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Poems for April 1 End Notes

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<strong>Poems</strong> <strong>for</strong> <strong>April</strong> 1 <strong>End</strong> <strong>Notes</strong><br />

Be warned: Herein lies gay stuff,<br />

some of it more graphic than you’d<br />

like your boss to read over your shoulder.<br />

Queer poetry is old. Around 2500 B.C.E., a Sumerian poet wrote “The Epic of<br />

Gilgamesh.” It’s the oldest surviving epic poem ⎯ and the oldest surviving homoerotic love<br />

story. Go figure.<br />

Luckily <strong>for</strong> us, writers since then have written more briefly. There will be no epics<br />

<strong>for</strong> <strong>End</strong> <strong>Notes</strong>. These selections are sorted chronologically rather than topically so we can<br />

speculate about evolution. Enjoy.<br />

Sappho was born around 630 B.C.E. She lived on the Greek isle of Lesbos, from which the<br />

word “lesbian” derives. This poem was translated by Mary Barnard.<br />

I have not had one word from her<br />

Frankly I wish I were dead<br />

When she left, she wept<br />

Ω<br />

“I have not had one word from her”<br />

a great deal; she said to me, "This parting must be<br />

endured, Sappho. I go unwillingly."<br />

I said, "Go, and be happy<br />

but remember (you know<br />

well) whom you leave shackled by love<br />

"If you <strong>for</strong>get me, think<br />

of our gifts to Aphrodite<br />

and all the loveliness that we shared<br />

"all the violet tiaras,<br />

braided rosebuds, dill and<br />

crocus twined around your young neck<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 1 of 7


"myrrh poured on your head<br />

and on soft mats girls with<br />

all that they most wished <strong>for</strong> beside them<br />

"while no voices chanted<br />

choruses without ours,<br />

no woodlot bloomed in spring without song...”<br />

Gaius Valerius Catullus lived from 84 to 54 B.C.E. His dad was friends with Julius Caesar.<br />

Catullus is most known <strong>for</strong> his poems of love and hate about a married woman he had an<br />

affair with, but four of his love poems are directed to a young man. This one is the only<br />

one that isn’t bitter, angry or jealous. If you’re interested, read them all (24, 48, 81 and<br />

99) here: http://catullus.iscool.net.<br />

Ω<br />

48<br />

Juventius, if I could play at kissing<br />

your honeyed eyes as often as I wished to,<br />

300,000 games would not exhaust me;<br />

never could I be satisfied or sated,<br />

although the total of our osculations<br />

were greater than the ears of grain at harvest.<br />

Ω<br />

Walt Whitman would scoff at people who praised him, but that hasn’t kept generations of<br />

readers from doing so. He lived from 1819 to 1892, mostly in New York. One biographer<br />

called Whitman a “God-intoxicated poet”; his poems are inseparably spiritual and sensual.<br />

Most surveys of American literature cover Whitman, but they use chaste poems about the<br />

death of Abraham Lincoln: “O Captain! My Captain!” and “When Lilacs Last in the Dooryard<br />

Bloom’d.” Whitman is generally believed to have been bisexual or gay.<br />

Excerpt from “I Sing the Body Electric”<br />

I sing the body electric,<br />

The armies of those I love engirth me and I engirth them,<br />

They will not let me off till I go with them, respond to them,<br />

And discorrupt them, and charge them full with the charge of the soul.<br />

1<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 2 of 7


Was it doubted that those who corrupt their own bodies conceal themselves?<br />

And if those who defile the living are as bad as they who defile the dead?<br />

And if the body does not do fully as much as the soul? And if the body<br />

were not the soul, what is the soul?<br />

The love of the body of man or woman balks account, the body itself balks account,<br />

That of the male is perfect, and that of the female is perfect.<br />

The expression of the face balks account,<br />

But the expression of a well-made man appears not only in his face,<br />

It is in his limbs and joints also, it is curiously in the joints of his hips and wrists,<br />

It is in his walk, the carriage of his neck, the flex of his waist and knees, dress does not<br />

hide him,<br />

The strong sweet quality he has strikes through the cotton and broadcloth,<br />

To see him pass conveys as much as the best poem, perhaps more,<br />

You linger to see his back, and the back of his neck and shoulder-side.<br />

The sprawl and fulness of babes, the bosoms and heads of women, the folds of their dress,<br />

their style as we pass in the street, the contour of their shape downwards,<br />

The swimmer naked in the swimming-bath, seen as he swims through the transparent<br />

green-shine, or lies with his face up and rolls silently to and from the heave of the water,<br />

The bending <strong>for</strong>ward and backward of rowers in row-boats, the horse-man in his saddle,<br />

Girls, mothers, house-keepers, in all their per<strong>for</strong>mances,<br />

The group of laborers seated at noon-time with their open dinner-kettles, and their wives<br />

waiting,<br />

The female soothing a child, the farmer's daughter in the garden or cow-yard,<br />

The young fellow hosing corn, the sleigh-driver driving his six horses through the crowd,<br />

The wrestle of wrestlers, two apprentice-boys, quite grown, lusty, good-natured, nativeborn,<br />

out on the vacant lot at sundown after work,<br />

The coats and caps thrown down, the embrace of love and resistance,<br />

The upper-hold and under-hold, the hair rumpled over and blinding the eyes;<br />

The march of firemen in their own costumes, the play of masculine muscle through cleansetting<br />

trowsers and waist-straps,<br />

The slow return from the fire, the pause when the bell strikes suddenly again, and the<br />

listening on the alert,<br />

The natural, perfect, varied attitudes, the bent head, the curv'd neck and the counting;<br />

Such-like I love—I loosen myself, pass freely, am at the mother's breast with the little<br />

child,<br />

Swim with the swimmers, wrestle with wrestlers, march in line with the firemen, and<br />

pause, listen, count.<br />

2<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 3 of 7


“Whoever You are, Holding Me now in Hand,”<br />

from the 1900 edition of “Leaves of Grass”<br />

Whoever you are, holding me now in hand,<br />

Without one thing, all will be useless,<br />

I give you fair warning, be<strong>for</strong>e you attempt me further,<br />

I am not what you supposed, but far different.<br />

Who is he that would become my follower?<br />

Who would sign himself a candidate <strong>for</strong> my affections?<br />

The way is suspicious—the result uncertain, perhaps destructive;<br />

You would have to give up all else—I alone would expect to be your God, sole and<br />

exclusive,<br />

Your novitiate would even then be long and exhausting,<br />

The whole past theory of your life, and all con<strong>for</strong>mity to the lives around you, would have<br />

to be abandon’d;<br />

There<strong>for</strong>e release me now, be<strong>for</strong>e troubling yourself any further—Let go your hand from my<br />

shoulders,<br />

Put me down, and depart on your way.<br />

Or else, by stealth, in some wood, <strong>for</strong> trial,<br />

Or back of a rock, in the open air,<br />

(For in any roof’d room of a house I emerge not—nor in company,<br />

And in libraries I lie as one dumb, a gawk, or unborn, or dead,)<br />

But just possibly with you on a high hill—first watching lest any person, <strong>for</strong> miles around,<br />

approach unawares,<br />

Or possibly with you sailing at sea, or on the beach of the sea, or some quiet island,<br />

Here to put your lips upon mine I permit you,<br />

With the comrade’s long-dwelling kiss, or the new husband’s kiss,<br />

For I am the new husband, and I am the comrade.<br />

Or, if you will, thrusting me beneath your clothing,<br />

Where I may feel the throbs of your heart, or rest upon your hip,<br />

Carry me when you go <strong>for</strong>th over land or sea;<br />

For thus, merely touching you, is enough—is best,<br />

And thus, touching you, would I silently sleep and be carried eternally.<br />

But these leaves conning, you con at peril,<br />

For these leaves, and me, you will not understand,<br />

They will elude you at first, and still more afterward—I will certainly elude you,<br />

Even while you should think you had unquestionably caught me, behold!<br />

Already you see I have escaped from you.<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 4 of 7


For it is not <strong>for</strong> what I have put into it that I have written this book,<br />

Nor is it by reading it you will acquire it,<br />

Nor do those know me best who admire me, and vauntingly praise me,<br />

Nor will the candidates <strong>for</strong> my love, (unless at most a very few,) prove victorious,<br />

Nor will my poems do good only—they will do just as much evil, perhaps more;<br />

For all is useless without that which you may guess at many times and not hit—that which I<br />

hinted at;<br />

There<strong>for</strong>e release me, and depart on your way.<br />

Emily Dickinson was mysterious even to her neighbors, and little has been revealed about<br />

her since her death. Some of her poems have a tinge of same-sex lovin’, and we can read<br />

into that what we will. She was born in Amherst, Mass., in 1830 and died there in 1886.<br />

Her breast is fit <strong>for</strong> pearls,<br />

But I was not a 'Diver' -<br />

Her brow is fit <strong>for</strong> thrones<br />

But I have not a crest.<br />

Her heart is fit <strong>for</strong> home-<br />

I - a Sparrow - build there<br />

Sweet of twigs and twine<br />

My perennial nest.<br />

Now I knew I lost her -<br />

Not that she was gone-<br />

But Remoteness traveled<br />

On her Face and Tongue.<br />

Alien, though adjoining<br />

As a Foreign Race<br />

Traversed she though pausing<br />

Latitudeless Place<br />

Elements Unaltered<br />

Universe the same<br />

But Love's transmigration<br />

Somehow this had come<br />

Ω<br />

1<br />

7<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 5 of 7


Hence<strong>for</strong>th to remember<br />

Nature took the Day<br />

I had paid so much <strong>for</strong>-<br />

His is Penury<br />

Not who toils <strong>for</strong> Freedom<br />

Or <strong>for</strong> Family<br />

But the Restitution<br />

Of Idolatry.<br />

To see her is a Picture<br />

To hear her is a Tune<br />

To know her an Intemperance<br />

As innocent as June<br />

To know her not - Affliction -<br />

To own her <strong>for</strong> a Friend<br />

A warmth as near as if the Sun<br />

Were shining in your Hand.<br />

Pierre Louys’ book “Chansons de Bilitis” was at first shunned <strong>for</strong> its lesbian content.<br />

Unsurprisingly, though, lesbians embraced it. That’s how it came to be that some of the<br />

most-famous lesbian poems were written by a man. Louys lived from 1870 to 1925. This is<br />

an anonymous translation.<br />

9<br />

Ω<br />

Penumbra<br />

Under the sheet of transparent wool we<br />

slipped, she and I. Even our heads were sunk<br />

under, and the lamp illumined the stuff over<br />

us. Thus I beheld her dear body in a mysterious<br />

light. We were closer one to another, more<br />

free, more intimate, more naked. 'In the same<br />

shirt,' she said. We remained with our hair up<br />

in order to be less covered, and the perfumes<br />

of the two women rose from their two natural<br />

censers in the bed's narrow space. Nothing in<br />

the world, not even the lamp, saw us that night.<br />

Which of us was lover only she and I could tell.<br />

But men shall know nothing thereof.<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 6 of 7


Amy Lowell was nearly <strong>for</strong>gotten, but modern readers mining <strong>for</strong> gender and sexuality in<br />

poetry rediscovered her. Her book, “What's O'Clock,” earned a Pulitzer Prize in 1926. She<br />

lived from 1874 to 1925.<br />

Ω<br />

“Decade”<br />

When you came, you were like red wine and honey,<br />

And the taste of you burnt my mouth with its sweetness.<br />

Now you are like morning bread,<br />

Smooth and pleasant.<br />

I hardly taste you at all <strong>for</strong> I know your savour,<br />

But I am completely nourished.<br />

Ω<br />

Edna St. Vincent Millay was among the earliest outspoken American bisexuals. She was<br />

born in Maine in 1892 and died in 1950. The book from which this poem is taken earned her<br />

instant fame, and in 1923 she won the Pulitzer Prize <strong>for</strong> poetry <strong>for</strong> another collection.<br />

She is neither pink nor pale,<br />

And she never will be all mine;<br />

She learned her hands in a fairy-tale,<br />

And her mouth on a valentine.<br />

She has more hair than she needs;<br />

In the sun ’tis a woe to me!<br />

And her voice is a string of coloured beads,<br />

Or steps leading into the sea.<br />

She loves me all that she can,<br />

And her ways to my ways resign;<br />

But she was not made <strong>for</strong> any man,<br />

And she never will be all mine<br />

“Witch-Wife,” from “Renascence”<br />

Ω<br />

That Gay Group! – Spring 2004<br />

www.wichita.edu/tgg “<strong>End</strong> <strong>Notes</strong>” – Reading Club – <strong>April</strong> Page 7 of 7

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