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Mind, Body, World- Foundations of Cognitive Science, 2013a

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to perception. Gibson (1966, p. 49) noted that “when the ‘senses’ are considered as<br />

active systems they are classified by modes <strong>of</strong> activity not by modes <strong>of</strong> conscious<br />

quality.” Gibson’s emphasis on action and the world caused his theory to be criticized<br />

by classical cognitive science (Fodor & Pylyshyn, 1981). Perhaps it is not surprising<br />

that the embodied reaction to classical cognitive science has been accompanied by<br />

a modern theory <strong>of</strong> perception that has descended from Gibson’s work: the enactive<br />

approach to perception (Noë, 2004).<br />

Enactive perception reacts against the traditional view that perception is constructing<br />

internal representations <strong>of</strong> the external world. Enactive perception argues<br />

instead that the role <strong>of</strong> perception is to access information in the world when it is<br />

needed. That is, perception is not a representational process, but is instead a sensorimotor<br />

skill (Noë, 2004). “Perceiving is a way <strong>of</strong> acting. Perception is not something<br />

that happens to us, or in us. It is something we do” (p. 1).<br />

Action plays multiple central roles in the theory <strong>of</strong> enactive perception<br />

(Noë, 2004). First, the purpose <strong>of</strong> perception is not viewed as building internal representations<br />

<strong>of</strong> the world, but instead as controlling action on the world. Second,<br />

and related to the importance <strong>of</strong> controlling action, our perceptual understanding<br />

<strong>of</strong> objects is sensorimotor, much like Gibson’s (1979) notion <strong>of</strong> affordance. That is,<br />

we obtain an understanding <strong>of</strong> the external world that is related to its changes in<br />

appearance that would result by changing our position—by acting on an object,<br />

or by moving to a new position. Third, perception is to be an intrinsically exploratory<br />

process. As a result, we do not construct complete visual representations <strong>of</strong> the<br />

world. Instead, perceptual objects are virtual—we have access to properties in the<br />

world when needed, and only through action.<br />

Our sense <strong>of</strong> the perceptual presence <strong>of</strong> the cat as a whole now does not require<br />

us to be committed to the idea that we represent the whole cat in consciousness at<br />

once. What it requires, rather, is that we take ourselves to have access, now, to the<br />

whole cat. The cat, the tomato, the bottle, the detailed scene, all are present perceptually<br />

in the sense that they are perceptually accessible to us. (Noë, 2004, p. 63)<br />

Empirical support for the virtual presence <strong>of</strong> objects is provided by the phenomenon<br />

<strong>of</strong> change blindness. Change blindness occurs when a visual change occurs in<br />

plain sight <strong>of</strong> a viewer, but the viewer does not notice the change. For instance, in<br />

one experiment (O’Regan et al., 2000), subjects inspect an image <strong>of</strong> a Paris street<br />

scene. During this inspection, the colour <strong>of</strong> a car in the foreground <strong>of</strong> the image<br />

changes, but a subject does not notice this change! Change blindness supports the<br />

view that representations <strong>of</strong> the world are not constructed. “The upshot <strong>of</strong> this is<br />

that all detail is present in experience not as represented, but rather as accessible”<br />

(Noë, 2004, p. 193). Accessibility depends on action, and action also depends on<br />

embodiment. “To perceive like us, it follows, you must have a body like ours” (p. 25).<br />

Elements <strong>of</strong> Embodied <strong>Cognitive</strong> <strong>Science</strong> 221

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