Emotional inteligence
224/661One key social competence is how well or poorly peopleexpress their own feelings. Paul Ekman uses the termdisplay rules for the social consensus about which feelingscan be properly shown when. Cultures sometimesvary tremendously in this regard. For example, Ekmanand colleagues in Japan studied the facial reactions ofstudents to a horrific film about ritual circumcisions ofteenage Aborigines. When the Japanese studentswatched the film with an authority figure present, theirfaces showed only the slightest hints of reaction. Butwhen they thought they were alone (though they werebeing taped by a secret camera) their faces twisted intovivid mixes of anguished distress, dread, and disgust.There are several basic kinds of display rules. 2 One isminimizing the show of emotion—this is the Japanesenorm for feelings of distress in the presence of someonein authority, which the students were following whenthey masked their upset with a poker face. Another isexaggerating what one feels by magnifying the emotionalexpression; this is the ploy used by the six-yearoldwho dramatically twists her face into a patheticfrown, lips quivering, as she runs to complain to hermother about being teased by her older brother. A thirdis substituting one feeling for another; this comes intoplay in some Asian cultures where it is impolite to sayno, and positive (but false) assurances are given instead.
225/661How well one employs these strategies, and knows whento do so, is one factor in emotional intelligence.We learn these display rules very early, partly by explicitinstruction. An education in display rules is impartedwhen we instruct a child not to seem disappointed,but to smile and say thank you instead, when Grandpahas given a dreadful but well-meant birthday present.This education in display rules, though, is more oftenthrough modeling: children learn to do what they seedone. In educating the sentiments, emotions are boththe medium and the message. If a child is told to "smileand say thank you" by a parent who is, at that moment,harsh, demanding, and cold—who hisses the messageinstead of warmly whispering it—the child is more likelyto learn a very different lesson, and in fact respond toGrandpa with a frown and a curt, flat "Thank you." Theeffect on Grandpa is very different: in the first case he'shappy (though misled); in the second he's hurt by themixed message.Emotional displays, of course, have immediate consequencesin the impact they make on the person whoreceives them. The rule being learned by the child issomething like, "Mask your real feelings when they willhurt someone you love; substitute a phony, but lesshurtful feeling instead." Such rules for expressing emotionsare more than part of the lexicon of social
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How well one employs these strategies, and knows when
to do so, is one factor in emotional intelligence.
We learn these display rules very early, partly by explicit
instruction. An education in display rules is imparted
when we instruct a child not to seem disappointed,
but to smile and say thank you instead, when Grandpa
has given a dreadful but well-meant birthday present.
This education in display rules, though, is more often
through modeling: children learn to do what they see
done. In educating the sentiments, emotions are both
the medium and the message. If a child is told to "smile
and say thank you" by a parent who is, at that moment,
harsh, demanding, and cold—who hisses the message
instead of warmly whispering it—the child is more likely
to learn a very different lesson, and in fact respond to
Grandpa with a frown and a curt, flat "Thank you." The
effect on Grandpa is very different: in the first case he's
happy (though misled); in the second he's hurt by the
mixed message.
Emotional displays, of course, have immediate consequences
in the impact they make on the person who
receives them. The rule being learned by the child is
something like, "Mask your real feelings when they will
hurt someone you love; substitute a phony, but less
hurtful feeling instead." Such rules for expressing emotions
are more than part of the lexicon of social