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Mind, Body, World- Foundations of Cognitive Science, 2013a

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therefore <strong>of</strong> subsuming such theories under the umbrella <strong>of</strong> classical cognitive science<br />

(Vera & Simon, 1993). This is because Vera and Simon (1993) argued that any<br />

situation-action pairing can be represented either as a single production in a production<br />

system or, for complicated situations, as a set <strong>of</strong> productions. “Productions<br />

provide an essentially neutral language for describing the linkages between information<br />

and action at any desired (sufficiently high) level <strong>of</strong> aggregation” (p. 42).<br />

Other philosophers <strong>of</strong> cognitive science have endorsed similar positions. For<br />

instance, von Eckardt (1995) suggested that if one considers distributed representations<br />

in artificial neural networks as being “higher-level” representations, then<br />

connectionist networks can be viewed as being analogous to classical architectures.<br />

This is because when examined at this level, connectionist networks have the capacity<br />

to input and output represented information, to store represented information,<br />

and to manipulate represented information. In other words, the symbolic properties<br />

<strong>of</strong> classical architectures may emerge from what are known as the subsymbolic<br />

properties <strong>of</strong> networks (Smolensky, 1988).<br />

However, the view that artificial neural networks are classical in general or<br />

examples <strong>of</strong> production systems in particular is not accepted by all connectionists.<br />

It has been claimed that connectionism represents a Kuhnian paradigm shift away<br />

from classical cognitive science (Schneider, 1987). With respect to Vera and Simon’s<br />

(1993) particular analysis, their definition <strong>of</strong> symbol has been deemed too liberal<br />

by some neural network researchers (Touretzky & Pomerleau, 1994). Touretzky and<br />

Pomerlau (1994) claimed <strong>of</strong> a particular neural network discussed by Vera and<br />

Simon, ALVINN (Pomerleau, 1991), that its hidden unit “patterns are not arbitrarily<br />

shaped symbols, and they are not combinatorial. Its hidden unit feature detectors<br />

are tuned filters” (Touretzky & Pomerleau, 1994, p. 348). Others have viewed<br />

ALVINN from a position <strong>of</strong> compromise, noting that “some <strong>of</strong> the processes are<br />

symbolic and some are not” (Greeno & Moore, 1993, p. 54).<br />

Are artificial neural networks equivalent to production systems? In the philosophy<br />

<strong>of</strong> science, if two apparently different theories are in fact identical, then<br />

one theory can be translated into the other. This is called intertheoretic reduction<br />

(Churchland, 1985, 1988; Hooker, 1979, 1981). The widely accepted view that classical<br />

and connectionist cognitive science are fundamentally different (Schneider, 1987)<br />

amounts to the claim that intertheoretic reduction between a symbolic model and<br />

a connectionist network is impossible. One research project (Dawson et al., 2000)<br />

directly examined this issue by investigating whether a production system model<br />

could be translated into an artificial neural network.<br />

Dawson et al. (2000) investigated intertheoretic reduction using a benchmark<br />

problem in the machine learning literature, classifying a very large number (8,124)<br />

<strong>of</strong> mushrooms as being either edible or poisonous on the basis <strong>of</strong> 21 different features<br />

(Schlimmer, 1987). Dawson et al. (2000) used a standard machine learning<br />

178 Chapter 4

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