Historic Trauma and Aboriginal Healing
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
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Chapter 1<br />
Rather than experiencing the natural progression of cultural change <strong>and</strong> evolution, they were artificially<br />
thrust backwards into decline <strong>and</strong> breakdown. Mortality was mostly due to disease; in particular,<br />
influenza <strong>and</strong> smallpox epidemics. Early de-population, especially in the Caribbean Isl<strong>and</strong>s, can be<br />
equally attributed to severe <strong>and</strong> inhuman treatment generated by early Spanish conquest <strong>and</strong> slavery.<br />
The French <strong>and</strong> English who followed had somewhat different interests, but they also expressed little<br />
consideration toward the survival of Indigenous people or their cultures. In fact, the colonists often saw<br />
high mortality rates of Indigenous people as a gift from the Christian God who wanted the l<strong>and</strong> cleared<br />
of pagan Indians <strong>and</strong> freed up for use <strong>and</strong> development by his chosen people (Cook, 1998). For the<br />
arriving colonists, the world’s people <strong>and</strong> territory, including the newly discovered Americas, were to be<br />
divided up between those who were Christian <strong>and</strong> those who were not (Vecsey, 1996). Those who were<br />
not would simply be converted at once, at any cost <strong>and</strong> by any method, <strong>and</strong> many Indians died in the<br />
subsequent conversion process. The Spanish were of the opinion that it was better the Indians die as<br />
baptized Christians, than live as heathens without the knowledge of God (Hemming, 1978).<br />
In 1492, an estimated ninety to one hundred <strong>and</strong> twelve million Indigenous people lived on the American<br />
continent, which would have included as many as eight to ten million people living on the Caribbean<br />
Isl<strong>and</strong>s, twenty-five million people living in what is now Mexico, twenty-eight million in South America,<br />
<strong>and</strong> perhaps fifteen to eighteen million living in what is now the United States <strong>and</strong> Canada (Vecsey,<br />
1996). Dobyns (1983) has provided the most generous estimates of total numbers, <strong>and</strong> Ubelaker<br />
(1988) has provided the lowest population rate at 1,894,350, for what is now the United States (Macleish,<br />
1994). Deneven (1976) has suggested a low population rate of 8.4 million. There are many estimates,<br />
some high, some low, but it is not the purpose of this study to finally determine what the most correct<br />
population estimates were, as they are being contested almost every year <strong>and</strong> it is impossible to get<br />
consensus or expert comment on these figures. Nevertheless, there is general agreement that mortality<br />
losses were staggering, that cultural impacts were profound <strong>and</strong> that an entire continent of people was<br />
severely traumatized, with the question of that trauma <strong>and</strong> its historic <strong>and</strong> generational impacts <strong>and</strong><br />
implications being the main concern of this research. The original population levels <strong>and</strong> complete<br />
cultural integrity have never been restored to any of the many tribes <strong>and</strong> cultures impacted by the<br />
arrival of the Spanish <strong>and</strong> other Europeans who followed. Though “the sheer loss of people [in Medieval<br />
Europe] was devastating (Europe reeled for a century after the Black Death … [with an estimated 42<br />
million people dying]) but … was also disease a political assassination squad … removing kings, generals,<br />
<strong>and</strong> seasoned advisors at the very time they were needed most” (Wright 1992:14), the American continent<br />
suffered an even deadlier fate.<br />
The first smallpox (variola virus) epidemic began among the remaining Indians on the isl<strong>and</strong> of Hispaniola<br />
(christened Santo Domingo by the Spanish) in the Caribbean Isl<strong>and</strong>s during December 1517, twentyfive<br />
years after initial contact with the Spanish. Of the estimated eight to ten million native Caribbean<br />
inhabitants living on Hispaniola in 1492, there were only twenty-eight thous<strong>and</strong> left after the epidemic<br />
of 1518. By the middle of the sixteenth century, they were almost all gone. By late May of the year<br />
following the epidemic, the greater part of those natives who managed to survive the ravages of<br />
enslavement <strong>and</strong> mine work had succumbed to smallpox (Dobyns, 1963). By that point, the arrival of<br />
smallpox probably mattered little to the people of Hispaniola because the bulk of their population had<br />
already died in the influenza epidemics that repeatedly hit them immediately after contact. They would<br />
never recover from the disease, warfare or the crush of enslavement. By 1550, the entire Indigenous<br />
population in that region would be gone (Cook, 1998).<br />
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