Historic Trauma and Aboriginal Healing

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References Sullivan, Lawrence E. (ed.) (1989). Native American Religions: North America. New York: MacMillan Publishers. Tatz, Colin (1999). Genocide in Australia, AIATSIS Research Discussion Papers No. 8. Canberra: Australian Institute of Aboriginal and Torres Strait Islander Studies. Retrieved from: http:// www.aiatsis.gov.au/Rsrch/rsrch_dp/genocide.htm Teasdale, J.D. and M.L. Russel (1983). Differential effects of induced mood on the recall of positive, negative and neutral words. British Journal of Clinical Psychology 22: 163-171. The Circle (2001). Historical Trauma Response. Archives: Volume 22, Issue 1. Retrieved on 8 May 2003 from http://www.thecirclenews.org/archives/22-1cover.html Thorne, L. (1990). Conservation in Australia. In Hocking, B. (ed.). Australia, Towards 2000. Basingstoke: Macmillan and Co. Ltd. Thornton, Russell (1987). American Indian Holocaust and Survival: A Population History Since 1492. Normand, OK: University of Oklahoma Press. Tonkinson, B. (1998). National Identity: Australia after Mabo. In Wassman, J. (ed.). Pacific Answers to Western Hegemony: Cultural Practices of Identity Construction. Explorations in Anthropology Series. Oxford: New York/Berg Pub. Ltd.: 287-310. Trigger, Bruce G. (1985). Natives and Newcomers: Canada’s “Heroic Age” Reconsidered. Kingston and Montreal: McGill-Queen’s University Press. Tseng, Wen-Shing, M.D. and Jon Streltzer, M.D. (eds.) (1997). Culture and Psychopathology: A Guide to Clinical Assessment. New York: Brunner/Mazel. Tulving, E. (1983). Elements of Episodic Memory. New York: Oxford University Press. Tulving, E. (1985). How many memory systems are there? American Psychologist 40: 385-398. U.S. Bureau of Census (1984). 1980 Census of Population, Supplementary Report. American Indian Areas and Alaska Native Villages: 1980 P.C. 80-S1-13. Washington, DC: U.S. Government Printing Office. Ubelaker, Douglas (1988). North American Indian Population Size, A.D. 1500 to 1985. American Journal of Physical Anthropology 77: 289-294. Ursano, R.J., Brian G. McCaughey and Carol S. Fullerton (eds.) (1994). Individual and Community Responses to Trauma and Disaster: The Structure of Human Chaos. New York: Cambridge University Press. 108
References van der Kolk, B.A., O. van der Hart and J. Burbridge (1995). Approaches to the Treatment of PTSD. Retrieved from: http://www.trauma-pages.com/vanderk.htm van der Kolk, Bessel A., Alexander C. McFarlane and Lars Weisaeth (eds.) (1996). Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body and Society. New York: The Guilford Press. Vecsey, Christopher (1983). Traditional Ojibwa Religion and its Historical Changes. Philadelphia: The American Philosophical Society. Vecsey, Christopher (1988). Imagine Ourselves Richly: Mythic Narratives of North American Indians. New York: Crossroad/Herder and Herder. Vecsey, Christopher (1996). American Indian Catholics, Vol. 1, On the Padres Trail. Indiana: University of Notre Dame Press. Waldram, James B. (1997). The Way of the Pipe: Aboriginal Spirituality and Symbolic Healing in Canadian Prisons. Peterborough, ON: Broadview Press. Waldram, James B., Ann D. Herring and T. Kue Young (1995). Aboriginal Health in Canada: Historical, Cultural, and Epidemiological Perspectives. Toronto: University of Toronto Press. Wallerstein, I. (1979). The Capitalist World-Economy. New York: Cambridge University Press. Washburn, Wilcomb E. (1967). Symbol, Utility, and Aesthetics in the Indian Fur Trade. In Fridley, R.W. (ed.). Aspects of the Fur Trade: Selected Papers of the 1965 North American Fur Trade Conference. St. Paul: Minnesota Historical Society. Weaver, H. and M. Yellow Horse Brave Heart (1999). Examining two facets of American Indian identity: Exposure to other cultures and the influence of historical trauma. Journal of Human Behavior and the Social Environment 2(1/2): 19-23. Weber, Max (1963 c.1922). The Sociology of Religion. Fischoff, T.E. (translator). Boston: Beacon. Weenie, A. (2000). Post-colonial Recovering and Healing. In Reyhner, J., J. Martin, L. Lockard and W. Sakiestewa Gilbert (eds.). Learn in Beauty: Indigenous Education for a New Century. Flagstaff, Arizona: Northern Arizona University Press: 65-70. Weine, S.M., D.F. Becker, T.H. McGlashan, D. Laub, S. Lazrove, D. Vojvoda and L. Hyman (1995). Psychiatric consequences of “ethnic cleansing”: clinical assessments and trauma testimonies of newly resettled Bosnian refugees. The American Journal of Psychiatry 152:536-542. Whitelock, Derek (1985). Conquest to Conservation: History of Human Impact on the South Australian Environment. Netley, South Australia: Wakefield Press. 109
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Historic Trauma and Aboriginal Heal
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Table of Contents Historic Trauma a
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Table of Contents Definitions------
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Definitions This glossary of terms
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Executive Summary This study propos
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Introduction [A] healing ritual cha
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Introduction This concept involves
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Introduction of war and disease los
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Introduction Once the physical make
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Introduction Many historical facts
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Chapter 1 Historical Background Eur
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Chapter 1 In addition, once the Ind
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Chapter 1 patients who broke out in
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Chapter 1 From the earliest epidemi
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Chapter 1 also more than likely tha
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Chapter 1 and the lives of about 30
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Chapter 1 beliefs would have been w
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Chapter 1 journals that could be re
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Chapter 1 The European continent ex
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Chapter 2 Analyzing the Trauma In t
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Chapter 2 Soon after contact with t
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Chapter 2 Early Period - Cultural T
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Chapter 2 For many decades, researc
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Chapter 2 Soon, it became apparent
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Chapter 2 the Grandmothers, the Mot
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Chapter 2 Acculturation is more tha
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Chapter 2 Hurons” (Trigger, 1985:
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Chapter 2 people (and people versus
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Chapter 2 transgression; [and becam
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Chapter 2 There is often the feelin
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Chapter 2 There are many consequenc
Page 63 and 64:
Chapter 2 repetition of traumatic e
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Chapter 2 of operating: power throu
Page 67 and 68: Chapter 2 White Russians and Ukrain
Page 69 and 70: Chapter 2 native people in western
Page 71 and 72: Chapter 2 In many parts of Australi
Page 73 and 74: Chapter 2 In 1975 through to 1979,
Page 75 and 76: Chapter 3 A New Model: Historic Tra
Page 77 and 78: Chapter 3 characteristics more typi
Page 79 and 80: Chapter 3 It is reasonable to think
Page 81 and 82: Chapter 3 available. Consequently,
Page 83 and 84: Chapter 3 contain some kind of seco
Page 85 and 86: Chapter 3 of traumatic memories and
Page 87 and 88: Chapter 3 Implications for Healing:
Page 89 and 90: Chapter 3 life (van der Kolk, van d
Page 91 and 92: Chapter 3 a result of contact with
Page 93 and 94: Chapter 3 and memory on to next gen
Page 95 and 96: Chapter 4 The Elders Speak Today, s
Page 97 and 98: Chapter 4 [T]he basic purpose is fo
Page 99 and 100: Chapter 4 information in my DNA Str
Page 101 and 102: Chapter 4 Further, the spiritual or
Page 103 and 104: Chapter 4 Lee, who is of Cree ances
Page 105 and 106: Appendix 1: Complex Post-Traumatic
Page 107 and 108: References Aboriginal Healing Found
Page 109 and 110: References Buchbinder, G. (1977). E
Page 111 and 112: References Elder, B. (1988). Blood
Page 113 and 114: References Hocking, B. (1993). Abor
Page 115 and 116: References McCormick, Rod (1997). H
Page 117: References Rotter, J.B. (1966). Gen
Page 121: Aboriginal Healing Foundation 75 Al
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