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Mind, Body, World- Foundations of Cognitive Science, 2013a

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9<br />

Towards a <strong>Cognitive</strong> Dialectic<br />

9.0 Chapter Overview<br />

In the philosophy <strong>of</strong> G. W. F. Hegel, ideas developed by following a dialectical progression.<br />

They began as theses that attempted to explain some truth; deficiencies<br />

in theses permitted alternative ideas to be formulated. These alternatives, or<br />

antitheses, represented the next stage <strong>of</strong> the progression. A final stage, synthesis,<br />

approached truth by creating an emergent combination <strong>of</strong> elements from theses<br />

and antitheses. It has been argued that cognitive science provides an example <strong>of</strong> a<br />

dialectical progression. The current chapter begins by casting classical cognitive science<br />

as the thesis and considering both connectionist cognitive science and embodied<br />

cognitive science as viable antitheses. This argument is supported by reviewing<br />

some <strong>of</strong> the key differences amongst these three approaches. What remains is considering<br />

whether synthesis <strong>of</strong> these various approaches is possible.<br />

Some <strong>of</strong> the arguments from previous chapters, including the possibility <strong>of</strong><br />

hybrid accounts <strong>of</strong> cognition, are used to support the claim that synthesis in cognitive<br />

science is possible, though it has not yet been achieved. It is further argued<br />

that one reason synthesis has been impeded is because modern cognitivism, which<br />

exemplifies the classical approach, arose as a violent reaction against behaviourist<br />

psychology. Some <strong>of</strong> the core elements <strong>of</strong> cognitive antitheses, such as exploiting<br />

associations between ideas as well as invoking environmental control, were<br />

also foundations <strong>of</strong> the behaviourist school <strong>of</strong> thought. It is suggested that this has<br />

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