09.10.2021 Views

Historic Trauma and Aboriginal Healing

by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.

by Cynthia C. Wesley-Esquimaux, Ph.D. and Magdalena Smolewski, Ph.D.

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Executive Summary<br />

Finally, a new model of historic trauma transmission (HTT) is proposed to create a better underst<strong>and</strong>ing<br />

of the aetiology of social <strong>and</strong> cultural diffusion that disrupted <strong>Aboriginal</strong> communities for so many<br />

years. In this model, historic trauma is understood as a cluster of traumatic events <strong>and</strong> as a disease itself.<br />

Hidden collective memories of this trauma, or a collective non-remembering, is passed from generation<br />

to generation, as are the maladaptive social <strong>and</strong> behavioural patterns that are symptoms of many social<br />

disorders caused by historic trauma. There is no “single” historic trauma response; rather, there are<br />

different social disorders with respective clusters of symptoms. HTT disrupts adaptive social <strong>and</strong> cultural<br />

patterns <strong>and</strong> transforms them into maladaptive ones, which manifest themselves into symptoms of<br />

social disorder. In short, historic trauma causes deep breakdowns in social functioning that may last for<br />

many years, decades <strong>and</strong> even generations.<br />

The connectedness of <strong>Aboriginal</strong> people to their l<strong>and</strong>s, their natural <strong>and</strong> spiritual environments, their<br />

systems of social <strong>and</strong> cultural action <strong>and</strong> economic practice are addressed throughout this study. One<br />

of the main considerations of this study relates to the inter-connectedness <strong>and</strong> intra-connectedness of<br />

<strong>Aboriginal</strong> people <strong>and</strong> how that connectedness contributes not only to their ability to maintain cultural<br />

<strong>and</strong> traditional values in the face of pressures from colonial <strong>and</strong> assimilationist tactics, but also makes<br />

<strong>Aboriginal</strong> people more susceptible to the deeper feeling of grief <strong>and</strong> trauma in their day to day lives.<br />

The final words have been given to the Elders. Also included is a short section on their memories <strong>and</strong><br />

underst<strong>and</strong>ings of how the past intersects with the present <strong>and</strong> the importance of keeping traditions<br />

alive in <strong>Aboriginal</strong> homes <strong>and</strong> hearts.<br />

iv

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