Historic Trauma and Aboriginal Healing
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.
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Executive Summary<br />
Finally, a new model of historic trauma transmission (HTT) is proposed to create a better underst<strong>and</strong>ing<br />
of the aetiology of social <strong>and</strong> cultural diffusion that disrupted <strong>Aboriginal</strong> communities for so many<br />
years. In this model, historic trauma is understood as a cluster of traumatic events <strong>and</strong> as a disease itself.<br />
Hidden collective memories of this trauma, or a collective non-remembering, is passed from generation<br />
to generation, as are the maladaptive social <strong>and</strong> behavioural patterns that are symptoms of many social<br />
disorders caused by historic trauma. There is no “single” historic trauma response; rather, there are<br />
different social disorders with respective clusters of symptoms. HTT disrupts adaptive social <strong>and</strong> cultural<br />
patterns <strong>and</strong> transforms them into maladaptive ones, which manifest themselves into symptoms of<br />
social disorder. In short, historic trauma causes deep breakdowns in social functioning that may last for<br />
many years, decades <strong>and</strong> even generations.<br />
The connectedness of <strong>Aboriginal</strong> people to their l<strong>and</strong>s, their natural <strong>and</strong> spiritual environments, their<br />
systems of social <strong>and</strong> cultural action <strong>and</strong> economic practice are addressed throughout this study. One<br />
of the main considerations of this study relates to the inter-connectedness <strong>and</strong> intra-connectedness of<br />
<strong>Aboriginal</strong> people <strong>and</strong> how that connectedness contributes not only to their ability to maintain cultural<br />
<strong>and</strong> traditional values in the face of pressures from colonial <strong>and</strong> assimilationist tactics, but also makes<br />
<strong>Aboriginal</strong> people more susceptible to the deeper feeling of grief <strong>and</strong> trauma in their day to day lives.<br />
The final words have been given to the Elders. Also included is a short section on their memories <strong>and</strong><br />
underst<strong>and</strong>ings of how the past intersects with the present <strong>and</strong> the importance of keeping traditions<br />
alive in <strong>Aboriginal</strong> homes <strong>and</strong> hearts.<br />
iv