Emotional inteligence
28/661These biological propensities to act are shaped furtherby our life experience and our culture. For instance, universallythe loss of a loved one elicits sadness and grief.But how we show our grieving—how emotions are displayedor held back for private moments—is molded byculture, as are which particular people in our lives fallinto the category of "loved ones" to be mourned.The protracted period of evolution when these emotionalresponses were hammered into shape was certainlya harsher reality than most humans endured as aspecies after the dawn of recorded history. It was a timewhen few infants survived to childhood and few adultsto thirty years, when predators could strike at any moment,when the vagaries of droughts and floods meantthe difference between starvation and survival. But withthe coming of agriculture and even the most rudimentaryhuman societies, the odds for survival began tochange dramatically. In the last ten thousand years,when these advances took hold throughout the world,the ferocious pressures that had held the human populationin check eased steadily.Those same pressures had made our emotional responsesso valuable for survival; as they waned, so didthe goodness of fit of parts of our emotional repertoire.While in the ancient past a hair-trigger anger may haveoffered a crucial edge for survival, the availability of
automatic weaponry to thirteen-year-olds has made ittoo often a disastrous reaction. 8Our Two Minds29/661A friend was telling me about her divorce, a painful separation.Her husband had fallen in love with a youngerwoman at work, and suddenly announced he was leavingto live with the other woman. Months of bitterwrangling over house, money, and custody of the childrenfollowed. Now, some months later, she was sayingthat her independence was appealing to her, that shewas happy to be on her own. "I just don't think abouthim anymore—I really don't care," she said. But as shesaid it, her eyes momentarily welled up with tears.That moment of teary eyes could easily pass unnoted.But the empathic understanding that someone's wateringeyes means she is sad despite her words to the contraryis an act of comprehending just as surely as is distillingmeaning from words on a printed page. One is anact of the emotional mind, the other of the rationalmind. In a very real sense we have two minds, one thatthinks and one that feels.These two fundamentally different ways of knowinginteract to construct our mental life. One, the rationalmind, is the mode of comprehension we are typicallyconscious of: more prominent in awareness, thoughtful,
- Page 2 and 3: EMOTIONALINTELLIGENCEWHY IT CAN MAT
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- Page 14 and 15: 14/661quantum level in physics, alt
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- Page 18 and 19: PART ONETHE EMOTIONAL BRAIN
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- Page 48 and 49: 48/661LeDoux overturned the prevail
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- Page 52 and 53: messages from the brain to regulate
- Page 54 and 55: 54/661memories date from the first
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28/661
These biological propensities to act are shaped further
by our life experience and our culture. For instance, universally
the loss of a loved one elicits sadness and grief.
But how we show our grieving—how emotions are displayed
or held back for private moments—is molded by
culture, as are which particular people in our lives fall
into the category of "loved ones" to be mourned.
The protracted period of evolution when these emotional
responses were hammered into shape was certainly
a harsher reality than most humans endured as a
species after the dawn of recorded history. It was a time
when few infants survived to childhood and few adults
to thirty years, when predators could strike at any moment,
when the vagaries of droughts and floods meant
the difference between starvation and survival. But with
the coming of agriculture and even the most rudimentary
human societies, the odds for survival began to
change dramatically. In the last ten thousand years,
when these advances took hold throughout the world,
the ferocious pressures that had held the human population
in check eased steadily.
Those same pressures had made our emotional responses
so valuable for survival; as they waned, so did
the goodness of fit of parts of our emotional repertoire.
While in the ancient past a hair-trigger anger may have
offered a crucial edge for survival, the availability of