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Mind, Body, World- Foundations of Cognitive Science, 2013a

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worked against synthesis, because exploring such ideas has the ideological impact<br />

<strong>of</strong> abandoning the cognitive revolution.<br />

In this chapter I then proceed to consider two approaches for making the completion<br />

<strong>of</strong> a cognitive dialectic more likely. One approach is to consider the successes<br />

<strong>of</strong> the natural computation approach to vision, which developed influential<br />

theories that reflect contributions <strong>of</strong> all three approaches to cognitive science. It<br />

was able to do so because it had no ideological preference <strong>of</strong> one approach over the<br />

others. The second approach is for classical cognitive science to supplement its analytical<br />

methodologies with forward engineering. It is argued that such a synthetic<br />

methodology is likely to discover the limits <strong>of</strong> a “pure” paradigm, producing a tension<br />

that may only be resolved by exploring the ideas espoused by other positions<br />

within cognitive science.<br />

9.1 Towards a <strong>Cognitive</strong> Dialectic<br />

A dialectic involves conflict which generates tension and is driven by this tension<br />

to a state <strong>of</strong> conflict resolution (McNeill, 2005). According to philosopher<br />

G. W. F. Hegel (1931), ideas evolve through three phases: thesis, antithesis, and synthesis.<br />

Different approaches to the study <strong>of</strong> cognition can be cast as illustrating a<br />

dialectic (Sternberg, 1999).<br />

Dialectical progression depends upon having a critical tradition that allows current<br />

beliefs (theses) to be challenged by alternative, contrasting, and sometimes even<br />

radically divergent views (antitheses), which may then lead to the origination <strong>of</strong><br />

new ideas based on the old (syntheses). (Sternberg, 1999, p. 52)<br />

The first two aspects <strong>of</strong> a dialectic, thesis and antithesis, are easily found throughout<br />

the history <strong>of</strong> cognitive science. Chapters 3, 4, and 5 present in turn the elements<br />

<strong>of</strong> classical, connectionist, and embodied cognitive science. I have assigned both<br />

connectionist and embodied approaches with the role <strong>of</strong> antitheses to the classical<br />

thesis that defined the earliest version <strong>of</strong> cognitive science. One consequence<br />

<strong>of</strong> antitheses arising against existing theses is that putative inadequacies <strong>of</strong> the<br />

older tradition are highlighted, and the differences between the new and the old<br />

approaches are emphasized (Norman, 1993). Unsurprisingly, it is easy to find differences<br />

between the various cognitive sciences and to support the position that cognitive<br />

science is fracturing in the same way that psychology did in the early twentieth<br />

century. The challenge to completing the dialectic is exploring a synthesis <strong>of</strong> the<br />

different cognitive sciences.<br />

One kind <strong>of</strong> tool that is becoming popular for depicting and organizing large<br />

amounts <strong>of</strong> information, particularly for various Internet sites, is the tag cloud or<br />

word cloud (Dubinko et al., 2007). A word cloud is created from a body <strong>of</strong> text; it<br />

400 Chapter 9

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