06.09.2021 Views

Mind, Body, World- Foundations of Cognitive Science, 2013a

Mind, Body, World- Foundations of Cognitive Science, 2013a

Mind, Body, World- Foundations of Cognitive Science, 2013a

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

is not as compelling or powerful as its proponents might hope. Perhaps one reason<br />

for this is that it seeks a null result—the absence <strong>of</strong> an effect <strong>of</strong> cognitive content on<br />

cognitive function. While cognitive penetrability can provide architectural evidence<br />

for strong equivalence, other sources <strong>of</strong> evidence are likely required. One source <strong>of</strong><br />

such additional evidence is cognitive neuroscience.<br />

3.14 Modularity <strong>of</strong> <strong>Mind</strong><br />

Classical cognitive science assumes that cognition is computation, and endorses<br />

the physical symbol system hypothesis. As a result, it merges two theoretical positions<br />

that in the seventeenth century were thought to be in conflict. The first is<br />

Cartesian rationalism, the notion that the products <strong>of</strong> thought were rational conclusions<br />

drawn from the rule-governed manipulation <strong>of</strong> pre-existing ideas. The second<br />

is anti-Cartesian materialism, the notion that the processes <strong>of</strong> thought are carried<br />

out by physical mechanisms.<br />

The merging <strong>of</strong> rationalism and materialism has resulted in the modification <strong>of</strong><br />

a third idea, innateness, which is central to both Cartesian philosophy and classical<br />

cognitive science. According to Descartes, the contents <strong>of</strong> some mental states were<br />

innate, and served as mental axioms that permitted the derivation <strong>of</strong> new content<br />

(Descartes, 1996, 2006). Variations <strong>of</strong> this claim can be found in classical cognitive<br />

science (Fodor, 1975). However, it is much more typical for classical cognitive science<br />

to claim innateness for the mechanisms that manipulate content, instead <strong>of</strong><br />

claiming it for the content itself. According to classical cognitive science, it is the<br />

architecture that is innate.<br />

Innateness is but one property that can serve to constrain theories about the<br />

nature <strong>of</strong> the architecture (Newell, 1990). It is a powerful assumption that leads<br />

to particular predictions. If the architecture is innate, then it should be universal<br />

(i.e., shared by all humans), and it should develop in a systematic pattern that can<br />

be linked to biological development. These implications have guided a tremendous<br />

amount <strong>of</strong> research in linguistics over the last several decades (Jackend<strong>of</strong>f, 2002).<br />

However, innateness is but one constraint, and many radically different architectural<br />

proposals might all be consistent with it. What other constraints might be<br />

applied to narrow the field <strong>of</strong> potential architectures?<br />

Another constraining property is modularity (Fodor, 1983). Modularity is the<br />

claim that an information processor is not just one homogeneous system used to<br />

handle every information processing problem, but is instead a collection <strong>of</strong> specialpurpose<br />

processors, each <strong>of</strong> which is especially suited to deal with a narrower range<br />

<strong>of</strong> more specific problems. Modularity <strong>of</strong>fers a general solution to what is known as<br />

the packing problem (Ballard, 1986).<br />

Elements <strong>of</strong> Classical <strong>Cognitive</strong> <strong>Science</strong> 113

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!