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Robert Cohen - Theatre, Brief Version-McGraw-Hill Education (2016)

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260 Chapter 10 Global Theatre Today

Denzel Washington plays Troy Maxson, a retired Negro League

baseball star, and Viola Davis plays Rose, his wife, in one of the happier

moments during August Wilson’s most famous play, Fences. Kenny

Leon directed this 2010 Broadway revival. © Joan Marcus

Latino theatre, often distinguished by its language as

well as its ethnic roots, has also blossomed in today’s

open environment. Spanish-speaking theatre is hardly

a recent innovation in North America— the first play

staged on this continent was Los Moros y Los Cristianos

(The Moors and the Christians) at the San Juan Pueblo

near Santa Fe in the sixteenth century. But the 1965

founding of El Teatro Campesino by Mexican American

Luis Valdez became the impetus to create a truly

national movement of homegrown Latino theatre in the

United States. Created in conjunction with the United

Farm Workers union in rural California, Valdez’s Teatro

and its powerful creative and political thrusts electrified

California audiences and won national acclaim,

particularly for its groundbreaking Zoot Suit (1978),

written by Valdez about riots in the Los Angeles barrio

that pitted Mexican American migrants against the

Los Angeles police and politicians in the early 1940s.

In this work, Valdez employed Brechtian techniques to

raise social, political, and economic questions, while

retaining a distinctly Latino voice. The play went on

to Broadway and was eventually adapted into a feature

film. “In a Mexican way,” wrote Valdez in 1966, “we

have discovered what Brecht is all about. If you want

unbourgeois theatre, find unbourgeois people to do

it.” El Teatro Campesino continues to perform, at least

intermittently, at its permanent home in San Juan Bautista,

California.

Today, the works of dozens of Latina and Latino dramatists

can be seen around the country. Cuban-born Nilo

Cruz received the 2003 Pulitzer Prize for his enchanting

Anna in the Tropics, portraying Cuban émigré workers

in a Florida cigar factory. His rapturous adaptation of

Calderón’s classic Life Is a Dream successfully premiered

in California in 2007. Octavio Solis, born of Mexican

immigrant parents in El Paso, Texas, was nominated for

a 2009 Pulitzer for his intense Lydia. This realistic yet

often mystical drama of a family not unlike Solis’s own

had earned extravagant praise in its initial productions in

Denver and Los Angeles; his “dream play,” Se Llama

Cristina, enjoyed a “rolling world premiere” at the

Kitchen Dog Theatre in Dallas, the Boston Court Theatre

in Los Angeles, and the Magic Theatre in San Francisco

in the winter of 2014–2015. Puerto Rican–born José

Rivera’s Marisol (1992), a fantasy about a woman and

her guardian angel in the tradition of magic realism, has

been produced throughout the country; his Sermon of the

Senses (2014) was the closing work of an epic 50-play,

54-actor, six-hour performance entitled The Mysteries at

New York’s Flea Theatre. And Chicana author Josefina

López is known for, among other works, her Real Women

Have Curves (1990), which after its stage success became

an award-winning entry at the Sundance Film Festival.

She has since written twenty plays; her latest project to

date is TV’s “The Fabulous Fernandez Sisters” on ABC,

beginning in 2015.

Asian American theatre has claimed its share of

the American theatrical scene as well; its watershed

moment was the success of David Henry Hwang’s M.

Butterfly, which received both a Tony Award and a Pulitzer

Prize during its 1988 Broadway premiere. Hwang’s

play boldly reinterprets the story of Giacomo Puccini’s

opera Madama Butterfly, with careful attention to its

political and sexual prejudices, while incorporating

both Western and Beijing opera (xiqu) techniques into

a contemporary, highly postmodern play that explodes

“Orientalist” stereotypes about Asians as viewed by

Westerners. Hwang’s career continues to flourish (see

the chapter titled “The Playwright”) with his Golden

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