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278 Chapter 10 Global Theatre Today

Arbus regularly works at the Woodburne Correctional

Facility, two and a half hours outside of the city, both to

help the prisoners and further learn about Shakespeare’s

play and the theatrical process. And the scene of one of

modern drama’s most famous productions took place in

a prison: in 1957, a production of Waiting for Godot—

which had up until then puzzled critics and audiences

alike—found a rapturous and understanding crowd at

San Quentin Prison. The Marin Shakespeare Company

has kept up this practice to this day with its Shakespeare

for Social Justice program, which works with inmates at

San Quentin, Solano Prison, and with veteran populations

in the area. Shakespeare, in these productions, has the

potential to be more vital than in a traditional setting—

to become a way for everyone, even those overlooked by

most of society, to discover theatre’s essential humanity.

A prominent presence in the community-based theatre

movement is the Cornerstone Theater, founded in

1986 by Bill Rauch and Alison Carey and now headed by

Michael John Garcés. The Cornerstone’s goal has been to

engage with local cultural groups to create new theatrical

works (often based on classic dramas) adapted to each

group’s interests, fears, and aspirations. These works are

then performed—by the merged Cornerstone and community

groups—within the community, usually on a free

or pay-what-you-can basis. The response is usually electric:

not only are these plays heralded as absorbing and

entertaining, but they initiate new cultural discourse and

even social change in almost every community where they

have been engaged. Examples of Cornerstone’s work are

as varied as American culture itself: for example Tartoof,

adapted from Molière’s Tartuffe and portraying a disintegrating

farm family with a cast and crew of fifty-five

Kansans as performed in Norcatur, Kansas (population

215); Romeo & Juliet, performed by a racially integrated

cast in Port Gibson, Mississippi (population 2,371); and

more recently, company cofounder Alison Carey’s 2014–

2015 California: The Tempest, which reimagines Shakespeare’s

play The Tempest in California with casts drawn

from communities up and down the western coast.

Rauch and Carey’s vision was inspired by the influential

Theatre of the Oppressed, a movement started in Brazil

by Augusto Boal that focused on using theatre as a tool

for social good. The founders of Cornerstone, echoing one

of Boal’s famous mission statements, believed that their

theatre should be “a rehearsal for changing the world.”

In asserting this goal, Rauch reached back to the most

ancient role of theatre as the broadest possible community

forum—not merely an entertainment for an elite “theatergoing”

class but a “participatory ceremony involving

truth, fiction, struggle, and art, welded together into performance

and witnessing.” They have certainly achieved

this mission, and in many places around the country his

successors are clearly continuing in this tradition.

Blue Man Group, now running lavish and

apparently permanent productions in six cities

in the United States and Europe, began as

an unknown three-man percussion ensemble

performing in the streets and eventually in

a tiny off-Broadway theatre. Extraordinary

drumming, lighting, physical dexterity, and

the now-famous iridescent blue makeup have

characterized Group performers since the

beginning. © Geraint Lewis

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