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Mind, Body, World- Foundations of Cognitive Science, 2013a

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the same particular phenomena, describe and interpret them in different ways”<br />

(Kuhn, 1970, p. 17).<br />

<strong>Cognitive</strong> science was born in 1956 (Miller, 2003). Because it is about a century<br />

younger than experimental psychology, it would not be surprising to discover that<br />

cognitive science is also pre-paradigmatic. This might explain the variety <strong>of</strong> opinions<br />

about the nature <strong>of</strong> cognition, introduced earlier as the competing elements<br />

<strong>of</strong> classical, connectionist, and embodied cognitive science. “The pre-paradigm<br />

period, in particular, is regularly marked by frequent and deep debates over legitimate<br />

methods, problems, and standards <strong>of</strong> solution, though these serve rather to<br />

define schools than produce agreement” (Kuhn, 1970, pp. 47–48).<br />

The current state <strong>of</strong> cognitive science defines an as yet incomplete dialectic.<br />

Competition amongst classical, connectionist, and embodied cognitive science<br />

reflects existing tensions between thesis and antithesis. What is missing is a state<br />

<strong>of</strong> synthesis in which cognitive science integrates key ideas from its competing<br />

schools <strong>of</strong> thought. This integration is necessary, because it is unlikely that, for<br />

instance, a classical characterization <strong>of</strong> the pure cognitive system will provide a<br />

complete explanation <strong>of</strong> cognition (Miller, Galanter, & Pribram, 1960; Neisser, 1976;<br />

Norman, 1980).<br />

In the latter chapters <strong>of</strong> the current book, several lines <strong>of</strong> evidence are presented<br />

to suggest that synthesis within cognitive science is possible. First, it is extremely difficult<br />

to find marks <strong>of</strong> the classical, that is, characteristics that uniquely distinguish<br />

classical cognitive science from either the connectionist or embodied approaches.<br />

For instance, classical cognitive science was inspired by the digital computer, but a<br />

variety <strong>of</strong> digital computers incorporated processes consistent with connectionism<br />

(such as parallel processing) and with embodied cognitive science (such as external<br />

representations).<br />

A second line <strong>of</strong> evidence is that there is a high degree <strong>of</strong> methodological similarity<br />

between the three approaches. In particular, each school <strong>of</strong> cognitive science<br />

can be characterized as exploring four different levels <strong>of</strong> investigation: computational,<br />

algorithmic, architectural, and implementational. We see in Chapter 6 that<br />

the different approaches have disagreements about the technical details within each<br />

level. Nevertheless, all four levels are investigated by all three approaches within<br />

cognitive science. Furthermore, when different approaches are compared at each<br />

level, strong similarities can be identified. This is why, for instance, that it has been<br />

claimed that the distinction between classical and connectionist cognitive science is<br />

blurred (Dawson, 1998).<br />

A third line <strong>of</strong> evidence accounts for the methodological similarity amongst the<br />

different approaches: cognitive scientists from different schools <strong>of</strong> thought share<br />

many core assumptions. Though they may disagree about its technical details, all<br />

cognitive scientists view cognition as a form <strong>of</strong> information processing. For instance,<br />

418 Chapter 9

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