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Mind, Body, World- Foundations of Cognitive Science, 2013a

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When New Connectionism arose in the 1980s, interest in it was fuelled by two<br />

complementary perspectives (Medler, 1998). First, there was growing dissatisfaction<br />

with the progress being made in classical cognitive science and symbolic artificial<br />

intelligence (Dreyfus, 1992; Dreyfus & Dreyfus, 1988). Second, seminal introductions<br />

to artificial neural networks (McClelland & Rumelhart, 1986; Rumelhart<br />

& McClelland, 1986c) gave the sense that the connectionist architecture was a radical<br />

alternative to its classical counterpart (Schneider, 1987).<br />

The apparent differences between artificial neural networks and classical models<br />

led to an early period <strong>of</strong> research in which networks were trained to accomplish tasks<br />

that had typically been viewed as prototypical examples <strong>of</strong> classical cognitive science<br />

(Bechtel, 1994; Rumelhart & McClelland, 1986a; Seidenberg & McClelland, 1989;<br />

Sejnowski & Rosenberg, 1988). These networks were then used as “existence pro<strong>of</strong>s”<br />

to support the claim that non-classical models <strong>of</strong> classical phenomena are possible.<br />

However, detailed analyses <strong>of</strong> these networks were not provided, which meant that,<br />

apart from intuitions that connectionism is not classical, there was no evidence to<br />

support claims about the non-classical nature <strong>of</strong> the networks’ solutions to the classical<br />

problems. Because <strong>of</strong> this, this research perspective has been called gee whiz<br />

connectionism (Dawson, 2004, 2009).<br />

Of course, at around the same time, prominent classical researchers were criticizing<br />

the computational power <strong>of</strong> connectionist networks (Fodor & Pylyshyn, 1988),<br />

arguing that connectionism was a throwback to less powerful notions <strong>of</strong> associationism<br />

that classical cognitive science had already vanquished (Bever, Fodor, &<br />

Garrett, 1968; Chomsky, 1957, 1959b, 1965). Thus gee whiz connectionism served an<br />

important purpose: providing empirical demonstrations that connectionism might<br />

be a plausible medium in which cognitive science can be fruitfully pursued.<br />

However, it was noted earlier that there exists a great deal <strong>of</strong> research on the<br />

computational power <strong>of</strong> artificial neural networks (Girosi & Poggio, 1990; Hartman,<br />

Keeler, & Kowalski, 1989; Lippmann, 1989; McCulloch & Pitts, 1943; Moody & Darken,<br />

1989; Poggio & Girosi, 1990; Renals, 1989; Siegelmann, 1999; Siegelmann & Sontag,<br />

1991); the conclusion from this research is that multilayered networks have the<br />

same in-principle power as any universal machine. This leads, though, to the demise<br />

<strong>of</strong> gee whiz connectionism, because if connectionist systems belong to the class <strong>of</strong><br />

universal machines, “it is neither interesting nor surprising to demonstrate that a<br />

network can learn a task <strong>of</strong> interest” (Dawson, 2004, p. 118). If a network’s ability to<br />

learn to perform a task is not <strong>of</strong> interest, then what is?<br />

It can be extremely interesting, surprising, and informative to determine what regularities<br />

the network exploits. What kinds <strong>of</strong> regularities in the input patterns has the<br />

network discovered? How does it represent these regularities? How are these regularities<br />

combined to govern the response <strong>of</strong> the network? (Dawson, 2004, p. 118)<br />

Elements <strong>of</strong> Connectionist <strong>Cognitive</strong> <strong>Science</strong> 187

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