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Torts - Cases, Principles, and Institutions Fifth Edition, 2016a

Torts - Cases, Principles, and Institutions Fifth Edition, 2016a

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Witt & Tani, TCPI 4. Negligence St<strong>and</strong>ard<br />

only halting <strong>and</strong> partial credence; <strong>and</strong> in none are they fully <strong>and</strong> positively<br />

implemented by the courts. Dean Prosser himself immediately emasculates his<br />

proposition. He applies it only to a narrow realm of street accidents. And even<br />

there, while freeing the disabled of negligence per se for being where they are, he<br />

hobbles them with the views of the able-bodied as to what their reasonable conduct<br />

should be. In these areas, the sum total of the law's beneficence to the disabled<br />

seeking a full-fledged right to live in the world can be easily <strong>and</strong> briefly<br />

summarized: The courts, prodding the tardy genius of the common law, have<br />

extended a variant of the reasonable man concept to those who injure the disabled<br />

on the streets, in traffic, <strong>and</strong> on common carriers. This constitutes a meager <strong>and</strong><br />

inadequate accomplishment in the light of the integrationist purpose <strong>and</strong> the<br />

legislative declaration of policy. . . .<br />

Id. at 852. Summarizing how courts have applied the negligence st<strong>and</strong>ard in cases involving<br />

disabled people, tenBroek continues:<br />

The majority of courts say that it is not negligence per se for a blind man to walk<br />

the streets without a companion or attendant; others that he may do so only in certain<br />

circumstances. Some say that it is contributory negligence as a matter of law to<br />

travel without dog, cane, or companion; others, that the failure to use one or more<br />

of these travel aids presents a question for the jury as to whether due care was<br />

employed. No courts say that a blind man may not, when taking the proper<br />

precautions, enter unfamiliar territory; most courts, however, emphasize the<br />

plaintiff's knowledge of the surroundings <strong>and</strong> the frequency of his presence. Some<br />

say that the plaintiff's knowledge that the streets are or may be defective or<br />

dangerous creates a kind of assumption of risk; others, that in the circumstances, the<br />

disabled person may proceed but must do so with due care in the light of his<br />

knowledge. The latter rule is also applied by some courts to blind persons in railway<br />

depots, at railway street crossings, <strong>and</strong> like places of similar danger, while others<br />

say that it is gross negligence for blind persons to be in such places alone. Some<br />

courts say that the disabled may proceed upon the assumption that the streets <strong>and</strong><br />

highways are kept in a reasonably safe condition, <strong>and</strong> that cities <strong>and</strong> abutting<br />

property owners must expect the disabled to be abroad in the l<strong>and</strong> <strong>and</strong> accordingly<br />

must take precautions necessary to warn or otherwise protect them. Others say that<br />

those who create, maintain, or tamper with the streets <strong>and</strong> public passageways are<br />

only under a duty to safeguard the able-bodied pedestrian.<br />

No courts have held or even darkly hinted that a blind man may rise in the morning,<br />

help get the children off to school, bid his wife goodby, <strong>and</strong> proceed along the streets<br />

<strong>and</strong> bus lines to his daily work, without dog, cane, or guide, if such is his habit or<br />

preference, now <strong>and</strong> then brushing a tree or kicking a curb, but, notwithst<strong>and</strong>ing,<br />

proceeding with firm step <strong>and</strong> sure air, knowing that he is part of the public for<br />

whom the streets are built <strong>and</strong> maintained in reasonable safety, by the help of his<br />

taxes, <strong>and</strong> that he shares with others this part of the world in which he, too, has a<br />

right to live. He would then be doing what any reasonable, or prudent, or reasonably<br />

prudent blind man would do, <strong>and</strong> also what social policy must positively foster <strong>and</strong><br />

judges in their developing common law must be alert to sustain.<br />

140

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