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Mind, Body, World- Foundations of Cognitive Science, 2013a

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correspondence problem by matching descriptions. However, this also leads a classical<br />

model directly into what is known as the frame problem (Ford & Pylyshyn, 1996;<br />

Pylyshyn, 1987). The frame problem faces any system that has to update classical<br />

descriptions <strong>of</strong> a changing world. This is because as a property changes, a classical<br />

system must engage in a series <strong>of</strong> deductions to determine the implications <strong>of</strong> the<br />

change. The number <strong>of</strong> possible deductions is astronomical, resulting in the computational<br />

intractability <strong>of</strong> a purely descriptive system.<br />

The referential links provide a solution to the frame problem. This is because<br />

the tracking <strong>of</strong> a FINSTed object and the perseverance <strong>of</strong> the object file for that<br />

object occur without the need <strong>of</strong> constantly updating the object’s description. The<br />

link between the FINST and the world is established via the causal link from the<br />

world through the proximal stimulus to the operation <strong>of</strong> early vision. The existence<br />

<strong>of</strong> the referential link permits the contents <strong>of</strong> the object file to be refreshed or<br />

updated—not constantly, but only when needed. “One <strong>of</strong> the purposes <strong>of</strong> a tag was<br />

to allow the visual system to revisit the tagged object to encode some new property”<br />

(Pylyshyn, 2003b, p. 208).<br />

The notion <strong>of</strong> revisiting an indexed object in order to update the contents <strong>of</strong><br />

an object file when needed, combined with the assumption that visual processing is<br />

embodied in such a way to be <strong>of</strong> limited order, link Pylyshyn’s (2003b, 2007) theory<br />

<strong>of</strong> visual cognition to a different theory that is central to embodied cognitive science,<br />

enactive perception (Noë, 2004). Enactive perception realizes that the detailed phenomenal<br />

experience <strong>of</strong> vision is an illusion because only a small amount <strong>of</strong> visual<br />

information is ever available to us (Noë, 2002). Enactive perception instead views<br />

perception as a sensorimotor skill that can access information in the world when it<br />

is needed. Rather than building detailed internal models <strong>of</strong> the world, enactive perception<br />

views the world as its own representation (Noë, 2009); we don’t encode an<br />

internal model <strong>of</strong> the world, we inspect the outer world when required or desired.<br />

This account <strong>of</strong> enactive perception mirrors the role <strong>of</strong> referential links to the distal<br />

world in Pylyshyn’s theory <strong>of</strong> visual cognition.<br />

Of course, enactive perception assumes much more than information in the<br />

world is accessed, and not encoded. It also assumes that the goal <strong>of</strong> perception is to<br />

guide bodily actions upon the world. “Perceiving is a way <strong>of</strong> acting. Perception is not<br />

something that happens to us, or in us. It is something we do” (Noë, 2004, p. 1). This<br />

view <strong>of</strong> perception arises because enactive perception is largely inspired by Gibson’s<br />

(1966, 1979) ecological approach to perception. Actions on the world were central to<br />

Gibson. He proposed that perceiving agents “picked up” the affordances <strong>of</strong> objects<br />

in the world, where an affordance is a possible action that an agent could perform<br />

on or with an object.<br />

Actions on the world (ANCHORs) provide a further link between Pylyshyn’s<br />

(2003b, 2007) theory <strong>of</strong> visual cognition and enactive perception, and consequently<br />

392 Chapter 8

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