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Mind, Body, World- Foundations of Cognitive Science, 2013a

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etween scientific paradigms (Kuhn, 1970). From this perspective, some antagonism<br />

between perspectives is necessary, because newer paradigms are attempting to<br />

show how they are capable <strong>of</strong> replacing the old and <strong>of</strong> solving problems beyond the<br />

grasp <strong>of</strong> the established framework. If one believes that they are engaged in such an<br />

endeavour, then a fervent and explicit rejection <strong>of</strong> including any <strong>of</strong> the old paradigm<br />

within the new is to be expected.<br />

According to Kuhn (1970), a new paradigm will not emerge unless a crisis has<br />

arisen in the old approach. Some may argue that this is exactly the case for classical<br />

cognitive science, whose crises have been identified by its critics (Dreyfus, 1972, 1992),<br />

and which have led to the new connectionist and embodied paradigms. However, it<br />

is more likely that it is premature for paradigms <strong>of</strong> cognitive science to be battling<br />

one another, because cognitive science may very well be pre-paradigmatic, in search<br />

<strong>of</strong> a unifying body <strong>of</strong> belief that has not yet been achieved.<br />

The position outlined in Chapter 7, that it is difficult to identify a set <strong>of</strong> core<br />

tenets that distinguish classical cognitive science from the connectionist and the<br />

embodied approaches, supports this view. Such a view is also supported by the existence<br />

<strong>of</strong> approaches that draw on the different “paradigms” <strong>of</strong> cognitive science, such<br />

as the theory <strong>of</strong> seeing and visualizing (Pylyshyn, 2003c, 2007) discussed in Chapter<br />

8, and the natural computation theory <strong>of</strong> vision. If cognitive science were not preparadigmatic,<br />

then it should be easy to distinguish its different paradigms, and<br />

theories that draw from different paradigms should be impossible.<br />

If cognitive science is pre-paradigmatic, then it is in the process <strong>of</strong> identifying<br />

its core research questions, and it is still deciding upon the technical requirements<br />

that must be true <strong>of</strong> its theories. My suspicion is that a mature cognitive science will<br />

develop that draws on core elements <strong>of</strong> all three approaches that have been studied.<br />

<strong>Cognitive</strong> science is still in a position to heed the call <strong>of</strong> a broadened cognitivism<br />

(Miller, Galanter, & Pribram, 1960; Norman, 1980). In order to do so, rather than<br />

viewing its current approaches as competing paradigms, it would be better served<br />

by adopting the pragmatic approach <strong>of</strong> natural computation and exploiting the<br />

advantages <strong>of</strong>fered by all three approaches to cognitive phenomena.<br />

9.4 A <strong>Cognitive</strong> Synthesis<br />

Modern experimental psychology arose around 1860 (Fechner, 1966), and more<br />

than a century and a half later is viewed by many as still being an immature, preparadigmatic<br />

discipline (Buss, 1978; Leahey, 1992). The diversity <strong>of</strong> its schools <strong>of</strong><br />

thought and the breadth <strong>of</strong> topics that it studies are a testament to experimental<br />

psychology’s youth as a science. “In the early stages <strong>of</strong> the development <strong>of</strong> any science<br />

different men confronting the same range <strong>of</strong> phenomena, but not usually all<br />

Towards a <strong>Cognitive</strong> Dialectic 417

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