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Robert Cohen - Theatre, Brief Version-McGraw-Hill Education (2016)

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40 Chapter 3 The Actor

No American actress in the past forty years—indeed, probably no actress ever—has come close to equaling the

achievement, both artistic and commercial, of Meryl Streep. Quickly moving from her Yale Drama School acting Master

of Fine Arts (MFA) degree into five Broadway shows between 1975 and 1977, Streep crossed into films and by 2015 had

received more Academy Award nominations (nineteen—the most recent two being in films based on plays: Into the

Woods and August: Osage County) than any other performer. But Streep remains closely connected to the stage through

the New York Shakespeare Festival, where, in 2001, she played Madame Arkadina in Chekhov’s The Seagull. She is

shown here in 2006 in one of the most demanding roles in modern theatre: the seventeenth-century war-profiteer Anna

Fielding (Mother Courage) in Brecht’s Mother Courage and Her Children. Audiences lined up from the early morning

hours, rain or shine, to see Streep’s three-and-a-half-hour outdoor performance in Central Park’s Delacorte Theatre.

She received nearly unanimous praise for fully capturing Anna’s hardbitten cynicism, raucous exuberance, and capitalist

fervor—as well as for belting out Brecht’s audacious songs with tremendous élan. © Michal Daniel

discipline promised by calculation,” and cautioned his

fellow performers that “it is never correct to employ the

left hand alone in gesture” and that “the hand [must not]

be raised above the level of the eyes.” These notions

of regularity and discipline became championed in

the eighteenth century by the French essayist Denis

Diderot, whose 1773 “Paradox of Acting” proclaimed

the radical thesis that “a great actor . . . must [only be]

an unmoved and disinterested onlooker.” Diderot then

argued fiercely that it is better for an actor to imitate

anger than to actually be angry, and that actors should

therefore play from the head, not from the heart. “Actors

impress the public not when they are furious, but when

they play fury well,” he declared, explaining that “actors

who play from the heart . . . are alternately strong and

feeble, fiery and cold. . . . Tomorrow they will miss the

point they have excelled in today. . . . But the actor who

plays from thought . . . will be always at his best; for

he has considered, combined, learned and arranged the

whole thing in his head.” Diderot beautifully represents

the rationalist view of the European Enlightenment,

which sought to demystify both medieval superstition

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