Historic Trauma and Aboriginal Healing
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
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Chapter 2<br />
native people in western <strong>and</strong> central Honduras died within one-half of a century; <strong>and</strong> ninety-nine per<br />
cent were killed in western Nicaragua, from more than one million to 10,000 people within sixty years<br />
(Stannard, 1992).<br />
In another tragic example of genocidal destruction, the Beothuk, the Indigenous inhabitants of<br />
Newfoundl<strong>and</strong>, were actively hunted <strong>and</strong> killed by British farmers, fishers <strong>and</strong> trappers who settled on<br />
the bays that had been the Beothuk’s summer camps. From the time of the isl<strong>and</strong>’s discovery in 1497,<br />
the Beothuk had been repeatedly pushed further inl<strong>and</strong> <strong>and</strong> away from their own resources. Weakened<br />
by hunger <strong>and</strong> diseases, such as smallpox, measles, influenza <strong>and</strong> tuberculosis, the population decreased<br />
from approximately 345 in 1768 to 72 in 1811. The last Beothuk, Shanadithit, was captured <strong>and</strong><br />
brought to St. John’s in 1823 where she died of tuberculosis in 1829 (Price, 1979; Marshall, 1996).<br />
In Australia the colonists treated the Aborigines with equally terrifying genocidal ambitions. It is now<br />
well-documented that the settlers’ treatment of the Indigenous people was unjust <strong>and</strong> often murderous<br />
(Critchett, 1990) <strong>and</strong> the genocide, which took place in many parts of the l<strong>and</strong>, was matched by<br />
herbicide <strong>and</strong> domination over the natural environment. Taken to an extreme, this attitude called for<br />
the annihilation of <strong>Aboriginal</strong> people (Thorne, 1990). In Tasmania, for example, where the settlers<br />
arrived in 1803, the killing of the Indigenous people began just three years later. As Tatz says:<br />
In retaliation for the spearing of livestock, <strong>Aboriginal</strong> children were abducted for use in<br />
forced labour, women were raped, tortured, <strong>and</strong> given poisoned flour, <strong>and</strong> the men<br />
were shot … In 1824, settlers were authorized to shoot Aborigines. In 1828, the Governor<br />
declared martial law. Soldiers <strong>and</strong> settlers arrested, or shot, any blacks found in settled<br />
districts. Vigilante groups avenged <strong>Aboriginal</strong> retaliation by wholesale slaughter of men,<br />
women <strong>and</strong> children. Between 1829 <strong>and</strong> 1834, an appointed conciliator, George<br />
Robinson, collected the surviving remnants: 123 people, who were then settled on<br />
Flinders Isl<strong>and</strong>. By 1835, between 3000 <strong>and</strong> 4000 Aborigines were dead. This wasn’t<br />
simply a murderous outbreak of racial hatred. They were killed, with intent, not solely<br />
because of their spearing of cattle or their “nuisance” value, but rather because they were<br />
Aborigines. The Genocide Convention is very specific on this point: “the victim group<br />
must be at risk because they are that group (1999:14-15).<br />
Between 1824 <strong>and</strong> 1908, white settlers killed approximately 10,000 Aborigines in Queensl<strong>and</strong>. In<br />
Western Australia, there were hundreds of massacres during early settlement <strong>and</strong> the 1920s, <strong>and</strong> with<br />
the last of them, the Forrest River killings, happening as late as 1926. In South Australia at the start of<br />
the nineteenth century, the early whalers <strong>and</strong> sealers were equally brutal. “There was a massive population<br />
loss in central Australia” (Tatz, 1999:15). About 20 per cent may have died from influenza, typhoid<br />
<strong>and</strong> other introduced diseases. Approximately 40 per cent of the <strong>Aboriginal</strong> populations were eventually<br />
shot in what was euphemistically called “dispersal.”<br />
In establishing sovereignty over Australia, Engl<strong>and</strong> relied upon the doctrine of terra nullius, which was<br />
a denial of the long presence of <strong>Aboriginal</strong> Australians <strong>and</strong> came to symbolize the contempt that the<br />
settlers had for <strong>Aboriginal</strong> people. The Aborigines were seen as savages <strong>and</strong> as lawless, hostile <strong>and</strong><br />
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