-cn-°-s∏-

Sp∂ hm°v ""AΩ'' F∂m-sW-nepw a´pw

Hcev]w t]mepw tImwπIvkv tXm∂msX

lrZbw apgp-h≥ kt¥mjw B \nanjw B

hy‡n hln-°p-∂p. A∏≥, A®m-®≥, Nm®≥,

UmUn Fs∂ms° \ma-[m-cn-I-fm-Ip-∂-h¿

BsW-nepw IS-a-bpw, DØ-c-hm-Zn-Xz-ß-fpw,

kΩ¿±-ßfpw kt¥m-j-ßfpsams° H∂v

Xs∂. cmhnse InS-°-∏m-bn¬ \n∂v ]Xn-hnepw

t\csØ Fgp-t∂‰v Xebpw sNmdnv \n¬°ptºmƒ

sNdp-]p-©n-cn-tbmsS Hcp tNmZy-ap≠v

"F{X-thWw'? an®w h√Xpw ImWptam? IÆn¬

t\m°n a\ v hmbn-®-h-scms° C∂v hr≤-k-Z-

\-ß-fn¬ A`bw tXSn-s°m-≠n-cn-°p-∂p. As√-

n¬ H‰-s∏´ apdn-I-fn-tebv°v am‰-s∏-´p-sIm-≠ncn-°p-∂p.

BZysØ Ic-®n¬ Bip-]{Xn apdn-Ifn¬

Db¿∂p tIƒ°p-tºmƒ Hcn‰v IÆp-\o-cmbn

HmSn-s®-√p∂ Hc-∏s‚ hyY \mw kz¥w Imen¬

\n¬°p-∂Xv hsc As√-n¬ Ah-cpsS IÆ-Sbp-∂-Xp-hsc

\ne-\n¬°pw. e`n-®Xv Ipd-v

t]mb-t√m, F\n°v X∂tX Rm≥ XncnsI

\¬Iq F∂v hmin-]n-Sn-°p∂ Nne hy¿∞-Pohn-X-ß-fp-≠t√m!

Ah¿ H∂v a\- n-em-°pI B

_oP-i-I-e-ß-fpsS DS-a-ÿ-X-bmWv \ns‚ `qanbnse

Aÿn-Xzw. [n°m-c-ß-fpw, X∂n-jvS-ßfpw

Cu Xe-ap-d-I-fn¬ DS-\ofw IqSn hcp-tºmƒ

kvt\lw Fs¥∂pw Icp-X¬ Fs¥∂pw Imń-

Ø∂ B lrZ-b-Øn¬ hn≈-te¬°msX ]cn-

]m-en-°-emWv bYm¿∞ DØ-c-hm-Zn-Xzw. Cu

PohnXØn¬ GIw F∂v Ah-Im-i-s∏-Sm-hp-∂-

Xn¬ hfsc hne-]n-Sn-∏p≈ Hcp B{ibw ]nXmhn¬

\n£n-]vX-am-Ip-∂p. CsXmcp hc-sa∂

t]mse-b√ G‰hpw t{ijvT-amb `mKyw F∂

t]mse e`n-®-X-t{X. Cu ]nXr-`mhw \jvS-s∏-

SpØn If-bmsX A£oWw \ap°v {]b-Xv\n-

°mw.

Ae≥ sI. h¿§okv

aq∂mw h¿jw


Zo]vXn 2022

\nem-thm¿Ω-Iƒ

^m. tUm. Fw ]n. tPm¿÷v

Cu skan-\m-cn-bn¬ Rm≥ 1978 emWv hcp-∂-Xv.

Fs‚ B ]n¬°m-e-ß-fnse Pohn-X-sØ-°p-dn®v Hm¿°ptºmƒ,

Rm\n-t∏mƒ F¥m-bn-cn-°p-∂pthm B Fs∂

cq]-s∏-Sp-Øn-bXv Cu sshZnI skan-\m-cn-bnse Nm∏¬

BWt∂ F\n°v ]d-bm≥ Ign-bq. kwKo-X-Øn¬

Rm≥ henb Ign-hp≈ Bfm-bn-cp-∂n-√. Rm≥ ]m´p-]m-

Sp-hm≥ H∂pw t]mbn-´p-an-√. F\n°v BsI Adn-bm-ambn-cp-∂Xv

tIm\m´v A{_lmw aev]m≥ A®s‚ Iogn¬

\n∂v ]Tn® kpdn-bm\n am{X-am-bn-cp-∂p. A∂v Rm≥

ChnsS hcp-tºmƒ kpdn-bm-\n-bn¬ D≈ \a-kvImcw

Bbn-cp-∂p, ae-bmfw C√m-bn-cp-∂p. kpdn-bm\n `mj Adnbm-am-bn-cp-∂-Xn-\m¬

H∂mw h¿jw apX¬ Xs∂ Cu

KoX-ßsfms°bpw kpdn-bm-\n-bn¬ Xs∂ cmhn-sebpw

sshIn´pw Dd®p ]mSp-am-bn-cp-∂p. a‰p-≈-h-tc-°mƒ kpdnbm\n

`mj Adn-bm-am-bn-cp-∂-Xn-\m¬ Cu IΩyq-Wn-‰nbn¬

F\n°v AXv Ipsd KpWw sNbvXp. {]tXy-In®v

A∂sØ {]n≥kn-∏-em-bn-cp∂ ]utemkv am¿ {KntKmdn-tbmkv

Xncp-ta\n AXv {]tXyIw {i≤n-®p. A°mesØ

{]nb tImcpXv aev]m≥ A®-t\m-sSm∏w At±-l-

Øns‚ Iogn¬ Ccp∂v ]Tn-°m≥ F\n°v km[n®p F∂-

XmWv henb Hcp Imcyw. A∂v c≠v a¬∏m≥am¿ D≠mbn-cp-∂p.

H∂v A{_lmw aev]m≥, c≠v F≥. sI.

tImcpXv a¬∏m≥. Cu c≠v a¬∏m≥amcpw Cu skan-

\m-cn-bpsS Ae-m-c-ßƒ Bbn-cp-∂p. A{_lmw

aev]ms\ I≠n-´p-≈-h¿°v Adnbmw At±lw ImgvNbn¬

Xs∂ Hcp Kmwò-cy-ap≈ a\p-jy-\m-bn-cp-∂p. kpdn-


bm\n `mj-bn¬ AKm-[-]m-fin-Xy-ap≈ Hcp henb

]fin-X-\m-bn-cp∂p At±-lw. Imc-Ww, kpdn-bm\n `mj

Htc kabw Cw•o-jnepw ae-bm-f-Ønepw X¿÷na

sNøm≥ Ign-hp≈ a‰mcpw Xs∂ A°m-eØv D≠m-bncp-∂n-√.

{]tXy-In®v ]m{Xn-b¿°okv _mhm-sbms°

hcp∂ ka-bØv At±-l-Øns‚ {]kw-K-ßƒ X¿÷a

sNbvXp-sIm-≠n-cp-∂Xv A{_lmw a¬∏m-\-®-\m-bn-cp-∂p.

At±lw bmt°m-_mb k`m ]£-Øm-bn-cp-∂p. 1958 se

tbmPn-∏n\v tijamWv At±lw ]Tn-∏n-°p-hm\m-bn´v ChntS°v

hcp-∂-Xv. tImcpXv aev]m≥ A®\pw A≥]-Ønsb-ńse

hn[n-°p-tijw h∂-Xm-Wv. Ch¿ c≠p-t]cpw

a-\n-°-c-bn¬ A_vZp¬ BlmZv dºms‚ (]n-∂o-Sv,

bm°q_v XrXo-b≥ ]{Xn-b¿°okv _mh) Iogn¬ ]Tn-

®-h-cm-Wv. Ch¿ c≠p-t]-cp-tSbpw t\Xr-Xz-Øn-ep≈ Nm∏ense

Bcm-[\ hfsc {it≤-b-am-Wv. Fs∂ AXv hfsc

kzm[o-\n-®n-´p≠v. Ah-cpsS kpdn-bm\n cmK-ßfpw KoXßƒ

]mSp∂ ssien-bp-sams° AXp-t]mse Dƒs°m-

≈p-hm≥ {ian-®n-´p-≠v. Aßs\ ho≠pw A{_lmw

aev∏ms‚ Iogn¬ F°m-d-bpsS ]Tn-∏n-°msX Ipsd `mKßfpw

]Tn-s®-Sp-°m≥ km[n-®p. Cßs\ a¬∏m≥am-cpsS

Iogn¬ ]Tn-°p-hm≥ Ignp F∂p-≈-XmWv Fs‚

Pohn-X-Ønse G‰hpw henb Imcyw. ]mºm-°pS sh®v

tIm\m´v aev]m≥ A®s‚ Iogn¬ kpdn-bm\n `mj ]Tn-

°m≥ Ignp. Cßs\ t{ijvT≥am-cmb Kpcp-°-∑mcpsS

henb A\p-{Klw Inń F∂p-≈Xv Fs‚ Pohn-X-

Ønse Hcp t{ijvT Imcy-ambn Rm≥ ImWp-∂p.

Zo]vXn 2022

tUm. ]utemkv am¿ {KotKm-dn-tbmkv

A∂v skan-\m-cn-bpsS {]n≥kn-∏¬ Bbn-cp∂ tUm.

]utemkv am¿ {KotKm-dn-tbmkv Xncp-ta-\nsb Ipdn®v ]dbp-hm≥

hm°p-I-fn-√. ImcWw Fs∂ Cu coXn-bn¬

cq]-s∏-Sp-Øn-sb-Sp-ØXv B henb a\p-jy≥ Bbn-cp-

∂p. At±-l-amWv Fs‚ PohnX hgn-Im-ńbpw Fs‚

Bflo-b-Kp-cp-hpw. At±lw BtcmSpw IqSp-X¬ kwkmcn-°p∂

Bfm-bn-cp-∂n-√. At±-l-Øns‚ Pohn-X-ssien

Fs∂ IqSp-X¬ kv]¿in-®n-´p-≠v. shfp-∏ns\ \mep-a-

Wn°v Fgp-t∂¬°p∂ At±lw {]`m-X-Ir-Xyßsfms°bpw

sNbvXp-I-gn-n´v \mte-ap-°m¬ BIptºm-tg°pw

Nm∏-en¬ hcp-am-bn-cp-∂p. Nm∏-ense {]`m-

X-Ønse Bcm-[-\bv°v tijw apdn-bn¬ sN√p∂ At±lw,

At±-l-Øns‚ FgpØv tai-bn¬ Fgp-Xp-hm\pw

hmbn-°p-hm\pw Bcw-`n-°pw. At∏mƒ apX¬ cmhnesØ

{]`m-X-`-£-W-Øn\v kabw hscbpw GI-tZiw

F´-c-aWn hsc Ccp∂v At±lw B tPmen XpS-cpw.

Xncp-ta-\nsb t]mse Cßs\ tai-∏p-dØv tPmen-sNbvX

Hcp hy‡nsb Rm≥ AXn-\p-tijw I≠n-ń-√. At±l-Øns‚

Dd°w hfsc ]cn-an-X-am-bn-cp-∂p, Xncp-ta-\nbpsS

kwkm-c-ssien hfsc Kl-\hpw efn-Xhpw Bbncp-∂p.

Xncp-ta-\nsb Hs° Rßƒ Zqsc \n∂v am{Xw I≠psIm-≠n-cp∂

Hcp ka-b-am-bn-cp∂p AsXm-s°. Ft∏mgpw

Xnc-°m-Wt√m At±-l-Øn-\v. F∂m¬ AØmgw

Ign tijw At±lw ]pd-tØ°v h∂v kwkm-cn-

°m-\m-bn´v \n¬°pw. At∏mƒ Rß-sfms° Xncp-ta-

\n-bpsS Np‰pw h´w IqSn \n∂v Ipd-®p-t\cw kwkm-cn-

°pw. At±-l-tØmSv Hmtcm tNmZy-ß-sfms° tNmZn-°pw.

At∏m-gmWv At±-l-tØmSv kwkm-cn-°m≥ In´p∂ Ahk-cw.

_m°n ka-bØv I≠p-In-´m≥ ]‰n-√, Xnc-°m-

Wv. Aß-s\-bp≈ Cu Xncp-ta-\n-bpsS PohnXw A\p-

tUm. Koh¿§okv am¿ HkvXm-Øn-tbmkv

I-cn-°m≥ A∂v Hcp-]mSv t]cp-≠m-bn-cp-∂p. BgvN-bn-semcn-°¬

Xncp-ta-\n-bpsS Hcp {]kwKw tIƒ°m≥

Rßƒ B{K-ln-®n-cp∂p B ka-b-Øv.

Hmtcm hkvXp-X-Isf a\- n-em°n AXns\ A]-{K-

Yn®v ]d-bp-hm-\p≈ Xncp-ta-\n- -bpsS Ignhv A]m-c-am-bncp-∂p.

Hcp \√ kwKoX Bkzm-Z-I≥ Bbn-cp∂p Xncpta-\n.

F∂m¬ a[p-c-ambn ]mSp-hmt\m sNm√p-hmt\m

D≈ Hcp {iaw Xncp-ta-\n-bpsS `mK-Øp-\n∂v D≠m-bn-ń-

√. F∂m¬ Xncp-ta\n Ccp∂v tPmen sNøp∂ apdn-bn¬

Ft∏mgpw GsX-nepw Hcp \√ kwKoXw sNdnb i_vZ-

Øn¬ tIƒ°m-am-bn-cp-∂p. shtÃ¨ ¢mkn-°-tem, aocm-

`-Pt\m Hs°-bmhpw AXv.

Fs‚ \memw h¿jw IS-bn¬ Ign-bp-tºm-tg°pw

A{_lmw aev]m≥ Chn-sS-\n∂pw t]mtI≠ kml-Ncy-ap-≠m-bn.

Aßs\ 1982˛¬ A{_lmw a¬∏ms‚ Hgnhn-te°v

F\n°v ChnsS ]Tn-°m≥ Ah-kcw e`n-®p.

B Akp-e` Ah-kcw F\n°v \¬In-bXv A`n-hμy

Xncp-ta-\n-bpsS CS-s]-S¬ aqe-am-Wv. hμy-\mb tImcqXv

A®s‚ Akn-Ã‚ v Bbn-´mWv Rm≥ \nb-an-X-\m-b-Xv.

imkv{Xob kwKoXw Rm≥ ]Tn-®Xv A`n-hμy Xncp-ta-

\n-bpsS \n¿t±-i-{]-Im-chpw B{K-l-{]-Im-chpw Bbn-cp-

∂p. Aßs\ 1984˛¬ BZy-ambn ]g-b-sk-an-\m-cn-bn¬

Fs‚ Hcp It®cn Ac-ß-dn. AXv Xncp-ta-\n°v hf-scb-[nIw

CjvS-am-hp-Ibpw AsXs‚ Pohn-X-Ønse Hcp

hgn-Øn-cn-hmbn Xocp-Ibpw sNbvXp. A`n. Xncp-ta\n

F\n°v djy-bn¬ ]Tn-°p-hm-\p≈ F√m k÷o-I-c-Wßfpw

sNbvXp-X-∂p. AhnsS \n∂pw ho≠pw D]-cn-]-T-

\-Øn-\mbn Cw•-≠n-te°v t]mbn. XpS¿∂v 1989 ¬

\mń¬ h∂p "{ipXn' F∂ Cu ÿm]\w Bcw-`n-®p.

Ft∂m-Sp≈ At±-l-Øns‚ kvt\lhpw hm’-

eyhpamWv CØ-c-Øn¬ Fs‚ Pohn-X-Øn¬ At±lw


Zo]vXn 2022

^m. tUm. ‰n. sP. tPmjzm

^m. tUm. tP°_v Ipcy≥

^m. tUm. sI. Fw. tPm¿÷v

CS-s]-Sm≥ Imc-W-am-b-Xv. AXv Fs‚ \∑ I≠ns´m∂pa√

]Icw k`bv°v {]tbm-P\w sNøp∂ Hcmƒ Db¿∂ph-cs´

F∂ At±-l-Øns‚ Z¿i\w sIm≠m-Wv.

Cu skan-\m-cn-bn¬ h∂-Xp-sIm-≠mWv Rm≥ C∂v

kwKo-X-tem-IØv \n¬°p-∂Xv. As√-n¬ AXn\p

km[y-am-hp-I-bn-√m-bn-cp-∂p, Cu ]gb skan-\m-cn-bn¬

sh®v \S∂ Fs‚ hnhmlw Bio¿h-Zn®v A\p-{K-lam°n

Xo¿°p-hm≥ th≠ F√m Imcy-ßfpw sNbvXp

X∂Xv A`n-hμy Xncp-ta\n Xs∂-bm-Wv. B ka-bsØms°

Fs‚ ]nXmhv tcmK-i-ø-bn¬ Xf¿∂p InS-

°p-I-bm-bn-cp-∂p. At∏m-sgms° F\n°v th≠Xmb

hnhm-l-Øn\v th≠ kmº-Øn-I-ambpw A√m-sX-bp-ap≈

F√m kl-I-c-W-ßfpw X∂Xv A`n-hμy Xncpta\nbmWv.

Aß-s\, Hcp henb hS-hr-£-Øns‚ XWen¬,

AXns‚ Nph-ń¬ hf-cp-hm≥ Ign Hcp sNdnb

sNSn-bmWv Rm≥.

C\n Fs‚ Hm¿Ω-bn¬ tim`n®p \n¬°p-∂Xv A`nh-μy-\mb

Koh¿Kokv am¿ HkvXm-Øn-tbmkv Xncp-ta-\nbm-Wv.

Xncp-ta-\n-bpsS ¢m p-Ifpw D]-tZ-i-ßfpw F∂psamcp

{]tNm-Z-\-am-bn-cp-∂p. At±lw ]pdØv Fhn-sSsb-n-ep-sams°

t]mbn´v XncnsI hcp-tºmƒ Hmtcm ]m´p-

I-sf-gpXn sIm≠p-h-cpw. h∂n´v Fs∂ hnfn-°pw. Rm≥

AXv At±-l-Øn\v Syq¨ sNbvXv XncnsI \¬Ipw.

Cßs\ ssZh-h-N-\hpw kwKo-Xhpw Bcm-[-\bpw

F√mw Iqń-t®¿Øp-sIm-≠p≈ Hcp henb Icnkva D≈

]nXm-hm-bn-cp∂p HkvXm-Øn-tbmkv Xncp-ta-\n. Nm∏-ense

Bcm-[-\-I-fn¬ Cu c≠v sa{Xm-t∏m-eo-Ø-amcpw D≠mbn-cp-∂p.

{KntKm-dn-tbmkv Xncp-ta\n hS°v hisØ \akvImc

tai-b-cn-Inepw HkvXm-Øn-tbmkv Xncp-ta\n

sX°p-h-iØpw \n¬°p-am-bn-cp-∂p. c≠v a¬]m-∑m¿

c≠p-t]cpw Hcp-an®v hS-°p-h-i-ØmWv \n¬°p-∂-Xv. Chsc-√m-hcpw

IqSn tN¿∂v \bn® B \a-kvImcw t]mse

H∂v Fs‚ Pohn-X-Øn¬ ]n∂oSv A\p-`-hn-®n-ń-√. ]n∂o-

Sp≈ Fs‚ Kpcp-\m-Y≥am-cmWv Ae-Ivkm-≠¿ A®\pw

tPmjzm A®-\pw. {KntKm-dn-tbmkv Xncp-ta\n C√m-Øt∏mƒ

Chn-SpsØ Imcy-ßƒ t\m°n-bn-cp-∂Xv Ae-

Ivkm-≠¿ A®-\m-bn-cp-∂p. Cu skan-\m-cnsb CXpt]mse

kvt\ln® Hcp hy‡n Ae-Ivkm-≠¿ A®-s\-

t]mse thsd Bcpw C√m-bn-cp-∂p. AXp-t]mse

tPmjzm A®s‚ {]uU-Kw-ò-c-amb ¢mkp-Iƒ C∂pw

Fs‚ sNhn-bn¬ apg-ßp-∂p-≠v. Ch-tcm-sSm∏w Fs∂

kzm[o-\n® Kpcp t{ijvT-\mWv tP°_v Ipcy≥ A®≥.

Ch-cpsS H∂pw ¢mkp-Iƒ ad-°m≥ Ign-bp-I-bn-√. AXpt]mse

Xs∂ {KntKm-dn-tbmkv Xncp-ta-\n-bpsS AtX

Nn¥m-[mcbp≈ hμy-\mb sI. Fw. tPm¿Pv A®s‚

¢mkp-Ifpw A∂p-≠m-bn-cp-∂p. Kpcp-°-∑m¿ F√mw F\ns°∂pw

{]tNm-Z-\-am-bn-cp-∂p. Rm\n-hnsS G‰-hp-a-[nIw

D]-tbm-Kn-®Xv Nm∏¬ BWv. Aßs\ t\m°p-tºmƒ

Cu skan-\mcn F∂v ]d-bp-∂Xv Fs‚ Pohn-X-Øn¬

Fs∂ cq]-s∏-Sp-Øn-sb-SpØ aqi-bm-Wv. C∂v F\n°v

e`n-®-sX√mw Cu skan-\m-cn-bn¬ \n∂v e`n-®-Xm-Wv.

AXp-sIm≠v F\n°v ]d-bm-\p-≈-Xv, ssZh-Ir-]bpw Kpcp-

°-∑m-cpsS A\p-{Klw \ap°v Pohn-X-Øn¬ Ds≠-n¬

hnP-bn-°m≥ Ign-bpw.


Zo]vXn 2022

bm{X

en_n≥ kmw t__n

c≠mw h¿jw

bmYm¿YysØ -{Xkn∏n-°p-∂-XmWv Hmtcm bm{Xbpw

Hcn-°epw Ah-km-\n-°mØ \Zn-t]m-se-bmWv bm{X.

Ah-km-\n-°p-∂-sXm∂pw bm{X-b√ XpS¿∂p-sIm-t≠bn-cn-°p∂

{]Xn-`m-k-amWv bm{X. Hcn-SØv \n∂v as‰mcn-S-tØ°v

FØp-∂-X√ bm{X. k©-cn® hgn-Isf lrZb-Øn¬

Bhm-ln®v Hm¿sØ-Sp-°p∂ A\p-`-h-amWv

bm{X. P\\w apX¬ Hcp bm{X-bmWv a\p-jy-\pw. hn{ia-c-ln-X-amb

bm{X. P\-\-Øn¬ XpS-ßp∂ bm{X ac-

W-Øn¬ Ah-km-\n-°p-sa∂ `b-amWv a\p-jys\ `cn-

°p-∂-Xv. AXp-sIm≠v H´pw {]Xo-£n-°msX Ah-km-

\n-°p∂ bm{X-I-fn¬ {it≤-b-amWv a\p-jys‚ bm{X.

bm{X-bpsS Hm´-∏m-®n-en¬ \mw ImWmsX t]mIp∂ H´-

\-h[n ImgvN-I-fp≠v Np‰pw. hgn-b-cn-Inse IS-Isf InS-

∏mSw B°n-b-h¿, Hcp t\csØ Blm-c-Øn-\mbn HmSp-

∂-h¿. PohnX hgn-I-fn¬ Bcpw C√msX bm{X sNøp-

∂-h¿. ssZhw a\p-jys\ krjvSn-°m-s\-SpØ aÆn¬

hnkvabw Xo¿°p∂ I¿j-I¿ Aßs\ H´-\-h[n t]¿.

Ch-sbm∂pw F¥p-sImt≠m \ΩpsS lrZ-b-ß-fn¬

bm{Xm-\p-`-h-ßƒ Bbn-√. bm{Xm-at≤y \mw Chsbm∂pw

{i≤n-t®-bn-√. a\p-jys‚ bm{X D∂-X-ß-ƒ

shń-∏n-Sn-°p-hm-\p≈ {]bm-W-am-bn-cp-∂p. ac-W-sa∂v a\pjy≥

Icp-Xp∂ Ah-km-\-Øn¬ shń-∏n-Sn-®-h-sbm∂pw

Ah-t\m-sSm∏w t]mIp-∂p-an-√. acWw sIm≠v bm{X

Ah-km-\n-°p-∂-Xp-an-√. IW-t°¬]n-°m≥ ac-W-Øn¬

XpS-ßp-∂Xv Hcp bm{X-bm-Wv. AhnsS sN√p-tºmƒ

]n∂n´ bm{X-I-sfbpw k©-cn®p Xo¿Ø hgn-I-sfbpw

\mw Hm¿°pw. ]eXpw sNøm-am-bn-cp∂p F∂p tXm∂pw

F∂m¬, ]e ImgvN-Iƒ I≠pw ]e ImgvN-Isf ImWmsX-bp-an-cp∂

IÆp-Iƒ A\-°-an-√msX hn{i-an-°pw.

]eXpw shń-∏n-Sn® ssIIƒ A\-ßp-I-bn-√. bm{X-Ifn-te°v

a\p-jys\ \S-Ønb Imep-Iƒ Ne-\-an-√m-sXbm-hpw.

A∏-tg°pw IW-t°¬∏n-t°≠ kabw kao-

]n-°pw. P\\w apX¬ acWw hsc-bp-ff bm{Xm hnhcWw

\¬Ip-tºmƒ Adn-bmsX ]dp-t]mIpw I≠sXm∂pw

ImtW-≠-Xm-bn-cp-∂n-s√∂pw ImtW-≠Xv

H∂pw I≠n-s√-∂pw. XpS-cp∂p bm{X kz¿§-Øn-tet°m

\c-I-Øn-tet°m At∏mƒ sNhn-Isf Xpd-∂m¬

`qanbn¬ \sΩ kvt\ln-®-h¿ hnem-]-tØmsS ]mSp∂

tIƒ°pw. \ap°v th≠n Ah¿ ]mSpw.

""bm{X ]pd-s∏-t´≥ t`mPy-sa-\n-°n√

Fs∂ ssIs°mƒhm≥ {]nbsc {]m¿∞n-∏n≥

\o Ir]-bm-ses∂ aÆm¬ krjvSn®p

]mXIn Rm≥ ]qIo-S-cptX ]mXmfw'' ...


Zo]vXn 2022

Hcp {]f-b-Im-e-Øn¬...

Uo. Aa¬ DΩ≥

\memw h¿jw

skan-\m-cn-bn-te-°p≈ sh≈-Øns‚ Cc-®n¬ ]Xnsb ]Xnsb IqSn

h∂p. skan-\m-cn-bn¬ \n∂v, Ah-km\ hnZym¿∞nbpw Ac-sbm-∏w sh≈-

Øn¬ ]mSp-s]´v Np-sØ-Øm≥ bXv\n-°p-∂Xv A©v t]c-S-ßp-∂, {]fb

Ah-[n-bn¬ skan-\m-cn-bn¬ XpS-cm≥ \ntbmKw e`n-®-h-cpsS Iq´-Øn¬ Hcph-\mbv

Rm\pw t\m°n \n∂Xv C∂-se-t]mse Hm¿Ω-bn¬ Xßn-\n¬°p∂p.

GXm\pw aWn-°q-dp-Iƒ ap≥s] Cu hgn-bn-eqsS N{I-Øn-ep-cp≠ hml-\-

ßƒ°v ]Icw h≈-°m¿ Ct∏mƒ Xpg-sb-dn-bp-∂p. Bfp-Iƒ kpc-£n-Xamb

e£y ÿm\-ß-fn-te°v tNt°-dp-∂p. alm-am-cn-bn-epw, Dcpƒs]m-´-enepw

Ic-I-hn-sm-gp-Inb ao\-®n-em-‰n-eqsS ho´p-]-I-c-W-ß-fpw, ac-Ø-≠p-I-fpw,

Ae-£y-ambn hen-s®-dn πmÃnIv Nh-dp-I-fpw, Xncn-®-dn-bm≥ ]‰mØ

GXm\pw Ah-in-jvS-ßfpw Hgp-In-sbm-en®v Ftßmt´m t]mIp-∂p. kq£vaamb

\nco-£-WØn¬ B sh≈-Øn-s\m∏w ]mºp-I-fpw, ]gp-Xm-c-I-fpw, Ccp-

Xeaqcn-bp-sams° skan-\m-cn-bpsS AXn-Yn-I-fmbn bmsXmcp XS- -hp-an-

√msX IS-∂p-h-∂psImt≠-bn-cp∂p.

BZy-sams° sh≈-Øn¬ Ipd®v Ifn-®p. ]n∂o-SmWv sh≈-Øn-eqsS Hgp-

In-sb-Øm-hp∂ amen-\y-ß-fp-sSbpw, AWp-°-fp-sSbpw `nXn a\- nep≠mb-Xv.

sh≈-Øns‚ Afhv {Iam-Xo-X-ambn Db¿∂p. sI.-F-kv.-C.-_n. Poh-\-

°m¿ sshZypXn hnt—-Zn-®p. 200 h¿jw ap≥]v skan-\m-cn-bn¬ Bcm-[\ \S-

Ønb {]XoXn-bp-W¿Øn, Xncn-I-fpsS shfn-®-Øn¬ \a-kvImcw \S-Øn-bXv

Krlm-Xp-cXzw DW¿Øn. Ic-I-hn-sm-gp-Inb ao\-®n-em-‰nse sh≈-Øns‚


Zo]vXn 2022

Cc-º¬ cm{Xn-bpsS \ni-_vZ-X-sb Iodn-ap-dn®v IqSp-X¬

hy‡-ambn A\p-`-h-s∏-´p.

]cn-ip-≤-\mb h´-t»-cn¬ Xncp-ta-\n-bpsS I_¿

AS°w 4 ]pWy-t«m-I-]n-Xm-°-∑m-cpsS I_-dp-Iƒ

ÿnXn sNøp∂ ]g-b-sk-an-\mcn Nm∏-en-te°v sh≈w

Ib-dptamsb∂ òXn Rßsf h√msX Ae-ń-bn-cp-∂p.

skan-\m-cn-°p-≈n¬ Xs∂ a‰v ]e-bn-SØpw \√ Db-c-

Øn¬ Xs∂ sh≈w s]mßn-bn-´pw Nm∏-en-\p-≈n-te°v

Hcp Xp≈n sh≈w t]mepw Ib-dn-bn-√. 200 h¿jw

ap≥]p≈ Ncn{X \n¿Ωn-Xn-bpsS alm-›-cy-am-hmw. Hcp-

]t£ ]cn. ]nXm-°-∑m-cpsS Imh¬ ssNX-\y-Øns‚

{]Xn-^-e-\-hpw.

Acp-tWm-Z-b-Øn¬ kqcys‚ kz¿Æ civan-Iƒ

sh≈-Øns‚ Hgp-°n¬ Xń {]Xn-^-en-®p. Np‰pw sh≈w

am{Xw. ]≠v t\ml-bpsS ImeØv ssZhw `qan-bn¬

{]fbw krjvSn-®-t∏mƒ D≠mb AtX iq\y-X. `qanbn¬

A∂-tØ-Xn\v kam-\-amb tæOX s]cp-In-b-XpsIm-≠mtWm

Ct∏mgo {]fbw D≠m-bXv? Bk-‡n-

Ifpw AXym-{K-l-ßfpw XpS¿°-Y-bm-b, \∑-bpsS \ocpd-h-Iƒ

h‰n-h-c≠ Hcp am\-h-k-aq-l-Øn\v ho≠pw hnNn-

¥-\-Øn-\pw, am\-km-¥-c-Øn-\p-amtWm Cu alm-{]-

fbw? sIń-s∏m-°nb ku[-ß-fpsS hnim-e-X-bn¬ B\-

μn® a\p-jy≥, B ku[-ßsf shSnv {]mW-c-

£m¿∞w ]mem-b\w sNbvX-t∏mƒ, H∂pw ÿnc-an-

√mØ Cu temI-Øns‚ taml-ß-fn¬ B{ibw sh°cp-sX∂

henb Nn¥-bs√ Cu {]f-b-ß-sf√mw \ap°v

kΩm-\n-®Xv?

]fin-X-s\-bpw, ]ma-c-s\-bpw, [\-hm-s\-bpw, Zcn-{Zs\-bp-sa√mw

Hcp-t]mse òXn-bp-sS-bpw, `b-Øn-s‚bpw

apƒap-\-I-fn¬ \n¿Øp∂ CØcw {]Ir-Xn-t£m-`-ßfpsS

aqe-Im-c-W-ßƒ a\p-jy≥ Adn-n´pw C∂pw AdnbmØ

`mh-Øn¬ k©-cn-°p-∂p. Pohn-∏n-°m-\pw, Pohs\-Sp-°p-hm\pw

{]m]vXn-bp≈ Pe-Øns‚ IpXn-t®m-´-

Øn¬, sNdpØv \nev]n\v t]mepw ]‰m-sX a\p-jy≥

C∂v ]I®p \n¬°p-tºmƒ, ]ptcm-K-Xn-bp-sSbpw ]ptcm-

K-a-\-Øn-s‚bpw XØz-im-kv{X-ßƒ shdpw Pev]-\-ßfmbv

am{Xw amdp-∂p.

alm-{]-f-bw, [\m-Vy-Øn-s‚-bpw, Al-¥-I-fp-sS-bpw,

kzIm-cy-X-I-fp-sS-bp-sams° then-s°-´p-Iƒ sX√pw t\ctØ-°n\v

t`Zn-®n-´p-≠m-hmw. PmXn-˛-a-X-˛-h¿§-˛-enwK˛cmjv{Sob

t`Z-sat\y F√m-hcpw Hcp-an-®n-´p-≠m-Imw.

F∂m¬ Cu kulr-Z-Øn-s‚bpw am\-hn-I-X-bp-sSbpw

ssZ¿Lyw F{X \mƒ \o≠p-\n∂p F∂Xv thZ-\n-∏n-

°p∂ t\¿°m-gvN-I-fm-Wv. Imew sX‰n s]øp∂ ag-bpw,

sImSpw th\-epw, {]Xo-£n-°mØ \yq\-a¿±-ßfpw Npgen-°m-‰p-Ifpw

C∂v ]Xn-hm-Ip-tºmƒ, AXn¬ btlm-hbpsS

tIm]-Øns‚ Xo£vWX Z¿in-°m≥ B¿°pw

km[n-°p-∂n-√ F∂Xv ]c-am¿∞-amWv.

bn{km-tb-eysc ant{k-an¬ \n∂v hnSp-hn-®v, sN-Sens\

`mKn®v hgn \S-Ønb Hcp ssZh-ap≠v \ap°v

apºn¬. c£-bv°mbn sh≈sØ `mKn® ssZhw, ssZha-°-fpsS

\mi-Øn-\mbn ]n¥p-S¿∂ Hcp PmXn-bpsS

\io-I-c-W-Øn-\mbn Xs∂ B sh≈sØ D]-tbm-Kn®p.

{]f-b-ßƒ Xm°o-Xp-I-fmbn amdp-tºmƒ, sImtdmW

t]mep≈ tcmK-ßƒ ssZh-Øn-te°v Xncn-tb≠ Bhiy-I-Xsb

hnfn-t®m-Xp∂ ap∂-dn-bn-∏p-I-fm-Ip-tºmƒ

Ct∏mgpw bp≤-Øn\v th≠n-bp≈ apd-hn-fn-Iƒ Db-cp-Ibm-Wv.

cmPym-Xn¿Øn-Iƒ ]nSn-®-S-°m-\p≈ bXv\-ßƒ

]ptcm-K-an-°p-I-bm-Wv. AXn-\-h-km-\sØ DZm-l-c-WamWv

bps{I-bv≥˛djy bp≤w. {]f-b-ßƒ Ah-km-\n-

°p-tºmƒ, alm-am-cn-Iƒ hnS hmßp-tºmƒ, tcmKßƒ

ian-°p-tºmƒ, bp≤-ßƒ AS-ßp-tºmƒ AhnsS Ahkm-\n-°p-∂Xv

ssZh-Øns‚ kzcq-]-Øn¬ krjvSn-°s∏´

a\p-jy-\pw, AXn-Po-h-\-Øns‚ kz]v\-ßfpw hwi-

\miw kw`-hn® am\-hn-I-X-bp-am-Wv. \∑-Iƒ ssItamiw

hcmØ Hcp]nSn a\- p-I-fpw, ssZhm-{i-b-t_m-[-ap≈

Hcp Xe-ap-d-bpw, D◊-bp-sSbpw kzXz-t_m-[-Øn-s‚bpw

kwkvIr-XnbpsSbp-sa√mw Xo£vWX t]dp∂ kaq-lßsf

\ap°v ]p\¿Pohn∏n°mw, ho≠pw s\bvsX-

Sp°mw...

]cn-ip-≤-\mb HutK≥ _mh dpta-\n-b≥ ]m{Xn-b¿°o-kmb ].-sP-Ão-\n-b≥ ado\ c≠m-a≥

_mhm-bn¬ \n∂pw kvt\tlm-]-lmcw kzoI-cn-°p-∂p. (^-b¬ Nn{Xw)


Zo]vXn 2022

Euthanasia

Called Mercy Killing

Rev. S. Kingslee Libin Joel

D. Th. II, FFRRC

The Bible offers an account of the dignity of the human person

and of the human existence in the light of God’s enduring providence

and love for all humanity. Life is presented as a treasured

divine blessing, a supreme earthly good. 1 In the Bible, people of

God were repeatedly reminded that God is the author of all subsequent

human life; he is the giver of life to women and men,

who are called to reflect God’s creative and provident goodness.

Human life, God’s precious gift, is most vulnerable when it comes

into the world and when it leaves the realm of time to embark

upon eternity. When it comes into the world, it comes from the

hand of God himself. Thus, the life of every individual from its

very beginning is the part of God’s loving plan for human existence.

Indeed, we come to know through various Biblical passages

that a long life is the reward promised to those who lead a good

life.

Human life inescapably, bodily in nature is precious in itself

and to God, at every moment of its existence, even and especially

when it suffers, when it draws near to death. “You shall not kill”

(Exo. 20:13) is a specific command pronounced by God to protect

the dignity and sanctity of human life; indeed, the whole of

God’s law, God’s wise and living plan for human existence fully

protects human life. This law finds its fulfillment in Jesus, who

shows us the authentic meaning of human life, and the gospel of

life is ultimately fulfilled on the cross of Calvary.

In recent days, the term mercy killing is flourished extensively

throughout the world though many countries do not accept the

method to end life. Mercy killing is known as euthanasia which

generally refers to the practice of intentionally ending a life in


Zo]vXn 2022

order to relieve pain and suffering. 2 Etymologically

the word euthanasia is derived from two

Greek words, eu meaning ‘happy’ and thanatos

meaning ‘death,’ thus it gives meaning of ‘good

death or happy death or comfortable death or easy

death’ without severe pain and suffering. In other

words, the term euthanasia became closely associated

with self-willed death which is closely related

to the general recognition of “freedom to

leave” which permitted the sick and dependent

to terminate their lives, sometimes with outside

help. 3

This term euthanasia as well as other terms like

death with dignity, assist to die, the right to die etc.

have become more ambiguous nowadays because

every often the distinction between killing and

letting die disappears into one and the same term

which is used to cover not only direct killing but

also indirect killing and letting die. Moreover, the

word euthanasia is often used with a qualifier:

“positive” (by therapies) or “negative” (withdrawal

of treatment), “direct” (by intention) or “indirect”

(action intended for some other purpose), “active”

(voluntary commission of a life-terminating action)

or “passive” (allowing to die when there is no

hope), “voluntary” (with the consent of the patient)

or “non-voluntary” (without the patient’s

consent), “prenatal” (to embryo or fetus) or “postnatal”

(to misshapen children), “adult” (other

than a fetus or misshapen) and so on. This calls

from further clarification and explanation of the

various types of euthanasia. 4

The word euthanasia does not occur in the

Bible. ‘Good death’ is a concept which is absolutely

foreign to the biblical revelation concerning life

and death. The Creator of all things made human

beings ‘to live and not to die.’ In the Old Testament

life is looked upon as the greatest good and

death as the worst evil. Deut. 30:15-20 says that,

“See, I set before you today life and prosperity,

death and destruction... I have set before youlife

and death, blessing and curses. Now choose life,

so that you and your children may live...” Indeed,

as per overall understanding, God is the Giver of

life and Christ is the Redeemer of life and Holy

Spirit sanctifies our life. 5

Moreover, the Bible strongly objects the practice

of euthanasia of any type is a direct violation

of the sixth commandment, “Thou shalt not kill.”

Those who take this position and argue that the

taking of life is specifically prohibited by this command;

therefore, it is prohibited since it is a form

of taking life. 6 The witness of the church is based

on the truth of the Word of God such as ‘do not

put an innocent or honest person to death, for I

will not acquit the guilty’ (Exod. 23:7), ‘...and from

each man, too, I will demand an accounting for

the life of his fellow man...’ (Gen. 9:5-6). The Roman

Catholic and Methodist Churches have

openly given their perspective against euthanasia

and whereas the Episcopalian, Unitarian and Presbyterian

Churches are allowing at least individual

decision making in cases of active euthanasia.

In ethical point of view, out of compassion

people demand that ‘we need euthanasia’ for allowing

people to ‘die with dignity’ which is kinder

than forcing them to continue their lives with suffering.

According to the autonomy argument,

people say that ‘we want euthanasia’ because every

patient has a right to choose when to die. As

per the liberation argument, death is a private

matter and if there is no harm to others, the state

and other people have no tight to interfere. And

some argues and supports it that death as a part

of human life and has equal consideration with

birth and that one can take a decision about ending

life falls in line with dying peacefully. On the

other hand, those who are opposing euthanasia

argue that, it is against the will of God and weakens

society’s respect for the ‘sanctity of life;’ there

is no right to be killed and there are real dangers

of ‘slippery slopes’ - opening the doors to voluntary

euthanasia could lead to non-voluntary and

involuntary euthanasia, by giving doctors the

power to decide when a patient’s life is not worth

living, because in the Netherlands around thousand

patients were killed in 1990 without their

request. And euthanasia undermines the motivation

to provide good care for the dying, and it will

discourage the search for new cures and treatments

for the terminally ill.

With all the various arguments still, euthanasia

is a challenging issue very much related to the

context as it is not only medical but emotional,

spiritual and a cultural aspect! With more social

division and less privileged people in India there

is a great challenge in regulating euthanasia in a

just manner. Yet the life and witness of Aruna

Shaunbaugh (an Indian nurse who spent 42 years

in a persistent vegetative state died on 18 May

2015 by pneumonia and not by euthanasia) is a

great step in helping people who are in pain and

suffering.


Zo]vXn 2022

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Zo]vXn 2022

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Zo]vXn 2022

PYAR

PREMAM

KADHAL

LOVE

Smijai Simon

Third Year


As Topic says it is all about love, we all might

have thought about the movie when we came

across this topic if you have watched it, but here

it is all about love alone. The greatest and best way

to control our mind is Love, it acts as a connecting

point between us and everything. The most used

four letter word is love and the need of everyone

is to love and to be loved, there is no meaning to

life without love, in fact we all come under a

question arising what love is all about? With no

doubt I would say caring and concern towards

everything, it is a feeling which can be expressed

in words and actions. There are many writings and

books about love written by the scholars from

around the world. We all express our love to our

parents, siblings, friends, relatives and to all living

things but often we think love is all about the

relationship between man and woman above all I

would say Love for God is the supreme factor that

connects with all other things. Love is a feeling of

the heart. Being with a loved one makes us happy.

Most often we get the feeling of completeness and

satisfaction, when we are surrounded by our loved

ones. In their presence, we are experiencing inner

joy and happiness. We feel perfect when we are

with our loved ones.

One must develop universal love towards

everything to reach God. Many of us like to love,

when we feel safe and secure. As we progress

spiritually, our hearts should expand spiritually

and our love towards the nature created by God

should also grow, which benefits the nations

where we live. The best state of love is love for all

living things in the universe. We all know how

much joy and happiness we feel, when we are

loved by our family and friends. If we can spread

this love for all creatures, then just do imagine how

much love we have in our hearts. This love is said

to be pure and spiritual. This is God’s love for

creation and this love becomes the spiritual

quality. Love is something that has to be expressed

in unconditional manner, if it becomes conditional

then sorry to say, it is not love.

To love God means to unite the mind, heart

and soul to do all that is pleasing to God and as a

Christian, I believe that I can logically love God

with my mind and heart which makes the perfect

sense. It should be noted that God is love and His

love is demonstrated through Jesus Christ. God

created this nature for the people he loved, so that

his people will take care of the nature what we

has created, but all his thoughts has been shattered

when we started to fight for everything and started

destroying his nature which he created for the

well-being of humans. Therefore, to love God is

to accept the creations of God. As we all know

Jesus lives in our spirit and if we do his will it is

considered as the will of God and that is the

guiding factor towards eternal life which God

promised. In today’s world love is often considered

as the will of God and that is the guiding factor

towards eternal life which God promised. In

today’s world love is often considered as a trade

(BARTER SYSTEM), where one gives love only

when he gets it. We all love nature when it acts

according to our thoughts and will, but we often

forget that the nature has already lost its integrity

due to the activities carried out by the humans.

As Baba Ram Das, who was an American

spiritual teacher guru of modern Yoga,

Psychologist and author says, "Unconditional love

really exists in each of us. It is part of our deep

inner being. It is not so much an active emotion

as a state of being. It’s not’ I love you for this or

that reason, not’l love you if you love me.’ It’s love

for no reason, love without an object.’’ Love the

nature uncondtionally as it is created by God and

Zo]vXn 2022

he himself sees that as good for the humans to

survive.

One must love God without a reason, which is

a great commandment given by our God in Old

Testament (Deuteronomy 6:5) says "You shall love

the Lord your God with all your heart and with

all your soul, and with all your might'' This

attribute the unconditional love that one has to

show towards God. The entire Old Testament

ideas are hanged upon in two commandments and

that is " Love God and Love one another''. This

clearly shows that loving God is doing the will of

God.

The entire meaning of love is getting diminished

in today’s world, because it is seen as an emotion

or feel which can change at any time. The love is

something that has to be considered as a decision

or will to act in the light of deep abiding concern

about everything. The best example about

uncondtional love is God himself, who gave his

only begotten son to die for the remission of sins

of others. We cannot think this kind of love to

express to everything as God does, but being the

true Christian, we can at least save our nature and

atmosphere by showing our love and concern

unconditionally towards everything. Let’s join our

hands together to save our nature at its best.

dh. ^m. tUm. tPm¨kv G{_lmw tIm\m´v A®\v "Kpcp-h-μ\w'


Zo]vXn 2022

Covid-19 Pandemic

A New Theological Hermeneutics

for the Concept of Divine Economy


Introduction

It was by 2019 December that severe coronavirus was diagnosed

at Wuhan, a city in China. Since then, the virus spread to

almost the entire globe and affected badly the normal life of people

and restrictions were implemented by nations. Religious life and

all walks of life were affected. Since churches, temples and

mosques had to impose restrictions, the worship retreats and

classes received an online manner. The main highlight was the

turning in of homes as churches.

Christianity has a long history of responding to pandemics. 1

In recent times World Council of Churches and the Pontifical

Council for Interreligious Solidarity inquire: “what does it mean

for Christians to love and serve our fellow human beings in a

world in which the Covid-19 pandemic has inflicted widespread


Zo]vXn 2022

suffering?” As a response, they highlight and address

the question “who is my neighbour?” Here

they emphasize the importance of solidarity and

service in pandemic times. The theological foundation

of such values is based on the Christian

concept ‘image of God.’ Since God created human

beings in His image, it is the collective responsibility

of humankind to be stewards of entire creations.

The Divine Economy

As God has a plan, He needs an economy. The

term economy (OIKONOMIA) derives from two

Greek words - oikos, meaning “house” or “household”

and nomos, meaning “law.” Economy means

a house law, a household administration. The intention

of God’s household administration is for

carrying out His Purpose or plan. St. Athanasius

in his book called On The Incarnation states “God

the Son has been manifested in a human body,

out of the love and goodness of His Father for the

salvation 2 of us men.” The divine economy has

been exposing the manifestation of the love of God

in history. Among different names of God, “God

as love” is the affectionate one for the eastern

patristic. The following lines show how it is elaborated

by Metropolitan Hilarion Alfeyev. “The divine

love was the chief reason of God’s forming

the world and his coming in the flesh, it is the

chief mover of the force of created being.” The

strength of God’s love for creation is reflected in

Christ’s coming into the world. Informing the

world, the love of God manifests itself in all its

fullness. The assurance of the eternal presence of

God in the world is affirmed.

God’s economy is explicitly discussed by Paul

in his writings, especially in Ephesians. He depicts

Church as the body of Christ for God has a plan

in His divine economy. To add to this, Paul juxtaposes

economy to that of purpose in Ephesians

(3:11, 1:9). This purpose can be viewed as a product

of the will of God.

The economy, in traditional Christian theology,

can be termed as a synonym for the Incarnation

of Christ. The term is used for the incarnation as

it portrays the management role of God in this

Universe. The incarnate Christ limited himself to

humankind and accommodated himself to the

ordinary life and laws of earth. The term thus

specifies the intention of accommodation of God

to the human conditions to save him. All the dealings

of God in the process of salvation are His divine

Economy.

Church an extension of Divine Economy

The Church is an extension and the actualization

of the mystery of salvation. Boris Bobrinskoy

says that the church is officiating this through her

participation in the Savior’s theanthropic existence.

He continues: “The Church of God is founded

upon and by the redemptive mystery of Christ;

she is established and enlivened by the descent of

the Holy Spirit at Pentecost.”

Accordingly, the Mystery of divine economy

keeps on continuing in the world through the

church as an agent of Christ’s ministry. Bearing

this in mind, Boris Bobrinskoy calls redemption

as a “new Creation.” This “new creation” culminates

in the founding and growth of the Church

until its eschatological fulfilment in the kingdom.

The Church reproduces the economy of salvation

through her Christological nature. This is the fundamental

nature of the mission of the church. It

is an effort of “enabling” Paulos Mar Gregorios

defines the authentic Diakonia of the church by

saying,

Authentic Diakonia should involve

more than the giving of money or

goods or services, more than the “sharing”

of resources and personnel. It

demands taking upon oneself the suffering

of others. It demands laying

aside the sense of self-sufficiency of the

server, to feel and take on the sense of

helplessness and need to be experienced

by the served.

Covid-19 pandemic, if it is to be taken as a

“Christological tool” to develop a Christology on

the indwelling (silent) presence of Christ with

humankind, it would be a great relief for people

in despair and agony. A search for an answer to

this pandemic is there in everybody’s mind. A serving

community can only answer to making a community

a “serving Community” (diaconal community).

It is not a human task rather an inspiration

of the “Word of God” who voluntarily entered

into the human body to take all sufferings

of the world.

COVID-19 Pandemic: God’s Plan for Humankind

The divine economy has always been functioning

as a divine mechanism to renew the cosmic

orders as a “New Creation.” A genuine query may

arise - Does divine economy intend to devastate


innocent life? As children of God, we believe that

this pandemic occurred out of the knowledge of

God. His mercy shall transform this bitter into a

sweeter situation and it is for edification. In this

situation, it is appropriate for us to accept whatever

happens without thinking about its outcome.

In the situation, it is appropriate for us to accept

whatever happens without thinking about its outcome.

In the Epistle to Philippians, Paul wrote,

“Rejoice in the Lord always. Again, I will say Rejoice!”

This famous statement from Paul emerged

amid trials and tribulations.

This prompts us not to be too concerned with

these events in a negative way that causes anxiety,

in individuals, families, church or society as a

whole. Rather, we should hold on to God by praying

for the sick, confident that all things lead to

the benefit of humanity. We truly mourn with

those who suffer and we share their feelings without

falling into anxiety or despair, but rather asking

God’s support. The Holy Bible assures hope

amid a pandemic like this. For example, when

Jesus healed the blind man Jesus pointed the finger

at “the works of God should be made manifest

in him.” The cultural inclination of His disciples

was very obvious in their question - “who

did sin, this man or his parents, that he was born

blind?” N. T. Wright calls our attention to see

“what is God now going to do?”

God always tells people to work together to

strengthen the world; not to ask what has gone

wrong, but to seek ways to make sure that doesn’t

happen again. It simply means to learn a lesson

from a life-threatening issue to construct a theology

for edifying the coming generation. The

present generation has already been confronted

with the suffering of the pandemic. How can it be

a theological hermeneutical tool for a generation

that is to come? When we look back through

church history, there have been many epidemics,

pandemics, plagues etc. The church leaders attempt

to strengthen the church members in faith,

those things were chosen as hermeneutical tools

to demonstrate how the church was vibrant in

front of those sufferings. An effort to see God as a

“loving God” instead of the “malevolent angry old

gods,” has been remaining as a challenging call to

the public. The core element of the mystery of

the Incarnation of God the Son is none other than

divine word became a human word that human

word has become capax Dei, that is, capable of

speaking about the unbounded love of God.

Zo]vXn 2022


Experiencing Divine Economy with the Sufferings

of the People of God: A New Hermeneutics

The Bible and history give us examples, whether

of holy or wicked people who fell into many hardships

and sufferings. Some walked as befitting of

them as the people of God and God was glorified

in them, and they won the crowns of victory, while

others have gone astray and because of temptations,

returned to the living faith and gained salvation.

We cannot also forget those who even amid

their sufferings, complained about God and considered

Him to be cruel instead of repenting and

returning to God. These people could not benefit

from the tribulations, despite God’s long patience

for them.

Here the words of N. T. Wright deserve special

attention. When something bad happens, people

started saying “it’s because God has got it in for

us, or God wants us to repent or something like

that.” This is not justifiable to the Bible and the

response of the early church as well during a pandemic.

Amid Covid-19 Pandemic we all need to be

more practical. N. T. Wright finds out the inspiration

of the early church to intend in that way.

Since Gospel is all about “new creation” they see

this approach as not an adjunct to the Gospel, but

as part of the Gospel itself. According to him “new

creation” is not just something you sit back and

let happen to you. Then what it is? He elaborates,

“It’s something that by the Holy Spirit because

we are caught up in the movement of the love of

God you get on and do what you can.”

Today’s Participation in Divine Economy by

Serving a Wounded World

Here the term “Wounded World” typifies

“Wounded Christ” on the cross. In Him, we see

the entire humanity. He was completely isolated

from society even His relatives and disciples keep

themselves afar.

One of the most recent responses was a document

published by the World Council of Churches

(WCC) and the Pontifical Council for Interreligious

Dialogue (PCID). Serving a Wounded World

in Interreligious Solidarity describes itself as a response

to the question “What does it mean for

Christians to love and serve our fellow human

beings in a world in which the Covid-19 pandemic

has inflicted widespread suffering?”

The parable of the Good Samaritan (Luke 10:25-

37) is addressing the question “Who is my

neighbour?” and anticipates the command to love

one’s neighbour as oneself. The storyline of the

parable revolves around the response of travellers

to a wounded man who had been set upon on the

road from Jericho to Jerusalem. The members of

the wounded man’s faith hurry by without helping.

The one who does stop is the Samaritan, who

represents for us one who is “the other,” regarded

with suspicion and, by extension, the one reckoned

to be the least likely to assist. The parable is

bound up with a reading of Matthew 25: the one

is who wounded becomes the representative of

“all suffering” - Christ’s co-suffering with the world

- we encounter the face of the suffering Christ.”

It is evident that through this use of the parable,

the WCC and the Pontifical Council are

emphasizing the importance of service, solidarity,

and the desire to overcome religious prejudice and

cultural biases to alleviate suffering and nurture

the common good. The WCC and the PCID believe

this strategy is necessary because “the whole

of humanity is gravely wounded”; “our interdependence

reminds us that no one can be saved on

their own.”

Conclusion

Christ, by instituting the Church, bestows a

special authority on its members - “love the

neighbour who is in urgent need.” In this world,

Cyprian argued, “we are united with the human

race with equality in the flesh” but “are separated

in the spirit.” The Christian lives in hope. Death is

a “salutary departure.” It is not “the end, but a

passage, and the journey of time being traversed,

a crossing over to eternity.”

Almost all church fathers identified Human

being as the image of God. This notion elevates

the world to a single House in which everybody

shares everything from a single pot that is a “new

creation.” According to biblical theology; it is called

“new heaven” and “new earth.” The concept “Image

of God” refers to our ability to create, as a reflection

of the creative ability of the Maker. God is

the ‘worker.’ In John 5 Christ says ‘My Father is

working still, and I am Working.’ Though we are

not able to create out of nothing, we can nevertheless

create from materials given to us by God.

This material refers to the entire earth over which

we are appointed as stewards. Divine economy is

always perceived as a platform on which God plays

Zo]vXn 2022

_meyw

Ipp-ßsf \Ωƒ a\- n-em-°n-bn-ń√ F∂p ]dbp-∂Xv

F{X kXy-am-Wv. Adn-tb-≠-Xp-t]mse

Ahsc Adn-nń√. Ah¿ F√mw ImWp-∂p-≠v,

tIƒ°p-∂p≠v Ah-cm¬ Bhpw-t]mse F√mw \nco-

£n-°p-∂p-ap-≠v. C∂pw Ah¿°v ]I¿∂p sImSpt°≠

kØ F¥m-sW∂v \ap°v henb [mc-Wbn-√.

\ΩpsS Akqb Hs° Ah¿ {i≤n-°p-∂p-≠v.

\ΩpsS Zpjn® kwkm-c-ßƒ Ah-cpsS D≈n¬

hnØv apf-∏n-°p-∂p. \Ωp-sS-sbms° Pohn-X-Øns‚

hnj-]m{Xw Hgp-In-bn-d-ßp-∂Xv B Ipp Pohn-Xß-fn-emWv

F∂p-≈Xv F{X hnj-a-I-c-am-Wv. ss]Xß-fpsS

km≤y-X-Iƒ FÆ-a-‰-Xm-Wv. Ipp-\m-fnte

{]m¿∞\ ioen-∏n-®m¬, hr≤sc kvt\ln-°m≥ ]Tn-

∏n-®m¬, tXm¬hn Pohn-X-Øns‚ `mK-am-sW∂v a\-

n-em°n sImSp-Øm¬, t{ijvT-X-bp≈ Hcp Pohn-X-

]-cn-kcw Ah¿ kr„n-s®-Sp-°pw. _me\v \S-t°-

≠p∂ hgn Ahs\ A`y-kn-∏n-°m≥ thZw ]d-bp-

∂Xv shdp-sX-b-√-t√m.

“

”


Zo]vXn 2022

and He makes people play for His sake. Divine

economy is disclosing the mystery of the Incarnation

of God the Son that incorporates people from

all walks of life. In a broader sense, it accommodates

the entire creation. Covid-19 Pandemic to a

certain extent restored the divine nature - the image

of God - in human beings by forcing them to

serve one another. Divine economy is aimed at

bringing whole humanity under the sovereign

power pf God by calling Him - “Abba”. St. Paul

identifies this as “Freedom” in his letter to the

Galatians. This freedom is eliminating all agonies

and fear from the face of the world.

Bibliography

Alexander J. P. Hampton (ed.). Pandemic, Ecology, Theology:

Perspectives on Covid-19. London: Routledge, 2020.

Alfeyev, Metropolitan Hilarion. The Mystery of Faith. New

York: St. Vladimir’s Seminary Press (SVS), 2011.

Alfeyev, Metropolitan Hilarion. Orthodox Christianity Vol.

II. New York: SVS Press, 2012.

Boris, Bobrinskoy. The Mystery of the Church. New York:

SVS Press, 2012.

Barton, John; Muddiman, John. The Oxford Bible Commentary.

Oxford: Oxford University Press, 2001.

Cyprian, De Mortalitate (On Mortality), chapters 15-20.

Gregorios, Paulos Mar. The Church and Authority. Delhi:

Indian Society for Promoting Christian Knowledge/

Kottayam: Mar Gregorios Foundation (MGF), 2001.

Gregorios, Paulos Mar. The Kindom of Diakonia. Kottayam:

MGF, 2014.

Gregory the Theologian. Orations I, 38-40, 43. Festal Orations.

Nonna Verna Harrison (trans.) New York: SVS

Press, 2008.

John, Piper. Coronavirus and Christ. Wheaton: Crossway,

2020.

Rodeny, Stark. The Rise of Christianity: A Sociologist Reconsiders

History. New Jersey: Princeton University Press,

1996.

William, McNeill. Plagues and Peoples. New York: Anchor/Doubleday,

1977.

Wright, N. T. God and the Pandemic. London: Society for

Promoting Christian Knowledge & Zondervan, 2020.

Wuthnow, Robert. Be Very Afraid: The Cultural Response to

Terror, Pandemics, Environmental Devastation, Nuclear Annihilation

and Other Threats. New York: Oxford University

Press, 2010.

Footnote

1

Since the Antonine plague in the Roman Empire,

Christianity had an ethical role. In the medieval times,

that is in 1527 a bubonic plague struck Wittenburg. In

that context Martin Luther refused to leave the city and

the cost for this was the life of his daughter (Clive

Pearson ‘Framing a Theological response to COVID-19

in the presence of the Religious Other’ The Ecumenical

Review 72:5 849-860)

2

Here “salvation” is not just synonym for liberation

of Human being rather it leads to the entire redemption

of whole creations that lost the glory of God by human

being who disobeyed God and committed sin.

ae-c sa{Xm-t∏m-eoØm Ncn-{X-`q-an-bn¬


Zo]vXn 2022

Beauty

of the

Malankara

Orthodox

Church

Reflections on our

visit to Old

Seminary

Fr. Peter

Russian Orthodox

Church

I first visited India in 2020 as member of the delegation from the Russian

Orthodox Church. Then the first meeting of the Working Group for

bilateral relations between Russian Orthodox Church and Malankara

Church took place in Kottayam. Along with the indescribable impressions

of Kerala itself, I especially remember the visit to the seminary, since at

that time I myself was still a student. Our delegation arrived in the late

evening, when the students were performing the evening prayer.

Everything was like in our seminary: the students reverently pray in the

temple, and the priests make sure that no one talks. After a brief meeting

with the students, we were given a tour of the seminary museum (there

is also one at the Moscow Theological Academy), where we were shown

memorable gifts from our Patriarchs and Metropolitans – Russian crosses,

panagias, ... . It is noteworthy that the seminary carefully preserved all

this in memory of friendly relations and warm visits. We also prayed for

the repose before the grave of teachers, one of whom was the famous

Paulos Mar Gregorios (Varghese).

The next day I decided to come alone and for the first time see how

the Christians of India pray at the Divine Liturgy, and I decided that it

would be in the seminary. Words cannot describe everything that I felt

and saw: the beauty of the service, the singing of the priest and students,

as well as a particular piety. I paid attention to the order during the service.

I used to think that only in Russian seminaries people stand and pray so

harmoniously. Apparently, I was wrong. Despite the fact that the language

is incomprehensible to me, I was able to follow the service with ease. I

am happy that in your seminary I was able to accommodate Indian

melodies unusual for me with a Christian prayer. By the way I hope the

swing in front of the seminary is still there.

Once a student of the seminary, I was perfectly imbued with the

seminary atmosphere that reigned in the church and the corridors of the

school. In this regard, I can say with confidence that your student years

will be one of the brightest in your life. Despite the fact that the seminary

is a kind of “forge” of priests and other church personnel, it is also a place

where every student, during his studies, tests his faith, love for God and

readiness to serve Him.

In the Russian Church we are gladly waiting for all of you, so that you,

like me, can be imbued with the diversity of the beauty of the Church.


Zo]vXn 2022

skan-\mcn awK-f-Km\w

hmgvI \o skan-\m-cn...

hmgvI sh¬hq-XmIm

B...

A⁄m-\m-¥X \o°o-Sp-hm≥

hn⁄m\ ZypXn hnX-do-Sp-hm≥

D∂X Kncn AXn¬ tim`n-X-bmbv

hmgvI \o skan-\m-cn...

hmgvI sh¬hp-XmI

P\\o [t\y P∑-a-tXIp

⁄m\n-Ifmw CS-b¿°mbn

kpX-km-£n-I-fmbn tLmjn-°-´-h¿

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hnizmk inev]n-I-fmbn (2)

Io¿Øn°´-h¿ ain-lm-sb...

ain-lm-sb... ain-lm-sb...


97

98

99

100

101

102

103

104

Zo]vXn 2022

Iqń-e-S-bv°-s∏´ ]£n

Pohn-Xamw aq∂-£c {]Xn-`m-k-Øn¬

Pohn-bv°p-hm≥ ad-∂p-t]mb taml-]-£n-bmb F≥

a\-Xm-cn¬ {]Xo-£-bpsS Nnd-Ip-ambv

]d-∂n-d-ßnb \n∂-hÿtbm¿Øp ]cn-X-]n-bv°p∂

F≥ a\- n¬ \n≥ ]p©ncn apJ-sa-{Xtbm Bizm-k-{]-Zw.

A√tbm! _‘-\sa \n≥ Bbp v Ipanf kZriyw

_‘-ßƒ°v _‘\sØ \njvIm-k\w

sNøp-hm≥ \nanjw am{Xw

]qgn-Im¿∂p \in-bv°p∂ F≥ ico-csØ

_‘n-bv°p-hm≥ \n\°v km[y-sa-nepw

F≥ a\- ns\ Nß-e-bv°n-Sp-hm≥ \n≥

Icmf lkvX-ßƒ°v Akm[yw.

\msf-bpsS ]pe-cn-bn¬

{]Xo-£-X≥ ]pXp-\m-f-ambv

Nß-e-b‰p ]pd-Øn-d-ßp-tºmƒ ]pXp-a-bm¿∂

F≥ \h-Nn-¥-Iƒ ]p-sh-bv°p-hm≥

\ns∂bpw Btam-Z-]q¿Δw

£Wn-®n-Sp∂p Rm≥.

^m. ‰nt\m sI. tXmakv

H∂mw h¿jw


Zo]vXn 2022

GUEST COLOUMN

lrZb km[\

ju°Øv


Ft∂mSv F√m-hcpw tNmZn-°m-dp≠v F¥p-sIm-

≠mWv \o tbip-hns\ C{X-b-[nIw kvt\ln-°p-∂Xv

F∂v. At∏m-sgms° Rm≥ Ah-tcmSv ]d-bmdv Rm≥

tbip-hns\ kvt\ln-®n-ń-√, tbip Fs∂ kvt\ln-°p-

∂-Xm-bn-´mWv F\n°v Ft∏mgpw ô¬ sNbvXn-´p-≈Xv

F∂v. \Ωƒ H∂ns\ kvt\ln-°p-∂Xv \ΩpsS CjvSßƒ°-\p-k-cn®v

BWv, F∂m¬ Hcmƒ shdpsX

\Ωsf kvt\ln-°p∂p F∂v ]d-m¬ kvt\l-Øn\v

sIm≈m-hp-∂Xv Ft¥m \Ω-fn¬ D≠v F∂m-Wv. AXv

kvt\ln-°p∂ Bfns‚ Izmfn‰n A\p-k-cn®v IqSn-bn-cn-

°pw. tbip-{InkvXp Fs∂ kvt\ln-°p∂p F∂v

F\n°v tXm∂n-Øp-S-ßn-bXv Rm≥ tIm¨sh‚n¬ ]Tn-

°p∂ ka-b-Øm-Wv, Fs‚ Ipp-\m-fn¬. AhnsS

Rm≥ Nne-t∏mƒ H‰bv°v Nm∏-en¬ t]mbn Ccn-°pw.

shdpsX AƒØm-c-bn-te°v t\m°n Ccn-°pw. At∏mƒ

Ahn-SpsØ aT-Øn-eΩ Nm∏-en¬ hcpw. AhnsS X\n-

®n-cn-°p∂ Fs∂ H∂v XtemSn IS∂p t]mIpw. C∂pw

tbip-hns\ Hm¿°p-tºmƒ F\n°v B Xtem-S-ens‚

A\p-`-h-am-Wv. Ahn-sS-\n∂v Nne-t∏mƒ Nne Ipv Nn{Xßƒ

\ap°v Xcpw. {Iqin-X-\mb tbip-hn-s‚bpw adn-b-

Øn-s‚bpw Hs° Nn{Xw. AXn\p Xmsg tbip-hns‚

hN-\-ßƒ Hs° Fgp-Xn-bn-´p-≠mhpw AXv \ap°v

shdpsX FSp-°mw. ]e Nn{X-ßƒ Rms\-Sp-°pw. ]s£

Zo]vXn 2022

Ah-sbm∂pw F\n-°n-jvS-s∏-Sn-√. Ft¥m hm-°p-I-tf-

°mƒ A[nIw Nn{X-ßƒ Fs∂ BI¿jn-°p∂ Hcp

Ime-am-bn-cp∂p AXv. Aß-s\-bn-cns° Hcp \mƒ

F\n°v tbip-hns‚ Hcp Nn{Xw Inń. Hcp sskUn-te°v

Ncnncn-°p∂ tbip-hns‚ Nn{Xw. A\-¥-X-bn-te°v

t\m°n [ym\m-fl-I-ambn Ccn-°p∂ tbip-hns‚ Nn{Xw.

AXn¬ hnjmZw BtWm kt¥mjw BtWm F∂v Xncn-

®-dn-bm≥ ]mSmb Hcp Nn{Xw. Rm≥ B Nn{X-Øn-te°v

t\m°n-b-t∏mƒ Rm\-hnsS C√m-Xmbn t]mIp∂ Hcp

Ahÿ A\p-`-h-s∏-´p. B Nn{X-Øns‚ im¥X F∂nte°v

kw{I-an-°p-∂-Xmbn tXm∂n. AsXmcp h√mØ

Bg-Øn-ep≈ kwXr]vXn kt¥m-jhpw kam-[m-\hpw

Hs° X∂p. A∂p-ap-X¬ Rm≥ AsXs‚

C≥kv{Spsa‚ v t_mIvkn¬ hbv°m≥ XpS-ßn. CS-bv°v

cmhn-sebpw D®bv°pw sshIn´pw Hs° FSpØp t\m-

°pw. Rm≥ ss__nƒ hmbn-®n-ń-√. F\n°v tbip-

{InkvXp F¥mWv ]d-n-´p-≈Xv F∂v Adn-bn-√. tbip-

{In-kvXp-hns‚ Pohn-Xhpw Adn-bn-√. ]t£ Cu Nn{Xw

Ft∂mSv kwkm-cn-°m≥ XpS-ßn. AsX-t∂mSv G‰-hp-a-

[nIw kwkm-cn-®Xv "ip≤nsb' Ipdn-®m-Wv. F√m hgn-

Ifpw Bcw-`n-°p-∂Xv lrZ-b-Øn¬ \n∂m-sW∂v A∂Xv

Ft∂mSv ]d-bmsX ]d-n-cp-∂p. Aßs\ A∂v apX¬

tbip-hns‚ hN\w hmbn-°p-Itbm Ahs\ Adn-bp-

Itbm sNøm-Xn-cp∂ Fs‚ D≈n¬ Hcp `mh-ambn tbip

h∂p. F∂pw Fs‚ IqsS D≠m-bn. ]n∂o-SmWv Rm≥

ss__nƒ hmbn-°m≥ XpS-ßn-b-Xv. Rm≥ C{X-am{Xw

kvt\ln-°p∂ Bƒ F¥mWv ]d-bp-∂Xv F∂v Adnbm≥....

]t£ ss__nƒ HmSn®p hmbn®p t]mb-t∏mƒ

F\n°v {]tXy-In®v H∂pw ô¬ sNbvXn-√. F∂mepw

Rm\Xv XpSsc hmbn-®p-sIm-t≠-bn-cp-∂p. Ipsd \√

Imcy-ßƒ ]e-bm-h¿Øn hmbn-®p-sIm-≠n-cp-∂p. ]pXnb

\nb-a-amWv hmbn-®Xv A[n-I-hpw, F∂n´pw Ah F\ns°mcp

A\p-`hw ]I¿∂n-√. ]t£ hmbn-®Xv Hs°bpw

D≈n-sehn-sStbm InS-∏p-≠m-bn-cp-∂p. ]ns∂ AXv AS-

®p-sh-®p. B ka-b-ØmWv Kpcp "\nXy-ssN-X-\y-b-XnbpsS

`‡n' F∂ hnj-b-sØ-°p-dn®v Hcp t]∏¿ Ah-

X-cn-∏n-°p-hm≥ F\n°v £Ww Inń-b-Xv. A∂v Rm≥

Un{Kn sk°‚ v Cb-dntem at‰m ]Tn-°p-I-bm-Wv.

Aßs\ Rm≥ `‡n F∂ hnj-b-sØ-∏‰n Fgp-Xphm≥

Xøm-dmbn Ccn-°p-tºmƒ ho≠pw Fs‚ a\- n-te°v

tbip-hns‚ B Nn{Xw IS-∂p-h-∂p. ]≠p hmbn-®n-´p-

≈Xpw IS-∂p-h-∂p.

t]\bpw FSp-sØ-gp-Xm≥ Ccp-∂-t∏mƒ Fs‚ a\-

n-te°v Nne `mh-\-Ifpw Nn¥-Ifpw IS-∂p-h-∂p. Hcp

ae-bpsS apI-fn¬ tbip-{InkvXp Cßs\ H‰bv°v Ccn-

°p-∂p. Hcp ]md-bn¬ B Nn{X-Øn¬ F∂-Xp-t]mse

Cßs\ A\-¥-X-bn-te°v t\m°n Ccn-°p-∂p. Hcp Bg-

Øn-ep≈ au\-Øn¬ hfsc {]im-¥n-bn¬ tbip-

{InkvXp Cßs\ Ccn-°p-∂p. Rßƒ Ipsd Bfp-Iƒ

ae Ibdn tbip-hns‚ ASp-tØ°v sN√p-∂p. Bfp-Isfms°

hfsc kXy-k-‘-cm-bn-´p≈ Bfp-I-fm-Wv. Pohn-


Zo]vXn 2022

X-Øn¬ kam-[m\w thWw kzÿX thW-sa-∂m-{Kln-°p-∂-h¿.

]e-h-gn-Ifn¬ kt¥m-j-Øn\pw kam-[m-

\-Øn\pw th≠n At\z-jn®v \S∂v \S∂v IqSp-X¬ IqSp-

X¬ ZpxJ-Øn-te°v Bgv∂p-t]mbn C\n Fs¥-nepw

hgn Is≠-ØWw F∂v IcpXn t]mIp∂ Hcp Iq´w

a\p-jy¿. AXn-sem-cm-fm-bn´v Rm\p-ap-≠v. Rßƒ F√mhcpw

sN∂p. AIse \n∂v Xs∂ tbip Rßsf I≠p.

Rß-sf-sbms° t\m°n At±lw ]p©n-cn®p A\-¥-

X-bn¬ \n∂v Xs‚ IÆp-Iƒ FSpØv Rßsf t\m°n.

Rßƒ F√m-hcpw sN∂v At±-l-Øns‚ Im¬°¬

Ccp-∂p. At∏mƒ At±lw Rß-tfmSv tNmZn-°p-I-bmWv

F¥n-\mWv \nßƒ h∂-Xv, C{Xbpw Zqcw Xm≠n.

At∏mƒ Rß-fn¬ Hcmƒ At±-l-tØmSv ]d-bp∂p

Rßƒ ]e-X-c-Øn¬ ssZhsØ At\z-jn-®p.

Rßƒ°v kam-[m\w In´p-∂n-√. Pohn-X-Øn¬ B{Kl-ßƒ

\nd-th-‰-s∏-ń´pw Rßƒ°v Hcp {]im¥n e`n-

°p-∂n-√. Rßƒ ss__nƒ hmbn®p Rßƒ Jp¿ B≥

hmbn®p KoX ]Tn-®p, Rßƒ N¿®n¬ t]mbn tamkv°n¬

t]mbn AhnsS \n∂pw Rßƒs°mcp {]im-¥nbpw e`n-

°p-∂n-√. ""Cu kam-[m\w aXn F\n°v Cu kam-[m\w

sIm≠v injvS-Imew Rm≥ Pohn®p sIm≈mw'' F∂v

]d-bp∂ coXn-bn¬ Hcp kam-[m-\sØ Xcp-hm≥ Hcp

hnip≤ ]pkvX-I-Ønt\m hnip≤ Bi-b-Ønt\m Ign-

n-√. Rßƒ \nc-¥cw {KŸ-ßƒ Bh¿Øn-°p∂p

Xo¿∞m-S-\-ßƒ Bh¿Øn-°p∂p ]t£ A\p-`hw

D≠m-Ip-∂n-√. At∏mƒ tbip im¥-ambn Np‰pw t\m°n.

Np‰p-ap≈ Xmgvhc-I-fn-te°pw ]®-∏n-te°pw Hs°

t\m°n-bn´v Ah≥ Rß-tfmSv ]d-p, ""Ah\m aebntem

Cu ae-bn¬ H∂p-a-√, B ]≈n-bntem Aº-e-

Øntem A√. Ah≥ B {KŸ-Øntem Cu {KŸ-

Øntem H∂p-a√ hkn-°p-∂-Xv. \nßƒ ]pd-Ø-ev

Hcp-]mSv \S∂p ]t£ \nßƒ At\z-jn-°mØ Hcn-S-ap-

≠v, AXv \nß-fpsS lrZ-b-am-Wv. Ahn-tS°v t\m°q

AhnsS Ah≥ hkn-°p-∂p≠v'' F∂v ]d-p. AXptI´v

F√m-h¿°pw kt¥m-j-ambn F√m-hcpw ]ncn-pt]m-bn.

Ah-c-h-cpsS hoSp-I-fn¬ sN∂v Ah¿ lrZ-b-

Øn-te°v t\m°p-hm≥ XpS-ßn. ]t£ AhnsS Ahs\

ImWm≥ Ign-n-√. BI-∏msS Akz-ÿ-X-bp-≠m-

°p∂ hnIm-c-ßƒ hnNm-c-ßƒ, Ign--Ime A\p-`-hßƒ

Hs° am{Xw AhnsS D≠m-bn-cp-∂p≈q. CsXms°

IqSn \pc-p-s]m¥n hcp∂p F∂p-≈Xv A√msX

bmsXmcp {]im-¥nbpw e`n-°p-∂n-√. lrZ-b-Øn¬

ssZhsØ Is≠-Øm≥ Ign-n-√. ]t£ CXp-tI´v

Bfp-I-fn¬ Iptd-t]¿ ssZhw lrZ-b-Øn-emWv hkn-

°p-∂Xv F∂ Imcyw \m´p-Im-tcmSv apgp-h≥ {]kw-Kn-

°p-hm≥ t]mbn. Ah-cXv \S-∂p-]-d-bp-hm≥ XpSßn

Ah\v Ahn-sSbpw Chn-sSbpw H∂p-a√ lrZ-b-Øn¬

BWv D≈sX∂v. tI´-h-scms° Ah-c-h-cpsS lrZ-bß-fn-te°v

t\m°n. Ah¿°pw AhnsS ssZhsØ

ImWm≥ Ign-n-√. CXns‚ hmkvXhw Adn-bp-hm≥

Ipd-®p-t]¿ ho≠pw tbip-hns‚ ASp-°-te°v sN∂p.

At∏mgpw tbip ]g-b-Xp-t]mse [ym\-Øn¬ AhnsS

Ccn-∏p-≠v. AhnsS sN∂-h-cpsS Iq´-Øn¬ Rm\pw D≠v

tIt´m... CsXms° Fs‚ a\- nse `mh-\-Iƒ BWv

Nn¥-I-fm-Wv.

""Hm \nßƒ h∂p At√'' F∂v tbip tNmZn-®p. ""Ipd-

®p-t]-sc-nepw hcp-sa∂v Adn-bm-am-bn-cp-∂p. Rm≥ \nßsfbpw

ImØn-cn-°p-I-bm-bn-cp-∂p. F¥mWv \nßƒ

h∂Xv'' F∂v tNmZn-®p. At∏mƒ Rßƒ ]dp

""Aß-bn¬ hniz-kn-°p-∂p≠v Rßƒ. Aßv ]d-n´v

Rßƒ lrZ-b-Øn-te°v t\m°n ]t£ Rßƒ°v

AhnsS ssZhsØ ImWm≥ Ign-n-√. hfsc Akzÿ-X-bp≠m°p∂

hnIm-c-hn-Nm-c-ß-fpsS X≈n®

A√msX Hcp ssZh-sØtbm kam-[m-\-sØtbm

AhnsS ImWm≥ Ignn√. AXp-sIm≠v Rß-tfmSv

]d-p-X-cnI F¥mWv ssZh-Øns‚ kzcq-]w.... lrZb-Øn-te°v

Fß-s\-bmWv Rßƒ t\mt°-≠-Xv. lrZb-Øn¬

F¥v cq]-Øn-emWv Ah≥ Ccn-°p-∂-Xv. At\-

I-X-c-Øn-ep≈ cq]-`m-h-ß-fmWv Rß-fpsS D≈n-te°n

XnIń hcp-∂-Xv. AXn¬ GXp cq]-Øn-emWv `mh-ØnemWv

ssZhw Ccn-°p-∂Xv F∂v Rßƒ°v Adn-bm≥

Ign-bp-∂n-√. At∏mƒ AXv Adn-n-cp-∂p-sh-n¬ AXnte°v

t\m°m-am-bn-cp-∂p.''

At∏mƒ tbip-{InkvXp Nncn-®n´v ]dp ""sIm≈mw

\√ tNmZyw. kXy-k-‘¿ Bbn-´p≈ At\z-j-I-cn¬

am{Xta tNmZy-ßƒ DW-cm-dp-≈q. _m°n-bp-≈-h-scms°

shdpsX A\p-k-cn®v NpΩm ]n∂mse \S-°p-I-bp-≈q.

\nß-fpsS D≈n¬ Bflm¿∞-amb tNmZy-ß-fp-≠v. B

tNmZy-ßƒ D≈-S-tØmfw Imew F∂pw \nßƒ°v shfn-

®-Øn-te-°p≈ hgn sXfnp In´pw. AXp-sIm≠v

Rm≥ \nß-tfmSv ]d-bp∂p "ssZhw kvt\lw' BIp∂p

F∂v.'' DSs\ F√m-h¿°pw Hcp-]mSv kt¥m-j-ambn

ImcWw kvt\lw F¥m-sW∂v F√m-h¿°p-a-dn-bmw.

Ah¿ ae hn´v Cd-ßn-t∏mbn kvt\ln-°p-hm-\mbn XpSßn.

]t£ kvt\ln-°pw-tXmdpw kvt\lw G¬°p-∂h-cn¬\n∂v

thZ-\-s∏-Sp-Øp∂ A\p-`-h-ßƒ D≠m-Iphm≥

XpS-ßn. Aßs\ kvt\ln-°m≥ XpS-ßn-b-h¿°v

hgnsb shdp-∏p-≠m-bn. Xn‡m-\p-`-hßƒ Xßƒ°v Xcp-

∂-hsc Ah¿ shdp-Øp-Xp-S-ßn. kvt\l-Øns‚ temI-

Øp-\n∂pw shdp-∏ns‚ temI-Øn¬ Ah¿ FØn-s∏´p.

kvt\l-Øns‚ PohnXw Xßƒ°v {]im¥n Xcp-∂n√

F∂-dnv ho≠pw AXn¬ Ipd®pt]¿ tbip-hns\

ImWp-hm-\mbn sN∂p. hfsc Ipd-®p-t]¿ am{Xw. A∂v

Ah¿ tbip-hns\ BZy-ambn Kptcm F∂v hnfn®p.

Ah¿ ]dp ""Kptcm, \o ]d--Xp-t]mse

Rßƒ F√m-h-scbpw kvt\ln®p XpS-ßn. ]t£

Hmtcm-cp-Ø-scbpw kvt\ln-°p-tºmgpw Ah¿ Rßsf

Xncn®v AXp-t]mse kvt\ln-°p-am-bn-cn-°p-sa∂v Rßƒ

Icp-Xn. ]t£ Rßƒ°v XncnsI B kvt\lw e`n-

®n√ Rßƒ°v Cßs\ kvt\l-Øn\v ]Icw Xn‡m-

\p-`hw e`n-®-Xn-\m¬ Rßƒ BsI Xf¿∂n-cn-°p-I-


Zo]vXn 2022

bm-Wv. h√mØ Hcp \ncmi Rß-sf _m[n-®n-cn-°p-∂p.

AXp-sIm≠v t\cmb hgn Rßƒ°v ]dp Xc-Wta

B hm°ns‚ A¿∞w H∂p-IqSn Rßƒ°v hni-Z-am°n

Xc-W-ta.'' At∏mƒ tbip-{InkvXp ]dp ""Rm≥

\nß-tfmSv kvt\ln-°Ww Ft∂m kvt\ln-°-s∏-SWw

Ft∂m ]d-n-√. ssZhw kvt\lw BIp∂p F∂mWv

]d--Xv. \nßƒ Ft∏mgmtWm kzbw kvt\lw Bbncn-°m≥

Ign-bp-∂-Xv, At∏m-gm-Wv \nß-fn¬ \n∂v B

kvt\lw \nß-fpsS ]cn-k-c-ß-fn-te°v {]k-cn-°p-∂-Xv.

Rm≥ \nßsf Ct∏mƒ Atßm´v h∂p kvt\ln-®-X-

√. Rm≥ ChnsS Cu ]md-bpsS ]pdØv kzÿ-ambn

{]im-¥-X-tbmsS Ccn-°p-I-bmWv sNbvX-Xv. \nßƒ

Fs‚ Acn-In-te-°m-sW-Øn-b-Xv. Rm≥ \nßsf

kvt\ln-°p-Itbm \nßƒ Fs∂ kvt\ln-°p-Itbm

sNbvXp F∂n-√. \Ωƒ Hcn-SØv ]c-kv]cw ]mc-kv]-

cy-tØmsS im¥n-tbmsS Ccp-∂-t∏mƒ \ap-°n-S-bn¬

D≠mb A\p-`-h-amWv kvt\lw. Fhn-sS-sbm-s°-bmWv

\nßƒ°v ]mc-kv]-cy-tØmsS IqsS Ccn-°m≥ Ign-bp-

∂-Xv, \nßƒ apdn®p am‰n-bXpw AI‰n \n¿Øn-bXpw

Bb-Xns\ \nßƒ tN¿Øp-\n¿Øn \nßƒ Hcp-an-®n-cn-

°p-tºmƒ AhnsS D≠m-hp∂ A\p-`hw BWv

kvt\lw. AXp-sIm≠v \nßƒ kzbw kvt\lw Bbn-

Øo-cp-I. Atßm-´p-t]mbn kvt\ln-°p-∂-Xn-s\bpw

Ctßm´v kvt\lw {]Xo-£n-°p-∂-Xn-s\bpw am‰n

\n¿Øn \nß-sfmcp kvt\l-ambn amdp-∂-Xn\v XS- -ambn

\n¬°p-∂-sXm-s°bpw am‰n-°-f-bp-I. At∏mƒ D≠m-

Ip∂ kvt\lm-\p-`-h-Øn¬ \nßƒ Cuiz-cs\ Z¿in-

°p∂p'' F∂v tbip-{InkvXp Ah-tcmSv ]d-p. Ah¿

ae-bn-dßn ]´-W-ß-fn-te°v sN∂p. Ah-cpsS Xmak

CS-ß-fn-te°v sN∂p. Ah¿ AI-‰n-b-h-scbpw am‰n

\n¿Øn-b-h-scbpw Hs° Hcp-an®v tN¿°m≥ t\m°n.

]t£ F{X {ian-®n´pw H∂pw ASpØv h∂n-√. ho≠pw

Ah¿ tbip-hns‚ Acn-In-te°v sN∂p. ]ns∂bpw Ipd-

®p-t]¿ am{Xw. Ah-cpsS hnizmkw Adn-bn-®p, ""Kptcm

\o ]d--Xp-t]mse Rßƒ kI-e-Øn-s\bpw tN¿Øp-

\n¿Øm≥ t\m°n, H∂pw ]t£ tN¿∂p hcp-∂n-√.

Rßƒ shdp-Ø-hcpw Rßsf shdp-Ø-hcpw XncnsI

hcp-∂n-√t√m Kptcm. Rß-fpsS Al¥ XS- -ambn

\n¬°p-∂p. kvt\lw Bbn-cn-°p-tºmƒ D≈ A\p-`hw,

ssZhm-\p-`hw AXv A\p-`-hn-°m≥ Rßƒ

F¥mWv sNtø-≠-Xv.'' At∏mƒ At±lw ]d-bp-I-bmWv

""\nßƒ a\-]-cn-h¿Ø\w sNbvXp inip-°-sf-t∏mse

Bbn-Øo-cp-∂n√ Fn¬ \nßƒ°v Hcn-°epw ssZhcm-Py-Øn¬

{]th-in-°m≥ Ign-bp-I-bn-√'' F∂v At∏mgmWv

Ah¿°v "\njv°-f-X' F∂ Ahÿ a\- n-emb-Xv.

\njv°-f--cm-b-h¿°v AI-∂p-t]m-b-Xns\ thKw

tN¿Øp \n¿Øm≥ Ign-bpw. FhnsS sN∂v Ccp-∂mepw

Ah\v B CSw tZhm-e-b-am-Wv. GXp I√nepw Ah≥

ImWp-∂Xv ssZh-Øns‚ cq]-sØ-bm-Wv. GXp

\maØnepw Ah≥ tIƒ°p-∂Xv ssZh-\maw BWv.

Ahn-sS-bmWv Ah≥ lrZ-b-sa∂ hnim-e-X-bn-te°v

DW-cp-∂-Xv. CØcw Z¿i-\-ß-fmWv Ah¿°v tbip-hn¬

\n∂v e`n-®-Xv. Hcp inip-hn-s\-t∏mse \njv°-f--cmbn

Ccn-°p-tºm-gmWv kzbw kvt\lw Bbn-cn-°p∂ Ahÿ-bn-te°v

\ap°v FØm≥ Ign-bp-∂Xv.

Aßs\ kzbw kvt\l-am-bn-Xo-cp∂ Ah-ÿ-bn¬

FØp-tºm-gmWv ssZhw lrZ-b-Øn-emWv hkn-°p-∂X

F∂ bmYm¿∞yw a\- n-em-°m≥ Ign-bp-I-bp-≈q.

CsXmcp km[-\m-h-gn-bm-Wv. Ch-sbm-s°bpw Rm≥

t\csØ ss__n-fn¬ hmbn-®n-´p-≈-Xm-Wv. ]t£ H∂pw

A\p-`-h-s∏-ń-ń√ As∂m-s°.

CsXms° icn°pw ]d-m¬ Hcp Xcw A¤p-Xam-Wv.

kz¥ PohnXw {Ia-s∏-Sp-Ø-W-sa∂pw kXysØ

Adn-b-W-sa∂pw imiz-X-amb kam-[m-\-Øn¬ FØ-Wsa∂pw

B{K-ln-°p-∂-h-cn-te-°v, Imem-Im-e-ß-fn¬

bYm¿∞ ka-b-ß-fn¬ Kpcp-°-∑m-cpsS hN-\-ßƒ

FØpw. AXv Ah-cpsS lrZ-b-Øn¬ Ccp∂v Ahsc

hgn \S-Øpw. \Ωƒ B ]pkvX-I-ßƒ \nc-¥cw

shdpsX hmbn-°-W-sa-∂n-√. \ΩpsS lrZ-bsØ B

Kpcp-hn-te°v tN¿Øp h®n-cp-∂m¬ am{Xw aXn. Ah-

\n¬\n∂pw im¥nbpw kam-[m-\hpw shfn-®hpw \Ω-fnte°v

]I¿∂p sIm≠n-cn-°pw. Cusbmcp ssZhm-\p-`-h-

Øns‚ PohnXw Hcp ]t£ BZy-ambn F∂n-te°v IS-

∂p-h-∂Xv tbip-hns‚ IqSn-bm-hpw. \Ωƒ Cu aX-{K-

Ÿ-ßƒ Hs° aX-Øns‚ then-sI-ń\p ]pd-Øp-\n∂v

hmbn-°p-tºmtg Pohn-X-Øn\v am‰w D≠m-hp-I-bp-≈q.

ap…ow F∂ \ne-bn¬ Jp¿-B≥ hmbn-°m-Xn-cn-°p-I.

ss{IkvX-h≥ F∂ \ne-bn¬ thZ-]p-kvX-IsØ hmbn-

°m-Xn-cn-°p-I. aX-Øns‚ hkv{X-a-gn-®p-sh®v kXyw Adnbm≥

sImXn-°p∂ Hcp ]® a\p-jys\ t]mse Cu

{KŸ-ßsf Hs° kao-]n-°p-I. At∏mƒ \nßƒ°v

tbip-hn-s\bpw apl-ΩZv \_n-sbbpw caW al¿jnsbbpw

Hs° Kpcp-°-∑m-cmbn A\p-`-h-s∏-Spw. Ah¿ ]d-

p-sh® Poh am¿K-Øn-te°v \Ωƒ Aen-p-tN-cpw.

Aßs\ Bflm-hns‚ km£m-XvIm-csØ F\n°v ]d-

p-X∂ Kpcp-hmWv tbip-{In-kvXp. Ah≥ F\n°v

ss{IkvX-h-\mb tbip-h-√. Hcp Ipfn¿sX-∂-ens‚ A\p-

`-h-amWv F\n°v tbip-hns\ ]‰n Nn¥n-°p-tºmƒ,

At∏mƒ aT-Ønse s_©n¬ Ccn-°p∂ B Ipmbn

Rm≥ amdpw.


Zo]vXn 2022

a\- ns‚ aS°--bm{X

Pntbm tPm¿÷v

\memw h¿jw

am\p-jy-sc√mw bm{X-bn-em-Wv. _mey-Øn¬ XpSßn hm¿≤Iyw hsc

t]mIp∂ PohnXw F∂ {lkz-amb bm{X. CXn-\n-S-bn¬ e£yw ]mc-ay-

Øn-se-ØmsX ]c-temIw ]q≠-h¿ At\-Icp≠v. Nne¿ Adn-p-sIm≠pw

Nne¿°v A{]-Xy-£-ambpw h∂ Imc-W-ß-fm¬ Ah¿ Xß-fpsS bm{X-

Isf ]q¿Øn-bm-°msX aS-ßn. F∂m¬ bm{X Cu temIØv Ah-km-\n-

°p-∂n√ F∂p-≈n-S-ØmWv Hmtcm ss{IkvX-h-cpsSbpw Bfl-_-ew. \Ωƒ°v

CXv D◊-bn-te-°p≈ bm{X-bm-Wv. \ΩpsS D◊-bn-te°v AYhm \ΩpsS

Dd-hn-S-ß-fn-te-°p≈ bm{X AXns‚ ]q¿Æ A¿∞-Øn¬ km[y-am-Ip-hm≥

\mw Cu Pohn-X-Øn¬ Hcp aS-°-bm{X IqSn \S-Ø-Ww. CXv ico-c-Øns‚

A√ a\- ns‚ aS°amWv. aØmbn «olm-bpsS kphn-tijw 18˛mw

A≤ymbw 3˛mw hmIy-amWv ASn-ÿm\ {]am-Ww. ""\nßƒ Xncnp inip-

°-sf-t∏mse Bbn-Øo-cp-∂n√ Fn¬ kz¿§-cm-Py-Øn¬ IS-°p-I-bn√ F∂v

Rm≥ kXy-am-bn´pw \nß-tfmSv ]d-bp-∂p.'' Cu `qan-Ibn¬ \n∂v Pohn-X-am-

Ip∂ bm{X-bn¬ D◊-bm-Ip∂ \nXy-X-bn-te°v {]th-in-°p-hm≥ \mw Ct∏mƒ

a\- p-sIm≠v Hcp aS-°-bm-{Xbv°v Xøm-dm-IWw! B›-cy-s∏-tS≠, \ap°v

\jvS-ambn F∂v \mw Icp-Xp∂ B _mey-Øns‚ \njv°-f--X-bn-te°v,

ad-°m≥ ]‰m-hp∂ apdn-hp-I-fn-te-°v, s]s´∂v CW-ßm-\pw kt¥m-jn-°m\pw


Zo]vXn 2022

Ign-bp∂ _mey-Øn-te°v \ΩpsS a\- ns\ am‰n-sb-

Sp-°pI F∂-XmWv \ΩpsS I¿Ωw.

C∂v ]e-tcmSpw s]mdp-°m\pw ad-°m\pw ]‰msX

\ap°v t]mIp-∂p-s≠-n¬, sNdnb A{i-≤-I-fn¬ hgnsX-‰n-t∏mb

CS-ß-fn¬ \n∂v Xncn-®p-h-cp-hm≥ \ap°v Ignbp-∂ns√n¬,

]c-kv]cw s]mdp-°m≥ Ign-bp∂ IÆocp-sIm≠v

A]-cm[w G‰p-]-d-bp-∂, Bscbpw thZ-\n-∏n-

°m≥ Ign-bm-Ø, sshcmKyw Hm¿Ωn-°m≥ Xm¬]cyw

ImWn-°mØ Hcp _meyw \ΩpsS D≈n¬ \n∂v ampt]mbn

F∂-XmWv A¿∞w. a\- ns‚ aS-°-bm{X A\nhm-cy-am-Ip-∂Xv

Chn-sS-bm-Wv.

Bflm-hns\ hna-eo-I-cn-°p∂ km[y-X-Isf \mw

hnkva-cn-°p-I-bmWv C∂v. \njvI-]-S-amb lrZ-b-ap-s≠-

nte kz¿§w \ap°v A\p-`-h-am-Iq. AXn\v Hcp iniphns‚

a\-t mSv XmZmflyw {]m]n-°-Ww. ssZhsØ

kzoI-cn-°m-\p≈ Ir] Hcp inip-hn\v IqSp-X-embn D≈-

Xp-sIm-≠mWv hn.am-tam-Zokm IqZmi Ipp-ßƒ°v

\¬Ip-∂Xv Xs∂. Aßs\sbn¬ \nXy-X-bn¬

ho≠pw H∂v kv\m\-s∏-Sp-hm≥ Ct∏mƒ \ΩpsS a\-

ns\ Hcp Ipn-t‚-Xp-t]mse ]cp-h-s∏-Sp-ØWw.

AXns‚ BZy-]Sn Rm≥ F∂ `mhw C√msXbm°pI

F∂-Xm-Wv. Al-mcw ac-W-Øn\v ap≥]p≈ ac-W-am-

Wv (Death before Death) F∂mWv C…mw hnizmkw ]Tn-

∏n-°p-∂-Xv. F√m XXz-im-kv{X-ß-fpw, aX-aq-ey-ßfpw

CXv ASn-hcbnSp-∂p≠v. a\p-jy¿ hf-cpt¥mdpw Al-

m-cn-Ifpw Bfl-{]-iw-k-Icpw BIp-∂p. {]mbw h¿≤n-

°p-tºmƒ _p≤n-°√ ip≤n-°mWv A]-Nbw kw`-hn-

®-Xv.

ip≤n-bp≈ lrZbw tXßp-tºmfmWv Cuiz-c≥ B

kzcw tIƒ°p-∂-Xv. ""Hmtcm inip-tcm-[-\-Ønepw

tIƒ∏q Rm≥ Hcp tImSn Cuizc hnem]w'' F∂v Ihn

sNm√n-b-Xns‚ s]mcpƒ CXv Xs∂-bm-Wv. \ΩpsS

lrZbw ssZhw ImW-W-sa-n¬ \ΩpsS a\- n¬ Hcp

inip-hns‚ ss\¿Ωeyw D≠m-h-Ww. ]m]-Øm¬ DS-

p-t]mb lrZ-bsØ A\p-Xm]w sIm≠v am¿±-h-s∏-

Sp-Øn-bm¬ \ΩpsSbp≈nepw Hcp inip P\n-°pw. Al-

¥bpw _p≤n-\m-Sy-ß-fpw, ap≥hn-[n-I-fpw, bp‡n \mSyß-fp-sams°

shSnv a\p-jys\ Hcp Hgn- -]m-{Xam-°p-∂-XmWv

Cu aS-°-bm-{X-bpsS s]mcpƒ. Bfl

]oU-\-ß-fpsS IÆo-cm¬ kzbw ip≤n-t\-Sm≥ ChnsS

Ign-b-Ww.

Hmtcm Ih¿®-°m-c-\nepw Hcp _p≤≥ Dd-ßp∂p

F∂-XmWv sk≥ Z¿i-\w. Aßs\sbn¬ I]-SX

\nd \Ωp-sS-bp-≈n¬ Im]-Sy-an-√mØ Hcp Xew IqSn

InS-∏p-≠v. AXns\ Is≠-ØpI F∂-XmWv \ΩpsS

I¿Ø-hyw. Pohn-X-Øn¬ aqey-ap-≈-sXms° hnc-en-\nSbn-eqsS

hgp-Xn-t∏mbn F∂v Xncn-®-dn-bp∂ Hcp \nan-jap-≠v

‘The point of no return’ AXn\pw aptº aS-°-bm{X

Bcw-`n-t°-≠-Xp-≠v. Ah-km\ \nan-j-Øn¬ A\p-X-

]n® I≈-t\mSv XmZmflyw {]m]n-°m≥ AXv \sΩ

{]m]vX-am-°pw. sNdnb A{i-≤-I-fn¬ hgn-sX-‰n-t∏mb

CS-ß-fn¬ \n∂v Xncn-®p-h-cm≥ Ign-m¬ \n¿Ωe

A\p-`-h-ß-fpsS a[p-c-amb Hm¿Ω-Iƒ kΩm-\n-°p∂

CSw \mw Is≠Øpw.

Ign Znh-k-Øn¬ Ft∏mtgm Hcp hoUntbm

ImWp-hm\nS-bm-bn. Hcp sNdp-∏-°m-c≥ _ n¬ bm{X

sNøp-I-bm-Wv. ko‰n-\-cn-In¬ Hcp Ipns\sbSpØv

]nXmhv Ccn-°p-∂p. B sNdp-∏-°m-c≥ Ipns\ ]‰n-

°m≥ Ft∂mWw Ic-bp-∂-Xp-t]m-se-bpw, hnXp-ºp-∂-

Xp-t]m-sebpw tNjvS-Iƒ ImWn-°p-hm≥ XpS-ßn. DS≥

Xs∂ B Ipv IÆo-scm-gp°n henb hmbn¬ Icbm≥

XpS-ßn. hfsc sNdnb Hcp hoUntbm BWv.

]s£ \nd-I-Æp-I-tfmsS B ]nXm-hns‚ amdn¬ InS-

°p∂ Ipns‚ apJw ]n∂o-sS-t∏mgpw Fs∂ IpØn

t\mhn®p sIm≠n-cp-∂p. A]-cs‚ IÆo-cp-I≠v F\n°v

Fs∂-nepw Ic-bm≥ Ign-n-´pt≠m? a‰p-≈-h-cpsS

k-S-ßƒ Fs∂ ZpxJ-Øn¬ BgvØn-bn-´pt≠m?

tNmZyw ]e Bh¿Øn Db¿∂p, C√ F∂ H‰ DØcw

am{Xw. emk-dns‚ I√-d-bn¬ \n∂v IÆp-\o¿ hm¿Ø

Fs‚ \mYs\ Rm≥ Hm¿Øp. \njv°-f--amb Hcp a\-

ns\ AXv Ignbq. AXn\v Rm≥ ]nt∂m´v k©-cn-°-

Ww. a\- ns\ _mey-Øn-te°v sIm≠p-sN-√-Ww.

CØn-cn-°m-e-amWv \mw Cu `qan-bn¬. AXv am’-

cy-Øn-s‚bpw Zpc-`n-am-\-Øn-s‚bpw Ccp-´-d-bn¬ HSpßmsX

emfn-Xy-Øns‚ CS-ß-fn¬ CSw ]nSn-°m≥ {ian-

°mw. Adn-hns‚, A[n-Im-c-Øn-s‚, ]W-Øn-s‚, ]mc-

º-cy-Øns‚ \mw t]dn-\-S-°p∂ Zpc-`n-am-\-ß-fpsS `mfis°-´p-Iƒ

Agn®v sh°mw. PohnXw Hcp km[y-X-bmWv

BIm-i-tØ°v Db-cm\pw ]mXm-f-Øn-te°v Xmgp-hm-\pw.

hnIm-c-Øn¬ \n∂v hnNm-c-Øn-te°pw hnNm-c-Øn¬ \n∂v

hnth-I-Øn-te°pw FØn BImiw {]m]n-°m≥ a\ p-

sIm≠v \njv°-f--ambn kvt\ln-°m≥ ]‰p∂ B

_mey-Øn-te°v aS-°-bm{X \S-Ømw. F√m lrZ-b-ßfnepw

Hcp inip P\n-°-s´, A\p-Xm-]-amWv C\n-bp≈

am¿§w. sX√pw kabw If-b≠ Bcw-`n-°mw Cu aS-

°-bm-{X. \nXy-amb bm{X-bv°m-bp≈ Hcp-°-Øn-\m-bv...


Zo]vXn 2022

Death:

A

Paschal

Mystery

and

Victory


All finite existence has a time limit, which is death. Its meaning

varies depending on whether it is examined from a biological,

psychological, sociological, or theological perspective. Death is

interpreted in Christian theology in relation to God, the Creator, Judge,

and Redeemer of life. The death and resurrection of Christ are central

in this interpretation.

Death is understood in different ways in the Old Testament. It is

considered as a given limit that God has set for all creatures (Isa. 40:6

ff.; Ps. 90:10). Hence while premature or violent death is feared,

finitude and mortality are not seen as intrinsically evil. The patriarchs

died “old and full of years” (Gen. 25:8). Death is seen as a continual

threat to full human life experienced in boundary situations like

sickness, loneliness, and exile. Since life consists in relationship with


Zo]vXn 2022

God within the covenant community, experiences

of alienation from this source are death-like and

are feared and lamented. Another way is to see

death as the result of a primordial divine curse

caused by human sin (Genesis 2-3). All suffering

and death are construed as divine punishment for

violations of the covenant or the moral order of

creation. Death is also understood as God’s enemy,

which will be defeated at the end of history (Isaiah

26; Daniel 12).

Diverse understandings of death are also

apparent in the New Testament. Although the early

church unanimously affirms that God has acted

through Christ to assure final victory over death,

tension is evident between seeing death strictly as

enemy and seeing death and resurrection as the

pattern of God’s way of salvation. God’s coming

kingdom is signaled by Jesus’ forgiveness of sins,

healing of the sick, and raising of the dead. Yet

Jesus also calls his disciples to give up their old

way of life in order to find new life (Mk. 8:34 ff.).

Different dimensions of death are implicit in

the New Testament portrayals of Jesus’ own death.

While Matthew and Mark stress Jesus’ experience

of abandonment, Luke describes Jesus as serenely

trusting in God and praying for his persecutors as

he dies. For Paul death is the wages of sin (Rom.

6:23) and the last enemy (I Cor. 15:26). As Adam

brought death, so Christ brings new life (Rom.

5:12 ff.). Christians die with Christ in baptism and

in everyday discipleship in hope of participating

in his resurrection. Whereas Paul interprets the

cross kenotically (Phil. 2:5 ff.), John views it

triumphantly (Jn. 19:30). Christ is the resurrection

and the life (Jn. 11:25), and he gloriously finishes

the work of salvation on the cross.

Correspondingly, Paul emphasizes more the

commencement, John more the present actuality

of new life in believers by the power of the Spirit

of Christ.

For most people death is the end of life. For the

Orthodox Christians it is the beginning of a new

life. Human death, in the Orthodox Christian

tradition, is the rupture of the psychosomatic

unity, the untying of the bond between body and

soul; it is the separation of the soul from the body.

This is not explicitly stated in the Holy Scripture,

but it is indirectly described by the words of Saint

James: ‘‘the body apart from the spirit is dead’’

(James 2:26). According to Saint Gregory the

Theologian, life is the tie between body and soul,

while death is their separation. 1 The soul is nonvisible

and, although being created and mortal by

nature, it is by grace immortal. 2 The visible and

tangible part of human nature is the body. Death,

considered as a biological phenomenon

exclusively, refers only to the body. The body is

subjected to the laws of nature. Due to its very

essence, these laws cannot influence the soul.

Accordingly, any attempt to define biological

death by referring to the changes of the soul’s

situation is arbitrary and may disregard that

difference in essence. At the moment of death, it

is not the ‘‘departure’’ of the soul from the body

that causes the latter’s collapse. The soul neither

enters nor exits the body, but co-exists with it.

Rather, it is the body’s own decaying that renders

it unable to ‘‘follow the course’’ of the soul and

receive its life-giving energy. 3

The value of a human life is epitomized by the

moment of biological death. It is at this point when

God’s proximity to man is realized in its fullest

form. As a result, Orthodox Christians treat it with

reverence, humility, and a deep sense of

mystery. We humans are immortal by grace, but

we live in mortal bodies, thus we experience

mortality. Our mortality is clear from the minute

we are born and continues throughout our lives. 4

In this respect, death is not merely a momentary

event, but also a continuous process. We could

say that man is biologically dead, when the

consequences of the process of mortality become

non-reversible. The body ceases to exist as such

from the very moment it ceases to support the

person. 5

Orthodox Christian theology considers death

as a mystery. Mysteries can neither be observed,

nor understood, or, even more so, defined. Every

effort to determine details that are by nature

inexplicable and inaccessible runs the risk to

profane the mysteries’ sacred character with false

knowledge and misleading definitions. 6 The life

of the Church abounds with incidents that,

although not rationally explainable, indicate that

death is not only a natural occurrence that can be

precisely defined, but also a spiritual event that

ought to be approached with humbleness and fear

of God. 7 Thus, Saint Seraphim of Sarov “passed

away, while he was praying: his soul separated

from his body before the body was dead - he was

holding a lighted candle in his hand.” 8 Moreover,

Russian tradition refers to the impressive story of

hierodeacon Serapion, who slept in the Lord on

June 25, 1859, while at his hermitage in Glinsk,


Zo]vXn 2022

Russia. As the biographer describes “to the

astonishment of the brethren, for three hours after

he died, his fingers continued to move over his

prayer rope; his body did not decompose and gave

off no odor.” 9 It is worth noting that well before

the occurrence of his death, he had ordered his

fellow monks to keep him unburied for three days.

Another interesting example appears in the

martyrdom of Saint Dionysios Areopagite. “After

working many miracles in the city of Paris, he was

decapitated; taking his head in his own hands, he

walked for two miles causing wonder to those who

watched him. He only released it from his hands

when he met a woman named Katoula and, with

God’s providence, he placed this treasure in her

hands.” 10 These miraculous incidents indicate that

it is possible for the soul to remain in the body

after death and continue to enliven it, as well as

for the body to maintain certain functions. It is

such reports that support the teaching of the

Orthodox tradition that death can be generally

described but not exactly defined, because along

with a biological event it implies an unknown

mystery. Therefore, the Orthodox Christian

Church avoids clear-cut statements that identify

death with the cessation of the brain, cardiac or

any other function.

Orthodox anthropology, together with its

eschatology, is profoundly rooted in Biblical

tradition. The Church believed that those who

commit themselves to Christ, who submit

themselves to His lordship, death is no longer an

implacable enemy. Death in fact has been

transformed into a paschal entryway into kingdom

of God. “Our true death occurs at our baptism,

when we die and are buried with Christ, in order

to rise up with him in newness of life. From that

moment onward, death has lost its string.” 11 St.

Paul suffered imprisonment and knew he might

well follow his Lord to martyrdom. Yet Paul also

knew the joy and ineffable wonder of a mystical

vision so powerful that he was unable to determine

whether he was in or outside of the body. His

experience in the face of death and his unshakable

hope in the promise of coming glory, the

transformation of his physical body into a glorified

spiritual body, can and should inform the

approach every Christian takes to the mystery of

death and the promise of eternal life. 12 St. Macarius

of Egypt says,Every soul that through its own

effort and faith is privileged in this present life to

put on Christ completely, and to unite with

heavenly light of his incorruptible image, is

initiated here and now, personally, into the

knowledge of all the heavenly mysteries.

Moreover, in the great day of the resurrection, the

body also will be glorified with that same

heavenly image of glory. It will be caught up by

the Spirit to the heavens, it will be given a form

like the body of Christ’s glory, and with him it

will co-inherit the eternal kingdom. 13

Bibliography

Breck, John. Stages on Life’s Way: Orthodox Thinking on

Bioethics. Crestwood,NY:

Vladimir’s Seminary Press, 2006.

Christodoulos, Archbishop. The Church and the

Problem of Euthanasia. Thessaloniki: Holy

Synod of the Church of Greece. 2002.

Hatzinikolaou, Nikolaos. “Prolonging Life or

Hindering Death? An Orthodox Perspective on

Death, Dying and Euthanasia,” Christian Bioethics,

2003, Vol. 9, No. 2-3, pp. 187–201.

Loudovikos, Fr. N. Metaphysics or Eschatology of the

Body, Thessaloniki: School of the Aristotelian

University, 1990.

St. SymeonMetaphrasis, “Paraphrase of the

Homilies of St. Macariose of Egypt,” in

Philokalia, Vol. 3, eds. G.E.H. Palmer, Philip Sherrard,

and Kallistose Ware. London: Faber and Faber, 1984

Sophrony, A.On Prayer. England: Stavropegic

Monastery, 1996.

Trembelas, P. N. Dogmatics of Easter Orthodox

Church. Vol. 3. Athens: The Saviour, 1961.

Vassiliades, N. The Mystery of Death. Athens: The

Savior, 1993.

Footnotes

1

Gregory the Theologian. Ethical Poems. 34, 25 PG

37.947A, cited in Nikolaos Hatzinikolaou,

“Prolonging Life or Hindering Death? An Orthodox

Perspective on Death, Dying and Euthanasia,”

Christian Bioethics, 2003, Vol. 9, No. 2-3, pp. 187–201

2

Trebelas, P.N. Dogmatics of Eastern Orthodox Church,

Vol. 3 Athens: The Saviour, p.337

3

Nikolaos Hatzinikolaou, “Prolonging Life or

Hindering Death? An Orthodox Perspective on

Death, Dying and Euthanasia,” Christian Bioethics,

2003, Vol. 9, No. 2-3, pp. 188

4

Christodoulos, Archbishop, The Church and the

Problem of Euthanasia,. Thessaloniki: Holy Synod of

the Church of Greece. 2002, p 21.

5

Loudovikos, Metaphysics or Eschatology of the Body,

Thessaloniki : School of the Aristotelian University,

1990, pp. 113–137.

6

Vassiliades, N., The Mystery of Death. Athens: The

Savior, 1993, pp. 3–7


Zo]vXn 2022

Irrevocable

Love

John K. Thomas

Second Year

“ Love is like a war , easy to start but hard to end and you

never know where it might take you “ - Oscar Wilde

Longing is a complex activity where our emotions take

a long time to get fulfilled through our senses. The world

offers a dilemma of confused “ longing “ where what we

‘long’ for is completely under question. The recent

Malayalam film “ Minnal Murali “ speaks of such a

dilemma; how love and longing has taken a man to be

deprived of his sensibility that resulted in the suffering of a

‘ society ‘. The role played by Guru Somasundaram as ‘

Shibu ‘ is appreciative in character since he shows an actor’s

potrayal of this deepest emotion – love. He kills everyone

who comes before him as an opposition to the fulfillment

of his love. The normal , ordinary human being turns out

to be a lunatic on acquiring superpowers. His inner psyche

may be going through a transition phase- positive responses

getting dislocated in the vacuum of internal strife. In his

extreme solitude , he may not be able to control his wanting

desires. That much he may be obsessed or acquainted with

it. The shattered thoughts may result in deeds which is good

for him only. Interpersonal relationships are a necessity for

every individual for his existence and survival. But an intense

desire for body and bounty can lead a man into the

trampoline of unknown repercussions. He may become a

victim of his own selflessness and his actions to the end of

others . So it’s the truth- a man who unconditionally loves

cannot abstain from such emotions and his mindset will

be pursuing him to do such actions. Now it’s the turn of

society ; society is always the reflection of masked realities.

Christ is one such model of “ irrevocable” love. His ‘

longing’ has lead to sacrifice his life for the whole world.

He has got superpowers but he couldn’t use it for his

personal needs and desires . He always found a connection

with his living environment but the world rejected him.

So , what did this world offer him for his “ irrevocable Love

“?. Cross. …. Christ , son of God ,can identify himself with

the ‘suffering ‘ but how could a normal human being….

So , Love is irrevocable , unconditional , and

unquestionable. It can happen anytime and any moment .

The only concern is that our love should not threaten the

life of others.


Zo]vXn 2022

sh≈n-SnbmIptam Cu

‘SILVER LINE’

amΩ≥ tPmk^v

c≠mw h¿jw

""tN®n, \√ ag-bmWv aÆv CSn-bp-

∂p-≠v. kq£n®p htc-tW...'' Ipń-°¬

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am¿ń\pw IpSpw-_hpw Ah-cpsS hoSpw

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sk‚ v tacokv ItØm-en°m ]≈nbn¬

\S∂ Ah-cpsS ih-kw-kv°mc

ip{iqj Gsd thZ-\-tbm-sS-bm-Wt√m

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kw`-hn® Zpcn-X-

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Htc-Sp-am-{X-am-Wn-Xv.

2018 ¬ aÆn-Sn-®nepw alm-{]-f-bhpw

2019 ¬ Ih-f-∏m-d, ]p∂-ae

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2021 ¬ Iqń-°¬, sIm°-bm¿

\msf "GXv', "F¥v' F∂ tNmZyamWv.

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Øn¬ {]Xn-tj[w Adn-bn-®n´pw \mw Hcp

]mThpw Dƒs°m-≈p-∂n√ F∂-XmWv

IuXp-Iw.

Cu Zpc-¥-ßsf kq£va-ambn

ho£n®v ]mTw Dƒs°m-≠p-sIm≠v XncptØ-≠p∂

Cu ka-b-Øv, AXn\v ]Icw

Xncp-h-\-¥-]p-cØv \n∂v Imk¿tKmUv

hsc 4 aWn-°q-dn¬ FØn-t®-cp∂ K-

sdbn-en-\mbn \mw a’-cn-°p-I-bm-Wv.

sIm®p-thfn apX¬ Imk¿tKmUv hscbp≈

530.6 km km[m-cW KXn-bn¬

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aWn-°q-dmWv FSp-°m-dp-≈-Xv. AXv 4


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tImSn temWmbpw an®w 30,241 tImSn tI{μ˛kw-ÿm\

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°mWv CXns‚ ]n∂n¬?

1300 hecter ÿew Gs‰-Sp-°-Ww. 44 Hmfw Bcm-[-

\m-e-b-ßƒ AIm-c-W-ambn s]mfn-®p-\o-°-s∏-S-Ww.

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Zni-amdn HgpIn Approach Road XI¿∂Xpw CtX

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Zo]vXn 2022

C{X hmin.

Assessment of Climatic Change Over the Indian Region

2019 PqWn¬ \S-Ønb ]T-\-Øn¬ tIc-f-Øn¬ C\n

Xo{h-ag h¿[n-°p-sa∂pw Compound Disaster Events CSbv°nsS

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t]mIp-tºm-gmWv {]hm-NI i_vZw t]mse KmUvKn-ens‚

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Zo]vXn 2022

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bmsXmcp Dulhpw C√mØ Hcp kw`-h-sØ-bmWv

hc®p tN¿°m-\mbn Hcp-sº-Sp-∂Xv F∂-Xm-Wv. Rm≥

CXv ]q¿W-ambpw Cuiz-c\v ka¿∏n-®mWv Bcw-`n-®-Xv.

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C{X-b-[nIw Bƒ°msc CXn¬ hc®p tN¿Ø-t∏mƒ

{]tXy-In®v Fs¥-nepw Imcy-ßƒ {i≤n-®n-cpt∂m?

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Zo]vXn 2022

n¬ h∂ Hcp Bi-b-amWv hc-®p-tN¿Øn-cn-°p-∂-Xv.

B Ime-sØms° apń\v Xmsg hsc am{Xta hkv{Xw

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Cu Nn{X-Øn¬ tN¿Øn-cn-°p-∂Xv?

BZy-am-bn´v CXn-s\mcp tImtºm-kn-j≥ thWw.

AXv ]q¿Æ-ambpw \ΩpsS Iøn-en-cn-°p∂ Imcy-am-Wv.

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tImgvkns‚ c≠p h¿jsØ tImgvkmWv Rm≥ ]Tn-®-

Xv. s]bn‚nwKv F∂ k_vPIvSv F\n°v In´m--Xn-

\m¬ ho≠pw Hcp h¿jw IqSn Rm≥ AhnsS ]Tn-®p.

AXn-\p-tijw Hcp aq∂p-h¿j-tØmfw Imew Rm≥ B

kvIqfn¬ A[ym-]-I-\m-bn-cp∂p kmdns‚ \n¿t±-i-{]-Imcw.

AXn-\p-tijw cN\ kvIqƒ Hm^v B¿Svkn¬

ho≠pw Rm≥ A[ym-]-I-\mbn {]th-in-®p. GI-tZiw

A©v h¿j-tØmfw AhnsS {]h¿Øn-®p. XpS¿∂v

Zo]nI Zn\-]-{X-Øn¬ Hcp Ggp-h¿j-tØmfw B¿ń-

Ãmbn tPmen sNbvXp.

Rm≥ ]Tn-∏n-°p-hm≥ XpS-ßnb ImeØv Fs‚ Kpcp-

\m-Y≥ {io[-c≥ kmdn\v kvt{Sm°v h∂v Hcp hiw

Xf¿∂p-t]m-bn-cp-∂p. At±lw Ahn-hm-ln-X-\m-bn-cp∂p

Nn{X-I-e-bn¬ apgpIn Hcp Pohn-X-am-bn-cp∂p At±-l-Ønt‚-Xv.

At∏mƒ apX¬ GXm≠v Hcp \mep-h¿j-tØmfw

Imew kmdns‚ F√m Imcy-ßfpw sNbvXp sImSpØp

kmdns\ ip{iq-jn®p Rm≥ At±-l-tØm-sSm∏w D≠mbn-cp-∂p.

XnI®pw kmXzn-I-\mb Hcp a\p-jy-\m-bn-cp∂p

At±-lw. ]W-ap-≠m-°-W-sat∂m AS-°n-hm-g-W-sat∂m

H∂pw B{Klw C√msX hc®p In´p∂ ss]k apgph≥

tN´\pw IpSpw-_-Øn\pw sImSpØv Pohn®p acn-®pt]mb

Hcmƒ.

kmdns‚ IrjvW Nn{X-ß-fpsS If-£≥kns‚ IqsS

adn-b-Øn-s‚bpw tbip-hn-s‚bpw \√ Nn{X-ßfpw ImWphm≥

Ign-bp-∂p, F¥mWv AXn-s\-∏‰n ]d-bm-\p-≈Xv?

F\n°v IrjvW\pw {InkvXphpw F√mw H∂mWv

th¿Xn-cn-hp-I-fn-√. Rms\mcp aq∂v Xh-W-tbmfw hnip≤

thZ-]p-kvXIw hmbn®p Ign Bfm-Wv. Fs∂ kw_-

‘n-®n-S-tØmfw ssZhw \Ωsf t]mse Xmgv∂ \ΩpsS

AtX Nn¥m-co-Xnbpw \Ωsf a\- n-em-°p∂ Bfp-am-

Wv. Cuiz-cs\ Aßs\ ImWm-\mWv F\n-°n-jvSw.

IrjvWs‚ ssZhoI ]cn-th-j-Øn\v A∏pdw a\p-jys\

t]mse Bbn h∂ IrjvWs\ BWv F\n-°n-jvSw.

Rm≥ ]d-bp-∂Xv AXv ]d-bp∂ AtX Xe-Øn¬ a\-


Zo]vXn 2022

{io. taml≥Zmkv hc®v Hcp Nn{Xw ˛

A`n-hμy {Intkm-Ã-tamkv henb sa{Xm-t∏m-eo-Øm-bpsS ênXw Bkz-Zn-°p∂ tbip

n-em-°m≥ Ign-bp∂ BfmWv F\n°v Cuiz-c≥

A√msX henb ⁄m\ntbm ]fin-Xt\m Fs‚

Xebv°v aosX Ccn-°p∂ Hcmtfm A√.

Chn-sS-bp≈ tbip-hns‚ s]bn‚nw-Kp-Iƒ F√mw \√

kuμ-cy-ap-≈-h-bm-bn-´mWv Nn{Xo-I-cn-®n-cn-°p-∂Xv. AtX-

°p-dn®v F¥mWv ]d-bm-\p-≈Xv?

Rm≥ thZ-]p-kvXIw hmbn-®-t∏mƒ a\- n-em-°nb

Imcy-amWv blq-Z-Ip-e-Ønse kuμcyw A{Xbpw

B¿÷n®, AXv hgn-sm-gp-Ip∂ Hcp icocw Bbn-cn-

°Ww tbip-hn-t‚-Xv. AtX-t]mse tbip \mSp-I-fn¬

\n∂v \mSp-I-fn-te°v Im¬\-S-bmbn bm{X sNbvX Bfm-

Wv. AXp-sIm≠v Xs∂ \√ t]io-_eap≈ icocw

Bbn-cp-∂n-cn-°Ww tbip-hn-t‚-Xv. At±-l-Øns‚ \S-

Ø-Øn\v a\- ns‚ _ehpw IqsS-bp-≠m-bn-cp-∂p. tbip

]d Imcy-ßƒ H∂pw a\p-jy¿°v a\- n-embn-ń-√,

AXmWv kXyw. icn°pw At±lw Hcp hniz-I¿Ω-\m-

Wv. \ΩpsS Nn¥m coXn-I-fmWv hyXy-kvXw. \ΩpsS

D≈nse Bflmhv H∂m-Wv. AXp-sIm-≠mWv

IrjvW\pw {InkvXphpw F\n°v Htc Bƒ°m¿ Bbn

A\p-`-h-s∏-Sp-∂-Xv.

Xmƒ Nn{X-ß-fpsS {]tXy-IX tbip-hn-s\bpw adn-bsØbpsams°

\√-Xp-t]mse Nncn-°p∂ apJ-ßtfmsSbmWv

Xmƒ hc-bv°p-∂-Xv. F¥mWv AXns‚

ImcWw?

\Ωƒ Hmtcm {]iv\-ß-fp-ambn Bbn-´mWv tZhm-eb-ß-fnepw

a‰v Bcm-[-\m-e-b-ß-fnepw t]mIp-∂-Xv.

]t£ AhnsS \n¬°p∂bmƒ hnj-a-tØm-sS-bmWv

Fn¬ \ap°v Fß-s\-bmWv \ΩpsS {]bm-k-ßƒ B

apJ-Øp-t\m°n ]d-bm≥ Ign-bp-I. "Znhv' F∂ ]Z-Øn¬

\n∂m-Wt√m ssZhw F∂ ]Zw D]-tbm-Kn-®n-cn-°p-∂-Xv.

AXns‚ A¿∞w shfn®w F∂m-Wv. AØcw shfn®w

{]k-cn-°p∂ apJ-tØmsS {]k-∂-ambncn-°p∂ Cuizcs‚

apJ-sØ-bmWv F\n-°n-jvSw.

ss__nƒ hmbn®Xns\-°p-dn®v F¥mWv ]d-bm-\p-≈Xv?

kmtcm-]-tZ-i-ßƒ shdpsX Is≠-Øm≥ A√

Rm≥ thZ-]p-kvXIw hmbn-®-Xv, Rm\Xv hmbn-®-t∏mƒ

F\n°v tbip-hns‚ Pohn-X-tc-J-bmWv a\- n-em-b-Xv.

tbip-hns‚ Pohn-X-sØ-°p-dn-®p≈ Hcm-i-b-amWv Fs‚

a\- ns\ sXm´-Xv. a\- n-cpØn hmbn-®-t∏mƒ F\n°v

a\- n-embn IrjvWs‚ Pohn-X-sØbpw tbip-hns‚

Pohn-X-sØbpw XΩn¬ Xmc-X-ay-s∏-Sp-Øm-hp∂ Hcp-]mSv

_‘-ß-fp-s≠-∂v. bmZ-h-Ipew BWv IrjvW-\v. tbip-


Zo]vXn 2022

hn\v blqZ Ipew. IrjvW≥ {InkvXp F∂ ]Z-ßƒ

t]mepw _‘-s∏-ń-cn-°p-∂p-h-t√m. Htc kXy-Øn\v

samgn-am‰w sNø-s∏´ IrXn-Iƒ Bbn-´mWv Ch-sb√mw

F\n°v A\p-`-hn-°-s∏-ń-´p-≈-Xv. Htc \∑-bpsS

Bh¿Ø-\-ßƒ.

Nn{X-I-ebv°v F{X-am{Xw "ssZho-I-X-'sb, AXv ImWp-

∂-h-\n-te°v ]I¿∂p-sIm-Sp-°m≥ Ignbpw?

Fs∂ kw_-‘n®v Nn{X-Ie ssZhoI Awi-a√ AXv

ssZhw Xs∂-bm-Wv. Hmtcm a\p-jy-\n-te°pw Ah-s‚

ImgvN-bn¬ IqsS {]th-in-°m≥ ssZhw D]-tbm-Kn-°p∂

hy‡n-bmWv Nn{X-Imc≥. Hcp Nn{X-Im-c≥ Hcp Nn{Xw

hc-bv°m≥ \¬Ip∂ A¿∏Ww CXns\ B{i-bn-®m-

Wv.

C\n tijn-°p∂ Pohn-X-Ønse B{Klw F¥mWv?

Fs‚ Kpcp-\m-Y≥ {io[-c≥ km¿ Ft∂mSv Bh-iys∏-ń-´p-≠m-bn-cp∂p

cmam-bWw apgp-h≥ Hcp s]bn‚nwKv

B°n am‰-W-sa-∂v. AXn-\p-th≠n A≤zm-\n®p sIm≠ncn-°p-I-bmWnt∏mƒ.

IrjvW\pw cm[bpw F∂ Bibw

sh®v Hcp-]mSv Nn{X-ßƒ hc®v Kpcp-hm-bqtcm as‰m

IrjvW Nn{X-ß-fpsS Hcp FIvkn-_n-j≥ \S-Ø-Wsa∂pw

Hcp B{Klw a\- n-ep-≠v.

Nn{Xw hc-bv°m≥ B{K-ln-°p∂ Hmtcm-cp-Ø-tcmSpw

Xmƒ°v ]d-bm-\p-≈Xv F¥mWv?

P∑ kn≤-ambn Nn{X-I-e-bpsS Hcp `mhw \nß-fn¬

Ds≠-n¬ \nßƒ°Xv hn´p-t]m-Ip-hm≥ Ign-bp-I-bn-√.

\nßƒ AXm-bn-cn-°pw. F{X XS- tam {]Xn-k-‘ntbm

h∂mepw \nßƒ°v Nn{Xw hc-bv°m-Xn-cn-°m≥ Ign-bp-

I-bn-√. bmsXmcp kwi-bhpw th≠, Cuiz-c≥ \nßsf

hgn \S-Øpw. \nc-¥cw Nn{X-ßƒ hc-bv°p-I. XS-kßƒ°nS-bnepw

Cuiz-cs\ apdp-sI-∏n-Sn-°p-I. Hcp Nn{Xw

hc-®n´v icn-bm-Ip-∂n-s√-n¬ ho≠pw ho≠pw AXv `wKnbm-Ip-∂-Xp-hsc

hc-bv°p-I. Ime-Øns‚ thK-X-bn¬

\nßƒ \s√mcp Nn{X-Im-c≥ / Nn{X-Imcn Bbn-am-dpw.


Zo]vXn 2022

Ir]m

Zm\-Øn-s\mØv

HuZmcyw

sNbvX

k`-Iƒ

-^m. tUm. sdPn Koh¿§okv


bcp-i-te-anse hnip-≤-cn¬ Zcn-{Z-cm-b-h¿°v

D]-Imcw sNøp-∂-Xn¬ a°-tZm-\n-b-bnepw

AJm-bn-bn-ep-ap≈ k`-Iƒ X¬∏-c-cm-bn-cp-∂p.

Cu A\ym-Zriy ]tcm-]-Imc X¬∏-cX

Ah¿°v e`n® ssZh-Ir-]bv°v A\p-kr-X-ambn-cp∂p

(2 sImcn-¥y¿ 8:1). a°-tZm-\n-b-bn¬

k`-Iƒ (^nen-∏n-b, sX -tem-\n-°n-b,

s_tcmh) ÿm]n-®Xv ]utem-kn-s‚bpw

ioem-kn-s‚bpw c≠mw t{]£nX bm{X-bn-embn-cp∂p

(At∏m-kvtXme {]h¿Øn-Iƒ 15:36-

˛17:15). Ah-tcm-Sp-IqsS Xntam-sY-tbmkpw D≠mbn-cp∂p

(At∏m-kvtXme {]h¿Øn-Iƒ 16:1˛4).

Xo{h-amb I„-X-bn-eq-sSbpw alm-Zm-cn-{Z-Øn-eqsSbpw

a°-tZm-\n-b-bnepw AJm-b-bn-ep-ap≈

k`-Iƒ IS-∂p-t]m-sb-nepw bcp-i-te-anse

hnip-≤sc klm-bn-°p-∂-Xn¬ Cu k`-Iƒ

{i≤n-®n-cp-∂p. Cu k`-I-fnse hnizm-kn-Iƒ

Hmtcm-cp-Øcpw Ah-c-h-cpsS {]m]vXn-°-\p-kc-Whpw

AXn-\-∏p-dhpw ]m-fn-I-fm-bn. a°tZm\y

k`-bpsS DZm-Ø-amb Cu amXrI a‰v

k`-Iƒ°pw {]tNm-Z-\-am-I-W-sa-∂mWv

]utem-kns‚ B{Klw (1 sImcn. 16:1˛4, 2

sImcn. 8:7).

hnip-≤sc klm-bn-°p-∂-Xn\v {]Y-a ]cn-K-

W\

tdmam teJ-\-Øn-emWv hnip-≤sc klmbn-°p-∂-Xn-\p≈

k∂-≤X ]utemkv hy‡-

am-°p-∂-Xv. kphn-tij {]tLm-j-W-Ønepw

{]N-c-W-Ønepw AXoh X¬]-c-\m-bn-cp∂ ].

Zo]vXn 2022

]ueqkv «olm tdmam k` kμ¿in-°p-hm≥ B{K-ln-

®n-cp-∂p. F∂m¬ At±-l-Øn\v CXp-h-tcbpw AXn-

\p≈ kmh-Imiw e`n-®n-cp-∂n-√. Hcp blq-Z-\m-bn-cp∂

Xs∂ ssZhw Xs‚ Ir]-bm¬ hnfn-®n-cn-°p-∂Xv

{InkvXp-tb-ip-hns‚ ip{iq-j-I≥ BIp-hm≥ BIp-∂psh∂v

]utemkv At∏m-kvtXm-e≥ hy‡-ambn Xncn-®dn-n-cp-∂p.

kphn-tij tLmjWw Hcp ]utcm-lnXy

ip{iq-j-bmbn ]utemkv Gs‰-Sp-Øn-cp-∂p. hnPm-Xo-bcpsS

At∏m-kvtXm-e-s\∂v kzbw hnti-jn-∏n-°p∂

At±lw P\-X-Isf ]cn-ip-≤m-flm-hn¬ ip≤o-I-cn®v

kzoImcy hgn-]m-Sm-°n-Øo¿°p-I-bm-bn-cp∂p (tdma¿

15:15). bcp-i-te-an¬ \n∂v kphn-tij {]N-cWw Bcw-

`n-°-W-sa∂ \n_-‘-\-b-\p-k-cn®v (bi-ømhv 2:3;

eqt°mkv 24:47; At∏m-kvtXme {]h¿Øn-Iƒ 1:8) Bcw-

`n® B ZuXyw tdmam {]hn-iy-bmb C√n-cn°w hscsb-Øn.

_mƒ°≥ D]-Zzo-]ns‚ ]Sn-msd AXn¿Ønhsc

kphn-tijw FØn (C∂sØ bptKm-t«-hybpw

A¬t_-\n-bbpw AXn¬s∏Spw). XpS¿∂pw ]Sn-mtdm´v

bm{X sNbvXp kvs]bn-\n¬ FØ-W-sa∂v

At±lw B{K-ln-®n-cp-∂p. a‰mcp kphn-tijw Adn-bn-

®n-ń-√m-Øn-SØv kphn-tijw Adn-bn-°p-∂-Xm-bn-cp∂p

]utem-kns‚ coXn (tdma¿ 15:20). Kem-Xy, AJm-bn-b,

a°-tZm-\nb F∂o hnPm-Xob ÿe-ß-fn¬ ]utemkv

hnP-b-I-c-ambn kphn-tijw {]N-cn-∏n-®p. XpS¿∂p kphntij

{]N-c-Wm¿∞w bm{X sNø-W-sa∂v B{K-ln-

°p∂ ]utemkv F∂m¬ Ct∏mƒ bcp-i-te-an-te°v

t]mhp-I-bm-Wv.

bcp-i-te-anse hnip-≤-cn¬ Zcn-{Z-cm-b-hsc ip{iq-jn-

°p-∂-Xn-\m-bn-cp∂p B bm{X. sImcn-¥y-te-J-\-ß-fnepw

(1 sImcn-¥y¿ 16:1˛4, 2 sImcn-¥y¿ 8˛9 A≤ym-bßƒ)

Kem-Xy¿°p≈ teJ-\-Ønepw (2:10) C°mcyw

]cm-a¿in-°p-∂-Xn-\m¬ At±-l-Øns‚ Xm¬]cyw

hy‡-am-Wv. Cu bm{X-sb-°p-dn®v At∏m-kvtXme

{]h¿Øn-Iƒ 24:17-˛epw ]cm-a¿in-°p-∂p-≠v. bcp-i-teanse

hnip-≤-cn¬ Zcn-{Z-cm-b-h¿°mWv klmbw Bhiy-am-bn-cn-°p-∂-Xv.

hnip-≤¿ F∂v ]utemkv s]mXpth

hnti-jn-∏n-°p-∂Xv hnizm-kn-I-sf-bmWv (1 sImcn-¥y¿

16:1˛2; 2 sImcn-¥y¿ 8:4, 9:1, 12). bcp-i-te-an¬ \n∂v

At¥ym-Jy-bn¬ h∂ AK-t_mkv F∂ {]hm-N-I≥

temIØv BI-am\w alm-£maw D≠m-Ip-sa∂v {]h-Nn-

®n-cp-∂p. ]utem-kn-s‚bpw (iu¬) _¿∂-_m-kn-s‚bpw

ssIhiw injy-∑m¿ Xß-fpsS klm-b-[\w \¬In

(At∏m-kvtXme {]h¿Øn-Iƒ 11:27-˛30). bcp-i-te-anse

XqWp-Iƒ F∂-dn-b-s∏-ń-cp-∂-h¿ (bmt°m-_v, tI^mhv,

tbml-∂m≥) ]utem-kn-t\mSpw _¿∂-_m-kn-t\mSpw

\n¿t±-in-®Xv ]mh-ßsf Hm¿ØpsIm-≈-W-sa-∂mWv

(Kem-Xy¿ 2:10). Cu klmb tiJ-cWw GI-tZiw Hcp

]Xn-‰m-t≠mfw \o≠p-\n∂p. tdma¿ 15:26, 2 sImcn-¥y¿

8:19-˛20-˛¬ \n∂pw \ap°v a\- n-em-°p-hm≥ Ign-bp-∂Xv

]utemkv hnPm-Xob k`m {]Xn-\n-[n-I-tfm-Sp-IqsS Cu

klm-b-hp-ambn bcp-i-te-an-te°v t]mIp∂p F∂m-Wv.

sZ¿∫, epkv{X, s_tcm-h, sX -tem-\n-°, Ft^-kqkv

F∂n-hn-S-ß-fn¬ \n∂p-ap≈ {]Xn-\n-[n-Ifpw At∏mkvtXm-es\

A\p-K-an-®n-cp∂p (At∏m-kvtXme {]h¿Øn-

Iƒ 20:4). bcp-i-te-anse hnip-≤sc klm-bn-°p-∂Xv

Hcp ip{iq-j-bm-bn-´mWv ]utemkv ImWp-∂Xv (tdma¿

15:25).

Xßƒ°p-≈Xv ]n-Sp∂ k`-Iƒ

a°-tZm-\n-b-bnepw AJm-b-bn-ep-ap≈ k`-Iƒ

Xßƒ°p-≈-Xn¬ \n∂v bcp-i-te-anse Zcn-{Z-cmb hnip-

≤¿°v ]n-Sp-∂Xv kt¥m-j-tØm-sS-bm-Wv. Ah¿°v

AXn\v C„w tXm∂n F∂v ]cn-`m-j-s∏-Sp-Øn-bn-cn-°p-

∂Xv {Ko°v `mj-bnse FhvtUm-s°tbm F∂ ]Z-am-

Wv. AwKo-Imcw \¬Ip-I, \√Xv Nn¥n-°p-I, k¥p-„-

am-Ip-I, a\- p-tXm-∂p-I, kw{]o-X-am-IpI Fs∂√mw

Cu ]Z-Øn\v A¿∞-ß-fp-≠v. Cu ]Zw sIm≠v A¿∞am-°p-∂Xv

k`-I-fpsS kt¥m-jhpw kwXr-]vXn-bp-am-Wv.

Ah¿ Xßƒ°p-≈-Xn¬ Ipd®p ]n-Sp-I-bm-bn-cp-∂p.

hnip-≤-cpsS ip{iq-j-bv°p≈ Xß-fpsS ]v Ah¿

\¬In. Ah¿ \¬In-bXv F¥v F∂v At∏m-kvtXm-e≥

hy‡-am-°p-∂n-√. AXm-bXv Ah¿ ]W-amWv \¬Inb-sX∂v

]utemkv hy‡-ambn ]d-bp-∂n-√. "‰n\m' F∂

hm°mWv aqe-`m-j-bn¬ D]-tbmKn®ncn-°p-∂-Xv. Hcp

km[-\w, GtXm hkvXp, GtXm Hcp Imcyw Fs∂-√man-Xn\v

ae-bmf A¿∞w \¬Imw. a°-tZm-\n-b-bnepw

AJm-b-bn-ep-ap-≈-h¿ Ah¿°p≈ GsX-nepw km[-

\-ßƒ Zcn-{Z-cmb hnip-≤-cpsS ip{iq-jbv°v \¬In F∂v

Icp-Xp-hm≥ {]bm-k-am-Wv. tIhew ]Ww \¬In F∂

A¿∞hpw AXn-\n-√. AXp-sIm-≠p-Xs∂ Ah¿ \¬InbXv

]W-Øn\pw km[-\-Øn\pw D]-cn-bm-sW∂v \ap°v

a\- n-em-°mw. Ah¿°p-≈Xv ]n´p F∂-Xp-sIm≠v

Ah¿ Zm\w sNbvXp F∂¿∞-am-°mw. sImbvt\m-\nb

F∂ ]Z-Øn\v Zm\w F∂pw A¿∞-ap-≠v. a‰p-≈-h¿°v

]psh-bv°m≥ (]m-fn-I-fm-Ip-hm≥) Ign-bpw-hn[w

Fs¥nepw \¬Ip-∂-Xn\v ]m-fnØw (Iq´m-bva,

kw_‘w, kwk¿§w) F∂p-]-d-bmw. Ah¿ HuZmcyw

ImWn®p F∂v efn-X-ambn ]d-bmw. Iq´m-bva. ]n-So¬,

ip{iqj F∂o ]Z-ßƒ ]utemkv D]-tbm-Kn-°p-∂Xv

{it≤-b-am-Wv. C°m-cy-sØ-°p-dn®v Douglas Moo ]d-bp-

∂Xv {i≤n°mw, “There is certainly an allusion to the word’s

common use in Paul to denote the loving intimacy of the

Christian Community” (The Epistle to the Romans, p. 903).

{InkvXob kaq-l-Øns‚ kvt\l-\n¿`-c-amb ]m-fn-

Ø-Øns‚ \nZ¿i-\-amWv a°-tZm-\n-b-bnepw AJm-bbn-ep-ap≈

{InkvXob k`-Iƒ {]Z¿in-∏n-®-Xv. as‰mcp

k`bpw Cßs\ \¬In-b-Xmbn Adn-hn-√. BZy kwcw-

`-sa∂ \ne-bn¬ kphn-tij X¬]-c-X-bmWv CXn¬

\n∂v hy‡-am-Ip-∂Xv. am{X-a√ Ah-cpsS \nkzm¿∞amb

kl-I-c-Whpw shfn-hm-Ip-∂p-≠v.

k`-Iƒ At\ym\yw IS-s∏-ń-cn-°p∂p

a°-tZm\n-b-bnepw AJm-b-bn-ep-ap≈ k`-Iƒ kza-

\-t m-sSbpw kt¥m-j-tØm-Sp-Iq-Sn-bp-amWv hnip-≤sc


Zo]vXn 2022

ip{iq-jn-∏m≥ ]m-fn-I-fm-b-sX∂v \mw I≠p. F∂m¬

]utemkv At∏m-kvtXm-e≥ ]d-bp-∂Xv B k`-Iƒ°v

AXn\v IS-∏m-Sp≠v F∂m-Wv. AXn-\p≈ ImcWw

At∏m-kvtXm-e≥ hy‡-am-°p-∂-Xn-ß-s\-bm-Wv, ""bcpi-te-anse

hnip-≤-cpsS Bflob Imcy-ß-fn¬ P\-X-

Iƒ ]m-fn-I-fmbn Fn¬ Ah-cpsS ùXnI Imcy-ßfnepw

Ah¿°v ip{iqj sNbvhm≥ P\-X-Iƒ IS-s∏-ńcn-°p∂p''

(tdma¿ 15:27). bcp-i-te-anse hnip-≤cpw a°tZm-\n-b-bnepw

AJm-b-bn-ep-ap≈ k`mw-K-ßfpw XΩn¬

s]mXp-hmb _‘-ap-≈-h-cm-Ip∂p F∂mWv At∏mkvtXm-e≥

]d-bp-∂-Xv. {]Xy-£-Øn¬ Cu tZi-°m¿

XΩn¬ _‘-an-√. F∂m¬ Ch-sc√mw ]c-kv]cw _‘-

s∏-ń-cn-°p∂ Hcp Bflob Xe-ap-≠v. bcp-i-te-anse

amXr-k` apJy-ambpw blqZ k`-bm-Wv. c£m-N-cn-{X-

Øn¬ blq-Z¿°v ap≥K-W-\-bp-≠v. I¿Ømhv Xs∂

C°mcyw AwKo-I-cn-°p∂p (tbml-∂m≥ 4:23).

c£m]≤-Xn-bn¬ blq-Z¿°p≈ {]Ya-ÿm\w

]utemkpw hy‡-am-°p-∂p≠v (tdma¿ 1:16, 9:4˛5, 11:11-

˛32). blq-Z-cpsS AXp-ey-amb ÿm\-sØ-°p-dn®v At∏mkvtXm-e≥

tNmZn-°p-∂p, ssZhw kzP-\sØ X≈n-°-f-

pthm?'' Cu tNmZy-Øn\v «olm Xs∂ \¬Ip∂

adp-]-Sn, ""Hcp \mfpw C√'' F∂mWv (tdma¿ 11:1). am{Xa√

]p{X-Xzhpw tXP pw \nb-a-ßfpw \ymb-{]-am-Whpw

Bcm-[-\bpw hmKvZ-Ø-ßfpw bn{km-tb-en-\mWv ssZhw

\¬In-bn-cn-°p-∂Xv (tdma¿ 9˛-5). AJm-b-bnepw a°-tZm-

\n-b-bn-ep-ap-≈-h¿ apºv hnPm-Xo-b-cm-bn-cp-∂p. F∂m¬

Ct∏mƒ Ah¿ kphn-tijw apJm-¥ncw hnizm-kn-Ifmbn

amdn-bn-cn-°p-∂p. Ah¿ ssZh-Øns‚ c£m-]-≤-

Xn-bn¬ ]p-Im-cm-Wv. B \ne-bn¬ Ah¿ At\ym\yw

IS-s∏-´-h-cm-Wv. CXv c‡-_-‘-sØ-°mƒ Bg-ta-dn-b-

XmWv {InkvXob kmtlm-Z-cyw.

bcp-i-te-an-ep≈ Zcn-{Z-cmb hnip-≤¿°v ip{iqj

sNbvhm\mWv k`-Iƒ IS-s∏-ń-cn-°p-∂Xv (tdma¿ 15:27).

ent‰m¿Knb F∂ {Ko°v ]Z-amWv CXn\v D]-tbm-Kn-®ncn-°p-∂-Xv.

Cu ]Zw ]utemkv a‰v c≠v kμ¿`-ß-fnepw

D]-tbm-Kn-®n-´p-≠v (tdma¿ 13:6, 15:16). Hcp s]mXp-tk-h\w

(a public service) F∂ A¿∞-amWv 13:6 ¬ B ]Z-Øn-

\p-≈-Xv. Hcp ]uc≥ Xs‚ cmPy-Øn-\p-th≠n sNøp∂

alXv tkh-\-amWv AhnsS hnh-£n-°p-∂-Xv. F∂m¬

15:16 ¬ Cu ]Z-Øn\v Hcp Bflob A¿∞w ssIh-cp-

∂p-≠v. ]utcm-lnXy ip{iq-j-bmWv AhnsS ]cm-a¿in-

°p-∂-Xv. ]g-b-\n-b-a-Øn¬ Cu ]Zw sIm≠v tehy-˛-

]u-tcm-lnXy ip{iq-j-bmWv A¿∞-am-°p-∂-Xv (]pd-∏mSv

38:21, kwJy 1:50, 3:6, 31, 4:3, 9, 12, 14, 23, 26-˛28, 30, 33, 35,

37, 39, 41, 7:5, 8:22, 1 Zn\-hr-Øm¥w 6:32, 2 Zn\-hr-Øm¥w

23:6, sbl-kvt°¬ 45:5). ssZhw \¬Inb Ir] apJm-

¥ncw {InkvXp tbip-hns‚ ip{iq-j-I-\mbn kphn-tij-tLm-jWw

Hcp ]utcm-lnXy ip{iq-j-bmbn

]utemkv \n¿Δ-ln-°p∂p (tdma¿ 15:16). ent‰m¿Knb

F∂ ]Z-Øn\v tkh\w F∂pw ssZh-ip-{iqj F∂pw

A¿∞-ap-s≠∂v CXn¬ \n∂v \ap°v a\- n-em-°mw.

Cu c≠v A¿∞ßfpw ]c-kv]c ]qc-I-ß-fm-Wv. s]mXp-

\-∑-bv°pth≠n Hcp-h≥ A¿∏n-°p∂ tkh\w Hc¿∞-

Øn¬ ssZhm-cm-[-\-bmWv. bcp-i-te-anse hnip-≤sc

ip{iq-jn-°p-∂Xv tkh-\hpw ssZhm-cm-[-\-bp-ambn AJmb-bnepw

a°-tZm-\n-b-bn-ep-ap≈ k`-Iƒ I≠p. Bflob

Imcy-ß-fn-ep≈ ]m-fn-Ø-Øn¬ \n∂mWv (kwk¿§w,

Iq´m-bva, ]n-So¬) IS∏mSv D≠m-b-Xv. Ct∏mƒ Bflob

Xe-Øn¬ kº-∂-cmb hnPm-Xob k`-Iƒ, bcp-i-teanse

k`-bpsS ùXnI Imcy-ß-fn¬ Icp-Xepw IS-∏m-

Sp-ap-≈-h-cm-Ip-∂p. blqZ kaq-l-Øns‚ Hcp {]tXy-IX

Ah-bpsS sFIy-t_m-[-amWv (Bh¿Ø\w 23:3˛4, 2

iap-th¬ 21:1˛9). saUn-‰-td-\n-b≥ {]tZ-i-Øp≈ blq-

Z¿ B≠p-tXmdpw ssZhm-e-b \nIpXn bcp-i-te-an-te°v

Ab-®p-sIm-Sp-°p-am-bn-cp-∂p. Cu hnPm-Xob k`-Ifpw

GXm≠v AtX amXr-I-bn-emWv hnip-≤sc klm-bn-°p-

∂-Xv. {InkvXp-hns‚ ico-c-amb k`-bpsS `mK-am-bn-

Øo¿∂ hnPm-Xo-bcpw blq-Zcpw Ct∏mƒ sFIy-cq-]-

s∏-ń-cn-°p-∂p. C. K. Barret ]d-bp-∂Xv C{]-Im-c-am-Wv, “It

must have been a politic expedient, designed to foster unity

between the Jewish and Gentile wings of the Church” (A

commentary on the Epistle to the Romans). bcp-i-te-an-ep≈

blq-Z-k-`bpw AJm-b-bnepw a°-tZm-\n-b-bn-ep-ap≈

hnPm-Xob k`-Ifpw XΩn-ep≈ kvt\l-_‘w ZrVs∏-Sp-∂-Xn\v

]utem-kns‚ ip{iqj CS-bm-°n.

{InkvXob kmtlm-Z-cy-Øn-s‚bpw DZm-Ø-amb HuZm-cy-

Øn-s‚bpw t\¿°m-gvN-bmWv k`-I-fpsS DZm-c-amb

kw`m-h-\. I„-Xbpw Zmcn-{Zyhpw A\p-`-hn-°p∂ k`-IfmWv

DZm-Ø-amb Cu ip{iq-jbv°v Xm¬∏cyw {]I-Sn-

∏n-°p-∂Xv F∂ Imcyw {it≤-b-am-Wv. BZn-a-k-`-bpsS

kphn-tij km£yw IqSn-bm-Wn-Xv.

hnPm-Xo-b-scbpw blq-Z-scbpw XΩn¬ _‘n-∏n-°p-

∂Xv {InkvXp-hns‚ kphn-ti-j-am-Wv. AXn\v t\XrXzw

\¬Ip-∂Xv ]utem-km-Wv. {]mtZ-in-Ihpw kmº-Øn-

Ihpw PmXo-b-hp-amb ]cn-K-W-\-Iƒ°v AXo-X-amb

{InkvXob Iq´mbva BZn-a-k-`-bn¬ i‡-am-bn-cp∂p

F∂v \ap°v CXn¬ \n∂v a\- n-em-°mw. AJm-b-bnepw

a°-tZm-\n-b-bn-epap≈ k`-Iƒ Xßƒ°v e`n® Zm\-

amb ssZh-Ir-]bv°v A\p-kr-X-am-bmWv HuZmcyw

\¬In-b-Xv. Bflob kº-∂X B¿÷n-°p∂ hy‡n-

Ifpw k`-Ifpw Zmcn{Zyw A\p-`-hn-°p∂ k`-Isf klmbn-t°-≠-Xns‚

A\n-hm-cyX Cu k¬°¿Ω-Øn-eqsS

shfn-s∏-ń-cn-°p-∂p. tImhnUv ]›m-Ø-e-Øn-eqsS IS-

∂p-t]m-Ip∂ k`-Iƒ BZn-a-k-`-bpsS D¬Ir-„-amb Cu

tkh\ X¬∏-cX ]n≥Xp-S-tc-≠-Xm-Wv.


Zo]vXn 2022

{]f-bhpw

{]Ir-Xn-bpw...

sU∂n Um\n-tb¬

c≠mw h¿jw

alm-{]-f-b-hpw, Zpc-¥-s∏bvØpw Hs∂m-gn-bmsX h∂p-t]m-bn´pw C∂pw a\p-jy≥

AXn¬ \n∂v Hcp ]mTw Dƒs°m-≈m≥ {ian-®n-ń-√. I\-Ø-a-g-bnepw Dcpƒs]m-énepw

s]men-Xv At\Iw Pohn-X-ßfpw {]Xo-£-I-fp-am-Wv. Hs∂m-gn-bmsX

Zpc-¥-ßƒ th´-bm-Sn-s°m-≠n-cn-°p-tºmgpw a\p-jy≥ hnI-k-\-Øns‚ ]mX-sbbmWv

apdpsI ]nSn-°p-∂-Xv.

{]Ir-Xn-bpsS Xs∂ krjvSn-bmb a\p-jy≥, a‰p Poh-Pm-e-ß-fn¬ \n∂v Db¿∂

Hcp XesØ {]Xn-\n-[m\w sNøp-∂-Xp-sIm≠v Xs∂ a\p-jycpw {]Ir-Xnbpw XΩnep≈

_‘w, {]Ir-Xnbpw a‰p-Po-h-Pm-e-ßfpw XΩn¬ \n∂p≈ _‘-Øn¬ \n∂v

thdn´ H∂m-Wv. a\p-jys‚ am\-knI hnImkw Ahs\ kI-e-Øn≥ taepw Ah-

Im-ihpw A[n-Im-chpw ÿm]n-°m-sa∂ Xe-Øn-te°v Db¿Øp-∂p. kz¥ Xmev]-

cy-ßƒ°p-th≠n hnI-k-\-sa∂ aqSp-]Sw AWnv {]Ir-Xnsb C√mbva sNbvXpsIm-≠n-cn-°p-I-bm-Wv.

hnI-k-\-Øns‚ t]cn¬ a\p-jy≥ Hmtcm∂v sIń-s∏-Sp-°p-tºmgpw Hcp `mK-

Øp-IqSn \ap°v \jvS-s∏-´p-sIm-≠n-cn-°p-∂Xv {]Ir-Xn-sb-bm-Wv. AXns‚ G‰hpw

henb DZm-l-c-W-ß-fmWv \mw t\cn´ c≠v alm-{]-f-b-ßfpw `qanbpw aÆpw, ]›na-L-´-ß-fn¬

hfsc hym]-I-ambn Zpcp-]-tbmKw sNbvXXpw {]f-b-Øns‚ ap≥\nc

Imc-W-ß-fn¬ H∂m-Wv.

{]f-b-Im-esØ a\p-jys‚ \n -lmbmhÿ ]cn-tim-[n-®m¬ Ah≥ F{Xam{Xw

_e-lo-\-\m-sW∂pw {]Ir-Xnsb IqSmsX a\p-jy\v \ne-\n¬]n-se∂pw

\ap°v a\- n-em-°mw. Hcp P∑m-bp- n-te°v Iqń sh® k¿Δ kºm-Zy-ßfpw \jvSam-bn-t∏m-Ip-∂Xv

t\m°n \n¬°mt\ a\p-jy\v Ign-p-≈q. P\-ß-fpsS D∂-a-\-

Øn-s\∂ t]cn¬ sNøp∂ Hmtcm {]h¿Ø-\-ßfpw _m[n-°p-∂Xv ]cn-ÿn-Xnsb-bm-Wv.

CXn-s‚-sb√m {]Xym-Lm-X-ßfpw _m[n-°p-∂Xv ]cn-ÿn-Xn-sb-bm-Wv.

CXn-s‚-sb√m -{]-Xym-Lm-X-ßƒ hfsc hep-Xm-bn-cn-°pw. AXn\v _en-sIm-Spt°≠n

hcp-∂Xv a\p-jy-Po-h≥ IqSn-bmWv F∂v Xncn-®-dn-m¬ \∂v.

""{]Ir-Xnsb ]Tn-°p-I, kvt\ln-°p-I, AXn-t\mSv tN¿∂p \n¬°p-I, {]IrXn

Hcn-°epw \nßsf \ncm-i-s∏-Sp-Øn√'' {^mv tembvUv ssd‰v s‚ hm°p-I-fm-

WnXv. F√m a\p-jy¿°pw, ip≤-hm-bphpw, ip≤-P-e-hpw, ssPh-ssh-hn-[y-Øns‚

B\p-Iq-ey-ßƒ A\p-`-hn-°m\pw Bkz-Zn-°m-\p-ap≈ Ah-Im-ihpw kzmX-{¥yhp-ap-≠v.

F∂m¬ AXns\ \in-∏n-°mt\m \jvS-s∏-Sp-Øp-hmt\m B¿°pw Ah-

Im-i-an-√. C∂v \mw A\p-`-hn-°p∂ Hmtcm {]IrXn hn`-h-ßfpw hcpw Xe-ap-d-°p-

IqSn Ah-Im-i-s∏-´-Xm-Wv. \in-∏n-°p-hm-\√ \mtf°v th≠n Icp-Xp-hm-\mWv \mw

Hmtcm-cp-Øcpw {ian-t°-≠-Xv.


Zo]vXn 2022

]≈n-tbm-K-ß-fpsS

]pØ≥ amXrI

Uo. SntPm tPm¿Pv

tXmakv

\memw h¿jw

ae--c-k-`-bpsS ]m¿e-sa‚ v F∂-dn-b-s∏-Sp∂ ae--c-∏-≈n-tbmKw Hcp CShI

{]Xn-\n[n tbmKw F∂-Xn-ep-]cn ae-c \{km-Wn-bpsS am¿tØm-Ω≥

kzXz-t_m-[-Øns‚ apJ-ap{Z IqSn-bm-Wv. ae--c- sa{Xm-t∏m-eoØm A≤y-

£-\m-bp≈ ]≈n-tbm-K-Øn-\v, apf-¥p-cpØn kp∂-l-tZm-kn-eqsS Hcp N´-

°q-Spw, ae-c kpdn-bm\n {InkvXym\n At m-kn-tb-j≥ F∂ ]pXp-\mahpw

ssIh-cn-®-Xn-eqsS kw`-hn-®Xv ]≈n-tbm-K-ß-fpsS ]cn-Wm-a-am-bn-cp-∂p.

ae-c kpdn-bm\n {InkvXym\n At m-kn-tb-js\ F∂pw Bth-i-tØmsS-bmWv

ae-c \{km-Wn-Iƒ s\©n-te-‰n-bn-´p-≈-Xv. A{]-Imcw ae-c k`

apgp-h≥ hf-sc-tbsd BImw-£-tbm-sS-bmWv 2022 s^{_p-hcn 25 \v tImet©-cn-bn¬

IqSnb ae-c At m-kn-tb-js\ t\m°n-°-≠-Xv. ImtXm-en-°bp-sSbpw

ae-c sa{Xm-t∏m-eo-Ø-bp-sSbpw ]n≥Km-ansb Xnc-s-SpØ

At m-kn-tb-j\v tijw Npcp-ßnb Ime-b-f-hn-\p-≈n¬ ho≠pw Hcp ]≈ntbmKw

IqSn \S-Ø-s∏-Sp-∂p. km[m-c-W, k`-bnse ]≈n-tbm-K-ßƒ°pw,

kp{]-[m\ kw`-h-ßƒ°pw BXn-tY-bXzw hln-°p-∂-Xpw, km£n-bm-Ip-

∂Xpw sX°≥ taJ-e-I-fm-sW-n¬ AXn¬ \n∂v hyXy-ÿ-ambn 2008 se

]mºm-°pS At m-kn-tb-j\v tijw 14 h¿j-ßƒ°n-∏pdw Hcp ae-c ]≈ntbm-K-Øn\v

hS-°≥ taJe BXn-tY-bXzw hln-°p-∂Xv. Hcp Zim-_vZ-Øn\v

apºv kzmX-{¥y-Øn-\mbn kacw \S-Ønb AtX aÆn¬, ]q¿Æ kzmX-

{¥y-tØmsS Hcp ae-c ]≈n-tbmKw \S-Ø-s∏-Sp-∂p. 2011˛¬ ]cn. ZnZn-tamkv

_mh-bpsS IÆo¿ hoWv \\ aÆv, At±-l-Øns‚ ]n≥Km-an-bpsS Fgp-

∂-≈-Øn-\mbn cmP-ho-Yn-bmbn amdn-bXv Ncn{Xw ImØv h® Imhy-\o-XnbmWv.


Zo]vXn 2022

Hcp ]≈n-tbmKw hnfn®v Iq´p-∂-Xn-\p≈ _p≤n-ap-´p-

I-fpw, sImtdmW F∂ alm-amcn krjvSn® sh√p-hn-fn-

I-fp-sa√mw Gsd D≠m-bn-cp-s∂-n-epw, Cu F∏n-kvt°m-

∏¬ Xnc-s-Sp∏v ae-c k`sb kw_-‘n®v Bh-iy-

Øn-ep-]cn AXym-h-iy-am-bn-cp-∂p. Cu Ime-Øns‚ {]Xnk-‘n-I-sf-sb√mw

i‡-ambn AXn-Po-hn-°m≥ Cu

k`bv°v km[n-®p. kwL-S\m anIhv sIm≠pw, Xncs-Sp-∏ns‚

ssien sIm≠pw kaq-l-Øn\v amXr-Ibpw,

F∂mfpw Ncn-{X-Øns‚ Xmfp-I-fn¬ kvacn-°-s∏-

Sp∂ Hcp GSmbn Cu At m-kn-tb-j≥ amdn. Ht´sd

hyXy-kvX-X-Iƒ \ndv \n∂ Hcp ]≈n-tbm-K-amWv

tIme-t©-cn-bn¬ \S-∂-Xv. ]q¿Æ-ambpw Hm¨sse≥

(online) kwhn-[m-\-Øn-eqsS thmńwKv (voting) hgn Hcp

F∏n-kvtIm-∏¬ Xnc-s-Sp∏v \S-Øp-∂Xv ae--c-bn¬

CZw{]Y-aamb kwK-Xn-bmWv. 99% (i-X-am-\w) At m-

kn-tb-j≥ AwK-ß-fp-sSbpw ]mfn-Øw, Hm¨sse≥

(online) kwhn-[m-\-sØ-°p-dn®v AXp-hsc \ne-\n-∂n-cp∂

Ht´sd Bi--Iƒ°pw, Dulm-t]m-l-ßƒ°pw hncmaw

Ipdn-°m≥ km[n-®p. Htc kabw Zriy-am-[y-a-Øn-eq-sSbpw,

B[p-\nI kmt-XnI hnZy-bpsS klm-b-tØmsSbpw

temI-Øns‚ hnhn[ tImWp-I-fn-ep≈ k`mw-Kßƒ°v

CXn¬ `mK-`m-°m-hm≥ km[n-®Xv Cu At m-

kn-tb-js‚ {]h¿Ø\ anIhv Xs∂-bm-Wv.

B[p-\nI Ime-Øn-\p-X-Ip∂ coXn-bn-ep≈ k÷o-

I-c-W-ß-fm-bn-cp∂p Cu At m-kn-tb-js‚ {]tXy-I-

X. ]pXnb Ime-Øns‚ ]pØ≥co-Xn-Iƒ°-\p-kr-X-ambn

]pXnb apJ-tØmsS k` hf-cp∂p F∂-Xns‚ DZm-Øamb

Nn{X-am-Wn-Xv. B[p-\nI Ime-L´w \nc-Øp∂ {]Xnk-‘n-Iƒ

k`-bpsS {]h¿Ø-\-Øn-\pw, hf¿®bv°pw

XS- -a-s√-∂pw, AXns\ AXn-Po-hn-°m-\p≈ hgn-Iƒ

Np‰p-ap-s≠-∂p-ap≈ Nn¥-bpw, Bth-ihpw Cu ]≈ntbmKw

]I¿∂v \¬Ip-∂p. ]pØ≥ kmt-XnI hnZybpsS

D]-tbm-K-hpw, {]h¿Ø-\-ssi-enbpw CS-hI Xe-

Øn¬ IqSn {]m_-ey-Øn-em-bm¬, sImtdmW ImeØv

\ne-®p-t]mb {]ÿm-\-ßƒ°v ]pØ≥ DW¿tΔ-Ipsa∂Xv

Xo¿®. AXn-thKw Nnd-I-Sn-®p-b-cp∂ ]pXnb

temI-Øn¬, NphSv h®p-b-cm≥ Cu am‰w k`bv°v

klm-b-I-am-Ipw.

]cn-ip-≤-\mb HutK≥ _mh Cdm-°n-ep≈ am¿ aØm-bn-bpsS Zbdm kμ¿in-®-t∏mƒ (^-b¬ Nn{Xw 1965)


Zo]vXn 2022

]pcm-X\ ]m{Xn-b¿t°-‰p-I-fpsS

D¤-hhpw hf¿®bpw: Hcp ]T\w

-^m. knPp h¿§okv

BZna ss{IkvXh k`m-N-cn{Xw hn. thZ-]p-kvX-I-Øn¬ \n∂p-Xs∂

a\-kn-em-°m-hp-∂-Xm-Wv. blqZ {InkvXym-\n-Ifpw PmXn-I-fpsS CS-bn¬

hf¿∂ {InkvXp hnizm-khpw ]c-kv]cw am‰p-c®v t\m°p∂ Ah-ÿm-hn-tjrhpw

Z¿in-°m-hp-∂-Xm-Wv. X¬^-e-ambn hn. bmt°m_v «ol A≤y-£-

\mbn hnfn®p tN¿°-s∏´ H∂m-asØ kp∂-l-tZmkv (P-dp-ktew kn\-Uv)

kw_-‘n-®p≈ hnhcw ]pXnb \nb-a-Øn¬ At∏m-kvtXm-e-{]-h¿Øn-Ifn¬

ImWm≥ Ign-bpw. H∂mw \q‰m-≠ns‚ Ah-km\w hscbpw {InkvXphn-izm-kw,

Db¿sØ-gp-t∂‰ tbip-hns‚ kz¿§mtcmlW-Ønepw Ahs‚

io{L-ap≈ c≠mw hc-hnepw B{i-bn-®n-cp-∂p.

{InkvXp-aXw tdma≥ temI-Øns‚ XS-hn¬ s]´-X-√m-bn-cp-∂p. blq-Z-a-

Øns‚ AΩ-sØm-ń-en¬ XpS-ßnb {InkvXp-aXw tdmam km{am-Py-Øns‚

am{Xw IpØI Ah-Imiw A√m-bn-cp-∂p. adn®v tbip-{In-kvXp-hns‚

Blzm\w injy≥am¿ inckm hln-®p-sIm≠v tdmam km{am-Py-Øns‚

shfn-bnepw hym]n-∏n-®p. km{am-Py-tØ-°mƒ D]cn kwkvIm-c-ßƒ, hnti-


Zo]vXn 2022

jm¬ {InkvXp-aXw {Ko°n\pw em‰n\pw D]-cn-bmbn a‰v

tdma-\n-Xc `mj-I-fnepw kwkvIm-c-ß-fnepw kzbw-Ir-

X-ambn XmZmflyw {]m]n-®p. blq-Zm-a-X-Øn¬ \n∂pw

hyXy-kvX-ambn hy‡-amb [mc-W-I-fp≈ kl-h¿Øn-

Xz-Øns‚ hn]p-e-amb Ncn-{X-K-Xn-I-fp≈ aX-amWv

{InkvXp-a-Xw. blq-Z-∑m-cpsS Hcp A\-¥c hn`mKw F∂-

√msX Hcp ]pXnb kaq-l-am-bn´v XpS-°-Øn¬ thdn´v

ImWp-hm≥ Ah¿°v Ign-n√. blq-Z≥am-cpsS t\m´-

Øn¬ blqZ {InkvXym-\n-Iƒ hnizmk XymKn-Iƒ

am{Xw BWv. F∂m¬ hnPm-Xo-bcpw {InkvXp-a-X-Øn¬

tN¿∂-tXmsS {InkvXym-\n-Iƒ blq-Z-a-X-Øns‚ ]Snbn¬

\n∂pw amdn.

]m{Xn-bm¿t°-‰p-I-fpsS DZbw

ss\kn-b-bpsS tcJ-Iƒ sat{Sm-s]m-fn-‰≥am-sc-°pdn®v

t]mepw kwkm-cn-°p-∂n-√, ]t£ am‰-an-√m-sX.

tdmanse _nj-∏v, Ae-Ivkm-{≠n-b-bnse _nj-∏v,

At¥ym-Iy-bnse _nj∏v F∂n-ßs\ am{Xw. F∂m¬

{]o ss\ky≥ Ime-L-´-Ønse ]oUn-∏n-°-s∏-Sp∂ k`bn¬

t]mepw Hmtcm {]mtZ-inI k`bv°pw Hcp _nj∏v

D≠m-bn-cn-°-Ww. AXn\v Hcp Iq´w (F-√m-bvt∏mgpw 12

A√) {]nkvss_-‰¿amcpw Uo°≥amcpw (F-√m-bvt∏mgpw

7 A√) {]nkvss_-‰¿amcpw Uo°≥amcpw (F-√mbvt∏mgpw

7 A√) {]h¿Øn-®n-cp-∂p. \memw \q‰m-≠ns‚

XpS-°-Øn¬ tdma≥ cmjv{Sw k`sb AwKo-I-cn-®-Xn\v

tij-amWv sa{Xm-t∏m-eo-Ø-bpsS ÿm]\w hcp-∂-Xv.

sa{Xm-t]m-eo-Ø≥ ÿm]-\sØ Ipdn®v {]o ss\ky≥

]cm-a¿i-ßƒ H∂pw Xs∂bn√.

bqkn-_n-bkv Xs‚ k`m-N-cn-{X-Øn¬ (]p-kvXIw

3) At∏m-kvtXm-enIv Hmô-kn-te-°p≈ hnhn[ ]n¥p-

S¿®-Isf ]cm-a¿in-°p-∂p. \K-c-ß-fpsS ASn-ÿm-\-Ønem-Wv,

{]tZ-i-ß-fpsS ASn-ÿm-\-Øn-e-√, GY≥knse

BZysØ _nj∏v Utbm-\n-jykv Zn Acn-tbm-]m-ssK‰v

BWv (H.E.III 4:10). tdmanse BZysØ _nj-∏mb en\-

kn\v (III:2 ), ]utem-kn-s‚bpw ]t{Xm-kn-s‚bpw c‡-

km-£n-Xz-Øn\v tijw "tdmam-°m-cpsS k`-bpsS

sa{Xm≥ ]Zhn' e`n-®p. Ct·-jy-kn\v apºv At¥ym-

Iy-bnse BZysØ _nj-∏m-bn-cp∂p bqthm-Un-b-kv.

Ae-Ivkm-{≠n-b-bnse BZysØ _nj∏v AΩn-bm-\-

kpw. Cu BZy _nj-∏p-am-cpsS F∏n-kvt∏‰v ImeØpw

hnip≤ tPm¨ At∏m-kvX-e≥ Pohn-®n-cn-∏p-≠m-bn-cp-∂p,

F∂m¬ At±lw Ah-cpsS ta¬ bmsXmcp A[n-Imchpw

{]tbm-Kn-®n-ń-s√∂v a\- n-em-°mw. bm{X-bp-sSbpw

Bi-b-hn-\n-a-b-Øn-s‚bpw _p≤n-ap-´p-Iƒ IW-°n-se-

Sp-°p-tºmƒ, AØcw A[n-Imcw {]tbm-Kn-°m≥ At±l-Øn\v

Xo¿®-bmbpw Ign-bp-am-bn-cp-∂n-√. butk-_ntbm-kns‚

A`n-{]m-b-Øn¬ hn. tbml-∂m≥ «ol

kvan¿W-bnepw lndm-t∏m-fo-knepw Ft^-tkm-knepw

k©-cn®v _nj-∏p-amsc \nb-an-®n-cp-∂p. t]mfn-°m¿∏pw

]m∏n-bmkpw Ah-cn¬ {][m-\n-I-fm-Wv.

{InkvXy≥ k`-bnse ]m{Xn-b¿t°-‰ns‚ ÿm]\w

Iu¨kn¬ Hm^v Im¬kn-tUm-Wn\pw (451), PÃo-\nb≥

N{I-h¿Øn-bpsS (483˛565) \nb-a-ßƒ°pw apºp≈

Ncn{X tcJ-I-fnepw ImWm≥ Ign-bn-√. F Un 529 emWv

PÃo-\n-b≥ N{I-h¿Øn-bpsS (483˛565) \nb-a-ßƒ°pw

apºp≈ Ncn{X tcJ-I-fnepw ImWm≥ Ign-bn-√. F Un

529 emWv PÃo-\n-b≥ tImUv {]kn-≤o-I-cn-®-Xv. 534

apX¬ Bcw-`n-°p∂ PÃo-\n-b≥ tImUns‚ ]pXp-°nb

]Xn-∏n-te°v am{Xta C∂v \ap°v {]th-i-\-ap-≈q. Cu

`mK-Øn¬ 5, 6 \q‰m-≠p-I-fn¬ Iu¨kn¬ Hm^v

Im¬kn-UWpw PÃo-\n-b≥ N{I-h¿Ønbpw tN¿∂v \S-

Ønb {InkvXy≥ ]m{Xn-bm¿t°‰v ÿm]n-°p-∂-Xn-te°v

\S-Ønb {ia-ßfpw ]n∂oSv D≠mb AXns‚ hnIm-kßfpw

{lkz-ambn H∂v kw{K-ln-°m≥ {ian-°mw. I¬°tZm-∂nb

kp∂-l-tZm-kn¬ h®v BZy-ambn ]m{Xnb¿°okv

F∂ \maw {]Xn-]m-Zn-°p-∂p. \nbaw 3

entbmsb ]m{Sn-bm¿° Hm^v t{K‰v tdmw F∂v hnfn-°p-

∂p. F∂m¬ k`m Ncn-{X-Im-c-\mb tkm{I-ókv ]dbp∂p

Nne {]apJ _nj-∏p-am¿°v Iu¨kn¬ Hm^v

IpkvX-¥o-t\mkv t]meo-kn\pw Iu¨kn¬ Hm^v

Fs^-tkm-kn\pw CSbv°v Cu \maw _lp-am-\-

]pckcw D]-tbm-Kn-®p-Xp-S-ßn (Hist.Eccl. Lib 5. Ch. 8). C∂v

]uckvXy k`-bpsS aq∂v imJ-I-fnepw ]m{Xn-bm¿t°‰v

\ne-hn-ep-≠v, (F) tIm¨Ãm‚n-t\m-∏nƒ, Ae-Ivkm-{≠nb,

Pdp-k-tew, tamkvtIm, _ƒtK-dn-b, sk¿_n-b,

sdmam-\nb tPm¿Pn-b. (_n) Hmdn-b‚¬ Hm¿Ø-tUmIvkv

k`-I-fn¬, AXm-bXv CuPn-]vXv, kndn-b, FtXm-∏n-b,

A¥n-tbm-Jy, C¥y, A¿an-\nb, (kn) N¿®v Hm^v Zn

CuÃv (_m-KvZm-Znse ]m{Xn-b¿°o-kv).

tdmanse ]m{Xn-b¿t°‰v

tdmapw a‰v \mev ]uckvXy Hm¿Ø-tUmIvkv ]m{Xnb¿t°-‰p-Ifpw

(tIm¨Ãm‚n-t\m-∏nƒ, Ae-Ivkm-{≠nb,

At¥ym-Iy, Pdp-k-tew) At∏m-kvtXm-enI ]mc-ºcy-Øn¬

Dƒs∏-Sp-∂p. AXm-bXv ]c-º-cm-K-X-ambn At∏mkvX-e-∑m-cn¬

Hcmtfm kphn-ti-j-Itcm Ah-cpsS BZy

_nj-∏mbn D≠m-bn-cp∂p: bYm-{Iaw ]t{Xm-kv,

B≥{Uq, am¿°v, ]t{Xm-kv, sPbnwkv F∂n-h¿. \nJym

Iu¨kn¬ apX¬, tdmanse _nj∏v tKm{X-]n-Xm-°-

∑m-cn¬ H∂m-a-\mbn AwKo-I-cn-°-s∏-ń-cp-∂p. B

Iu¨kn¬ Cu kq{] ˛sa-t{Sm-s]m-fn-‰≥ ]Z-hn-bn¬

\n∂v aq∂v _nj-∏p-amsc \nb-an®p: tdmw, Ae-Ivkm-{≠nb,

At¥ym-Iy. Npcp-°-Øn¬ PÃn-\n-b≥ H∂m-a≥

]n∂oSv cq]o-I-cn® s]‚m¿°n-bn¬, IrXy-amb A[n-Imc

hn`-P\w \S-Øp-∂-Xn\v apºv tIm¨Ãm‚n-t\m-∏n-fn\v

kao-]-ap≈ t{Xkv {]tZiw Hgn-sI-bp≈ ss{IkvX-hh¬°-cn-°-s∏´

bqtdm∏v apgp-h\pw (G-Xm≠v B[p-\nI

{Kokpw Dƒs∏-sS) tdmanse _nj-∏ns\ N{I-h¿Øn Hcp

tKm{X-]n-Xm-hmbn \nb-an-®p. Icn--S-ens‚ Xoc-Øpw.

hSt° B{^n-°-bpsS ]Sn-m-d≥ `mKhpw At±lw

Cu ]m{Xn-bm¿t°-‰n¬ Dƒs∏-Sp-Øn. AtXmsSm∏w k`bpsS

sFIysØ _m[n-°p∂ Hcp Xocp-am-\hpw "]cnip≤

am¿∏m-∏-bp-sSbpw ]pcm-X\ tdmanse ]m{Xn-b¿°okn-s‚bpw

Bio¿hmZw IqSm-sX, FSp-°-cp-sX∂v AXv


Zo]vXn 2022

hy‡-ambn ]d-bp-∂p. ImcWw At±lw ssZh-Øns‚

F√m ]ptcm-ln-X-∑m-cp-sSbpw Xe-h≥' BIp-∂p. (tImUv

1:1) Xe-s°´v1)

"tdman-te-°p≈ A∏o¬ Ah-Imiw' ]e-t∏mgpw

tdmanse _nj-∏ns‚ GsX-nepw Xc-Øn-ep≈ A[n-

Im-c-]-cn-[n-bpsS sXfn-hmbn ]e ]m›mXy Fgp-Øp-

Imcpw D≤-cn-°m-dp-≠v. hnip≤ AØ-\m-kn-tbmkv Xs‚

tIkv tdmanse _nj-∏ns‚ ASp-tØ°v sIm≠p-t]mbn

F∂Xv Ae-Ivkm-{≠n-b≥ _nj-∏p-am¿ tdman¬ XßfpsS

sa{Xm-∑m¿°pw tase-bp≈ A∏o¬ tImS-Xn-bmbn

hniz-kn-®n-cp∂p F∂-Xns‚ kqN-\-b-√. tdmanse _nj∏v

\memw \q‰m-≠n¬ XnI®pw i‡\pw kzm[o-\-ap-≈-h-

\p-am-bn-cp-∂p. AXn-\m¬ Xs∂ ]e ]uckvXy sa{Xm-

∑m¿°pw Ah-cpsS kz¥w kn\-Up-I-fn¬ apS-°-s∏-Sp-

Itbm in£n-°-s∏-Sp-Itbm sNøp-tºmƒ AhnsS

A`bw {]m]n-°m≥ ImcWw CXm-Wv. hS-°≥ B{^n-

°-bn-sebpw Kufn-sebpw ]≈n-Iƒ, tdmans\ em‰n≥

P\-X-bpsS A∏o¬ tImS-Xn-bmbn IW-°m°n F∂Xv

kXy-am-Wv. F Un 378˛se tdma≥ Iu¨kn-en-t\mSv

{]Xn-I-cn® t{Kjy≥ N{I-h¿Øn, F√m ]m›mXy _nj-

∏p-am¿°pw tdmw A∏o¬ tImS-Xn-bm-sW∂v hn[n-®p.

Ae-Ivkm-≠n-b-bnepw tIm¨Ãm‚n-t\m-∏n-fnepw HgnsI,

as‰√m ]m{Xn-bm¿t°-‰p-I-fnepw (tdmw, At¥ym-

Iy, Pdp-k-tew) _nj-∏p-am-cpsS ÿm\m-tcm-l-W-Øn\v

{]hn-iy-I-fnse sat{Sm-s]m-fn-‰≥am¿ t\XrXzw \¬In,

AtX-k-abw sa{Xm-t∏m-eo-Ø-am-cp-sStbm {]hniym Xeÿm-\-ß-fntem

_nj-∏p-am-cp-sStbm ÿm\m-tcm-l-W-

Øn\v ]m{Xn-bm¿°okv t\XrXzw \¬In. PÃo-\n-bs‚

tImUv Cu k{º-Zm-bsØ \nb-a-Øns‚ `mK-am-°p∂p

(t\m-h√ 7: ch 1, 131: ch 3). ChnsS cq]X F∂Xv

]m{Xn-b¿°o-kns‚ apgp-h≥ A[n-Im-c-]-cn-[n-°p≈ Hcp

]Z-am-Wv, A√msX _nj-∏ns‚ A[n-Im-c-]-cn-[n-°p-≈-

X-√. Iu¨kn¬ Hm^v Im¬kn-tUm¨ ]m{Xn-b¿°okns‚

A[n-Imcßsf {][m-\-ambpw \n¿h-Nn®p:

(F) sa{Xm-t∏m-eo-Ø-amcpw _nj-∏p-amcpw Dƒs∏-Sp∂

Hcp s]mXp kp∂-l-tZm-kns\ hnfn-®p-Iq-´p-Ibpw A[y-

£-\m-Ip-Ibpw sNøp-I.

(_n) sa{Xm-t∏m-eo-Ø-am-cp-sSbpw {]hniym kn\-Up-

I-fp-sSbpw _nj-∏p-am-cp-sSbpw A∏o-ep-Iƒ tIƒ°m≥

D≈ A[n-Imc ]cn-[n.

(kn) sa{Xm-t∏m-eo-Ø-bp-sStbm {s]mhn≥jy¬ kn\-

Un-s‚tbm Xocp-am-\-Øn-s\-Xnsc A∏o¬. PÃo-\n-bs‚

tImUv Cu Imt\m-\p-Isf ÿnco-I-cn-°p-Ibpw Ahsb

\na-am-°p-Ibpw sNøp-∂p. (tIm-sUIvkv PÃv, en_v 1:

Xe-s°-´v, 4. A≤ymbw 29; t\mh√ 123: A≤ymbw 22.

t^mń-b-kns‚ t\mtam-Im-t\m¨ ImWp-I. Xe-s°´v

9. A≤ymbw 1).

(Un) sat{Sm-s]m-fn-‰≥am-scbpw _nj-∏p-am-scbpw

Ip‰w hn[n-°p-I. PÃo-\n-b≥ tImUv Cu \nbaw D≠m-

°n. (t\m-h√ 37: A≤ym-bw.5)

Im¬kn-tUm¨ Iu¨kn¬ tKm{X-]n-Xm-°-∑m¿°v

A[n-Imcw \¬In-sb∂v hy‡-am-Wv. A©mw \q‰m-

≠ns‚ a[y-Øn¬ Hcp ]cm-Xn-sb-°p-dn-®p≈ At\z-j-

W-Øn-\mbn Hcp sa{Xm-t∏m-eo-Øsb Xs‚ {]Xn-\n-[nbmbn

GsX-nepw cq]-X-bn-te°v kn\Uv AwKo-I-cn®

k`m \nb-a-ßƒ {]Jym-]n-°m-\p≈ A[n-Im-chpw At±l-Øn-\p-≠v.

tIm¨Ãm‚n-t\m-∏n-fnse ]m{Xn-bm¿t°‰v

]pXnb \nb-a-Im-e-Øv, tdma≥ km{am-Py-Øns‚ Ing-

°≥ {]tZ-i-ß-fn¬ {Ko°v kwkvImcw {]_-e-am-bncp∂p.

hnip≤ t]mfns‚ anj-\dn {]h¿Ø-\-Øn¬

Bcw-`n® k`-bpsS BZy-Ime hf¿®. HSp-hn¬ Cu

{Ko°v \mK-cn-I-X-bpsS {InkvXob h¬°-c-W-Øn-te°v

\bn-®p. tIm¨Ãm‚n-t\m-∏n-fns‚ ImcyØn¬, {InkvXp

injy-\mb A{¥-tbmkv 38 F. Un bn¬ ss_km‚nbw

\Kcw kμ¿in-®-Xmbn ]d-b-s∏-Sp-∂p. ]mº-cy-a-\p-k-cn-

®v, At∏m-kvtXm-e-\mb B≥{Uq _nj∏v Ãm°n-kns\

\nb-an-®p. At±lw F. Un. 54 hsc ss_k‚n-b-Øn¬

_nj-∏mbn XpS¿∂p. km{am-Py-Øns‚ Xe-ÿm\w Ingt°m´v

AXm-bXv F. Un. 330˛¬ tIm¨Ãm‚n-t\m-∏nƒ

F∂v ]p\¿\m-a-I-cWw sNø-s∏´v ss_km‚n-b-Ønte°v

t]mIp-tºmƒ, \yq tdmanse _nj∏v kzm`m-hn-Iambpw

]Sn-m-d≥ tdmanse _nj-∏n\v kam-\-amb A[n-

Im-c-ßƒ D≈-Xmbn Icp-Xp-∂p. 381˛se tIm¨Ãm‚nt\m-∏nƒ

kp∂-l-tZm-kn¬ h®mWv 4˛mw ]m{Sn-b¿tI-

‰mbn tIm¨Ãm‚n-t\m-∏nƒ amdn-b-Xv. ka≥am-cn¬

apº≥ F∂ ÿm\w e`n-®n-cp-∂Xv tIm¨Ãm‚n-t\m-

∏n-fnse ]m{Xn-b¿°o-kn-\m-bn-cp-∂p. ImcWw CXv

ss_km‚nbw km{am-Py-Øns‚ ]pXnb Xe-ÿm-\-ambn-cp-∂p.

Nne kμ¿`-ß-fn¬ CXns\ c≠mw tdmw F∂v

hnfn-®n-cp-∂p. Iu¨kn¬ Hm^v tIm¨Ãm‚n-t\m-∏nƒ

(381) tdmanse _nj-∏n\v tijw At±-l-Øn\v

ap≥Xq°w \¬Ip-∂p, Cu Iu¨kn-ens‚ aq∂m-asØ

Imt\m≥ {]Im-c-hpw, ]n∂oSv Im¬kn-U¨ Iu¨knens‚

(451) Ccp-]-Øn-sb´mw Imt\m≥ {]Im-chpw km{am-

PyXz A[n-Im-c-Ømepw sshhn-[y-am¿∂ t\´-ß-fmepw

AwKo-Im-c-am¿∂ tIm¨Ãm‚n-t\m-∏n-fnse ]m{Xn-b¿°okn\v

ap≥K-W-\-bpsS Ah-Imiw e`n-®p. Cu Xocp-am-\-

Øn\v tdmtam, Ae-Ivkm-{≠n-btbm km[p-X-bp-≈-Xmbn

AwKo-I-cn-®n-ń-√. Oikoumenikos PatriarchesF∂ Xe-s°´v

Bdmw \q‰m-≠n¬ D]-tbm-K-Øn¬ h∂p, F∂m¬ a‰v

tKm{X-]n-Xm-°-∑m¿ Hcn-°epw CXv AwKo-I-cn-°m≥ Xømdm-bn-√.

"Hmdn-b≥kv cq]-X-bpsS FIvkm¿°v'

tIm¨Ãm‚n-t\m-∏n-fns‚ ]c-tam-∂X A[n-Im-csØ

AwKo-I-cn-°p-∂-Xmbn tXm∂p-∂p, F∂m¬ {IntÃm-f-

Pn-°¬ hnhm-Z-Øns‚ ê-ambn tIm¨Ãm‚n-t\m-∏n-fpambn

_‘w XI¿Ø kpdn-bm\n ]m{Xn-bm¿°o-kns\m∏w

kndn-b-bnse `qcn-]£w hnizm-kn-Ifpw ASn-bpd®v

\n∂p.

bYm¿∞-Øn¬ F√m ]m{Xn-b¿°o-kp-Ifpw H∂n-e-

[nIw {]hn-iy-I-fn¬ A[n-Im-c-]-cn-[n-bp≈ B¿®v _nj-


∏p-am-cm-bn-cp-∂p. PÃo-\n-b≥ N{I-h¿Øn B¿®v _nj∏v

]Zhn sa{Xm-t∏m-eo-Ø-tb-°mƒ t{ijvT-am-°n, At±-l-

Øns‚ A[n-Imcw km[m-c-W-bmbn tdmanse km{am-

Py-Ønse Hcp {]hn-iy-bn¬ am{X-am-bn-cp-∂p. PÃn-\nbm\

F∂ ]pXnb \Kcw Is≠-Øp-tºmƒ, At±lw

B \K-c-Øns‚ sa{Xms\ B¿®v _nj∏v B°p-∂p.

‘’volumus , ut non solum metropolitanus, sed etian

archiepiscopus fiat'’. Im¬kntUm¨ kn\Uv Ae-Ivkm-

{≠n-b-bnse kndn-fn-s\bpw tdmanse entbm-sbbpw

tIm¨Ãm‚n-t\m-∏n-fnse ^vemhn-b-s\bpw B¿®v _nj-

∏p-Iƒ F∂v hnfn-®p. (\n-baw 16, \nbaw 4, Im\≥ 30).

_nj∏v, sa{Xm-t∏m-eo-Ø≥, B¿®v _nj-∏v,

FIvkm¿°v, ]m{Xn-b¿°okv AXmWv t{KtU-j≥. AhcpsS

]Zhn F¥m-bm-epw, IqZmi A[n-Im-c-ßsf kw_-

‘n-®n-S-tØm-fw, F√m sa{Xm-∑mcpw Xpey-cm-Wv. `c-Ww,

PpUo-jy¬ A∏o¬ F∂n-h-bp-ambn _‘-s∏-´-XmWv

A[n-Im-c-ßƒ.

AD¬ tIm¨Ã-ss‚≥ km{am-Py-Øns‚ Xe-ÿm\w

tdman¬ \n∂v sNdnb {Ko°v \K-c-amb ss_km‚n-b-

Øn-te°v am‰p-Ibpw tIm¨Ãm‚n-t\m-∏nƒ As√-n¬

\yq tdmw F∂v ]p\¿\m-a-I-cWw sNøp-Ibpw sNbvXp.

AXp-ap-X¬ tIm¨kv‰m‚n-t\m-∏n-fnse (B¿®v) _nj-

∏n\v XpS¿®-bmb Ncn-{X-ap-≠v. km{am-Py-Øns‚ Xeÿm-\-sa∂

\ne-bn¬ tIm¨Ãm‚n-t\m-∏n-fns‚ ]pXnb

]Zhn Imc-Ww, k`-bpsS {]m[m\yw h¿≤n-®p.

tIm¨Ãm‚nt\m∏n-fns‚ ]pXnb ]Zhn Imc-Ww, k`bpsS

{]m[m\yw h¿≤n-®p. tIm¨Ãm‚n-t\m-∏n-fns‚

{]Ya Iu¨kn-ens‚ (381) Im\≥ 3, tIm¨Ãm‚n-t\m-

∏nƒ ]pXnb tdmw Bb-Xn-\m¬, B \K-c-Ønse _nj-

∏n\v tdmanse _nj-∏n\v tijw _lp-am\w D≠m-bn-cn-

°p-sa∂v {]kvXm-hn-®p. Aßs\ AXn-]p-cm-X\ ]m{Xnbm¿t°‰pIfmb

Ae-Ivkm-{≠n-bbpw At¥ym-Iy-sbbpw-Imƒ

Db¿∂ ÿm\w AXn\v e`n-®p.

lmKnb tkm^nb (hn-ip≤ ⁄m\w), Ing-°≥

{InkvXy≥ temI-Ønse aX-Po-hn-X-Øns‚ tI{μ-am-bncp-∂p.

tdmapw tIm¨Ãm‚n-t\m-∏nfpw XΩn-ep≈ `n∂X

hf-sc-°m-e-ambn kmh-[m-\-Øn¬ hnI-kn-®p. 1054˛¬

]m{Xn-bm¿°okv ssa°nƒ skdp-em-cn-bkpw am¿∏m-∏bpsS

\nb-a-⁄-\mb I¿Zn-\mƒ lw_¿´pw XΩn-ep≈

]c-kv]c _ln-jvI-c-W-tØmsS ÿnXn IqSp-X¬

ko¿W-am-bn. F∂m¬ km{am-Py-Ønse km[m-c-W-

°msc kw_-‘n-®n-S-tØm-fw, hn≈¬ bYm¿∞

A¿∞w ssIh-cn-®Xv 1204˛¬ \memw Ipcn-ip-bp-≤-Øn¬

em‰n-\p-Iƒ tIm¨Ãm‚n-t\m-∏n-fns\ sIm≈-b-Sn-®-Xn\v

tij-am-Wv. tdmap-am-bp≈ Bi-b-hn-\n-abw XI¿∂t∏mƒ,

ss_k-ss‚≥ ]mc-º-cy-ap≈ k`-I-fn¬

tIm¨Ãm‚n-t\m-∏nƒ H∂mw ÿm\w Gs‰-Sp-°m≥ XpSßn.

1453˛¬ tIm¨Ãm‚n-t\m-∏nƒ Hmt´m-a≥ Xp¿°n-IfpsS

Iogn-em-bn. Ah¿ {InkvXym-\n-I-fpsS ta¬ \nch[n

\nb-{¥-W-ßƒ G¿s∏-Sp-Øn-b-t∏mƒ, Nne hn[-

Zo]vXn 2022

izmk-i

\Ωƒ apJw-aqSn \S-∂n´v CXn-t∏mƒ aq∂mw

h¿j-am-Wv. {]Xo-£n-°msX FØnb kvXw`-\w.

Imep-I-fn¬ Nß-e-bn-´-Xp-t]mse \Ωƒ hoń¬ Ccp-

∂p. Ipsd a\p-jy¿ izmkw-apń acn-®p hogp-∂p. AhcpsS

arX-i-co-c-Øn¬ \n∂pw Zqsc-bmbn kvt\ln-

X¿ \n¬°p-∂p. a\p-jy-scm-s°bpw ]cn-{`-an-°p-∂p.

At∏mgpw arK-ßfpw ]£n-Ifpw ]pdw-tem-IØv

sskzcy-hn-lmcw \S-Øn. CXv a\p-jy-Ipew IpSn-®nd-t°≠

I„-X-bpsS ssI∏p-\o¿ BWv. izmkw

FSp-°p-hm≥ t]mepw Ign-bmsX \Ωƒ BImi

]d-h-Isf Akq-b-tbmsS t\m°n- \n-∂p. {S°nepw

jn∏nepw HmIvkn-P≥ FØn-®n´pw izmkw XnI-bp-

∂n-√. F√m \ne-\n¬∏pw B hmbp-hns‚ _e-Øn¬

BWt√m. AXv DuXn X∂-h-\n-te-°p≈ aS-°-bm-

{X-bpsS Imew IqSn-bm-Wn-Xv.

“

”


ß-fn¬ Xp¿°n-Iƒ ]m{Xn-b¿°o-kns‚ A[n-Imcw

i‡n-s∏-Sp-Øn, At±-lsØ km{am-Py-Øn-\p-≈nse

_lp-˛-hw-iob Hm¿Ø-tUmIvkv kaq-l-Øns‚ knhn¬

t\Xm-hm-°n. F∂m¬ knhn¬ t\Xm-hm-°n. F∂m¬

knhn¬ A[n-Im-cØns‚ A\p-am-\-Øn\v I\Ø hne

h¬tI≠n h∂p. 1821˛¬ Xp¿°n `c-W-Øn-s\-Xnsc

{Ko°p-Im¿ Iem]w \S-Øn-b-t∏mƒ, Hmt´m-a≥

kp¬Øm≥ ]m{Xn-b¿°okv {KnKdn A©m-as\ DØ-chm-Zn-bm-°p-Ibpw

At±-lsØ Xq°n-te-‰p-Ibpw sNbvXp.

c≠v sa{Xm-t∏m-eo-Ø-amcpw 12 _nj-∏p-amcpw At±-l-

Øn\p tijw Igp-a-c-Øn-te°v Xq°n.

1832˛¬ Hcp kzX{¥ {Ko°v cmjv{Sw ÿm]n-°-s∏-

´p. 1833˛¬ {Koknse Hcp {]tXyI Hmt´m-sk-^m-ekv

N¿®v ÿm]n-°-s∏-´p. H∂mw temI-a-lm-bp-≤-Øn-\p-tijw,

{Kokpw Xp¿°nbpw XΩn¬ hen-sbmcp P\-kwJym

hn\n-abw \S-∂p. 1950 Ifn¬ CkvXmw-_q-fnse {Ko°v

hncp≤ Iem-]-ßƒ (tIm¨Ãm‚n-t\m-∏n-fns‚ ]pXnb

Xp¿°n \maw) Xp¿°n-bn¬ \n∂p≈ {Ko°p-Im-cpsS

as‰mcp ]em-b-\-Øn\v Imc-W-am-bn. Ct∏m-ƒ hfsc

Ipd®v am{Xta Ah-ti-jn-°p-∂p-≈q.

Ae-Ivkm-{≠n-b-bnse ]m{Xn-bm¿t°‰v

Iu¨kn¬ Hm^v Im¬kn-tUm-Wns‚ (F Un 451)

Ime-L´w hsc, CuPn-]vXnse {InkvXym-\n-Iƒ Hscm‰

]m{Xn-bm¿t°-‰n¬ H∂n-®p. F∂m¬ Im¬kn-tUm-Wns‚

{IntÃm-f-Pn-°¬ ]Tn-∏n-°-ens\ Np‰n-∏-‰n-bp≈ hnhm-Zßƒ,

Iu¨kn-ens\ \nc-kn® `qcn-]-£hpw AXv AwKo-

I-cn® {Ko°v \yq\-]-£hpw XΩn-ep≈ `n∂-X-bn-te°v

\bn-®p. Ae-Ivkm-{≠n-b-bnse {Ko°v Hm¿Ø-tUmIvkv

]m{Xn-bm¿t°‰v c≠m-asØ {Kq∏n¬ \n∂p-≈-XmWv.

tIm]v‰nIv Hm¿Ø-tUmIvkv k` I¬°-tZm\y hncp-≤cm-b-Xn-\m¬

GI-kz-`mh hmZn-I-sf∂v ap{Z-Ip-Ø-s∏-´p.

Ggmw \q‰m-t≠m-sS, CuPn-]vXn¬ 17 As√-n¬ 18 Zie£w

tIm]v‰p-Iƒ D≠m-bn-cp-∂-Xmbn IW-°m-°-s∏-

Sp-∂p, IqSmsX GI-tZiw 200,000 (an-°-hmdpw km{am-

PyXz DtZym-K-ÿ¿, ssk\n-I¿, hym]m-cn-Iƒ, a‰v {Ko°p-

Im¿) Im¬kn-tUm-Wns\ kzoI-cn-®p. Cu ka-bØv

c≠v {Kq∏p-Ifpw ]pcm-X\ Ae-Ivkm-≠n-b≥ Bcm-[-\-

{Iaw D]-tbm-Kn-®n-cp-∂p. F∂m¬ {Ko°v ]m{Xn-bm¿t°-

‰n¬ AXv {ItaW ss_k-ss‚≥ Bcm-[-\-{I-a-Øn¬

am‰n-ÿm-]n-®p. 12˛mw \q‰m-t≠msS Ae-Ivkm-≠n-b≥

BNmcw Ah-cn¬ C√m-Xm-bn.

A°m-esØ G‰hpw i‡-amb ]m{Xn-b¿t°‰v Ae-

Ivkm-{¥nb Bbn-cp-∂p. ]m{Xn-b¿°okv AYhm ]m∏

(kp-dn-bm-\n-bn¬ _mh)bv°v knhn¬ A[n-Im-cn-Iƒ

Zfi\ sImSpØ Ip‰-hm-fn-Iƒ°v £a \¬Im≥ hsc

Ign-hp-≠m-bn-cp-∂p. Ae-Ivkm-{≠n-bm-bnse t]m∏v ]m{Xnb¿°o-kmWv

t]∏¬ A[n-Im-c-ßƒ tdman\pw hfsc

\mfp-Iƒ°v apºv D]-tbm-Kn-®-Xv. At±-l-Øns‚ A[n-

Im-c-ßƒ hfsc hn]p-e-am-bn-cp-∂p. At±-l-Øns‚ A[n-

Imc ]cn[n CuPn-]vXnse \mev {]hn-iy-Iƒ am{X-a-√,

en_n-b, s]‚-t]m-fnkv F∂o {]hn-iy-I-fnepw G‰hpw

Zo]vXn 2022


hep-Xm-bn-cp-∂p. Aßs\ Bdv henb tdma≥ {]hn-iy-

I-fpsS `c-Wm-[n-Im-cn-bm-bn, At±-l-Øn\v Iogn¬ GItZiw

100 _nj-∏p-am-cp-≠v. a‰v ]m{Xn-bm¿t°-‰p-I-fn-set∏mse

sa{Xm-t∏m-eo-Ø-am-cp-tSXv am{X-a-√, F√m _nj-

∏p-am-cp-sSbpw ÿm\m-c-l-W-Øn\pw At±lw t\XrXzw

\¬In.

IqSm-sX, F√m F∏n-kvtIm-∏¬ A[n-Imc ]cn-[nbnepw

s{]kvss_-‰¿am-scbpw Uo°≥am-scbpw \nban-°m-\p≈

A[n-Imcw At±-l-Øn\v D≠m-bn-cp-∂p.

F∂n-cp-∂mepw At±lw ]e-t∏mgpw Cu A[n-Im-c-ßƒ

sa{Xm-t∏m-eo-Ø≥am¿°pw _nj-∏p-am¿°pw ssIam-dn.

A©mw \q‰m-≠n¬ GI-tZiw 69 _nj-∏p-am-cp≈

tdmanse ]m{Xn-b¿°okv Dƒs∏-sS, as‰mcp sa{Xm-t∏meo-Øt\m

_njt∏m AØcw A[n-Imcw hln-®n-ń-√.

k`m ]mc-º-cy-a-\p-k-cn-®v, F. Un. 42˛¬ a¿t°mkv

kphn-ti-j-I-\mWv Cu ]m{Xn-bm¿t°‰v ÿm]n-®-Xv.

AXns‚ A[n-Im-c-]-cn-[n-°p-≈n¬, AXv G‰hpw A`nhr≤n

{]m]n® Ime-L-´-Øn¬, GI-tZiw 108 _nj-∏pam¿

Dƒs∏-ń-cp∂p; AXns‚ {]tZiw en_nb kp∏o-cnb¿,

en_nb C≥ô-cn-b¿, sXss_-Uv, CuPn-]vXv,

sl]v‰-t\m-an-kv, AK-Ãw-\n° F∂o Bdv {]hn-iy-Isf

Dƒs°m-≈p-∂p. XpS-°-Øn¬, sk‚ v am¿°ns‚

]n≥Kman GI sa{Xm-t∏m-eoØ _nj-∏m-bn-cp-∂p,

At±lw k`m-]-c-ambn apgp-h≥ {]tZ-ihpw `cn-®p.

{InkvXym-\n-Iƒ s]cp-Ip-Ibpw a‰v sat{Sm-s]m-fn-‰≥ cq]-

ßƒ krjvSn-°-s∏-Sp-Ibpw sNbvX-t∏mƒ, At±lw

B¿®v-˛-sa-t{Sm-s]m-fn-‰≥ F∂-dn-b-s∏-´p. A©mw \q‰m≠v

hsc tKm{X-]n-Xmhv F∂ ]Zhn D]-tbm-K-Øn¬ h∂ncp-∂n-√.

tIm¨Ãm‚n-t\m-∏n-fnse BZy-Iu¨kn-ens‚

Imew hsc (381) Ae-Ivkm-{≠n-b-bnse ]m{Xn-b¿°okv

tdmanse _nj-∏ns‚ ASpØ ÿm\-Øm-Wv. 451˛se

Im¬kn-tUm-Wnse Hm¿Ø-tUmIvkv Iu¨kn-ens‚bpw

Imew hsc F√m hn`m-K-ßfpw ]c-kv]cw k`m

t\Xm-°-fpsS ]n¥p-S¿®sb AwKo-I-cn-®n-cp-∂p.

642˛¬ Ad_v A[n-\n-th-ihpw ss_k-ss‚≥

ssk\yw ]n≥h-en--tXm-sS, CuPn-]vXnse {Ko°p-Im¿

ss_k-ss‚≥ km{am-Py-hp-am-bp≈ _‘w ImcWw

]oU\w A\p-`-hn-®p. 1517˛¬ Xp¿°n CuPn]vXv Iog-S-

°n-b-tXmsS Cu ZpjvI-c-amb kml-Ncyw IqSp-X¬ hjfm-bn.

N¿®v Hm^v Ae-Ivkm-{≠n-b-bpsS `c-W-Øn¬

FIyp-sa-\n-°¬ ]m{Xn-b¿t°-‰ns‚ CS-s]-S¬ 1858˛¬

lntdm-Øn-tbmkv H∂m-as‚ ac-WtØmsS Ah-km-\n-

°p-Ibpw sNbvXp.

]m{Xn-bm¿°okv saen-‰n-tbmkv II(1926˛1935) ]m{Xnbm¿t°-‰ns‚

ss_tem-Iƒ kam-l-cn®v CuPn-]vjy≥

k¿°m-cn\v ka¿∏n-®p. Cu \nb-a-ßƒ {]Imcw ]m{Xnb¿t°‰v

kzX-{¥-ambn \ne-sIm-≈p-Ibpw k¿°m¿ kwc-

£Ww Bkz-Zn-°p-Ibpw sNbvXp. AwKo-I-cn-°-s∏´

BZysØ ]m{Xn-b¿°o-kmWv saen-‰n-tbm-kv. B{^n-

°-bn-ep-S-\ofw ]m{Xn-bm¿t°-‰ns‚ A[n-Imc ]cn[n

ÿm]n-®p. C∂v ]m{Xn-bm¿t°-‰n\v B{^n-°-bnse

Zo]vXn 2022

F√m Hm¿Ø-tUmIvkv hnizm-kn-I-fp-sSbpw A[n-Im-c-

]-cn-[n-bp-≠v. GXm-bn-cp-∂mepw ]pcm-X\ Ae-Ivkm-{¥nb≥

]m{Xn-b¿t°-‰ns‚ ]n¥p-S¿® tIm]v‰nIv Hm¿ØtUmIvkv

k`-bn¬ \n∂pw F¥v Imc-W-Øns‚ t]cnem-sW-nepw

AS¿Øn am‰m≥ Ign-bp-I-bn-√.

At¥ym-Iy-bnse ]m{Xn-b¿t°‰v

]pcm-X\ temI-Ønse hfsc {][m-\-s∏´ Hcp \Kc

tI{μ-am-bn-cp∂p At¥ym-Iy. AhnsS h®m-Wv, {]hr-

Øn-I-fpsS ]pkvXIw A\p-k-cn-®v, tbip-hns‚ A\pbm-bn-Isf

BZy-ambn {InkvXym-\n-Iƒ F∂v hnfn-®-Xv.

tdma≥ km{am-Py-Øns‚ hnim-e-amb Ing-°≥ {]hn-iybnepw

AXn-\-∏p-dhpw D≈ F√m {InkvXym-\n-I-sfbpw

Dƒs°m-≈p∂ Hcp ]m{Xn-bm¿t°-‰ns‚ Bÿm-\-ambn

At¥ymIy amdn.

]mc-º-cy-a-\p-k-cn®v, sk‚ v ]o‰¿ BWv k` ÿm]n-

®-Xv. B \K-c-Ønse BZysØ _nj-∏p-am-bn-cp-∂p,

At±lw tdman-te°v t]mIp-∂-Xn\v apºv Xs∂ AhnsS

k` ÿm]n-®n-cp-∂p. \memw \q‰m-t≠m-sS, At¥ym-Iybnse

_nj∏v B[p-\nI Ing-°≥ Xp¿°n, se_-\≥,

C{km-tb¬, ]e-kvXo≥, kndn-b, tPm¿Zm≥, Cdm-Jv,

Cdm≥ F∂nh Dƒs°m-≈p∂ Hcp taJ-e-bnse G‰hpw

apXn¿∂ _nj-∏mbn amdn. A°m-eØv Adn-b-s∏-Sp∂

temI-Ønse G‰hpw henb {InkvXy≥ kaq-l-Øn\v

At±-l-Øn\v A[n-Im-c-t{iWn tkhn-®p. At¥ym-Iybnse

kp∂-l-tZmkv tbmKw tN¿∂n-cp∂v Pqen-b≥ Zn

am¿ń-b-dns‚ t]cn-ep≈ _kn-en-°-bn-em-Wv. Ing-°≥

tdma≥ km{am-Py-Øns‚ Ah-km\ h¿j-ß-fn¬

tIm¨Ãm‚n-t\m-∏n-fnse tKm{X-]n-Xm-hn-\m¬ k`m-]-camb

A[n-Imcw \ng-en-s®-n-epw, At¥ym-Jy≥ ]m{Xnb¿°okv

Ing-°≥ tKm{X-]n-Xm-°-∑m-cn¬ G‰hpw kzX-

{¥\pw i‡\pw hniz-kvX\pw Bbn XpS¿∂p. At¥ym-

Jy≥ k` {InkvXy≥ ]T-\-Øns‚ tI{μ-am-bn-cp-∂p.

tIm¨Ãm‚n-t\m-∏nƒ F∂n-hn-S-ß-fnse sl√-\n-ÃnIv

kzm[o-\-ap≈ {IntÃm-f-Pn-bn¬ \n∂v hyXy-kvX-am-bn,

d∫n-\nIv blq-Z-a-Xhpw a‰v skan-‰nIv Nn¥m-K-Xn-Ifpw

B‚n-tbm-Io≥ k`sb hf-sc-b-[nIw kzm[o-\n-®p.

451˛se Iu¨kn¬ Hm^v Im¬kn-tUm-Wns\

XpS¿∂p-≠mb {IntÃm-f-Pn-°¬ hnhm-Z-Z-ßƒ, Iu¨knens\

AwKo-I-cn-®-hcpw \nc-kn-®-hcpw XΩn-ep≈ ]m{Xnb¿t°-‰n-\mbn

\o≠-t]m-cm-´-Øn¬ Iem-in-®p. 512˛¬,

Im¬kn-tUm-Wn-b-°mc√mØ-h¿ Hcp kn\Uv hnfn-®p-

Iq-ń-b-t∏mƒ, Cu {]iv\w D®-ÿm-bn-se-Øn, AXns‚

ê-ambn ^vtehn-b\pw (Im¬kn-tUm-Wn-b≥) am¿

tkth-dn-tbmkpw (t\m¨ Im¬kn-tUm-Wn-b≥) Ccp-]-

£sØ ]m{Xn-b¿°o-kp-am¿ Bbn. skth-d-kns‚ Iognep≈

t\m¨-˛-Im¬kn-tUm-Wn-b-°m¿ HSp-hn¬ kndn-bIv

Hm¿Ø-tUmIvkv k` (Hm-dn-b‚¬ Hm¿Ø-tUmIvkv k`bpsS

`mK-am-Wv) F∂v hnfn-°-s∏-Sm≥ XpS-ßn, AXv

At¥ym-Iy-bnse kz¥w kpdn-bm\n tKm{X-]n-Xm-°-

∑msc \nb-an-°p-∂Xv XpS¿∂p. ]ncn-®p-hn-S¬ AwKo-I-cn-

°m≥ Im¬kn-tUm-Wn-b-°m¿ hnk-Ω-Xn-°q-Ibpw ]m{Xnb¿°okv

Bbn ^vemhn-bs\ AwKo-I-cn-°p-Ibpw

sNbvXp. 518˛¬, ^vemhn-bs‚ ac-Whpw At±-l-Øns‚

]n≥Km-an-bpsS \nb-a-\hpw aqew, Im¬kn-tUm-Wn-b≥

k` ss_k-ss‚≥ N¿®v Hm^v At¥ymIy F∂-dn-bs∏-´p.

a[y-Im-e-L-´-Øn¬, At¥ym-Iy-bnse ss_kss‚≥

N¿®v tIm¨Ãm‚n-t\m-∏n-fns\ IqSp-X¬ IqSp-

X¬ B{i-bn-°m≥ XpS-ßn-b-tXm-sS, AXv ss_kss‚≥

BNmcw D]-tbm-Kn-°m≥ XpS-ßn. tamtWm-^nssk-‰n-k-Øn\v

taep≈ B¥-cnI `n∂-X-Iƒ, 7˛mw

\q‰m-≠ns‚ Ah-km-\-Øn¬ Bcw-`n® C…m-anI A[n-

\n-th-i-ßƒ aqew At¥ym-Iy≥ Ipe-]-Xn-bpsS k`m-

[n-Imcw km{ay-PnXz A[n-Im-c-Øn-s‚bpw ]n∂oSv C…manI

ta[m-hn-Xz-Øn-s‚bpw cmjv{So-b-Øn¬ IpSp-ßn.

IqSmsX 4, 6 \q‰m-≠p-I-fn¬ DS-\ofw henb `qI-ºßfpw

6˛mw \q‰m-≠n¬ skmcm-kv{Sn-b≥ t]¿jy-°m-cpw,

]n∂oSv Ggmw \q‰m-≠nse ap…ow Ad-_n-I-fpw, ]n∂oSv

11˛mw \q‰m-≠n¬ ap…ow sk¬Pq-°p-I-fpw, XpSßn

{InkvXy≥ hncp≤ B{I-a-W-ßfpw Dƒs∏sS \nc-h[n

{]IrXn Zpc-¥-ßƒ \K-csØ inYn-e-am-°n.

Iu¨kn¬ Hm^v Im¬kn-tUm-\ns‚ {]Xn-I-c-Wßƒ

]m{Xn-bm¿t°-‰n¬ `n∂-X-bp-≠m-°n. Iu¨knens\

\ncm-I-cn® henb kwLw HSp-hn¬ kndn-b≥

Hm¿Ø-tUmIvkv N¿®v cq]o-I-cn-®p. 1098˛¬ Ipcn-ip-bp-

≤-°m¿ At¥ymIy ]nSn-s®-SpØv kndn-b-bn¬ Hcp

em‰n≥ cmPyw ÿm]n-®p, AXv GI-tZiw c≠v \q‰m-

≠p-Iƒ \o≠p-\n-∂p. At¥ym-Iy-bnse Hcp em‰n≥

]m{Xn-bm¿t°‰v ÿm]n-°-s∏-´p, AtX kabw {Ko°v

]m{Xn-b¿°o-kp-I-fpsS Hcp \nc {]hm-k-Øn¬ XpS¿∂p.

1268˛¬ At¥ym-Iysb CuPn-]vjy≥ amsa-ep-°p-Iƒ

]nSn-®-S-°n-b-Xn\v tijw, {Ko°v ]m{Xn-b¿°o-kn\p B

{]tZ-i-tØ°v aS-ßm≥ Ign-p. At¥ymIy Xs∂

hf-sc-°mew apºv Hcp sNdnb ]´-W-ambn Npcp-ßn-b-

Xn-\m¬, 14˛mw \q‰m-≠n¬ ]m{Xn-bm¿t°‰v ÿnc-ambn

Uam-kvI-kn-te°v am‰-s∏-´p. Cu {]tZiw 1517˛¬ Hmt´ma≥

Xp¿°n-Iƒ amsa-ep-°p-I-fn¬ \n∂v ]nSn-s®-Sp-Øp,

H∂mw temI-a-lm-bp-≤-Øns‚ Ah-km\w hsc CXv

Xp¿°n \nb-{¥-W-Øn¬ XpS¿∂p.

Pdp-k-te-anse ]m{Xn-b¿t°‰v

tbip-hn-s‚bpw Ahs‚ BZy injy-k-aq-l-Øns‚bpw

Pohn-X-hp-am-bp≈ _‘w IW-°n-se-Sp-°ptºmƒ,

Pdp-ktew F√m-bvt∏mgpw {InkvXym-\n-Iƒ°v

hfsc {]m[m-\y-ap-≈-Xm-Wv. {InkvXy≥ hnizm-k-Øn\v

tdma≥ km{am-Py-Øn\v hym]-I-amb kzoIm-cyX e`n-®tXm-sS,

Pdp-k-te-ans‚ b»kpw hf¿∂p. {InkvXy≥

k`-I-fn¬ amXr-k-`-sb∂ _lp-am\w In´p-∂Xv Pdp-ite-anse

k`-bv°m-Wv. Xmc-X-tay\ sNdnb ]m{Sn-b¿t°-

‰m-bn-cp∂p Pdp-itew k`-bp-tS-Xv. A©mw \q‰m-≠n-emWv

Pdp-i-te-anse ]m{Sn-b¿t°‰v cq]-s∏-Sp-∂-Xv. {InkvXp-a-

X-Øn\v hfsc A\p-Iq-e-\m-bn-cp∂ tIm¨Ã≥ssS≥

N{I-h¿Øn \memw \q‰m-≠n¬ Nne ]pWy-ÿ-e-ß-fn¬

Kwò-c-amb _kn-en-°-Iƒ \n¿Ωn-®p. CuPn-]vXn¬


BZysØ {InkvXy≥ IΩyq-Wn-‰n-Iƒ ÿm]n-X-am-b-

Xn\v sXm´p-]n-∂mse k\ymkw ]me-kvXo-\n-te°v h∂p,

B {]tZ-i-Øv, {]tXy-In®v Pdp-k-te-an\pw Nmhp-I-Sen\pw

CS-bn-ep≈ acp-`q-an-bn¬ B{i-a-ßƒ Xg-®p-hf¿∂p.

451˛¬ Iu¨kn¬ Hm^v Im¬kn-tUm¨ sPdpktew

k`sb ]m{Xn-bm¿t°‰v ]Z-hn-bn-te°v

Db¿Øm≥ Xocp-am-\n-®p. Aßs\ sNøp-∂-Xn-eq-sS,

Adp-]-tXmfw cq]-X-I-fp≈ aq∂v k`m {]hn-iy-Iƒ B

{]tZiw apºv Dƒs∏-ń-cp∂ At¥ym-Iy-bnse ]m{Xnb¿t°-‰n¬

\n∂v th¿s]-Sp-Øn. {Ko°v ss_k-ss‚≥

`c-W-Øn≥ Iogn¬, ""amXr-k`'' F∂ \ne-bn¬ FÆa‰

{InkvXy≥ Xo¿∞m-S-I-cpsS e£y-ÿm-\-ambn Pdpktew

A`n-hr≤n {]m]n®p. 614˛¬ t]¿jy-°m-cp-sSbpw

637˛¬ Ad-_n-I-fp-sSbpw B{I-a-W-ßƒ. \nc-h[n

{InkvXy≥ ]≈n-Ifpw B{i-a-ßfpw \in-∏n-°-s∏-´p, P\-

kw-Jy-bpsS `qcn-`m-Khpw {ItaW C…m-an-te°v ]cnh¿Ø\w

sNbvXp. 1099˛¬ Ipcn-ip-bp-≤-°m¿ Pdp-ktew

]nSn-®-S-°p-Ibpw Hcp \q‰m-t≠mfw \ne-\n¬°p∂ Hcp

em‰n≥ cmPyw ÿm]n-°p-Ibpw sNbvXp. Cu Ime-b-fhn¬

tdmw Pdp-k-te-ans‚ Hcp eØo≥ ]m{Xn-bm¿t°‰v

krjvSn-®p. {Ko°v ]m{Sn-bm¿°p-I-fpsS Hcp \nc {]hmk-Øn¬

XpS¿∂p. km[m-c-W-bmbn tIm¨Ãm‚n-t\m-

∏n-fn¬ Xma-kn-®p. Ipcn-ip-bp≤ cmPy-Øns‚ XI¿®sb-Øp-S¿∂v

{Ko°v ]m{Xn-b¿°okv ho≠pw Pdp-k-teantem

kao-]tØm Xma-kn-°m≥ XpS-ßn.

1187˛¬ Pdp-ktew sk¬PpIv Xp¿°n-I-fpsS Iognem-bn,

F∂m¬ Xma-kn-bmsX CuPn-]vjy≥ amsa-ep-

°p-Iƒ ]nSn-s®-Sp-Øp. 1516˛¬ Hmt´m-a≥ Xp¿°n-Iƒ \Kc-Øns‚

\nb-{¥Ww ssI°-em-°n. 400 h¿jsØ

Hmt´m-a≥ `c-W-Im-eØv hnip≤ ÿew ssIhiw

hbv°p-∂-Xn-s\-s®m√n {InkvXy≥ {Kq∏p-Iƒ°n-S-bn¬

\nc-ht]mcm-´-ßƒ \S-∂p. 19˛mw \q‰m-≠ns‚ a[y-Øn¬,

Xp¿°n-Iƒ Ah-cn¬ `qcn-`m-K-Øn\pw {Ko°v \nb-{¥Ww

ÿnco-I-cn-®p. 1917˛¬ Bcw-`n® {_nójv `c-W-Im-eØpw

XpS¿∂p≈ tPm¿Zm-\n-b≥, C{km-tb¬ `c-W-Iq-S-ßfpsS

Iognepw Cu {Iao-I-cWw am‰-an-√msX XpS¿∂p.

hnizm-kn-Iƒ Ad-_n-I-fm-sW-n¬ ]m{Xn-bm¿t°-

‰ns‚ A[n-Im-c-t{iWn {Ko°v BsW-∂Xv kao-]-ImeØv

X¿°-Øn\v Imc-W-am-bn-cp-∂p. 1534 apX¬ Pdpk-te-anse

F√m ]m{Xn-b¿°okpw {Ko°v hwi-P-cm-Wv.

hnhm-ln-X-cmb ]ptcm-ln-X-∑m¿ ]q¿Æ-ambpw {]mtZ-inI

Ad_v P\-k-aq-l-Øn¬ \n∂p-≈-h-cm-Wv. ss_k-ss‚≥

Bcm-[-\-{Iaw B{i-a-ß-fn¬ {Ko°n¬ BtLm-jn-°p-

∂Xv F¥p-sIm-≠m-sW∂pw CS-h-I-I-fn¬ Ad-_n-bn¬

BtLm-jn-°p-∂Xv F¥p-sIm-≠m-sW∂v CXv hni-Zo-

I-cn-°p-∂p.

Pdp-k-te-anse BZysØ {InkvXy≥ _nj-∏p-am-cn¬

\n∂mWv ]m{Xn-bm¿t°‰v AXns‚ ]n¥p-S¿® Ah-Imi-s∏-Sp-∂-Xv.

BZy-tØXv F. Un. H∂mw \q‰m-≠nse

I¿Øm-hns‚ ktlm-Z-c-\mb bmt°m_v Bbn-cp-∂p.

Zo]vXn 2022


451˛¬ Iu¨kn¬ Hm^v Im¬kn-tUm¨ Pdp-k-te-an\v

Hmt´m-sk-^men \¬Ip-Ibpw 531˛¬ BZysØ A©v

tKm{X-]n-Xm-°-∑m-cn¬ Hcm-fmbn amdp-Ibpw sNbvXp.

{InkvXp-a-X-Øns‚ Pdp-k-te-ans‚ {]m[m-\y-sØ-°p-dn-

®v, ImØ-enIv F≥ssk-t¢m-]o-Unb Cßs\ ]d-bp∂p:

BZy {InkvXy≥ \q‰m-≠p-I-fn¬ Cu ÿesØ k`

sbcp-i-te-anse {InkvXp-a-X-Øns‚ tI{μ-am-bn-cp-∂p,

""hnip-≤hpw al-Xz-hp-ap≈ kntbm≥, F√m k`-I-fpsSbpw

AΩ.'' BZysØ {InkvXy≥ k`-bmbn amdnb

Ah-km-\sØ AØm-g-Øns‚ ÿe-tØ-°mƒ

ss{IkvX-h-tem-I-Ønse Hcp ÿehpw Xo¿®-bmbpw

BZ-c-Wo-b-a-√. Iu¨kn¬ Hm^v Im¬kn-tUm¨

At¥ym-Iy-bnse sa{Xm-t∏m-eo-Ø-bn¬ \n∂pw at‰-sX-

nepw Db¿∂ ]Z-hn-bn-ep≈ _nj-∏n¬ \n∂pw Pdp-kte-an\v

kzmX{¥yw \¬In-bXp Iu¨kn-ens‚ Ggmw

skIvj\n¬ Ct∏mƒ Hmt´m-sk-^men F∂-dn-b-s∏-Sp∂

""A[n-Im-c-]-cn-[n-sb-°p-dn-®p≈ DØ-chv'' ]pd-s∏-Sp-hn-®psIm-≠m-Wv.''

D]-kw-lmcw

tdmam-km-{am-Py-Ønse ]m{Xn-b¿°m-ÿm-\hpw

t]¿jy-bnse ImtXm-en-°m-ÿm-\hpw kam-¥c hf¿®-

I-fm-bn-cp-∂p. F∂m¬ ChnsS skeqjym sSkn-t^m-

Wnse AXn-]p-cm-X\ ImtXm-en-t°-‰ns\ t_m[-]q¿Δw

hnkva-cn-®-X-√, hnim-ehpw hnkvXr-X-hp-amb tdmam

km{am-Py-Ønse ]pcm-X\ Ipe-]Xn ÿm]-\-ß-sf-°pdn®v

am{Xw {]Xn-]m-Zn-°m-\mWv {][m-\-ambpw Dt±-in-®-

Xv. AXv am{X-hp-a√ ImtXm-en-t°-‰ns‚ Ncn{Xw

t]¿jy≥ km{am-Py-Øns‚ Ncn-{XsØ kv]¿in-°msX

t]mIm≥ Ign-bn-√. ]uckvXy k`, hnti-jm¬ I¬Zmb-cpsS

_mKvZm-Znse ]m{Xn-b¿°o-kn-s\bpw At±-l-

Øns‚ ]n≥ XpS¿®-sb-bpw, s\kvtXm-dn-b≥, t]¿jy≥,

Hmdn-b‚¬ Hm¿Ø-tUmIvkv k`m hn⁄m-\o-b-ßfpw

AXns‚ Ncn-{Xhpw Dƒs∏-SpØn hni-Z-ambn as‰mcp

]mTw Xøm-dm-°p-∂-XmWv DNn-X-sa∂v Icp-Xn.

]pcm-X\ Ipe-]Xn ÿm]-\-ßƒ km{am-PyXz A[n-

Im-c-Øn≥ Iogn¬ hf-cp-Ibpw Xf-cp-Ibpw sNbvXn-´p-

≈Xv \mw I≠p. C∂v [mcmfw ]pXnb ]m{Sn-b¿t°-‰p-

Iƒ cq]-s∏-ń-´p-≠v. Ah-bpsS _mlpeyw ]e-t∏mgpw

{InkvXob sFIy-Øn\v hnLmXw krjvSn-°p-∂p. ]≠v

cmjv{Sob Imc-W-ßƒ sIm≠v ]em-b\w sNø-s∏-´-hcpw

Hcp Xpcp-Øn¬ H‰-s∏´v t]mb-hcpw Ah-cpsS \ne-

\n¬∏n\v th≠n k`m-k-aq-l-ambn \ne-\n∂v {ItaW

]m{Sn-b¿t°-‰p-I-fmbn cq]-s∏´v h∂v, \q‰m-≠p-I-fpsS

Ncn{Xw ]d-bm≥ km[n-°p∂ k`-I-fmbn hf¿∂n-´p-≈h-bm-Wv.

F∂m¬ ÿnXn C∂v hfsc hyXy-kvX-am-Wv.

{InkvXp k` henb sh√p-hn-fn-Iƒ t\cn-Sp∂ 21˛mw \q‰m-

≠n¬ ]c-kv]cw sh√p-hn-fn-°m-sXbpw sImºp-tIm¿°msXbpw

{InkvXp-hn¬ H∂m-sW∂ t_m[y-Øn¬ A\pc-RvP-\-Øns‚

`mjbpw kl-h¿Øn-Ø-Øns‚

ssienbpw kzoI-cn-°m≥ F√m k`-Ifpw ]m{Sn-b¿t°-

‰p-Ifpw Xøm-dm-I-Ww.

Zo]vXn 2022

AXn Xo{hao km{μX

Xc-fn-Xw,

AXn-tesd km{μw

Ah¿W-\obw \ns‚ `mh-ßƒ.

C∂n-t∏mƒ AXn-tesd `b-hpw.

a\p-P\v ap∂ta

saS-o-iz-c≥ \ns∂.

AtΩ, \n≥ aSn-Ø-ń¬

P∑w ]q≠ a\p-jy-cmin

\ns∂ AS°n hmgp-∂p...

kvt\lw \nd-sm-gp-tI≠ amdnSw

IÆo¿ IW-ß-fmbn Xocp∂p.

AXv \ne-°mØ ag-bmbn t]am-cn-bmbn

s]bvXn-d-ßp-tºmƒ,

t\mth-dp∂p

Bi--b-Xn-te-sd..

Imehpw t\c-hp-an-√msX

\o s]bvXn-d-ßp-tºmƒ

Nn-Sn-t∏-dp-∂p.

Xo{hw AXn-Xo{hw

i‡w, AXn i‡w

]e cq]-Ønepw t]cnepw

CS-hn-SmsX \o B¿Øn-e-ºp-∂p.

]m]- I-d-sb√mw

IgpIn If {]f-b-Øn≥

s\mºcw C\nbpw

\n≥ a°ƒ t]dp-∂p...

AtΩ,

\otb‰ kl-\-Øn-\nsX¥v

]cn-lm-c-sa-n-epw,

ian-∏n-°q \o \n≥ t{Im[-Øn≥ t]am-cn-sb.

(I-gn-p-t]mb ImeØv ag G¬∏n® apdn-hn¬ \n∂v

AS-bm-f-s∏-Sp-Øn-b-Xv)

tPm_n tPmk^v tPm¿÷v

aq∂mw h¿jw


Zo]vXn 2022

The Religion of

Love in the 21 st

Century

Kurian Mathew

Third Year


Science has registered remarkable progress towards

the twenty first century. Technology has

rendered this vast world into an easily accessible

village. Unfortunately, along with many inventions

for human benefit, science has invented disastrous

weapons including the atom bomb; when nation

wage wars they use bombs to destroy each other.

For a fear of total destruction after the Second

World War though nations have tested nuclear

bombs, none of them have used the new bombs

so far. Christians and Muslims fought for Jerusalem

during the Crusades. These wars have generated

enmity between Christians and Muslims.

Wars do not breed love. We know that after the

Reformation Roman Catholics and Protestants

waged war for many years. There was no love lost

in the relation between the two factions of Christians.

Sree Narayana Guru said that man must be

good whatever his religion is. But how can man

make himself good? Man must cease to be selfish.

He must be able to love even his enemies. Man

or woman may not be able to accomplish this

without the Grace of God. Unless one has full faith

in God who is the abode of love, one can hardly

be selfless nor can one love one’s enemies. Selfishness

makes man a victim of sexuality, fanaticism.

In the current century nobody needs to give

up one’s religion and accept another religion by

compulsion if due importance is given to love in

every religion. Love, in its perfection has been

manifested in Crucifixion of Christ. Christ is the

greatest example of self-giving love. According to

Moltmann:

The doctrine of the Trinity wants to describe

God in terms of a history, the history of the mutual

self-giving love of Father and Son and of the

coming of the life giving Spirit of Their love.

The reality of God is living movement of selfgiving

love, this self - giving love is manifested

through the incarnation and vicarious death on

the Cross. Man, irrespective of his individual religion

can emulate the love embodied in the Son of

Man. A clear understanding of the Triune God shall

throw the flood of light on Christ, the Son of God.

In the unitary God there is little scope for love,

In the duality of God love does not function fully,

In the Trinity, love not only passess from one to

another;

It flows far even without limitation, love each

gives,

But love is infinite,

Love each receives, love each shares.

Even rationalists may endorse the view that love

in God is not the human love limited in its sphere.

Love is eternal essence of God. There are devotees

who offer worship to idols, to them also it is living

ultimate God who responds. The triune God is love

itself, it is the source of everything. Love of God,

as understood properly, has the following characteristics.

To deny love in the absolute is to deny

eternal love. Religion places love above all other

attributes. Let us list the characteristics of divine

love, to supplement the compassion with human

love.

Zo]vXn 2022

• Because love is unlimited and eternal, it is the

supreme model for human relationship

• In the high priestly prayer of Jesus, it is enjoined

upon us that there should be in us the

love that was operative in God the Father and

God the Son that Jesus Christ revealed.

• As Christ lay dying on the cross he prayed

for those who crucified him saying, " forgive

them, Father, for they know not what they

do.’’ We should also pray for our enemies. (St.

Luke 23:34)

• Love of God should prevail upon nations to

co-exist in pease and put an end to war. Human

nature should be transformed into divine

nature by the love of God. Rulers and

people shall assimilate divine nature by the

love of God. Love is the antidote to war.

• The Capitalist order of things should give

place to a free socialist order based on social

justice. Unless this comes to stay, nations may

wage atomic war, and consequently the human

race will be annihilated. Only insects

may survive the nuclear war, as indicated already.

]nXm-°-∑m-tcmSv tN¿s∂mcp \a-kv°mcw


• All people, the religious and the atheists

alike, shall try to realize the high ideal of the poet

Kumaranasan, who wrote, ‘’love is the essence of

everything on earth.’’ All shall practise the religion

of love.

• A new world of love shall be created where

humans shall renounce selfishness and love

one another and participate in acts of love and

merciful deeds.

• During the days of French Revolution it was

Voltaire who said, "I will fight for your right

to say what you consider just although I know

for certain that what you say is wrong.'' But

fundamen talists do not, in the least, appreciate

this attitude. If this freedom is to be of an

essential feature of the current century, everyone

should be taught the absolute need

for individual freedom, which is an integral

part of human right. Freedom is not license

to sin.

• St. Paul says, love is the fruit of the Holy Spirit

(Galatians 5:22). This love is holy, free and

compromises all other fruits of the Holy Spirit.

This religion of love involves divinity and unity

and justice. This is not limited by nationalism.

It is global in nature and should participate

in every virtue.

• It is to be admitted that different religious

faiths exist in the world. But even as they exist,

each religion shall be drawn to the religion

of love. As a result, there shall be no more

religious conflicts, and very soon the whole

world shall share love, as the Father, the Son

and the Holy Spirit share love. The world shall

be one nest, one family. Love should prevail

in families in villages and cities, and in nations

and at the international plane. All shall

have absolute faith in the new religion of love

in the current century. "Different dogmas, but

one Love.''

Reference:

Gregory of Nazianzus, Oration 40, 41.

Jurgen Moltmann, The Crucified God, Harper &

Row, 1974, p. 252.

Hom. 24 Quoted in The Later Christian Fathers,

Henry Bettenson, Oxford university press, London

1970.

Zo]vXn 2022


Kpcp-Ir]

Kpcp-km-K-c-amWv Np‰pw. shbnepw agbpw Ce-

Ifpw t]mepw Hcp Kpcp-`mhw t]dp-∂p-≠-t√m.

Bcn¬ \n∂mWv H∂pw ]Tn-°m-\n-√m-ØXv? F√mh-cnepw

F√m-Ønepw \-ap°v hgn-hn-f-°m-tb-°mhp∂

shfn® [mc-bp-≠v. A\p-`-h-ß-fpsS kº-Øpambn

Hcp Kpcp ap∂n¬ C√msX Fß-s\-bmWv

\ΩpsS I¿Ω-ßƒ°v Poh-\p-≠m-hp-I. ssZhw

\ntbm-Kn® AØcw Nne a\p-jy¿ C∂pw hnc¬Øp-

ºn¬ ]nSn-°p-∂Xv sIm≠v Fs‚ Ka\w ]ptcm-K-a-

\-am-Ip-∂p. AΩbpw Kpcphpw Htc [¿Ω-Øns‚

c≠v `mh-ß-fmbn \ΩpsS ap∂n-ep-≠v. ssZh-Øns‚

IqSm-c-Øn-te-°p≈ Ipv hmXn¬ Ah-cn-ep-≠t√m.

Kpcp-Ir-]-bn-√msX Hcp Pohn-Xao `qhn-en-√. \o

B{K-ln-°m-Ø-t∏mƒ Abmƒ \ns∂ tXSn-sb-Øpw.

hoWn-SØp \n∂v \nh¿Øn-sb-gp-t∂¬∏n-®n-´v,

Abmƒ \n¿aa-\mbn aSßpw.

“

”

Zo]vXn 2022

Pohs‚ t]mcm-fn-Iƒ


Zo]vXn 2022

A Gregorian Antidote to

the Epidemic ‘WAR’

Dn. Akhil Mathew Sam

IV th Year

In the age of evolutionary progressivism, ideas stemmed into

theories, of which Social Darwinism gained spotlight. Darwin’s On

the Origin of Species suggests that organisms best adjusted to their

environment are the most successful in surviving and reproducing.

It is borrowed from Herbert Spencer’s work Principles of Biology.

Both scholars complement each other as a reason to arrive at such a

diagnosis. Interestingly, the popularised ‘survival of the fittest’ was

not intended by Darwin in relation with the process of evolution. He

again leases it from Thomas Malthus who regarded ‘survival of the

fitter’ because the “struggle for existence” is relative and thus not

absolute. Instead, the winners with respect to species within

ecosystems could become losers with a ‘change’ of circumstances.

Our strength and courage of yesterday was being used to ace the

ongoing pandemic. The word‘pandemic’ captures multiple models

of connotation now. The battle against virus was not foregone that it


Zo]vXn 2022

has found newer fronts in trenches and boroughs.

War, as hypothesis,has notably advanced through

several phases over the centuries. There were wars

of religion that ended in the middle of 17 th century

and individual sovereigns who fought to meet selfinterests.

But things changed fundamentally with

the burst of the French Revolution, causing

improved size of forces from small professional

to large conscripted armies and broadened the

objectives of war to the ideals of the revolution. In

the relative order of post-Napoleonic Europe, the

mainstream of theory returned to the idea of war

as a rational and limited instrument of national

policy. World Wars touched the total character in

which war is fought, disturbing the already

erodingmorality and ethics in warfronts. The

mobilization of entire populations and economies

for a prolonged period of time did not fit into the

Clausewitzian pattern of limited conflict, and it

led to a renewal of other theories. The theorists

held that war in its modern form, if still conceived

as a national state instrument, should be

undertaken only if the most vital interests of the

state is touched upon its very survival. It seems

like the climate of Master Race is building one

more time.

VomKriege: On War

Carl von Clausewitz penned VomKriege. Heavily

influenced by Clausewitz’s experiences in the

Napoleonic wars and the French Revolution, this

unfinished work is often difficult to interpret and

is contradictory in nature. However, controversial

theories on war, peace and politics throughout

VomKriegeprovides a thoroughly unique

perspective by which to interpret the world that

is, arguably, still highly relevant in the 21st century.

Clausewitz defines “War is nothing but a duel on

an extensive scale… an act of violence intended to

compel our opponent to fulfil our will” directed

by political motives and morality. “War is neither

a scientific game nor an international sport; it is

an act of violence characterized by destruction”,

adds Clausewitz.

While theorising Peace, Carl eludes that peace

should only be viewed as ‘breathing time’ to

prepare for the next military plan. Clausewitz is

of the opinion that long periods of peace may alter

the state’s ability to defend itself in the future, and

that instances of peace should be well spent by

exercising the military. It drew criticism against

Clausewitz for ruminating that war is constant and

he never gives an explanation as to how to

eliminate war entirely. It would seem that

Clausewitz never sets out to eradicate war but to

theorize on how to be successful in war. War is a

never-ending cycle and there are no special tactics

for peace, and as Clausewitz notoriously writes,

“To secure peace is to prepare for war.”

A Nasty Irredentist Conflict

The conflict currently playing out in Ukraine

involves former Cold War adversaries and

competing versions of history. Russian President

questioned the very idea of the country’s statehood

before invading Ukraine. The invasion of Ukraine

floods the airwaves with the prospect of a wider

conflict brewing in Eastern Europe between Russia

and the NATO alliance.

As ‘Putinology’ strengthens, Kremlin is into

absolute war like situation. Diplomatic talks

between Russia and the West have thus far not

yielded any solutions. Putin has issued a series of

demands on Ukraine and NATO, ranging from

the removal of NATO forces in Eastern Europe, a

guarantee that Ukraine will not be allowed to join

the alliance, the granting of autonomy to the

Donbas and a recognition that the conflict in

Ukraine is a civil war. As many more issues fog

the lenses of Kremlin- Kyiv conflict, obstacles are

pulling down economy and routine of civilians.

The current fragile situation of Ukraine is

dangerous and premature. However,adding any

further opinion on this subject would mean

‘holding sides’.

Gregorian Remedy to Clausewitzian Peace

Theory

Metropolitan Dr.Paulos Mar Gregorios, a

peace- brigadier, whose contributionsin building

a New World Order is still germane.He proposed

‘New International Moral Order’ at the concluding

joint plenary session of International Forum of

Public Forces For a Nuclear Weapons Free World and

For the Survival of Humanity, held in Moscow from

February 14 th to 16 th 1987.

1. All nations are sovereign, free and equal, but

are also responsible to each other and to the

global community of nations. Each nation

should, therefore, pursue its own interests only

in the context of the interests of the whole of

humanity.

2. Nations today are becoming increasingly

interdependent in matters of political economy,

science-technology, trade as well as other

spheres. This inter-dependence should be


positively channelled to create international

structures of global co-operation in all areas of

human endeavour.

3. Security of nations should not be dependent

on military might or threat to use or actual use

of force. No nation should imperil the security

of other nations in the pursuit of its own

national security. All nations should co-operate

in assuring the security of each nation.

4. War and militarisation, like slavery and

serfdom, should be abolished in all countries.

War is not a necessary consequence of human

nature, nor is it a necessity of history. Children

should be taught that war is evil. Their toys

and their books should, instead of promoting

the war instinct in them, foster ideas of peace

and internationalism.

5. Nuclear Weapons are evil, anti-human. It is a

moral evil to make, buy, sell, keep, exchange,

deploy, use or threaten to use them. They

should be legally banned and totally abolished.

6. Research on new technologies of war should

also be banned like laser beams, other directed

energy weapons, kinetic energy weapons,

enhanced radiation weapons, etc. There should

be a concerted international effort to deploy

existing science/ technology as well as new

research solving the problems of poverty, illhealth,

ignorance, environmental deterioration

and lack of housing, clothing and transport,

which affect the under-privileged.

7. Space and the high seas including ocean

bottoms, should remain the common property

of humanity, controlled by a democratic

international authority, and should be kept free

from all weapons of mass destruction They

should instead become the major arena of

democratic, international, scientifictechnological,

cultural and communicational

cooperation, and promote a sense of global

belonging and loyalty among all peoples and

nations.

8. Competing socio-economic and political

systems should be allowed to co-exist and

cooperate in an atmosphere of healthy mutual

co-operation, mutual trust, and friendly

competition.

Zo]vXn 2022

9. International treaties, agreements and

conventions including the Charter of the

United Nations should always be respected;

no nation should violate these unilaterally; they

should be developed further as a basis for the

new international polity that is emerging.

10. Terrorism, whether private or state, is an evil.

It victimises the innocent; creates distrust and

insecurity; render human society more violent

and inhuman.

Clausewitzian Theory of Peace to War as a

vicious circle can be deconstructed through this

model. It is not merely debunking war as mode

to victimise ‘the other’;Instead, violence against

human society in any form is condemned. A

harmonious co-existence is ideated. In the twenty

first century, an era of advanced mode of

communication, dialogue should be given its due

space. Mar Gregorios urges world nations and

centres of power to reorient these resources to

those that would benefit the humankind at large.

In close, the fundamental purpose is to further

oneself from the whims of ‘survival of the fittest’

and move towards unity. Political tension between

nation-state occasions a tense political

environment, a void. Intervention of religion plays

a pivotal role in gluing further escalation.

Politically, it is ideal for the state to distance itself

from religion. But it is the prophetic duty of the

church to stand as a ‘corrective force’ in such

unusual times.

Reference

George, K. M. Paulos Mar Gregorios: A Reader.

New Delhi: STOTS Press and Media House, 2017.

Gessen, Keith.”Was It Inevitable? A Short

History of Russia’s War on Ukraine”.The Guardian.

(11 March, 2022). https://www.theguardian.com/

world/2022/mar/11/was-it-inevitable-a-shorthistory-of-russias-war-on-ukraine.

(15 March

2022)

“Putin: Redrawing Borders, Rewriting History-

Russia-Ukraine War.”Al Jazeera. (26 February,

2022.)https://www.aljazeera.com/program/thelistening-post/2022/2/26/putin-redrawingborders-rewriting-history.

(17 March 2022)


Zo]vXn 2022

hnS

Imeta tXcn-tedn ]d-°pam

t\cta hnS-sNm√n ]ncn-bp∂p

bm{Xm-sam-gn-tbmsS sNdp IY\w

_m°n-bmbv Xocp∂p \odp-sa≥

lrZbw shdpsX tIgp-∂p.

F∂nte°m-hm-ln®p \∑bmw AΩbpw

]n®-sNm√n ]Tn-∏n® kXyhpw

]n©p-Ip-mbv \S-∂Xmw bm{X-bn¬

Iq´p-\-S-s∂mcmw Ipp-s]-ßfpw

hnS-sNm√n ]d--sX≥ lrØn¬ ]pI-bp∂p

C∂se Xo¿sØmcm sh≈n shfn-®hpw

taL-]m-fn-Iƒ Xo¿sØmcm s\mºcw

s]bvsXmcm [mc-bn¬ Xo¿s∂mcm

taml-hpw, t{]ahpw hn\o-X-ambv

\n\-bmsX hnS-sNm√n Ic-bp∂p

\n[n≥ Ipcy≥

c≠mw h¿jw

]q°fw Xo¿sØmcm taf-tLm-j-ßfpw

Iq´hpw Iqćpw Hm¿Ω-bmbv Xocth

bm{X ]d-nSmw ImØp-sh-s®mcm

kvt\lw ]I¿∂nSmw Nμ-ambv

Npw_\w \¬InSmw hnS-sNm-√nSmw


Zo]vXn 2022

kuay-X-bpsS {]Xn-^-e\w

tdmWn h¿§okv

H∂mw h¿jw

\nßƒ PohnXØn¬ kwb-a-\w -]m-en-°p-∂-h-cmtWm? {InkvXp temI-Øn\v

\evInb {][m\ ktμ-i-ß-fn¬ apJy-am-b H∂mWv a\p-jy-Po-hn-X-Ønse shdpa-bpsS

A\p-`-hw. {InkvXp-hns‚ Ah-Xmc ]nd-hnbpw ip{iqjm Pohn-X-hp-sams°

]cn-tim-[n-°p-tºmgpw sXfn-bp-∂Xv shdpa Xs∂-bm-Wv. Hmtcm a\pjy Pohn-

Xhpw Ah-\-h≥ kzbw \¬Ip-∂-XmWv Ahs‚ hne. F∂m¬ Akz-`m-hnI

thjw [cn®v A[nI hne-bn-Sp-∂-hsc Bfp-Iƒ Ah-K-Wn-°pw. hnebpw sshinjvSy-hp-amWv

GXp hkvXp-hn-s‚bpw aqeyw Xocp-am-\n-°p-∂-Xv. A]-cn-Nn-X-cmbn

H∂n\v Nne-t∏mƒ A[n-I-hne e`n-t®-°mw. ]t£, D]-tbm-K-a-√m∂p I≠m¬

hen-s®-dn-b-s∏-Spw. D]-tbm-K-Øn\pw CS-]-g-In-b-Xn\pw tijw \¬Ip∂ hne-bmWv

XpS¿®bpw Imcy-£-a-Xbpw Xocp-am-\n-°p-∂-Xv.

hy‡n {]m[m-\y-tØm-sSm∏w \n m-c-Xbpw Xncn-®-dn-bp-∂-h¿t° Pohn-X-Øn¬

k¥p-en-Xm-hÿ \ne-\n¿Øm-\m-Iq. a‰p-≈-h-cpsS BZ-chpw _lp-am-\hpw ]nSn-

®p-]-‰m≥ {ian-°p-∂-hsc kaqlw F∂pw Ah-K-Wn-®n-t´-bp-≈q. Bcmepw {i≤n-

°-s∏-SmsX amdn-\n∂p I¿aw sNøp-∂-hsc kaqlw A`n-am-\-tØmsS tN¿Øp-

]n-Sn-®n-´p-≠v.

IXn¿ hnf-pInS°p∂ hb¬ I≠n-´p-≈-h¿°-dnbmw \√ hnf-hp≈ IXn¿

X≠p-Iƒ Hcn-°epw Xe-bp-b¿Øn \n¬°m-dn-√-t√m.

A¿[-{]m-W-\mbn hgn-bn¬ InS-∂-h-t\mSv {]Xn-_-≤X ]pe¿Øp-hm≥ iacy\v

am{Xta Ign-p-≈q. tehy\pw ]ptcm-ln-X\pw B hgn k©-cn-®n´pw Ah-cpsS

at\m-`m-h-ßƒ ITn-\-am-°n-s°m≠v hgn amdn t]mb-tX-bp≈p. Chn-sS-bmWv ]cnjvIr-X¿

F∂v Alw-`m-hn-°p-∂-h¿ \nIr-jvS-cmbn amdp-∂-Xv. kzbw Nn¥n-®p-sIm-

≈pI Fs‚ {]Xn-^-e\w GXp hn[-Øn-emWv?


Zo]vXn 2022

""CXv \o BtcmSpw ]d-b-cpXv ''

Uo. sPdn≥ tXma-kv,

\memw h¿jw

temI-c-£-I≥ Xs∂ kao-]n-°p∂ IpjvT-tcm-Kn°v kuJyw \evIn-b-

Xn-\p-tijw ]d-bp∂ hmIyw. ""CXv \o BtcmSpw ]d-b-cp-Xv.'' {]Z¿i-\m-fl-

I-X-bpsS Cu Ime-Øv, hfsc Bg-Øn¬ \sΩ kv]¿in-t°≠ Hcp Nn¥bmWv

CXv. tImhn-Um-\-¥c Ime-L-´sØ klm-b-l-kvX-ß-fp-sS-bpw, Zm\-

[¿Ω-Øn-s‚bpw \mfp-I-fmbn \ap°v hnti-jn-∏n-°mw. a‰p-≈-h¿°v klmb-ßƒ

FØn-°p-∂-Xn¬ C∂sØ Xe-apd ad-°p-∂n√ F∂Xv \√ Imcyw

Xs∂. F∂m¬, CXn¬ \s√mcp ]v Bfp-I-fpw ad-°mØ as‰mcp Imcyw,

Cu Imcy-ßsf F{X-tØmfw publicise sNømw F∂p-≈-Xm-Wv. Chn-sS-bmWv

{InkvXp ]d-bp∂ hmN-I-Øn\p {]m[m\yw Gdp-∂Xv, ImcWw klmbw

e`n-°p∂ hy‡n Ahs‚/ Ahsf \n -lmb Ah-ÿ-bn¬ au\-ambn

\tΩmSp ]d-bp-∂Xpw B hmNIw Xs∂-bmWv "kvt\ln-Xm, CXv \o

BtcmSpw ]d-b-cp-Xv.''

as‰mcp coXn-bn¬ \mw Nn¥n-®m¬, DZmØ kplr-Xv_-‘-ß-fpsS ASnÿm\

{]am-W-ambn \ap°v Cu hmN-IsØ _‘n-∏n-°mw. \tΩm-Sp≈

kulr-ZsØ Bflm¿∞-ambn ImWp∂ Hcmƒ Ahs‚/ Ah-fpsS Pohn-

X-Øn¬ a‰m-tcmSpw ]v hbv°p-hm≥ ]‰mØ Hcp Imcyw \tΩmSp ]d-bptºmƒ

Bap-J-amtbm Ah-km-\-amtbm \sΩ Hm¿Ωn-∏n-°p∂ Hcp Imcyhpw

CXv Xs∂-bm-Wv, "CXv \o BtcmSpw ]d-b-cp-Xv.' F√m \√ _‘-ß-fpsSbpw

ASn-ÿm\w hnizm-ky-X-bn¬ Du∂n-bp≈ Cu {]am-W-am-Wv. \Ωsf

Hcmƒ hniz-kn-°p-∂p-s≠-n¬, B hnizmkw ImØp-kq-£n-°pI F∂p-

≈-XmWv \ap°v B hy‡n-tbmSv sNøm-hp∂ G‰hpw henb DØ-c-hm-Zn-

Xzw. \ΩpsS PohnX kml-N-cy-ß-fn¬ Nne-t∏m-sf-nepw CØ-c-Øn-ep≈

L´-ßsf t\cn-ń-´p-≈-h-cpw, Xo¿®-bmbpw t\cn-tS-≠-hcpw BWv \mw Ghcpw.

\√ _‘-ßƒ hf¿Øp-hm≥ DX-Ip-∂-Xm-Is´ \ΩpsS Hmtcm CS-s]-

S-ep-I-fpw.


Zo]vXn 2022

hnip≤ At{]-ans‚

`mKy-h¿Æ-\-Iƒ

^m. tUm. amXyp

h¿§okv

hnip≤ At{]w tdmam km{am-Py-Ønse \nkn-_nkn¬

{InkvXob amXm-]n-Xm-°-fpsS aI-\mbn (Nne hnhc-W-ß-fn¬

amXm-]n-Xm-°ƒ hn{K-lm-cm-[I-cmb ]pd-Pm-

Xn-°mcmbncp∂p F∂p ]d-bp-∂p-≠v) \memw \q‰m-

≠ns‚ BZy iX-I-ß-fn¬ (G.Un. 306) P\n-®p. \nkn-


_n-knse c≠m-asØ _nj-∏m-bn-cp∂ am¿ bmt°m-

_ns‚ ]cn-N-c-W-Øn¬ {InkvXo-b-X-bp-sSbpw k\ymk-Øn-s‚bpw

]mT-ßƒ ]Tn-®p. \nkn-_n-kn¬ Xs‚

_mey-˛-Iu-am-c-˛-bu-h\ Ime-ßƒ, Ihn-X-Iƒ, Io¿Ø-

\-ßƒ, thZ-hym-Jym-\-ßƒ, {]`m-j-W-ßƒ F∂nh

cNn®pw aev]m-\mbn injy-K-W-ßsf ]Tn-∏n®pw Nne-hgn-®p.

G.Un. 363-˛¬ ssk\nI DS-ºSn A\p-k-cn®v \nkn-

_nkv tdmam km{am-Py-Øn¬ \n∂v t]¿jy≥ km{am-

Py-Øn\v hn´p-sIm-Sp-t°≠n h∂-t∏mƒ ss{IkvXh

]oV\w tlXp-hmbn At\I {InkvXob ]uc-∑m-tcmSv

tN¿∂v At{]apw AhnSw hnSp-hm≥ \n¿_-‘n-X-\m-bn.

Ah¿ \nkn-_n-kn¬ \n∂v ]Sn-m-tdm´v k©-cn®v

tdmans‚ A[o-\-X-bn-ep≈ Ddl (F-tU-km)- bn¬

FØn. At{]w Xs‚ injvS-Imew AhnsS Ign-®p-Iq-ń.

FtU-km-bn¬ Hcp thZ-imkv{X hnZym-ebw ÿm]n-°p-

Ibpw AhnsS A[ym-]\w \S-Øp-Ibpw sNbvXp. Xs‚

Bflob kmlnXy cN-\-Iƒ Ahn-sSbpw XpS¿∂p-t]m-

∂p. FtU-tkm-bn¬ kv{XoIfpsS (_-kvtIym-tam-am-cpsS)

Hcp Kmb-I-kwLw cq]o-I-cn®v Xs‚ KoX-ßƒ

Ahsc ]cn-io-en-∏n®v Bcm-[-\-I-fn¬ Be-]n-®p. Xs‚

PohnXImeØv Xs∂ Xs‚ Io¿Ø-\-ßƒ k`-bpsS

Bcm-[-\-I-fn¬ Be-]n-°p-∂Xv tIƒ°p-hm-\p≈ `mKyw

hnip≤ At{]-an-\p-≠m-bn. Xs‚ Pohn-X-Imew apgp-h≥

Hcp siΩm-i-\m-bpw k\ym-kn-bmbpw At±lw Ign®p

Iqń. G.Un. 373˛¬ FtU-km-bn¬ tπKv _m[-bp-≠mbn.

B kμ¿`-Øn¬ tπKv _m[n-Xsc ip{iq-jn-°p-hm≥

At{]w _≤-{i-≤-\m-bn. ip{iqj \n¿Δ-ln-°p∂

thfbn¬ Pq¨ 15˛\v At±lw I¿Ørk∂n[n ]qIn.

Xm≥ Pohn-®n-cn-°p-tºmƒ \¬Inb \n¿t±-ihpw Xs‚

B{K-lhpw A\p-k-cn®v injy-∑m¿ At{]-ans‚ ùXnI

icocw FtU-km-bn¬ APvRm-Xsc kwkv°-cn-°p∂

ivaim-\-Øn¬ hfsc efn-X-ambn I_-d-S°n. F∂m¬

]n∂oSv At±-l-Øns‚ ùXnI Xncp-ti-jn∏v FtU-kmbpsS

sa{Xm-t∏m-eo-Ø-∑msc kwkv°-cn-°p∂ I_-dn-Sßƒ°-cn-In-te°v

_lp-am-\-]p-c- cw am‰n ÿm]n-®p.

kpdn-bm\n k` ]nXm-hmb hnip≤ At{]-an-s‚-Xmbn

cN\m I¿ØrXzw Btcm-]n-°p∂ Hcp aZvtdmtim (Ihn-

X)- bpsS kzX-{¥-]-cn-`m-j-bmWv Xmsg sImSp-Øn-cn-°p-

∂-Xv. {_nójv sse{_-dn-bn¬ Add. 14,592 F∂ \ºcnep≈

kpdn-bm\n am\p-kv{In-]v‰n¬ Cu IhnX ]cn-c-

£n-°-s∏-ń-cn-°p-∂p. Bdmw \q‰m-≠ntem Ggmw \q‰m-

≠ntem Fgp-Xs∏-´-Xmbn Icp-Xp∂ ssIsø-gpØp{]Xn

kpdn-bm\n ]fin-X-\mb tUm. sk_m-Ãy≥ t{_m°v

FUn‰v sNbvXv {]kn-≤o-I-cn-®n-´p-≠v. \ΩpsS I¿Ømhns‚

Kncn-{]-`m-j-W-ß-fpsS `mKy-h¿Æ-\bv°v kam-\-

ambn (a-Øm.5:3˛11; eq°m. 6.20˛21) F√m hcn-I-fnepw

`mKy-h¿Æ-\-Iƒ At{]w \S-Øp-∂p. At{]w Cu Ihn-

X-bn¬ ]©m-£c Ime-am{X (penta syllabic - Hcp hcnbn¬

A©v kzc-ßƒ (vowel) hcp∂ coXn)- bnemWv

cNn-®n-´p-≈-Xv. k\ymk PohnXssiensb Ihn

{]Io¿Øn-°p-∂-Xmbn CXn¬ ImWmw F∂n-cp-∂mepw

F√m-h¿°pw A\p-h¿Øn-°p-hm≥ Ign-bp∂ D]-tZ-ißƒ

CXn¬ Dƒs°m-≠n-cn-°p-∂p.

]cn-`mj

1. Bg-amb kam-[m-\-Øm¬ Xs‚ lrZ-bsØ \ndbv°p-∂-h≥

`mKy-hm≥.

kZm ka-bhpw DW¿thmsS Ccn-°p-∂-h≥ `mKyhm≥.

hnth-I-tØmsS Pm{K-X-bp-≈-h-\m-bn-cn-°p-∂-h≥

`mKy-hm≥.

Cu Xe-ap-dIƒ°v D∏mbn Xo¿∂n-´p-≈-h≥ `mKyhm≥.

C°m-eØv shfn-®-ambn Xo¿∂n-´p-≈-h≥ `mKyhm≥.

(a-Øm. 5:14)

2. ÿncam\-k\pw au\n-bp-ambn Xo¿∂n-´p-≈-h¿

`mKy-hm≥.

kuay\pw Zbm-ep-am-b-h≥ `mKy-hm≥.

I¬∏-\-Isf A\p-h¿Øn-°p-Ibpw ]Tn-∏n-°p-

Ibpw sNøp-∂-h≥ `mKy-hm≥.

hnip-≤-amb (]m-Xn-{h-Xy-ap-≈) IÆp-I-fn-eqsS

ho£n-°p-∂-h≥ `mKy-hm≥.

GIm-In-bmbn (bo-ln-Zm-bm-°m-c-\m-bn) `h-\-Øn¬

]m¿°p-∂-h≥ `mKy-hm≥. (k-o. 68:7)

3. buh-\-Øn¬ \ns‚ (I¿Øm-hn-s‚) \pIw hln-

°p-∂-h≥ `mKy-hm≥. (a-Øm. 11:29)

Xm≥ ac-W-ap-≈-h-\m-sW∂v F√m -\n-an-j-Ønepw

lrZ-b-Øn¬ \ncq-]n-°p-∂-h≥ `mKy-hm≥.

Xs‚ buh-\-Øn¬ kºm-Zy-ßsf h¿≤n-∏n-®-h≥

`mKy-hm≥.

Xm≥ Pohn-®n-cn-°p-tºmƒ Xs∂ arX-\mbn Xo¿∂n-

´p-≈-h≥ `mKy-hm≥.

Xm≥ bm{X-bn-em-Ip∂p F∂v lrZ-b-Øn¬ \ncq-]n-

°p-∂-h≥ `mKy-hm≥.

4. Xs‚ kºm-Zy-ßsf hnX-dnb a¿Xy≥ `mKy-hm≥.

(eq-t°m. 15:13)

Ahn-tS-°p≈ am¿§-Øn¬ ZrjvSn-bp-d-∏n® Zcn-{Z≥

`mKy-hm≥.

hnip-≤-cpsS A\p-{K-loX \ne-Isf kzmb-Ø-am-

°n-b-h≥ `mKy-hm≥.

im¥-ambn Xs‚ Ic-ßsf Nen-∏n-°p-∂-h≥ `mKyhm≥.

Zo]vXn 2022

Poh-hn-kvabw

hnfn-°msX Ibdn h∂ Hcmƒ Cu Nm∏-ens‚

hcm-¥-bn-ep-≠v. ]mSnbpw \a-kvI-cn®pw a\p-jy¿

Bcm[n°p-∂n-SØv im¥-ambn Hcp \mb InS-°p∂p.

Pqen...! Rß-fpsS IqsS \S-°p-∂p. `£-W-Øn-

\mbn £a-tbmsS ImØn-cn-°p-∂p. ¢mkv apdn-Iƒ°v

shfn-bn¬ Imh-en-cn-°p-∂p. FhnsS \nt∂m h∂p

Chn-SpsØ A≤zm\ Pohn-X-Øns‚ ]m-fn-bmb Hcp

Poh≥. Iq´p-IqSn \S-°m≥ `mjtbm kwkm-ctam

Bh-iy-an-√. kvt\lw ]I-cp-Ibpw A\p-`-hn-°p-

Ibpw sNøp-∂Xv Pohs‚ A\¥ km≤y-X-bm-Wv,

AhnsS hyXy-kvX-X-Iƒ Hcp {]iv\-a-√. A∂w Xcp-

∂-h-t\mSv C\n \μn Bhmw, XpSßn F{Xtbm ]mTß-fmWv

B an≠m-{]mWn A\p-Zn\w ImWn®p X∂psIm-≠n-cn-°p-∂-Xv.

ssZh-Øns‚ CS-s]-S¬ a\p-jycn¬

IqSn am{X-a√ tIt´m. apƒsN-Snbpw ]q°fpw

a’yhpw Hs° Ahs‚ ktμ-i-hm-l-I¿ BWv.

“

”


Zo]vXn 2022

Xs‚ \mhns\ I\ym-Xz-Øn¬ kq£n-°p-∂-h≥ kXy-k-‘X (\n-jv°-f--X)sb {]W-bn-°p∂

`mKy-hm≥.

buh-\-°m-c≥ `mKy-hm≥.

5. Xs‚ ico-csØ hnip-≤n-bn¬ (I-f--ta¬°m-sX) (`q-an-bn-se) Krl-ßsf Dt]-£n-°p∂ buh-\-°mc≥

kq-£n-°p-∂-h≥ `mKy-hm≥.

`mKy-hm≥.

hnthI ]q¿Æ-amb au\-ap-≈-h≥ `mKy-hm≥. 11. BUw-_-c-ßsf shdp-°p∂ buh-\-°m-c≥ `mKyhm≥.

Xs‚ \mY\pw ssZh-hp-am-b-hs\ kvt\ln-°p-∂h≥

`mKy-hm≥.

£Wn-I-amb aW-h-dsb Dt]-£n-°p∂ buh-\-

Xs∂-t∏mse Xs∂ Xs‚ Ab¬°m-cs\

°m-c≥ `mKy-hm≥.

kvt\ln-°p-∂-h≥ `mKy-hm≥. (te-hy. 19:18, aØm. buh\ Nn¥-Iƒ°v Xnf°w hcp-Øp∂ buh-\-

5:43)

°m-c≥ `mKy-hm≥.

{hX-\n-jvT-I-fn¬ {]nb-s∏-Sp-∂-h≥ `mKy-hm≥. buh-\-Øns‚ Ah-b-h-ßsf {Iqin-°p∂ buh-\-

6. aqey-an-√mØ kwL-ßsf (kw-k¿§-ß-sf) shdp- °m-c≥ `mKy-hm≥. (K-em-Xy. 2:2)

°p-∂-h≥ `mKy-hm≥.

(D∂-X-am-b) B ÿe-tØ°v Xs‚ angn-bp-d-∏n-

D]-h-kn-°p-∂-h¿°v kJn-bmbn Xo¿∂n-´p-≈-h≥ °p∂ buh-\-°m-c≥ `mKy-hm≥.

`mKy-hm≥.

12. buh-\-Øns‚ Du¿÷-kz-e-Xsb hnip-≤-am-°p∂

[oc\v ktlm-Z-c-\mbn Xo¿∂n-´p-≈-h≥ `mKy-hm≥. buh-\-°m-c≥ `mKy-hm≥.

ssZh-Øn\v Be-b-ambn Xo¿∂n-´p-≈-h≥ `mKyhm≥.

Ae-k-Xsb shdp-°p∂ buh-\-°m-c≥ `mKy-

(1 sImcn. 3:16)

hm≥.

]cn-ip-≤m-flm-hn\v A[n-hmk ÿm\-ambn Xo¿∂n- (D-∂-X-am-b) B ÿesØ (hm-Xn-en¬) apń-s°m-

´p-≈-h≥ `mKy-hm≥.

≠n-cn-°p∂ buh-\-°m-c≥ `mKy-hm≥.

7. ]q¿ÆX {]m]n-®-h\v kJn-bmbn Xo¿∂n-´p-≈-h≥ tXP-kn-te°v h∂v AXn¬ B[n-]Xyw ÿm]n-

`mKy-hm≥.

°p∂ buh-\-°m-c≥ `mKy-hm≥.

htbm[nI¿°v kZr-iy-\mbn kJn-bmbn Xo¿∂n-´p- B (]-c-a-am-b) e£y-Øn-te°v Xs‚ angn-bp-d-∏n-

≈-h≥ `mKy-hm≥.

°p∂ buh-\-°m-c≥ `mKy-hm≥.

tbmtk-^n-s\-t∏mse \n¿Ω-e-\mbn Xo¿∂n-´p-≈h≥

13. {à-P-\-I-amb B ÿesØ IS-∂p-t]m-Ip∂

`mKy-hm≥. (D¬]-Øn. 39:8-˛9)

htbm-[n-I≥ `mKy-hm≥.

tami-sb-t∏mse kuay-\mbn Xo¿∂n-´p-≈-h≥ \∑ {]h¿Øn-I-fm¬ {]mb-amb htbm-[n-I≥

`mKy-hm≥. (kwJy. 12:3)

`mKy-hm≥.

Gen-bm-sb-t∏mse I\ym-{h-X-\m-bn-´p-≈-h≥ `mKyhm≥.

hr≤-X-bn-embn F∂ ImcysØ Dt]-£n-°p∂


8. t`mtK-—-Isf \ntijw XrPn-°p-∂-h≥ `mKy-hm≥. ]mXn-{h-XysØ ]cn-c-£n-°p∂ htbm-[n-I≥ `mKyhm≥.

A{_-lm-an-te°v ZrjvSn-bp-b¿Ønb [\-hm≥

`mKy-hm≥. (eq-t°m. 16:24)

hnip-≤-∑m-tcmSv kvt\lw ImWn-°p∂ htbm-[nemk-dn¬

Xs‚ ZrjvSn-]-Xn-∏n® Zcn-{Z≥ `mKy-hm≥. I≥ `mKy-hm≥.

a\w hn\-bm¿{Z-am-°nb \oXn-am≥ `mKy-hm≥. 14. buh-\-Øn¬ A\p-tbm-Py-am-b-Xns\ \n¿Æ-bn®

]m]-£-a-bv°mbn t\m°n ]m¿°p∂ ]m]n `mKyhm≥.


(A-Xyp-∂-X-am-b) B ÿe-tØ°v Xs‚ angn-bp-dhtbm-[n-I≥

9. Xs‚ Ipd-hp-Isf hnNn-¥\w sNøp∂ _e-lo-\≥ ∏n® htbm-[n-I≥ `mKy-hm≥.

`mKy-hm≥.

c£-bpsS Inco-S-Øn-\mbn A`n-hm-RvPn-°p∂

Bk-‡n-Isf shdp-°p∂ buh\°mc≥ `mKyhm≥.


(Zm-\n. 1:12˛16)

kz¿§o-bm-\-μ-ßƒ°mbn {]nbw hbv°p∂ htbmhtbm-[n-I≥

]dp-Zo-km-bn¬ Xs‚ ZrjvSn-bp-d-∏n® buh-\-°m-c≥ [n-I≥ `mKy-hm≥.

`mKy-hm≥.

kuay\pw hn\-bm-\zn-X\pw Bb htbm-[n-I≥

BUw-_-c-ßsf Dt]-£n-°p∂ buh-\-°m-c≥ `mKy-h≥.

`mKy-hm≥.

15. {]Imi aW-h-d-bn¬ Bbn Xo¿∂ htbm-[n-I≥

Pm{KX B¿÷n-°p∂ buh-\-°m-c≥ `mKy-hm≥. `mKy-hm≥.

10. Xs‚ AwK-ßsf kwb-a-\-tØmsS kq£n-°p∂ GZ-\n¬ B\μw Is≠-Ønb htbm-[n-I≥ `mKyhm≥.

buh-\-°m-c≥ `mKy-hm≥.

hnip-≤nsb kvt\ln-°p∂ buh-\-°m-c≥ `mKyhm≥.

D∂-X-Ønse kt¥m-j-Øn¬ Btam-Zn-°p∂


Xs‚ at\m-hym-]m-c-ßsf Nhnń XmgvØp∂ buh- Dbn¿∏n¬ D√-kn-°p∂ htbm-[n-I≥ `mKy-hm≥.

\-°m-c≥ `mKy-hm≥.

GZ-\n¬ \h ssNX-\y-am¿÷n-°p∂ htbm-[n-I≥

`mKy-hm≥.


Zo]vXn 2022

{]mW-hmbp

Uo. a\ojv amXyp

\memw h¿jw

{]]-t©m-ev]-Øn-bpsS Bdmw \mƒ [cn{Xn AXy-[nIw B\-μ-Øn-embn-cp-∂p.

{kjvSmhv Xs‚ krjvSnsb `qan-bn¬ krjvSn® Zn\w. Dev]Øn

hnh-c-W-Øn¬ {]Xn-hm-Zn-°p-∂-Xp-t]m¬ btlm-h-bmb ssZhw \nesØ

s]mSn-sIm≠v a\p-jys\ \n¿an-®n´v Ahs‚ aq°n¬ Poh-izmkw DuXn a\pjy≥

Poh-\p≈ tZln-bmbn Xo¿∂p. (D-ev]Øn 2:7). \cs‚ \mk-Zz-c-ß-fneqsS

{kjvSmhv Pohs‚ izmkw \¬In-bXv Ft∂°pw \ne-\n¬°p∂ H∂mbn-´m-bn-cp-∂p.

\c\pw \mcnbpw Xs‚ ]n≥X-e-ap-d-Ifpw Poh-izm-ksØ \jvSs∏-Sp-Øp-∂-h-cmbn

]cn-W-an-®-t∏mgpw {kjvSm-hns‚ krjvSn-tbm-Sp≈ A\¿Lamb

Icp-X¬ XpS¿∂p-sIm-t≠-bn-cp-∂p. ASn-a-Xz-Øns‚ sRcp-°-Øn¬

t]mepw hos≠-Sp-∏ns‚ Poh-izmkw {kjvSmhv Xs‚ krjvSn°v \¬In.

{kjvSm-hn¬ \n∂v AI-epw-tXmdpw krjvSn-bn¬ Poh-izm-k-Øns‚ tXmXv

Ipd-p-sIm-t≠-bn-cp-∂p. Ah-km\w ho≠pw Hcp hos≠-Sp-∏n-\mbn kz]p-

{Xs\ Xs∂ {kjvSmhv temI-Øn-te-°-b-®p. a\p-jy-Ipew Pohs‚ izmkw

\jvS-am°n {]mW≥ \jvS-s∏-Sp-Øp-∂Xv I≠p-\n-evIp-hm≥ Ign-bmsX

]p{X≥ Igp-Ip-a-c-Øn-t∑¬ \nWhpw \ocpw Hgp°n kz¥ {]mWs\ \jvSam-°n-b-t∏mƒ

\ne-\n¬∏ns‚ Poh-izmkw ]I¿∂p \¬In-bXv \c-hw-i-Øn\p

apgp-h-\m-bn-´m-bn-cp-∂p.

Ime-ßƒ IS-∂p-t]m-bn. C∂v ho≠pw \c-hwiw Xs‚ {kjvSm-hns‚

Poh-izm-k-Øn-\mbn hmRvPn-°p-∂p. ]m]-]-n-e-amb Pohn-X-Øn¬ alm-amcn-bmb

tImhnUv 19 Xmfi-h-am-Sp-tºmƒ a\p-jy-Ipew {]mW-hm-bp-hn-\mbn

]c°w ]mbp-I-bm-Wv. Ir{Xna izk-t\m-]m-[n-Iƒ t]mepw In´msX Pohizm-k-Øn-\mbn

\mkz-Zzm-c-ßƒ B{K-ln®p ac-WsØ apJm-apJw I≠v

F{Xtbm a\p-jy-Po-h-\p-Iƒ \jvS-am-Ip-∂p.

Bdmw \mƒ ssZhw \evInb Poh-izm-kw, Igp-a-c-Øn¬ ]p{X≥ \c-hwi-Øns‚

\ne-\n¬∏n-\mbn ]I¿∂ Poh-izmkw C∂v C√m-sX-bm-bn-s°m-

≠n-cn-°p-∂p.

sbsl-kvt°¬ {]hm-N-I≥ {]h-Nn-°p-∂-Xp-t]mse btlm-h-bmb

I¿Ømhv Cu Aÿn-I-tfmSv C{]-Imcw Acp-fn-s®-øp∂p \nßƒ Pohn-t°-

≠-Xn\v Rm≥ \nß-fn¬ Poh-izmkw hcpØpw (sb-sl-kvt°¬ 37:5). Cu

{]h-N\w tIƒ°p-hm≥ \ap°pw ImtXm¿°mw.

Poh-izm-k-Øn-\m-bn, {]mWs‚ AXn-Po-h-\-Øn-\mbn ]m]-Øn¬ \n∂v

AIew ]men®p ssZh-k-∂n-[n-bn¬ ssIIƒ Iq∏n tN¿∂v \n¬°mw {]mW-

\mbn Poh-izm-k-Øn-\m-bn.


Zo]vXn 2022

Adn-hns‚

A⁄X

F_n- s_≥k¨

c≠mw h¿jw

Adnhv Poh-\p-ambn tN¿∂p-\n¬°p-

∂-Xm-Wv. Adn-hn\p \mw sImSp-°p∂

hnti-j-ßƒ Ccp-fn¬ {]Im-in-°p-∂-Xm-

Wv. F∂m¬ Adnhv F∂Xv \mw IqSp-X¬

Bg-Øn¬ a\- n-em-t°-≠-Xp-≠v. C∂v

\ΩpsS s]mXp-t_m[w F∂Xv hm°p-Ifn-eqsS

am{X-amWv Adnhv e`n-°p-∂Xv

F∂m-Wv. F∂m¬ tIh-e-amb hm°p-IfpsS

krjvSn-bn¬ \mw Is≠-Øp∂ Adnhp-Iƒ

AXn¬ Xs∂ ]q¿Ww BtWm

F∂ tNmZyw \sΩ IqSp-X¬ Nn¥-I-fnte°pw

hni-I-e-\-ß-fn-te°pw FØn-

°pw.

Adn-hns\ H∂v hni-I-e\w sNbvXv

t\m°p-tºmƒ `mc-Xob thZ-ß-fn¬ \mw

ImWp-∂Xv bYm¿∞-amb Adn-hn-te°v

\mw FØp-∂Xv Adn-hn¬ \n∂v am{X-a-

√. Adn-hns‚ A⁄-X-bn¬ IqSn-bm-Wv.

kena D]-\n-j-Øn¬ AXv hy‡-ambn

ImWm≥ km[n-°p-∂p-≠v. ‘’ Wisdom begins

were the mind become aware of the

falsness of the known that it acquired.’’

ChnsS D]-\n-jØv ]d-p-h-bv°p-∂Xv

Adnhv AXn¬Xs∂ ]q¿W-a-s√∂pw

bYm¿∞ Adn-hn-te°v \mw FØ-s∏-Sp-

∂Xv \mw t\Snb Adn-hns‚ iq\y-X-Isf-]‰n

Xncn-®-dn-bp-tºmfmWv F∂m-Wv.

\mw C∂v Pohn-°p∂ Cu Ime-Øn¬

Adn-hns‚ A\-¥-amb hi-ß-sf-∏‰n \mw

hmNm-e-cm-Ip∂ F∂m¬ Adn-hn-\-∏pdw

\n¬°p∂ bmYm¿∞y-ßsf ImWphm\pw

a\- n-em-°p-hm\pw \mw ad-∂p-t]m-

Ip-∂pt≠m? ssZhsØ Is≠-Øm≥

{ian-°p-∂Xv Adn-hp-I-fpsS Xe-ß-fn¬

am{X-am-Wv. ChnsS Adnhv F∂m¬ A£c-ß-fn-eqsS

e`n-°p∂ am{X-am-Wv. `mc-X-


Zo]vXn 2022

Ønse Ejn hcy-∑m¿ ssZhsØ Is≠-Øn-bXv [ym\-

Øn-eqsS BWv. ss{IkvXh thZ imkv{X-Øns‚

F°m-e-sØbpw henb Fgp-Øp-Iƒ Dcp-Øn-cnv h∂-

Xv. acp-`q-an-bnse GIm-¥X [ym\-Øn-eqsS BWv. Hcp

hy‡n ssZhsØ tXSn [ym\-Øn¬ Ccn-°pI F∂-

Xns‚ A¿∞w Adnhv F∂Xv hm°p-Iƒ°-∏pdw

AkvXn-Xz-ap≠v F∂v t_m[-Øn-em-Wv.

A\-¥-amb ssZhsØ \ap°v Fß-s\-bmWv ]cnan-X-amb

`mj-bn-eqsS ]d-p-sIm-Sp-°m≥ km[n-°p-I.

]utemkv am¿ {KotKm-dn-tbmkv Xncp-ta\n CØ-c-samcp

Adn-hns‚ ]c-an-Xnsb ]‰n \√ t_m[yw D≠m-bn-cp-∂p.

Philosophy of East and West F∂ ]pkvX-I-Øn¬ hfsc

hy‡-ambn AXv hnh-cn-°p-∂p-≠v. " The whole is not available,

either to conceptualize or to descriptive symbolic or

inguististic depiction, neither concept or language can grasp

the whole.’’\ΩpsS ssZhw At\z-j-W-ß-fn¬ \ap°v

kw`-hn-°p∂ Nne ]mI-∏n-g-Iƒ Chn-sS-bp≠v. ssZhw

F∂Xv \ΩpsS Nn¥-Iƒ°pw \ΩpsS hymJym-\-

ßƒ°pw A∏pdw \n¬°p-∂-XmWv F∂n-cns° Fßs\-bmWv

\ΩpsS Adn-hn-eqsS am{Xw ssZhsØ Is≠-

Øm≥ km[n-°p-I. Chn-sS-bmWv D]-\n-j-Øp-°ƒ ]dbp∂p

Adn-hns‚ Adn-hn-√m-bva-bpsS Adn-hn-s\-∏-‰n-bp≈

Nn¥-Ifpw [ym\-ßfpw \sΩ bYm¿∞ ⁄m\-Ønte°v

FØn-°pw. `mc-X-Øn¬ ssZhsØ tXSn-bp≈

bm{X-Iƒ ]ptcm-K-an-°p-∂Xv ssZzwXw-Xn¬ \n∂pw

AssZz-X-Øn-te-°m-Wv. ssZzXw F∂Xv BZy-]-Sn-bmWv

ChnsS Rm≥ F∂ hy‡n ssZh-sa∂ A]-cs\ Is≠-

Øm≥ {ian-°p-I-bmWv ChnsS Adnhv {]k-‡-am-Wv.

CØ-c-samcp Adn-hns‚ Xe-Øn¬ \n∂pw ]n∂oSv a\-

n-em-°p∂p Rm≥ t\Snb Adn-hn-\-∏pdw BWv ssZhw

\ne-\n¬°p-∂-Xv. Aßs\ AssZz-X-Øn-te°v FØp-

∂p. ChnsS Rm\pw ssZhhpw F∂v th¿Xn-cn-hn√ F√mw

H∂m-bn-Øo-cp∂ Ah-ÿ-bmWv. CXp Xs∂-bmWv

[ym\-Ønepw kw`-hn-°p-∂-Xv.

kXym-\-¥c Ime-L´w F¥mWv icn-bmb Adnhv

F∂ tNmZy-Øn\v DØcw Is≠-Øp-I-bmWv. F∂m¬

ssZhw CØcw Is≠-Ø-ep-Iƒ°pw apI-fn¬ Xs∂bmWv

ImcWw Adnhv F∂Xv Adn-hn¬ Xs∂ ]q¿Æa-√.

Cu temI-Øn\v \ap°v Adn-hn-eqsS a\- n-em-°m≥

km[n-°p-∂-Xp-t]mse ssZh-sa∂v F∂ A]-cn-an-X-amb

H∂ns\ Is≠-Øp-hm≥ Adnhv Hcp ]cn-[n-°-∏pdw

A]q¿Æ-am-Wv.

Hcp hkvXp-hns\∏‰n \ap°v Adn-hp≠v F∂v ]d-bp-

∂-Xp-sIm≠v B hkvXp-hns\ \mw Adnp F∂v

A¿∞-an√ adn®v \ap°v Fß-s\-bmWv B hkvXp

t_m[y-s∏-´Xv F∂ A¿∞w am{X-ta-bp-≈q. Karl Mark

Xs‚ ]pkvX-I-amb grundrisse ¬ Cu Bi-bsØ

]p-h-bv°p-∂Xv C{]-Im-c-am-Wv. ‘’the totality that appears

in the head, as totality of thoughts is a product of thinking

head, which appropriates the world in the only way it can, a

way different from the artist, religious, practical and mental

appropriation of the world. The real subject retain its autonomous

existence outside the head just as before.''DØ-cm-[p-

\nI Ime-Ønse N¿®bpw AXp-X-s∂-bm-Wt√m hm°p-

Iƒ bYm¿∞-amb hkvXp-°sf BtWm kqNn-∏n-°p-

∂-Xv. AtXm hm°p-Ifpw bmYm¿∞y-ßfpw c≠mbn

Xs∂-bmtWm \ne-\n¬°p-∂Xv? hm°p-Iƒ amdp-tºmƒ

hkvXp-°fpw amdp-∂qt≠m? Aßs\ amdp-∂n-s√-n¬

\mw ]d-bp∂ Adnhpw Cu temI-Ønse hkvXphpw

c≠mbn Xs∂-bt√ \ne-\n¬°p-∂Xv? Aß-s\-sb-n¬

F¥mWv Adnhv?

hμy-cmb tUm. Fw. ]n. tPm¿÷v A®-s‚bpw tUm. h¿§okv ]n. h¿§okv A®-s‚bpw t\Xr-Xz-Øn-ep≈

siΩm-i≥amcpsS Kmb-I-kwLw tIme-t©-cn-bnse At m-kn-tb-j-\n¬ Km\-ßƒ Be-]n-°p∂p


Zo]vXn 2022

Unwriting Communal

History with Secular Ink

Aaron Joshua John

Third Year

Introduction

The narratives of history communicate that there is a tale

beyond the emergence of kingdoms and rulers. Opinions and

interpretation are the bigger players in this game of intellectuals.

The frame work in which things are perceived matters in a

broader picture. A visible academic battle occurs in the discourse,

on identifying the existence of an erstwhile structure

or an institution. Reiterating on the word ‘battle’, as the con-


tributors of knowledge through the progression

have started identifying their academic works

within the ideology one practices. This attempt

has overlaid ways to two perceiving end points

for a single plot in the history. The task of determining

the communal histories has led to sectarian

conflicts which has actually emerged as a new

trend in the silences. It has shaped as mentioned

above the divisions of secular and communal history.

Each set of scholars contribute in different

ways as voices of factions. Atrocities are the major

context of discussion the latter group whereas

secular history define their history of origin and

communal stereotypes prevalent in the society. 1

There is a visible boundary that each scholarly

work confines itself or sets it up for themselves.

The challenge has been to analyse the works of

each author through the narrative that is representing

a time period of population that in being

talked about. The text referred keep it convincing

for the reader to ‘make believe’ and ‘capitalise’ on

it and it is the secular version of the history that

brings a balance to the whole.

Construction or destruction of temples

The influence of narratives in which instances

are builds upon has a wider impact on the popular

belief seekers. The attempt of capitalising the

issue is nothing mere a worship place destruction

rather a play of intellect. The area of focus remains

on the aspect of popular belief issues which deviates

from rational understanding. Attempt made

in this paper is to address the same, the communal

history being used as a controversy that substantiates

the popular belief seeker. By which it

talks about a majority holding sectarian group that

interprets its foundation to be a God-father for the

communities in the country.

There are proven particulars on established institutions

and intuitively are subjected to interrogation

in the course of time but the damage to the

whole model strikes when there is a contradictory

or a parallel narrative to the existing one. ‘The

Taj Mahal is a Temple Place’ by P. N. Oak, is one

such attempt to bring damage to the consciousness

of the reader. It desembarks with convincing

narrative to assert their ideology through this pattern

of knowledge production. This is no means

to portray Oak as a perpetrator but a mere investigation

to comprehend such beliefs. The publised

work by this scholar has been an inspiration to a

new ecosystem of ideologies. Notably he is known

Zo]vXn 2022

for his Hindutva centric opinions and as an ardent

practitioner of historical revisionism.

Yet, the establishment of the subject with a distinctive

history description is significant. This

work, disproves all the accounts that choruses

the fact that Taj Mahal is a building complex, who’s

source of origin is Shah Jahan for his beloved

Mumtaz. He critiques the attempt made in the

academia in the propagation of content that Oak

claims to be false. The text mentions the name of

Raja Mansingh who was owning the mansion that

was later exchanged with the emperor in regards

to the burial of his queen. The author also

rubbishes the notion of romance that he says is

being developed to compensate the misinformation

that is accumulated. Even refuting to the notion

of Islamic architecture and its far reaching

entrenchment in the Indian history. Admitting to

the face that Taj Mahal is a Hindu architecture,

the domes and mausoleums by the successor state

rulers are also being brought under this argument

of Indian-ised design which apparently is being

misused as a Muslim tomb. References from the

official chronicles. 2 Each source is evident in its

citing that the probable contradiction in the narration

of history is not bluntly circling around the

ownership of the Taj Mahal or the mansion, rather

it is the communal ineterest that rests behind.

Romila Thapar aptly furthers the discussion. The

culmination of Hindu and Muslim hatred is not a

product of colonialism alone, rather it is a natural

reactionary method adopted by any form of community

residing in a society when a foreign entity

comes into the land, close to insecurity complexion.

But it is the perception of historians that

confines the relationship among these communities

to non-associating sects. Romila discussess the

notion of representation in terms with the events

at Somanatha, the account focuses on the historical

question of how or why invasion occurred, she

covers it with a wide span of understand by looking

at it through the circumstances that led to the

events. 3 Oka and Thapar are one the two side of

the same coin, arguing at two ends with respective

ideologies.

Secular versus Communal

The textual disparity among both the champions

of academia is that the content produced by

the communal historians tend to confine themselves

into orthodox sectarianism. Where identity

of the communities has visibly marked bound


Zo]vXn 2022

{InkvXp-a- ns‚ kt¥mjw ]p-h-bv°p∂p

aries, the narrative of hostility and hatred find a

dominant voice. The presentation of counter narratives

has been the alternate source of evidence.

Attempts made in the process of investigation also

differs the preception, as fragmented societies

have been the key point of interest. The fear of

rise of communal allied violence could be a probable

reason for the upsurge of secular style history

writing. Emphasis of communal boundaries

unlike others have least found space in the choices.

The notion of questioning the assumptions assists

in elaboration for a defined origin to this form of

history. Looking beyond the confined horizon has

given it a broader look with open-endedness that

contours the community history. Recent steps

taken by the secular scholars on continuing with

the pattern has led to opposition but again it has

open a new array of history. 4 Richard Eaton cites

Elliot’s expression of hope as an attempt to please

the native subjects in order to inherit the advantages

for colonial rule. The selective use of available

data is contextualised for controversies by the

wing nationalist. 5 This basically summarises the

attempt from both the corners.

Conclusion

The retelling of events in the history by the Oak,

Thapar and Eaton beyond construction, destruction

or ownership of temple or mansions, have

something beyond to represent and that is to create

their own identity, the validation of such attempts

occur often through political and religious

motivation. There are always intensions and ambitions

behind historical occasions, understanding

each historical incident in the intensity each

requires is something that is particular in this point

in time.

An attempt of accommodation to correct the

past is a necessity. But everyone differs in the communal

sensitivity. The study of history becomes

vital to avoid violent occurrences to repeat.

Though we are commenting on the communal

tension and their short comings, the root remains

with the role of religion. Historians study the past

to provide correct solution to the present problems

and to overcome the shortcomings. 6 The

narratives are critical when they are build upon

perspectives, while they are certainly subjective

to disapproval or the opposite. But to scrutinise

the secular narratives over the other pushes forward

to further complications.

3

Romila Thapar,SomnathO Narrative of a History,

65-67.

4

Neeladri Bhattacharya, Predicaments of Secular

History, 58-59.

5

Richard M. Eaton, Temple Desecration and Indo-

Muslim States, Journal of Islamic Studies (2000)284.

6

Op. cit.73


Zo]vXn 2022

Seminary Best Preacher

Dn. Rino K. Mathew

4 th Year

tUm. ]n.-kn. Ae-Ivkm-≠¿ satΩm-dn-b¬ {]kwK a’-c-hn-P-bn-Iƒ. amΩ≥ tPmk-^v (H∂mw ÿm\w),

Uo. AJn¬ amXyp kmw (c≠mw ÿm\w), tPm_n≥ ]n. kPn (aq∂mw ÿm\w)


Zo]vXn 2022

ImØn-cn∏v

kRvPbv Gen-bmkv

aq∂mw h¿jw

""A{X-ta¬ {]nb-s∏´ ImØn-cn-∏p-I-fmhpw

A{X-ta¬ thZ-\n-∏n-°p∂

Hm¿Ω-I-fmbn amdp-∂Xv''

sshIn´v kvIqƒ hn´v h∂m-ep-Ss\ DSp-∏p-t]mepw amdmsX Ah≥ t\sc sXm´-

Sp-Øp≈ Ih-e-bn-te°v HmSpw. B \m¬°-h-e-bn¬ BIm-i-tØmfw apń \n¬°p-

∂p-sh∂v tXm∂n-°p∂ Xc-Øn-ep≈ Hcp henb sIm∂-a-c-ap-≠v. Nn√ ]S¿Øn

\n¬°p∂ B henb ac-Øns‚ XW-en¬, Ing-t°m´v \o≠v Ib‰w tIdn-t∏m-

Ip∂ hgn-bn-te°v Ah≥ IÆpw \ń-cn-°pw. AsXmcp ImØn-cn-∏m-Wv. tPmen

Ignv XncnsI hcp∂ Ahs‚ AΩsb t\m°n-bp≈ at\m-l-c-am-sbmcp ImØncn-∏v.

AΩ-sb-∂m¬ Ah\v Poh-\m-Wv. a‰m-tc-°mfpw \∂mbn Ahs\ Adn-bp∂,

Ah≥ Adn-bp∂, Ahs‚ temI-Ønse G‰hpw `wKn-bp≈ kv{Xo.

aq∂v \mev Intem-ao-‰-dp-Iƒ°-∏p-d-Øp≈ Hcp F¬. ]n. kvIqfn-emWv Ahs‚

AΩ tPmen sNøp-∂-Xv. kvIqƒ hnSp∂ kabw B hgnsb _kv H∂pw C√m-Ø-

Xp-sIm≠pw kvIq´tdm Imtdm H∂pw HmSn-°m≥ Adn-bm-ØXv sIm≠pw tPmen

Ignv AΩ-sb∂pw \S-∂mWv hcp-∂-Xv. sshIp-t∂-csØ shbn¬ X´msX IpS

NqSn Aß-Ise \n∂v AΩ Ib‰w Cdßn hcp-∂Xv Ih-e-bnse sIm∂-a-c-Øns‚

XW-en¬ Ccp∂v ImWp-tºm-gp≈ Ahs‚ kt¥mjw A{X hep-Xm-Wv. B Znhk-Øns‚

F√m k-S-ßfpw hnj-a-ßfpw B ImgvN-bn¬ Aen-n-√m-sX-bmhpw.

Fs¥-∂n-√m-Ø, ]d--dn-bn-°m-\m-hmØ Hcp Bfl-\n¿hr-Xn. Im‰v hoiptºmƒ

AΩ-bpsS apSn-b-g-Ifpw Im‰n-s\m∏w Xmfw hbv°pw. Hcp ssI sIm≠v

IpS NqSn adpssI sIm≠v sNhnbv°v ]n∂n-te°v apSn HXp°n hbv°p∂ AΩsb

ImWm≥ hnjp-°m-eØv s]m≥]q-h-Wnp \n¬°p∂ Cu sIm∂-a-c-tØ-°mfpw

`wKn-bmsW∂v Ah\v ]e-t∏mgpw tXm∂n-bn-´p-≠v. Ib-‰-an-dßn ASp-tØ-s°-Øp∂

AΩ-bpsS IpS-°o-gn-te°v Ibdn hoń-te°v \S-°pw-t\cw sIm∂-acw \evIp∂

XW-en-t\-°mfpw XW¬ AΩ-bpsS IpS-°o-gn¬ Ds≠∂ Xncn-®-dn-hn¬ Ah≥


]‰m-hp-∂{X AΩ-tbmSv tN¿∂p Xs∂ \S-°pw. Aßs\-b-ßs\

kvIqƒ hn´v hcp∂ Hmtcm sshIp-t∂-c-ßfpw

Ah≥ B XW¬ ac-Øns‚ Iogn¬ t]mbn-cn-°pw.

tPmen Ignv AΩ hcp-∂Xpw ImØv. AΩ-tbm-sSm∏w

IpS NqSn hoń-te°v t]mIp-∂Xpw ImØv.

]Xn-hn-t\-°mƒ kt¥m-j-Øn-em-bn-cp∂p Hcp Znhkw

Ah≥. kvIqfnse Iem-ta-f-bn¬ IhnX sNm√p∂ a’-

c-Øn¬ H∂mw ÿm\w. AΩ ]Tn-∏n® Ihn-X-bm-Wv.

AXp-sIm≠v Xs∂ kΩm\w Inń-bXv Adn-bp-tºm-gp≈

AΩ-bpsS hnS¿∂ Nncn Hm¿Ø-t∏mƒ Ahs‚ B\μw

AXym-\-μ-am-bn. kvIqƒ hn´v ka-b-sam´pw If-bmsX

hoń-se-Øn-bXpw t\sc HmSn Ih-e-bn-te-°v. Ing-t°mt´°v

\ofp∂ hgn-bn-eqsS AΩ hcp-∂Xpw ImØv

Bbncw kqcy-s\-°mƒ sXfn-®-ap-s≈mcp ]p©n-cn-bmbn

Ah≥ ImØn-cn-∏m-bn.

C{X-ta¬ Bth-i-tØmsS At∂-hsc Ah≥

Cßs\ ImØn-cp-∂n-ń-√. kt¥mjw ]n-Sm-\p≈ £asbm-´p-an-√msX

Hmtcm \nan-jhpw FÆn-sbÆn Xs∂

Ah≥ AΩ hcp-∂Xpw t\m°n-bn-cp-∂p. ]t£ Xosc

{]Xo-£n-°msX A∂sØ ImØn-cn∏v BsI \o≠p.

kabw A[nIw ]n∂n-s´-nepw Ib-‰-an-dßn AΩ

h∂n√. sshIp-t∂-csØ sh´w amdn k‘y-sb-Øm≥

XpS-ßn-bn´pw AΩ-sb-Øn-bn-√. Ihn-Xm-a¬k-c-Øn¬

kΩm\w Inń-b-Xns‚ apgp-h≥ kt¥m-jhpw sI´-Sßn

AΩ hcm-Xn-cp-∂-Xns‚ Imc-W-a-dn-bmsX XncnsI hońse-Øn-bXpw

Ahn-S-amsI Bƒ°q-´w. tPmen Ignv

Zo]vXn 2022

Cd-ßnb AΩsb ]n∂n¬ \ns∂mcp h≠n h∂n-Sns®∂pw

Bip-]-{Xn-bn-se-Øn-s®-nepw c£-s]-Sp-Øm-\mbn-s√∂pw

hoń¬ h∂-h-cn¬ Nne¿ ]dv tI´-t∏mƒ

Ah-s\m∂pw a\- n-em-bn-√. ap‰Øv Hcp S¿∏

hen®psIń Itk-c-Iƒ A[n-I-an´v kz¥w hoSv s]s´s∂mcp

ac-W-hoSv cq]-Øn¬ Bb-t∏mgpw Ah-s\m∂pw

a\- n-em-°m≥ Xøm-dm-bn-√. HSp-hn¬ IÆo-cns‚ \\-

hp≈ HcpΩ Ihn-fn¬ sImSpØv F∂-t∂-°p-ambn

AΩsb bm{X-bm-°p-tºm-gm-hWw C\n-sbm-cn-°epw

XncnsI hcm-Ø-hn[w AΩ Fhn-tSt°m t]msb∂v

Ah\v a\-kn-em-b-Xv.

]n∂o-S-tßm´v B \m¬°-h-e-bnse XW¬ hncn®

sIm∂-a-c-Øn\v Iosg Ah≥ F∂pw t]mbn shdp-sXb-ßs\

t\m°n-bn-cn-°pw. ag-°m-e-sat∂m ap-Im-esat∂m

C√msX Hmtcm kmbm-”-ßfpw Ah≥ B

XW¬a-c-Øn\v Iogn¬ Nne-hn-´p. IpS \nh¿Øm≥ ]mI-

Øn\v shbn-ep-≠m-bn-cp-∂p. apSn-bn-g-Iƒ ]d-∂n-Sm≥ ]mI-

Øn\v Im‰p-ap-≠m-bn-cp-∂p. Fnepw shbn-eØv IpS

NqSn Im‰Øv apSn-bn-g-Iƒ HXp°n Ing-t°m-t´°v \ofp∂

Ib‰w Cdßn F∂pw h∂p-sIm-≠n-cp-∂-hƒ am{Xw

]n∂oSv h∂-tX-bn-√. AΩbv°v ]Icw AΩ-bpsS Hm¿Ω-

Iƒ Ime-Øns‚ Ib‰w Cdßn kvt\l-Øns‚ IpS

\nh¿Øn Ah-\n-te°v h∂p-sIm-t≠-bn-cp-∂p. Pohn-X-

Ønse G‰hpw at\m-l-c-amb ImgvN-Iƒ \jvS-am-bn-t∏mb-hs‚,

A¿∞-an-√mØ ImØn-cn∏v Ah-km-\n-∏n-°m-

\m-Im-Ø-hs‚ IÆp-Iƒ \nd-p-sIm-t≠-bn-cp-∂p...!!!


Zo]vXn 2022

A Kind Heart for a

Greener and

Happier Earth

Jithin Alex

Third Year

Every individual on Earth is gifted with a Heart which is supposed to be

kind, to the place in which all of us are surviving. It can be considered as a

major coincidence that all the letters of Heart and Earth happened to be the

same. This conveys very clearly that it is a huge responsibility for individuals

to take care of our own Mother Earth. The current scenario of Earth is sad

that Earth itself started taking revenge on people in several ways such as

Natural Disasters and Climate changes. As smaller communities, we can

take baby steps for our Earth. Not only for the Earth but also for the future

generation we need to protect and take good care in all aspects like proper

teaching on Moral values, gender equality, social commitment etc.

ENVIRONMENTAL ISSUES

Evo Morales, 65 th President of Bolivia once quoted like this, "Sooner or

later, we will have to recognise that the Earth has rights, too, to live without

pollution. What mankind must know is that human beings cannot live without

Mother Earth, but the planet can live without humans.’’ Environmental issues

are problems with the planet’s systems like air, water, soil etc... that have

developed as a result of human interference or mistreatment of the planet.

Pollution

This is a major issue that is to be addressed properly among all age groups

as soon as possible because polluted air the major reason for major

environmental issues such as Global warming and Ozone depletion, Acid

rain and Climate changes. The main source of air pollution are Motor Vehicles

and Industrial exhaust. As per the reports environment seemed to be clear

and better during the first wave of the pandemic. A complete shutdown has

given Earth an opportunity to breathe. Research from the World Health

Organization (WHO) shows that an estimated 4.2 to 7 million people die

from air pollution worldwide every year and that nine out of 10 people

breathe air that contains high levels of pollutants. Causes of air pollution

mostly comes from industrial source and motor vehicles, as well as emissions

from burning biomass.


Zo]vXn 2022

Global warming

Methane is a greenhouse gas that has 80 times

the warming potential compared to carbon dioxide

- the biggest contributor to global warming.

Increased emissions of greenhouse gases have

caused temperatures to rise, which are causing

catastrophic events all over the world. The climate

crisis is causing tropical storms and other weather

events such as hurricanes, heat waves and flooding

to be more intense and frequent than seen before.

However, a study has found that even if all

greenhouse gas emissions were halted in 2020,

global warming would only be halted by around

2033. It is absolutely imperative that we reduce

greenhouse gas emissions; thankfully, this year is

set to see the highest uptake of renewable energy

projects around the world. 10 of the world’s 15

most polluted cities are located in India. This is

due to the emissions from vehicular traffic and

the burning of fossil fuels in cooking by poorer

families, in addition to the fumes from waste

burning. However, the country has made huge

progress thanks to its National Clean Air

Programme, which aims to reduce air pollution

levels by up to 30% by 2024.

Coal burning is also one of the biggest causes of

worldwide air pollution. Coal production releases

air pollutants and toxic chemicals such as sulphur Hm¿Ω-Iƒ

dioxide (SO2) and nitrogen oxides into the air and

atmosphere, which increase the risk for a number

of health issues including coronary and respiratory

diseases, as well as cancer. The World Health

Organisation (WHO) estimates around 91% of the

world’s populations is breathing in and exposed

to polluted air every day.

Ozone layer depletion and Acid rain are the after

products of air pollution. Due to the release of

greenhouse gases the ozone layer which is

supposed to protect the earth from harmful UV

radiation is being depleted. Exposure to UV for a

prolonged period can cause serious illness to

humand, plants, animals etc. Acid rain Pollutants

in the atmosphere such as sulphur dioxide and

nitrogen oxides cause acid rain, which has negative

consequences for humans, wildlife and aquatic

species.

Water Pollution is caused by industrial exhaust

as well as waste disposal into the water bodies. Oil

spills from factories contributes a lot to water

pollution. This threatens marine life to a large

extent. Temperature difference and acidification

in water bodies are causing serious damage like

Ip¥n-cn°w Dcp-Ip-tºmƒ a\ pw Dcp-Ip-∂p-≠v.


Adp-Xn-bn-√mØ Hm¿Ω {]hmlw AXn¬ \n∂p-bcp-∂p.

AZr-iy-X-bn¬ Pohn-°p∂ At\-I¿ AhnsS

h∂v \nd-bp-∂p. P∑w X∂-h¿, IqsS ]nd-∂-h¿, thZw

]dp X∂-h¿, Iqń-cp-∂-h¿ Hs° Hm¿°-s∏-Sp-

∂p. Ahn-Nm-cn-X-amb hntbmKw Ahsc IÆns‚ ]-

cn-[n-bn¬ \ns∂-SpØp Fn-epw, Hm¿Ω-bn¬ Ah¿

\nd-bp-I-bm-Wv. c≠v temI-ßƒ, c≠v Ah-ÿ-Iƒ,

Htc am\-knI hym]m-cw. acWs∏´-h¿ Hcp Imh¬

t]mse IqsS-bp≠v F∂p≈ t_m≤yw Xcp-∂Xv

]Icw hbv°m-\n-√mØ Bizm-k-amWv. acW-s∏-´pt]m-b-hsc

Ipdn-®p≈ hnßp∂ Hm¿Ω IqSn-bm-Wv

Hmtcm Bcm-[-\-I-fpw. Ah-cpsS izmkw C∂pw

\ΩpsS ]cn-k-c-ß-fn¬ Ae-sIm-≈p-∂p-≠-t√m.

Ah¿ \¬Inb hm°ns‚ _ew, Bizm-k-Øns‚

XWp∏v, F√mw D≈n¬ h∂p-\n-d-bp-∂p. [q]w AWbv°p-I-bmWv,

as‰mcp temI-Øns‚ hoXn-bn-te-°v.

“

”

degradation of shells in marine organisms which

is similar to osteoporosis in humans.

Land pollution and soil degradation

The overconsumption of resources and the

creation of plastics are creating a global crisis of

waste disposal. Developed countries are notorious

for producing an excessive amount of waste or

garbage and dumping their waste in the oceans

and less developed countries. When this waste ends

up in landfills, it generates enormous amounts of

methane, which ranks as one of the worst ends

up in landfills, Green house gases because of its

high potential for global warming, creates severe

explosion hazards. Nuclear waste disposal has

tremendous health hazards associated with it.

Plastic, fast food packaging and cheap electronic

wastes threaten the well-being of humans. Waste

disposal is, therefore, one of the urgent current

environmental problems. Globally, food security

depends on the factor whether or not soils are in

good condition to produce crops. Soils get

damaged due to many reasons. Such reasons

include erosion, overgrazing, overexposure to

pollutants, monoculture planting, soil compaction,

land-use conversion and many more. Modern day

agriculture practices make use of chemical when

sprayed do not disappear and in fact, seeps into

the ground and thereby harms plants and crops.

Also, contaminated water is used for irrigation by

farmers due to the disposal of industrial and

agricultural waste in local water bodies.

Natural Disaster

Especially in Kerala landslides and floods is

occuring frequently from 2018. According to the

reports from environmental experts, heavy rains

are caused due to the low pressure formed in the

Arabian Sea. Arabian Sea is getting warmer and

this is causing cyclones and depressions in the

ocean and thus heavy rainfalls on a regular basis.

Experts studied and mentioned that global

warming is the reason for heating up in the oceans.

Western disturbances are basically intrusive highvelocity

winds that originate in Europe’s

Mediterranean region which is responsible for the

occurrence of sudden winter rain in the northern

parts of the Indian subcontinent. The researchers

found that human activity triggered most of the

slides.

When people build new structures, the terrain

is typically altered by the cutting of slopes and

removal of soil. Slicing into the slope transforms

Zo]vXn 2022


the runoff pattern and opens up new ways for

water to sleep underground. "The increased

infiltration, destabilizes the slope and leads to

landslides." Land mining have caused

disturbances in the land. Deforestation also has a

greater impact in causing floods and landslides as

trees are those that holds the firm soil and take up

the water. The oxygen supply is major output from

the green leaves. Diseases is spreading from

animals to humans because of the deforestation

in natural habitant. Animals in forest migrate to

places where humans live and thus diseases are

caused.

How can Christian communities come forward

and be a solution

Smaller groups among Christian communities

cab take initiatives in making everyone aware of

the current situation that the Earth is sinking due

to Human activities itself. Awareness programmes

should be conducted for all age groups. The cause

of pollution and solutions should be demonstrated

and conveyed in interesting ways such as skits,

mimes, songs and many other ways. Awareness

programs are not enough, taking steps for cleaner

environment should start from the place where

they live; Caring Earth should start from houses.

Proper waste disposal methods should be

practiced in house as well as institutions under

churches. Recycling and Reusing should be

promoted. Even a smaller plastic can be

Hazardous. Afforestations should be promoted.

Preference should be given to public transport

than personal vehicles which is a small step to

reduce vehicles on road, thus saving the nonrenewable

source of energy and also reducing

pollution. Use of fan instead of air condtioners

should be practiced for reducing the emission of

greenhouse gases. Usage of crackers in special

occasions should be stopped. Thus smaller steps

for our Mother Earth can be taken.

Moral values and Social commitment should

be emphasised from childhood itself in the coming

generation. Crime rates are increasing among

youngsters due to lack of proper knowledge in

aspects like relationships, gender equality and use

of social media. Child sexual abuse have been

observed at higher rates in recent times. Awareness

with the help of experts should be conducted in

organizations on the above aspects. Running

behind money the present generation forget about

their immediate relations. All these aspects should

be taken care for a peaceful living.

Zo]vXn 2022


Zo]vXn 2022

MISSION

OF THE

CHRISTIAN

FAMILY

IN

SOCIETY

Justin Reji

I st Year

“The family is the original cell of social life. It is the natural

society in which husband and wife are called to give themselves in

love and in the gift of life. The family is the community in which,

from childhood, one can learn moral values, begin to honor God,

and make good use of freedom. Family life is an initiation into life

in society.”

The Christian community is first and foremost a community

called to announce the Gospel to the human. As a community of

baptized persons, the Christian is called to take an active part in

the threefold mission of the Church, that is, the priestly, the kingly

and the prophetic mission of the Church.

The Threefold Mission of the Christian Family

The mission of the Christian family is participation in the three-


fold mission of Christ and the Church. Since the

Church herself is the prolongation of Christ, it is

true to say that Christ’s triple mission as prophet,

priest and king is the constitutive element of her

mission. The same triple function of Christ and

the Church is also to be found in the domestic

Church.

The threefold missionary role of the Christian

family through its self-giving love and faith. As a

sharer in the life and mission of the Church, which

listens to the word of God with reverence and proclaims

it confidently, the Christian family fulfils

its prophetic role by welcoming and announcing

the word of God: it thus becomes more and more

each day a believing and evangelizing community.

Karl Rahner relates the mission of the Christian

family with the Church’s own mission. He

says that as baptized persons the members of the

family act in a manner which is precisely proper

to the Church and manifests the sign of love which

witnesses to God. Therefore they become capable

missionaries of the Church through participation

in the Trinity-centred threefold mission. Briefly we

shall look at the participation of the Christian family

in the threefold mission of the Church. Through

its mission the family makes the Church present

in this world.

1. The Priestly Mission of the Family

St. Peter wrote, “You are a royal priesthood” (I

Pet. 2:5, 9). This refers to the common priesthood

of all believers so as to “declare the wonderful

deeds of Him who called us out of darkness into

His marvellous light” (I Pet. 2:9). In the church of

the home, all family members are priests by virtue

of baptism, and all offer spiritual sacrifices to

God through the daily fabric of family exchange.

In the domestic sanctuary, each believer is a priest

for each other.

However, the priesthood of the parents involves

the responsibility to present God to their children

and their children to God. The preisthood of the

parents is based on their love toward God which

they exercise in their daily life. In order to establish

a relationship between God and their children,

parents should seek this through their family

prayer. Praying parents give an authentic example

for their children of their love toward God. The

children are capable of sensing the inner spirit of

faith and love of their parents.

“Lay people share in Christ’s priesthood: ever

more united with him, they exhibit the grace of

Zo]vXn 2022

Baptism and Confirmation in all dimensions of

their personal, family, social and ecclesial lives, and

so fulfil the call to holiness addressed to all the

baptized.”

As a Church in miniature, the family is really a

priestly community based on a sacrament. In the

family through their conjugal union husband and

wife manifest God’s love for his Church and they

form together a Trinitarian icon. In marriage they

exercise the baptismal priesthood or common

priesthood of Christians in a privileged way. The

family carries out the priesthood of the faithful

through daily liturgical and sacrificial life.

“It is here that the father of the family, the

mother, children, and all members of the family

exercise the priesthood of th baptized in a privileged

way by the reception of the sacraments,

prayer and thanksgiving, the witness of a holy life,

and self-denial and active charity.”

Every prayer of this Christian community is

truly a sacrificial and priestly prayer, whether it

be grace at meals, the breaking of bread, the family

prayer, or Mass together, where they join with

all the other churches in miniature to intensify even

more the presence of Christ.

Through the priestly mission of the parents,

they themselves and the children begin to accept

God as their king and try to bring his kingdom

into their family through the Christian life.

2. The Prophetic Mission of the Christian Family

By virtue of their prophetic mission, lay people

are called to be witnesses to Christ in all circumstances

and at the very heart of the community of

mankin. The Christian family fulfils its prophetic

role by welcoming and announcing the word of

God: it thus becomes more and more each day a

believing and evangelizing community.

Through the sacrament of marriage God makes

them a sign of his loving covenant between Jesus

Christ and his bride, the Church. They bear a special

vocation to be witnesses to the Gospel in the

contemporary world. In and through the events,

problems, difficulties, and circumstances of everyday

life, God comes to them, revealing and

presenting the concrete demands of their sharing

in the love of Christ for his Church in the particular

family, social, and ecclesial situation in which

they find themselves. As part of their prophetic

role married couples are also called to allow the

newness and the power of the Gospel to shine out


every day in their family and social life.

The prophetic mission of the family, first of all,

is exercised within the family by encouraging and

helping family members live fully their Christian

vocation. It includes the task of defending and

spreading the faith, a task that has its roots in the

sacraments of baptism and confirmation. Along

with the Church, parents and children can play

an important part in the prophetic activity of the

family with regard to those who are outside of it.

Above all the Church’s missionary vocation depends

both qualitatively and quantitatively on

families. The Christian family is an example of

what the world should be. It is in a very real sense

the Church in the world.

3. The Kingly Mission of the Christian Family

(Jn. 18:33...)

The domestic Church shares in Christ’s kingly

office. The first function of a king is to rule, and

first of all to rule himself. Christ demonstrated

extraordinary kingly self-rule during his passion

and death. Since spouses are called to give themselves

to one another, they should, through their

participation in Christ’s kingly office, overcome

all selfishness and all that goes contrary to a loving

self-surrender. “By virtue of their kingly mission,

lay people have the power to uproot the rule

of sin within themselves and in the world, by their

self-denial and holiness of life.”

Zo]vXn 2022

Just as Christ exercises his royal power by serving

us, so also the Christian finds the authentic

meaning of his participation in the kingship of his

Lord in sharing his spirit and practice of service

to man. Through the kingly mission of the family

the members become a community at the service

of mankind.

The Christian family is defended against all the

evil powers of this world by the help of the Spirit

of God, and has its own part to play in bringing

the whole of creation under God’s kingship. By

the help of the Holy Spirit, along with the Church,

the family participates in the spreading of the royal

dominion of God over all creation.

The kingly mission of the family is to extend

the kingdom of God in one another’s hearts; thus

the family contributes jointly to the glory of God

in each other promoting the life and development

of God’s own family, and furthering the Christian

transformation of the entire world.

This tiny flock (family) shows the participation

in the kingly mission of Christ first of all through

its profound respect for the dignity of the human

person within the family itself - between husband

and wife and their children. Together with the

universal Church the Christian family - the “domestic

Church” loudly proclaims the kingship of

Jesus Christ through daily life of its members.

]cn-ip-≤-\mb h´-t»-cn¬ Xncp-ta-\nbpw sXmgn-bq¿ k`-bpsS Koh¿§okv am¿ Iqdn-temkpw (^b¬ Nn{Xw)


Zo]vXn 2022

IjvS-X-bpsS Xmgvhc-bn¬

Rm≥ I≠ Imev]m-Sp-Iƒ

Ft‚-X-√m-bn-cp-∂p....


Zo]vXn 2022

]Tn-Ø-hoSpw

Aepwav\n hnNm-c-ßfpw


Uo. G{_lmw tPm¨

\memw h¿jw

Zo]vXn 2022

""\S-∂pw, \S-t∂td Xf¿∂pw... Xf¿∂p sXs√cp-∂n-S-th¬°-sh-sbmcp

sIm®p-kz]v\w \pW-pw... Ft¥m tXSn... tXSmsX-sbt¥m

t\Sn

t\Sm-sX-sbt¥m I≠p... ImWm-sX-sbt¥m ]mSn...

]mSmsX \S∂p t]mIpao bm{X-sb-\n-°n„w''

a\p-jy-Po-hn-X-sØ-°p-dn®v aln-Xm-flm-hmb H.-

F≥.hn at\m-l-c-am-bn-ßs\ ]mSn.

Blcn-°p-tºmƒ A¬∏w Nh¿∏pw, sX√nS Ign-bptºmƒ

a[p-c-aq-dp∂ kvac-W-Ifpw \nd-bp∂ sshZn-I-

Po-hnX ]cn-io-e-\- tI-{μ-amWv "tIm´bw tImtfPv' F∂

]g-b-sk-an\mcn/Hm¿Ø-tUmIvkv Xntbm-f-Pn-°¬ skan-

\m-cn.

ao\-®n-em-dns‚ XocØv 205-˛-tesd h¿j-ß-fmbn ]Tn-

Ø-ho-sS∂ Cu AΩ-bn-ß\ \ne-sIm-≈p-I-bm-Wv. tIcf-Øns‚

hn⁄m\ kmwkvIm-cnI `q]-S-Øn¬ {]Y-aÿm\w

C∂pao A£-c-t£-{X-Øn-\p-≠v. Cu AΩbpsS

DZv_p-≤-cmb Pohn-X-ßƒ ae-c k`-bn-epw,

s]mXp-k-aq-l-Ønepw hyXykvX Pohn-X-\n-tbm-K-ßƒ

Ime-ß-fmbn \nd-th-‰n-s°m-≠n-cn-°p-∂p. Xnc-»o-e-bv°-

∏p-dØv \£-{X-ß-fmbn tim`n-°p∂ A\-h[n a°fpw

Cu AΩ-bv°p-≠v. ChnsS sshZn-I-˛-A-ssh-ZnI PohnX

]cn-io-e\w t\Sn-b-h¿ Cu AΩsb a\- n-em-°n-b-Xpt]mse

Aß-s\-bp-≈-hsc Cu AΩbv°pw \∂m-b-dnbmw.

ap\-tX Chn-SpsØ Hmtcm aW¬Ø-cn°pw Xeap-d-I-tfmSv

Ht´sd "kp'hn-ti-j-ßƒ ]pshbv°m-\p-

≠v. `‡-\mbn Chn-tS°v IS-∂p-h-cp∂ Hmtcm hy‡ntbbpw

Acq-]n-bn-epw, BIm-c-Øn-epw, Bh-c-W-Ønepw

kaqew ]cn-h¿Ø-\-s∏-Sp-Øn-bmWv Cu AΩ Abbv°m-dv.

ChnsS (]q¿Æ) ]cn-io-e\w t\Sn k`-bpsS

{][m\ tae-≤y-£-cmbn ]cn-W-an® `mKy-kva-c-Wm¿lcmb

]. ]utemkv ZznXo-b≥ _mhmbpw ""a\p-jy-\m-

Ip∂ ssZhm-e-b-amWv C\n sa\-tb-≠-sX∂v'' {]t_m-

[n-∏n-°p∂ ae--c-bpsS \hbpK-in¬∏n ]. amXyqkv

XrXo-b≥ ImtXm-en°m _mhmbpw Nne \nZ¿i-\-ßƒ.

H∂p-a-√m-Xn-cp-∂-hs\ Bbn-cn-°p∂ Ah-ÿ-bn¬

FØn® A\n¿h-N-\ob kvac-W-Iƒ Chn-SpsØ Hmtcm

]q¿Δ-hn-Zym¿∞n-°p-ap-≠mIpw; Cu ]Tn-Ø-ho-ń-te°v

Ahsc Hń®p \n¿Øp-∂Xpw AXp-X-s∂.

hyXykvX tZi-ß-fn¬ CS-h-I, CS-h-tI-Xc ip{iqj-Iƒ

\n¿Δ-ln-°p∂ Chn-SpsØ Htc _m®n-ep≈

hnZym¿∞nIƒ°v ]c-kv]-c-_-‘-ap-≠mIpw; F∂m¬

Ah¿ ]Tn-®n-cp∂ ImesØ a‰v _m®n-ep≈ hnZym¿∞n-

I-fp-ambn kº¿°-Øn\v thZn-bm-hp-∂Xv k`m-X-e-

Ønepw a‰p-ap≈ s]mXp-N-S-ßp-I-fm-hmw. skan-\mcn \S-

Øp∂ ]q¿Δ-hn-Zym¿∞n kwK-a-ß-fn¬ ]s-Sp-°p-∂-h¿

Xmc-X-tay\ hnc-f-hp-am-W-t√m.

tImhn-Uv-˛19 aqew skan-\mcn AS-®n-S-s∏´ ka-b-ßfnse

Hm¨sse≥ ¢m p-Iƒ, sk\‰v ]co-£-Iƒ F∂nh-I-fn¬

\n∂v Dcp-Øn-cn \√ Bi-b-ßƒ aqew F√m

¢m p-ap-dn-I-fp-an-t∏mƒ "kvam¿´m-bn'-cn-°p∂p. Cu Zriy

sSIvt\m-f-Pn-°¬ kt-X-ß-fpsS KpW-h-i-ßƒ ]c-amh[n

D]-tbmK-s∏-SpØn Hmtcm ]q¿Δ-hn-Zym¿∞nbptSbpw

A]vtU-‰Uv X¬ÿn-Xn-hn-h-c-ßƒ skan-\m-cn-bn¬

D≠m-hp-Ibpw; Bb-Xn\v a‰v Iem-e-b-ß-fn-te-t∏mse

AXym-hiy {]mY-anI kuI-cy-ß-tfmsS ]q¿Δ-hn-

Zym¿∞n kwL-S\ (ÿnc) Hmôkv \ΩpsS skan-\mcn-°p-≈nepw

D≠m-th-≠-X-t√. CXn-eqsS ]c-kv]c klh¿Øn-Xz-Øns‚

taJ-e-Iƒ (Ah-iy-L-´-ß-fn-¬

ssIØmßv Bhp-∂-Xpƒs∏-sS-bp-≈h Welfare Measures)

Ipd-®p-IqSn hnkvXr-X-s∏-Sp-Øp-hm\pw km[n-°nt√.

IqSmsX, AI-e-ß-fn-ep≈ Bh-iy-°m-cmb ]q¿Δhn-Zym¿∞n-Iƒ°v

skan-\mcn sse{_-dn-bpsS

Hm¨sse≥ AIvk-j≥, Imen-I-amb sshZnI dn{^j¿

tImgvkp-Iƒ, ]q¿Δ-hn-Zym¿∞n-I-fpsS Pohn-X-Øns‚

{][m\ GSp-I-fnepw (P∑-Zn-\, hnhm-l, ]utcm-lnXy

kzoI-cW hm¿jn-I-ßƒ) t\-´-ß-fnepw A`n-\-μ-\-ßƒ

Adn-bn-°p-hm\pw Ah-cpsS \n¿t±-i-ßƒ, Bi--Iƒ

F∂nh ]n-Sp-hm\pw skan-\mcn Aepav\n Atkm-kntb-j≥

sh_vssk‰v aptJ\ {]m]y-am-hp-a-t√m.

sh_vssk‰v \n¿Ωm-Ww, Bb-Xns‚ Imem-\p-krX

A‰-Ip-‰-∏-Wn-Iƒ F∂n-hbv°v skan-\m-cn-bn¬ \n∂pw

[\-®n-ehv H∂p-ap-≠m-ImsX Xs∂ skan-\m-cn-bpsS

A¥- n\pw, B`nPmXy-Øn\pw DX-Ip∂ kzImcy

kvt]m¨tk-gvkns\ Is≠-Øp-hm\pw _p≤n-ap-´p-≠mhn-√-t√m.

Imew apt∂m´v k©-cn-°p-∂-Xn-\-\p-k-cn-®p≈ am‰-

ßƒ skan-\m-cn-bpsS AUvan-\n-kvt{S-‰o-hv, Hmôkv Xeß-fn-ep-≠m-hp-tºmƒ

Fs¥-nepw Bh-iy-ßƒ°v

skan-\m-cn-bn¬ FØp∂ ]q¿Δ-hn-Zym¿∞n-Iƒ°v A]-

cn-Nn-XXzw tXm∂m-sX, ]T\w \S-Øn-bn-cp∂ ImesØ

"tlmw Ianwßv' A\p`h-ßƒ Ah¿°v kΩm-\n-°p-hm-

\pw; XZzm-cm, ]Z-Ønepw Bfnepw A¿∞-Ønepw IqSp-

X¬ ""skan-\mcn kplr-Øp-°-fn-te°v'' Aß-s\-bp≈

kml-N-cy-ßƒ \bn-°-s∏-Sp-Ibpw; Bb-Xn\v ê-{]-Zamb

skan-\mcn Aepav\n Atkm-kn-tb-j≥ Hmôkv

{]h¿Ø-\-ßƒ apJm-¥n-c-am-hp-Ibpw sNøp-a-t√m.

ipt`m-Z¿°-am-Ip-sa∂v IcpXn 2018-˛22 Aepav\n

Atkm-kn-tb-js‚ Hcp-an-®p-≈bo sNdp-hn-Nm-c-ß-fpw,

hni-I-e-\-ßfpw hnNn-¥-\-ßƒ°mbn klr-Z-b-k-a£w

\¬In-s°m≠v \n¿Ø-s´...


Zo]vXn 2022

OFFICE

BEARERS

Stephen

(1st.Sem.Prefect)

Sanjay Elias

(2nd.Sem. Prefect)

Emil.T Abraham

(3rd Year Class Reesh)

Rony Benny

(2nd Year Class Reesh)

Basil Saji

(1st Year Class Reesh)

Anoop Kunjumon

(Sanitation Asst.)

Bristo Babu

(Museum Asst.)

Gregory Roy

(Gust Master Asst.& Sreyas

2nd Floor Reesh)

Joji P. Thomas

(Maintenance Asst.)

Lavin George

(Computer Lab Asst.)

Nidhin Kurian

(Task Force Asst.)

Prijin Pappachan

(Photography Asst.)

Robin .K. Mathew

(Sreyas Ground Floor

Reesh)

Siju Thomas

(Sreyas 1st Floor Reesh)


Somu Sivaji

(Sound & Visual Asst.)

Mr.John P. Alexander

Office Manager

Mr.Sibichan P.P.

Office Secretary

Mr.Sajan Prasad

Library Asst.

Mr.Thomas Abraham

Receptionist

OFFICE STAFF

Mr.Sabu Kuriakose

Maintenance

Mrs.Jeanne Jacob

Divyabodanam Office

Secretary I Sem.

Fr.Moncy Varghese

Divyabodanam Office

Secretary II Sem

Mrs. Annie John

Mess Supervisor

Mrs.Saritha Babu

Library Staff

Mrs. Susan Boby

OSDL Asst.

Mrs. Sindhu Biju

Sruti Receptionist &

Book Stall Asst.

Mr.Jijo Joy

Office Asst.

Mr.Abraham Varghese

Asst.Accountant

Mrs. Omana Joshua

Mrs. Salamma

Mrs.Mariamma Joseph

173

Dn.Abraham John

Thumpamon Diocese

(Guest Master)

Dn.Jibin Johnson

Bhilai Ashram

(Divyabodanam)

Dn.Alex Thomas

Pathanapuram Dayara

(Santhwanam)

Dn.Sajin Sabu Pattathil

Kottayam Diocese

(Sarupya, Reesh Ist Sem.)

OUTGOING STUDENTS

Dn.Basil Elias

Kandanad East Diocese

(PRO)

Dn.Suby Varghese

Mavelikara Diocese

(Seminary Chronicles)

Dn.Jithin Joseph Mathew

Chengannur Diocese

(Deepthi)

Dn.Abimon V. Roy

Thumpamon Diocese

(Postmaster)

Dn.Jerrin Thomas

Madras Diocese

(Reesh II Sem.)

Dn.Ribin Rajan

Kochi Diocese

(Theological Association)

Dn.Rinku Reji Chandi

Kottayam Diocese

(Audio & Visual)

Dn.Joji P.Chacko

Kottayam Diocese

(Choir Leader)

Dn. Albin K.Samuel

Adoor Diocese

(History Association)

Dn.Akhil Mathew Sam

Thumpamon Diocese

(Museum)

Dn.Tijo George Thomas

Niranam Diocese

(Seminary Doctor)

Dn.Jobu Jacob John

MGOCSM

(Stewardship)

174

Dn.Maneesh Mathew

Mavelikara Diocese

(Library)

Dn.Jomon K. George

Kandanad West Diocese

(Sacrist I Sem.)

Dn.Rino K. Mathew

Chengannur Diocese

(Darpanam)

Dn.Praveen Sam Panicker

Kollam Diocese

(Sanitation)

Dn.Jithu Varghese

Niranam Diocese

(Sacrist II Sem.)

Dn.Abey Mathew Abraham

Madras Diocese

(Website)

Dn.Jithin Mathew Philip

Kandanad West Diocese

(Asst.Class Reesh)

Dn.Shibin Mathew John

Bangalore Diocese

(Task Force)

Dn.Rijin Scaria

Malabar Diocese

(Auditor)

Dn.Shibu Wilson

Malabar Diocese

(Photography)

Dn.Jinu Samuel

Kollam Diocese

(Parish Mission)

Dn.Jijo Jose

Kollam Diocese

(Mutual Assistance I Sem.)

Dn.Amal Umman

Idukki Diocese

(Art Secretary)

Dn.Binil Varghese

Angamaly Diocese

(Mutual Assistance II Sem.)

Dn.Geo George

Sultan Bathery

(Sports Secretary)

175

176

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