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Torts - Cases, Principles, and Institutions Fifth Edition, 2016a

Torts - Cases, Principles, and Institutions Fifth Edition, 2016a

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Witt & Tani, TCPI 4. Negligence St<strong>and</strong>ard<br />

Id. at 866-68. If tort law were really concerned with vindicating a “right to live in the world,”<br />

tenBroek argues, it would ask “not whether the defendant created an unreasonable risk of harm [to<br />

a disabled plaintiff], but whether he interfered with the effectuation of the policy of the social<br />

integration of the disabled; not whether the [disabled] plaintiff conducted himself as a reasonable<br />

man of ordinary prudence acting in the light of all the circumstances, but whether he acted<br />

pursuant to his right to be a part of his community.” Id. at 914.<br />

How radical is tenBroek’s proposal? How sound? The answer may depend on how you<br />

underst<strong>and</strong> disability. One conventional underst<strong>and</strong>ing of disability is that it is an individual<br />

characteristic—a biologically or medically based trait, akin to sex or age. By contrast, the “social<br />

model” of disability, which emerged in the 1960s, emphasizes the role of society, culture, <strong>and</strong><br />

other external forces in limiting what people with particular bodies <strong>and</strong> minds can do, thereby<br />

creating disability where none necessarily had to exist. Today, many scholars of disability <strong>and</strong><br />

many people who identify as disabled have embraced the core insight of this social model (while<br />

pulling back from any implication that individuals’ bodily experiences are entirely socially<br />

constructed). See generally Sagit Mor, The Meaning of Injury: A Disability Perspective, in<br />

INJURY AND INJUSTICE: THE CULTURAL POLITICS OF HARM AND REDRESS 27, 29 (Anne Bloom,<br />

David M. Engel, & Michael McCann, eds., 2018). How might tort law’s approach to physical<br />

difference “mediate” the experience of disablement? Could tort law alleviate the conditions that<br />

cause particular individuals to feel disabled as they navigate the world? Should it? Note that<br />

since tenBroek’s time, a bevy of state <strong>and</strong> federal statutes have emerged to protect the access<br />

rights of people with disabilities, including Section 504 of the Rehabilitation Act of 1973, Pub. L.<br />

No. 93-112, § 504, 87 Stat. 355, 394 (codified as amended at 29 U.S.C. § 794(a) (2012)), <strong>and</strong> the<br />

Americans with Disabilities Act of 1990, Pub. L. No. 101-336, § 2, 104 Stat. 327, 328 (codified as<br />

amended at 42 U.S.C. § 12101 (2012)). But much of what tenBroek critiqued in 1966 still holds<br />

for tort law. See Adam A. Milani, Living in the World: A New Look at the Disabled in the Law of<br />

<strong>Torts</strong>, 49 CATH. U. L. REV. 323 (1999).<br />

If we do want to take seriously a “right to live in the world” as a concern of tort law, what<br />

is the content of that right? Here it is worth saying more about tenBroek: in addition to being<br />

blind, he was white, tall, <strong>and</strong> h<strong>and</strong>some; he was highly educated, with advanced degrees in<br />

political science <strong>and</strong> law; at the time he wrote this article, he was a professor at one of the world’s<br />

greatest universities (the University of California, Berkeley) <strong>and</strong> had served in a prominent<br />

position in California state government; his wife, Hazel tenBroek, was extremely devoted to his<br />

care <strong>and</strong> his work. Does tenBroek’s “right to live in the world” extend to disabled people whose<br />

circumstances might require the actors around them to make much more significant adjustments<br />

than would be required to vindicate his own “right to live in the world”? And what does it mean<br />

to “live in the world” in a full <strong>and</strong> dignified way? Does tenBroek idealize too much the way that<br />

able-bodied, adult, white, educated, male breadwinners navigate public space? Or should<br />

everyone, with the aid perhaps of tort law, be entitled to experience the world in that way?<br />

4. What about physical impairments that arise suddenly? See, for example, Lehman v.<br />

Haynam, 133 N.E.2d 97 (Ohio 1956), where the court ruled that a defendant’s sudden <strong>and</strong><br />

unforeseeable unconsciousness would be relevant to the determination of whether he drove<br />

negligently when his car veered across the center line of a highway <strong>and</strong> struck the plaintiff. (That<br />

is, the court did not employ the metric of a reasonable person who was not so afflicted.) The Ohio<br />

Supreme Court recently reaffirmed the Lehman rule <strong>and</strong> noted that it is supported by “the great<br />

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