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Mind, Body, World- Foundations of Cognitive Science, 2013a

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primitive form <strong>of</strong> spatial information is imagery, or whether images are constructed<br />

from more primitive propositional codes (Anderson, 1978; Block, 1981; Kosslyn,<br />

Thompson, & Ganis, 2006; Pylyshyn, 1973, 1981a, 2003b).<br />

Even though classical cognitive science is functionalist in nature and (in the<br />

eyes <strong>of</strong> its critics) shies away from biology, it also appeals to implementational<br />

evidence in its study <strong>of</strong> memory. The memory deficits revealed in patient Henry<br />

Molaison after his hippocampus was surgically removed to treat his epilepsy<br />

(Scoville & Milner, 1957) provided pioneering biological support for the functional<br />

separations <strong>of</strong> short-term from long-term memory and <strong>of</strong> declarative memory<br />

from nondeclarative memory. Modern advances in cognitive neuroscience have<br />

provided firm biological foundations for elaborate functional decompositions <strong>of</strong><br />

memory (Cabeza & Nyberg, 2000; Poldrack et al., 2001; Squire, 1987, 2004). Similar<br />

evidence has been brought to bear on the imagery debate as well (Kosslyn, 1994;<br />

Kosslyn et al., 1995; Kosslyn et al., 1999; Kosslyn, Thompson, & Alpert, 1997).<br />

In the paragraphs above I have taken one tradition in cognitive science (the<br />

classical) and shown that its study <strong>of</strong> one phenomenon (human memory) reflects<br />

the use <strong>of</strong> all <strong>of</strong> the levels <strong>of</strong> investigation that have been the topic <strong>of</strong> the current<br />

chapter. However, the position that cognitive explanations require multiple<br />

levels <strong>of</strong> analysis (e.g., Marr, 1982) has not gone unchallenged. Some researchers<br />

have suggested that this process is not completely appropriate for explaining cognition<br />

or intelligence in biological agents (Churchland, Koch, & Sejnowski 1990;<br />

Churchland & Sejnowski, 1992).<br />

For instance, Churchland, Koch, & Sejnowski (1990, p. 52) observed that “when<br />

we measure Marr’s three levels <strong>of</strong> analysis against levels <strong>of</strong> organization in the nervous<br />

system, the fit is poor and confusing.” This observation is based on the fact that<br />

there appear to be a great many different spatial levels <strong>of</strong> organization in the brain,<br />

which suggests to Churchland, Koch, & Sejnowski that there must be many different<br />

implementational levels, which implies in turn that there must be many different<br />

algorithmic levels.<br />

The problem with this argument is that it confuses ontology with epistemology.<br />

That is, Churchland, Koch, & Sejnowski (1990) seemed to be arguing that Marr’s<br />

levels are accounts <strong>of</strong> the way nature is—that information processing devices are<br />

literally organized into the three different levels. Thus when a system appears to<br />

exhibit, say, multiple levels <strong>of</strong> physical organization, this brings Marr-as-ontology<br />

into question. However, Marr’s levels do not attempt to explain the nature <strong>of</strong><br />

devices, but instead provide an epistemology—a way to inquire about the nature<br />

<strong>of</strong> the world. From this perspective, a system that has multiple levels <strong>of</strong> physical<br />

organization would not challenge Marr, because Marr and his followers would be<br />

comfortable applying their approach to the system at each <strong>of</strong> its levels <strong>of</strong> physical<br />

organization.<br />

Multiple Levels <strong>of</strong> Investigation 53

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