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Mind, Body, World- Foundations of Cognitive Science, 2013a

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According to the index projection hypothesis, “by anchoring a small number<br />

<strong>of</strong> imagined objects to real objects in the world, the imaginal world inherits much<br />

<strong>of</strong> the geometry <strong>of</strong> the real world” (Pylyshyn, 2003b, p. 378). The classical art <strong>of</strong><br />

memory, the method <strong>of</strong> loci, invokes a similar notion <strong>of</strong> scaffolding, attempting not<br />

only to inherit the real world’s geometry, but to also inherit its permanence.<br />

8.9 The Bounds <strong>of</strong> Cognition<br />

The purpose <strong>of</strong> this chapter was to introduce Pylyshyn’s (2003b, 2007) theory <strong>of</strong><br />

visual cognition. This theory is <strong>of</strong> interest because different aspects <strong>of</strong> it make contact<br />

with classical, connectionist, or embodied cognitive science.<br />

The classical nature <strong>of</strong> Pylyshyn’s theory is found in his insistence that part<br />

<strong>of</strong> the purpose <strong>of</strong> vision is to make contact with perceptual categories that can be<br />

involved in general cognitive processing (e.g., inference and problem solving). The<br />

connectionist nature <strong>of</strong> Pylyshyn’s theory is found in his invocation <strong>of</strong> artificial<br />

neural networks as the mechanisms for assigning and tracking indices as part <strong>of</strong><br />

early vision. The embodied nature <strong>of</strong> Pylyshyn’s theory is found in referential links<br />

between object files and distal objects, the use <strong>of</strong> indices to coordinate vision and<br />

action, and the use <strong>of</strong> indices and <strong>of</strong> referential links to exploit the external world as<br />

a scaffold for seeing and visualizing.<br />

However, the hybrid nature <strong>of</strong> Pylyshyn’s theory <strong>of</strong> visual cognition presents us<br />

with a different kind <strong>of</strong> puzzle. How is this to be reconciled with Pylyshyn’s position<br />

as a champion <strong>of</strong> classical cognitive science and as a critic <strong>of</strong> connectionist<br />

(Fodor & Pylyshyn, 1988) and embodied (Fodor & Pylyshyn, 1981) traditions? The<br />

answer to this question is that when Pylyshyn writes <strong>of</strong> cognition, this term has<br />

a very technical meaning that places it firmly in the realm <strong>of</strong> classical cognitive<br />

science, and which—by this definition—separates it from both connectionist and<br />

embodied cognitive science.<br />

Recall that Pylyshyn’s (2003b, 2007) theory <strong>of</strong> visual cognition was motivated<br />

in part by dealing with some <strong>of</strong> the problems facing purely cognitive theories <strong>of</strong><br />

perception such as the New Look. His solution was to separate early vision from<br />

cognition and to endorse perceptual mechanisms that solve problems <strong>of</strong> underdetermination<br />

without requiring inferential processing.<br />

I propose a distinction between vision and cognition in order to try to carve nature<br />

at her joints, that is, to locate components <strong>of</strong> the mind/brain that have some principled<br />

boundaries or some principled constraints in their interactions with the rest <strong>of</strong><br />

the mind. (Pylyshyn, 2003b, p. 39)<br />

The key to the particular “carving” <strong>of</strong> the system in his theory is that early vision,<br />

which includes preattentive mechanisms for individuating and tracking objects,<br />

Seeing and Visualizing 397

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