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The Pittsburgh Patrika, Vol. 20, No. 4, July, 2015

On Intellectual Arrogance

By Kollengode S Venkataraman

I

n all cultures, there is always an undercurrent of tension between

wealthy patrons and the recipient honorees receiving their patronage.

This is simply because the recipients of the patronage — typically poets,

painters, musicians, sculptors, and others with creative minds — are temperamental

people to begin with; they are also conscious of their creative

talents, and the lack of it among their patrons. The patrons, while aware of

their limits, are sometimes genuine to help these artistes. But more often,

they want to tell the world that they patronize artists. They also know the

recipients need their support much more. In all sophisticated cultures,

this patronage is expected of wealth and power. In the Krishnadevaraya’s

court in the Vijayanagara Empire, he had eight poets of great talents,

called Ashta-dig-gajas, literally, “elephants in eight directions.” Allasani

Peddanna and Nandi Timmanna are the famous two.

Both the patrons and the recipients need great skills to negotiate their

mutually dependent transactional interactions. Otherwise tension spills

over in public. I have heard these stories in 20th century India:

• Sahir Ludhianvi, a great Hindi/Urdu poet went with idealism to

Pakistan on Partition in 1947. Once in Pakistan, he saw that the literary

ambience there was not what he expected. He was even jailed for his leftist

writings in Savera, the Urdu daily. In disgust he returned to India, never

going to Pakistan even as a visitor. In India he was a star lyricist.

• Veteran Hindustani vocalist Bade Gulam Ali Khan too went to

Pakistan during Partition hoping for better patronage. He was disillusioned

with the condescension he got from the bureaucrats running Radio Pakistan.

He returned to India in revulsion. He too was a star in India.

• Closer to our time, I’ve heard that there was some bad blood

between the Andhra-born Telugu-speaking Balamuralikrishna, the

veteran Karnatic vocalist based in Chennai, and N.T.Rama Rao, the

founder of Telugu Desam Party and the powerful chief minister of Andhra

Pradesh. Balamuralikrishna never performed in Andhra Pradesh as long

as N.T.Rama Rao was the chief minister.

• Poet Kannadasan was a legend in his own life as a lyricist dominating

Tamil cinema in the 50s, 60s, 70s; and well into the 80s. In the Tamil

Cinema dominated by superstar heroes, MGR ruled the roost in this

time. There was a disagreement between MGR and Kannadasan. Feeling

slighted, Kannadasan simply refused to write lyrics for MGR films for

decades and yet dominated Tamil cinema as a song writer.

• O.P.Nayyar, a well-known music director never used Lata Mangeshkar

when Lata dominated Hindi cinema, because of personality clash.

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