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Design Discourse - Composing and Revising Programs in Professional and Technical Writing, 2010a

Design Discourse - Composing and Revising Programs in Professional and Technical Writing, 2010a

Design Discourse - Composing and Revising Programs in Professional and Technical Writing, 2010a

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Edm<strong>in</strong>ster <strong>and</strong> Mara<br />

Thomas Kent’s theory of paralogic hermeneutics as a lens through which to view<br />

negotiations between the Department of English <strong>and</strong> the Department of Cont<strong>in</strong>u<strong>in</strong>g<br />

Education, which oversees all onl<strong>in</strong>e course development <strong>and</strong> market<strong>in</strong>g<br />

at our <strong>in</strong>stitution. In his work Paralogic Rhetoric, Kent describes a communicative<br />

approach that fits well <strong>in</strong> what Bill Read<strong>in</strong>gs might have affectionately called<br />

the postcultural university. Kent recognizes the need to serve a wide range of<br />

students who do not necessarily buy <strong>in</strong>to a liberal arts or strictly cultural education;<br />

he forwards the proposal to refocus education on contextual practice:<br />

Paralogy is the feature of language-<strong>in</strong>-use that accounts for successful communicative<br />

<strong>in</strong>teraction. More specifically, paralogy refers to the uncodifiable<br />

moves we make when we communicate with others, <strong>and</strong> ontologically, the<br />

term describes the unpredictable, elusive, <strong>and</strong> tenuous decisions or strategies<br />

we employ when we actually put language to use. (3)<br />

The uncodifiable moves make it impossible to def<strong>in</strong>itively map a curricular path<br />

for students (especially consider<strong>in</strong>g that we have an active <strong>in</strong>ternational student<br />

population <strong>and</strong> are seek<strong>in</strong>g to <strong>in</strong>crease our focus on <strong>in</strong>ternational/post-national<br />

communication issues). Instead, our certificate program seeks to acknowledge<br />

<strong>and</strong> facilitate the future <strong>in</strong>teractions/decisions/strategies that our students will<br />

<strong>in</strong>evitably take throughout their time <strong>in</strong> our program.<br />

In order to help our students articulate the cont<strong>in</strong>gent <strong>and</strong> <strong>in</strong>creas<strong>in</strong>glydiverse<br />

communications scenarios that they will face <strong>in</strong> trans-national, <strong>in</strong>ternational,<br />

<strong>and</strong> even <strong>in</strong>tra-national situations, we have shifted our focus from the<br />

more concrete matters of “content” to <strong>in</strong>clude the more ephemeral matters of<br />

sett<strong>in</strong>g (onl<strong>in</strong>e) <strong>and</strong> even unpredictability as an (un)ground<strong>in</strong>g feature. We are<br />

not mak<strong>in</strong>g radical shifts <strong>in</strong>to relativity, however; <strong>in</strong>stead, our certificate program<br />

seeks to distribute responsibility across the range of participants. Kent calls<br />

this process of distributed responsibility triangulation:<br />

In order to surmise if our marks <strong>and</strong> noises create any effect <strong>in</strong> the world, we<br />

require at least an-other language user <strong>and</strong> objects <strong>in</strong> the world that we know<br />

we share. In order to communicate, we need to triangulate (90).<br />

Kent’s use of the term “triangulation” refers to the <strong>in</strong>teraction between two communicators<br />

<strong>and</strong> the world they share. Other language users <strong>and</strong> worldly objects<br />

take on a different dimension <strong>in</strong> an onl<strong>in</strong>e curriculum, especially <strong>in</strong>sofar as we<br />

cannot count on common facilities <strong>and</strong> classroom locations to create boundaries<br />

<strong>and</strong> occurrences as our objects of commonality.<br />

196

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