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Mind, Body, World- Foundations of Cognitive Science, 2013a

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linguistic structures. That is, such traditions treat language as a thing, not as a process.<br />

In contrast to this approach, other researchers have emphasized the dynamic<br />

nature <strong>of</strong> language (Vygotsky, 1986), treating it as a process, not as a thing. One<br />

example <strong>of</strong> a dynamic aspect <strong>of</strong> language <strong>of</strong> particular interest to McNeill (2005) is<br />

gesture, which in McNeill’s view is a form <strong>of</strong> imagery. Gestures that accompany language<br />

are dynamic because they are extended through time with identifiable beginnings,<br />

middles, and ends. McNeill’s proposal was that a complete account <strong>of</strong> language<br />

requires the simultaneous consideration <strong>of</strong> its static and dynamic elements.<br />

McNeill (2005) argued that the static and dynamic elements <strong>of</strong> language are<br />

linked by a dialectic. A dialectic involves some form <strong>of</strong> opposition or conflict that is<br />

resolved through change; it is this necessary change that makes dialectic dynamic.<br />

The dialectic <strong>of</strong> language results because speech and gesture provide very different<br />

formats for encoding meaning. For instance,<br />

in speech, ideas are separated and arranged sequentially; in gesture, they are<br />

instantaneous in the sense that the meaning <strong>of</strong> the gesture is not parceled out over<br />

time (even though the gesture may take time to occur, its full meaning is immediately<br />

present). (McNeill, 2005, p. 93)<br />

As well, speech involves analytic meaning (i.e., based on parts), pre-specified pairings<br />

between form and meaning, and the use <strong>of</strong> forms defined by conventions. In<br />

contrast, gestures involve global meaning, imagery, and idiosyncratic forms that are<br />

created on the fly.<br />

McNeill (2005) noted that the dialectic <strong>of</strong> language arises because there is a<br />

great deal <strong>of</strong> evidence suggesting that speech and gesture are synchronous. That is,<br />

gestures do not occur during pauses in speech to fill in meanings that are difficult to<br />

utter; both occur at the same time. As a result, two very different kinds <strong>of</strong> meaning<br />

are presented simultaneously. “Speech puts different semiotic modes together at the<br />

same moment <strong>of</strong> the speaker’s cognitive experience. This is the key to the dialectic”<br />

(p. 94).<br />

According to McNeill (2005), the initial co-occurrence <strong>of</strong> speech and gesture<br />

produces a growth point, which is an unstable condition defined by the dialectic.<br />

This growth point is unpacked in an attempt to resolve the conflict between dynamic<br />

and static aspects <strong>of</strong> meaning. This unpacking is a move from the unstable to the<br />

stable. This is accomplished by creating a static, grammatical structure. “Change<br />

seeks repose. A grammatically complete sentence (or its approximation) is a state<br />

<strong>of</strong> repose par excellence, a natural stopping point, intrinsically static and reachable<br />

from instability” (p. 95). Importantly, the particular grammatical structure that is<br />

arrived at when stability is achieved depends upon what dynamic or gestural information<br />

was present during speech.<br />

McNeill’s (2005) theory is intriguing because it exploits two different kinds<br />

<strong>of</strong> theories simultaneously: a classical theory <strong>of</strong> linguistic competence and an<br />

Marks <strong>of</strong> the Classical? 357

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