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Mind, Body, World- Foundations of Cognitive Science, 2013a

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links between the two at the different levels <strong>of</strong> analysis, as we have been discussing<br />

in the preceding pages <strong>of</strong> the current chapter.<br />

3.16 What is Classical <strong>Cognitive</strong> <strong>Science</strong>?<br />

The purpose <strong>of</strong> the current chapter was to introduce the foundations <strong>of</strong> classical<br />

cognitive science—the “flavour” <strong>of</strong> cognitive science that first emerged in the late<br />

1950s—and the school <strong>of</strong> thought that still dominates modern cognitive science.<br />

The central claim <strong>of</strong> classical cognitive science is that “cognition is computation.”<br />

This short slogan has been unpacked in this chapter to reveal a number <strong>of</strong> philosophical<br />

assumptions, which guide a variety <strong>of</strong> methodological practices.<br />

The claim that cognition is computation, put in its modern form, is identical to<br />

the claim that cognition is information processing. Furthermore, classical cognitive<br />

science views such information processing in a particular way: it is processing that<br />

is identical to that carried out by a physical symbol system, a device like a modern<br />

digital computer. As a result, classical cognitive science adopts the representational<br />

theory <strong>of</strong> mind. It assumes that the mind contains internal representations (i.e.,<br />

symbolic expressions) that are in turn manipulated by rules or processes that are<br />

part <strong>of</strong> a mental logic or a (programming) language <strong>of</strong> thought. Further to this, a<br />

control mechanism must be proposed to explain how the cognitive system chooses<br />

what operation to carry out at any given time.<br />

The classical view <strong>of</strong> cognition can be described as the merging <strong>of</strong> two distinct<br />

traditions. First, many <strong>of</strong> its core ideas—appeals to rationalism, computation,<br />

innateness—are rooted in Cartesian philosophy. Second, it rejects Cartesian dualism<br />

by attempting to provide materialist explanations <strong>of</strong> representational processing.<br />

The merging <strong>of</strong> rationality and materialism is exemplified by the physical symbol<br />

system hypothesis. A consequence <strong>of</strong> this is that the theories <strong>of</strong> classical cognitive<br />

science are frequently presented in the form <strong>of</strong> working computer simulations.<br />

In Chapter 2, we saw that the basic properties <strong>of</strong> information processing systems<br />

required that they be explained at multiple levels. Not surprisingly, classical<br />

cognitive scientists conduct their business at multiple levels <strong>of</strong> analysis, using formal<br />

methods to answer computational questions, using simulation and behavioural<br />

methods to answer algorithmic questions, and using a variety <strong>of</strong> behavioural and<br />

biological methods to answer questions about architecture and implementation.<br />

The multidisciplinary nature <strong>of</strong> classical cognitive science is revealed in its most<br />

typical methodology, a version <strong>of</strong> reverse engineering called functional analysis. We<br />

have seen that the different stages <strong>of</strong> this type <strong>of</strong> analysis are strongly related to the<br />

multiple levels <strong>of</strong> investigations that were discussed in Chapter 2. The same relationship<br />

to these levels is revealed in the comparative nature <strong>of</strong> classical cognitive<br />

122 Chapter 3

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