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Mind, Body, World- Foundations of Cognitive Science, 2013a

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these states. This relationship is a basic property <strong>of</strong> a physical symbol system, and is<br />

called designation (Newell, 1980; Newell & Simon, 1976). “An expression designates<br />

an object if, given the expression, the system can either affect the object itself or<br />

behave in ways dependent on the object” (Newell & Simon, 1976, p. 116).<br />

Explaining designation is a controversial issue in cognitive science and philosophy.<br />

There are many different proposals for how designation, which is also called<br />

the problem <strong>of</strong> representation (Cummins, 1989) or the symbol grounding problem<br />

(Harnad, 1990), occurs. The physical symbol system hypothesis does not propose<br />

a solution, but necessarily assumes that such a solution exists. This assumption is<br />

plausible to the extent that computers serve as existence pro<strong>of</strong>s that designation<br />

is possible.<br />

The second semantic property <strong>of</strong> a physical symbol system is that not only are<br />

individual expressions meaningful (via designation), but the evolution <strong>of</strong> expressions—the<br />

rule-governed transition from one expression to another—is also meaningful.<br />

That is, when some operation modifies an expression, this modification is<br />

not only syntactically correct, but it will also make sense semantically. As rules<br />

modify symbolic structures, they preserve meanings in the domain that the symbolic<br />

structures designate, even though the rules themselves are purely formal. The<br />

application <strong>of</strong> a rule should not produce an expression that is meaningless. This<br />

leads to what is known as the formalist’s motto: “If you take care <strong>of</strong> the syntax, then<br />

the semantics will take care <strong>of</strong> itself ” (Haugeland, 1985, p. 106).<br />

The assumption that applying a physical symbol system’s rules preserves meaning<br />

is a natural consequence <strong>of</strong> classical cognitive science’s commitment to logicism.<br />

According to logicism, thinking is analogous to using formal methods to derive a<br />

pro<strong>of</strong>, as is done in logic or mathematics. In these formal systems, when one applies<br />

rules <strong>of</strong> the system to true expressions (e.g., the axioms <strong>of</strong> a system <strong>of</strong> mathematics<br />

which by definition are assumed to be true [Davis & Hersh, 1981]), the resulting<br />

expressions must also be true. An expression’s truth is a critical component <strong>of</strong> its<br />

semantic content.<br />

It is necessary, then, for the operations <strong>of</strong> a formal system to be defined in<br />

such a way that 1) they only detect the form <strong>of</strong> component symbols, and 2) they are<br />

constrained in such a way that manipulations <strong>of</strong> expressions are meaningful (e.g.,<br />

truth preserving). This results in classical cognitive science’s interest in universal<br />

machines.<br />

A universal machine is a device that is maximally flexible in two senses (Newell,<br />

1980). First, its behaviour is responsive to its inputs; a change in inputs will be capable<br />

<strong>of</strong> producing a change in behaviour. Second, a universal machine must be able<br />

compute the widest variety <strong>of</strong> input-output functions that is possible. This “widest<br />

variety” is known as the set <strong>of</strong> computable functions.<br />

Elements <strong>of</strong> Classical <strong>Cognitive</strong> <strong>Science</strong> 81

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