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JANUARY 2022

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dad College and Al-Hikma University,<br />

where Christians and Jews<br />

worked, studied, and played together<br />

harmoniously.<br />

Although initially suspicious, the<br />

Muslims came to admire the Jesuits<br />

for their dedication and persistence.<br />

They were impressed that the Jesuits<br />

held their posts during the shortlived<br />

pro-Nazi occupation of Baghdad<br />

during World War II and during<br />

the 1967 June war with Israel when<br />

the American Embassy closed and all<br />

other Americans fled.<br />

In both cases, indeed over that<br />

37-year period, the Iraqi people supported<br />

and encouraged the Jesuits in<br />

their educational work. The support<br />

of these warm and generous Iraqi people<br />

contrasted with the indifference<br />

toward the Jesuit work displayed by<br />

our own American Embassy in Iraq.<br />

In 1968, the Baathi coup d’état<br />

brought about the demise of the<br />

Jesuit schools. The Baathi socialist<br />

party moved quickly, closing not<br />

only the Jesuit schools but also all<br />

private schools in Iraq, just as the<br />

Syrian Baathi government had done<br />

a decade before.<br />

The only ones to come to the<br />

defense of the Jesuits were the Iraqi<br />

Muslim professors from the University<br />

of Baghdad. They pleaded in vain<br />

with Iraq’s new Baathi president:<br />

“You cannot treat the Jesuits this<br />

way: they have brought many innovations<br />

to Iraqi education and have<br />

enriched Iraq by their presence.”<br />

Nevertheless, the Baathi socialist<br />

government ordered the Al-Hikma<br />

Jesuits out of the country in November<br />

of 1968. Hundreds of students<br />

came to the airport to bid them farewell,<br />

despite threats to their wellbeing<br />

that were indeed carried out by<br />

Baathi party members.<br />

In August of 1969, the Jesuits of<br />

Baghdad College were also banished<br />

from Iraq. Both schools were taken<br />

over and all fifteen major buildings,<br />

including two libraries and seven<br />

modern laboratories, were confiscated<br />

by the Baathi party.<br />

The most interesting part of the<br />

Baghdad Jesuit adventure does not<br />

concern buildings or huge campuses<br />

but concerns rather the students,<br />

their families, the Jesuits, and their<br />

colleagues. It was the people involved<br />

who made the mission such a<br />

happy memory, since there was much<br />

interaction between young American<br />

Jesuits and youthful Iraqi citizens<br />

and their families.<br />

Much more than other Jesuits in<br />

their American schools, the “Baghdadi”<br />

Jesuits entered the family lives<br />

of their students frequently and intimately<br />

through home visits, celebrated<br />

Muslim and Christian feast<br />

days as well as myriad social events<br />

together, both happy and sad. Jesuits<br />

found the Iraqi students warm, hospitable,<br />

humorous, imaginative, receptive,<br />

hardworking, and appreciative<br />

of educational opportunities. The<br />

Iraqis found the Jesuits happy, funloving,<br />

intelligent, and dedicated.<br />

In the recent past, great attention<br />

has again been paid to the Baghdad<br />

mission by the New England province,<br />

who made major investments<br />

of manpower, money, equipment,<br />

and prayers.<br />

After the American invasion of<br />

Iraq in 2003, some Iraqis asked, “When<br />

are you Jesuits returning to Baghdad?”<br />

The sad fact is that of the original 145<br />

Jesuits, few are still alive. Likely Jesuits<br />

from some province certainly will return<br />

because a place so important to<br />

Islam as well as to Christianity cannot<br />

be ignored for very long.<br />

Reflecting on their work over<br />

the past 37 years, the Jesuits feel it<br />

was all very worthwhile and they are<br />

grateful to the many benefactors who<br />

made their work possible. It was an<br />

investment of men and of money<br />

in the process of human development.<br />

The yield has been great if one<br />

measures results in terms of human<br />

growth, love and understanding.<br />

The Jesuits may have vanished<br />

from Iraq, but still have no closure.<br />

They have been trying to keep landmarks<br />

of their former lives in Iraq,<br />

arguing that their memorabilia is of<br />

historic interest and huge value to<br />

the rest of the Iraqi people. While<br />

Iraqis themselves are increasingly<br />

acknowledging the selfless loyalty<br />

of the Jesuits, the blocking of their<br />

return to Iraq rubs salt into the<br />

wound, adding yet another injustice<br />

to a very long list.<br />

What form the future mission will<br />

take? We leave it to the Holy Spirit,<br />

who took the Jesuits to Baghdad in<br />

the first place. One thing is clear —<br />

the Jesuit mission to Iraq that ended<br />

in 1969 was a great loss to Iraq, its<br />

younger generations, and its educational<br />

system.<br />

The history of the Jesuit mission in Iraq<br />

has been chronicled by the Rev. Joseph<br />

MacDonnell, S.J., late of Fairfield<br />

University, in his book Jesuits by the Tigris.<br />

Special editing by Jacqueline Raxter<br />

and Dave Nona.<br />

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<strong>JANUARY</strong> <strong>2022</strong> CHALDEAN NEWS 35

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