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A grammar of Pite Saami, 2014

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6.3 Reflexive pronouns<br />

(3) oj! ij dat<br />

aktagav dága<br />

oj ij d-a-t<br />

aktaga-v dága<br />

oh neg\3sg.prs dem-dist-nom.sg none-acc.sg make\conneg<br />

‘Oh! That’s no problem.’ (lit.: that makes nothing) [pit100404.156]<br />

6.3 Reflexive pronouns<br />

The reflexive pronouns in <strong>Pite</strong> <strong>Saami</strong> are based on the stem etj- and inflect for the<br />

number (singular, dual and plural) and person <strong>of</strong> the noun they are coreferential<br />

with. Reflexive pronouns also inflect for case. These are listed in Table 6.5 on the<br />

following page. The stem etj- can be translated as ‘sel’, which could imply that<br />

it is a noun, but it is different from nouns for several reasons: 1) it is monosyllabic,<br />

2) it has its own case and number marking suffixes, and 3) it inflects for<br />

dual number. Note that reflexive pronouns are not common in the spontaneous<br />

language recordings in the corpus, but are mostly found in elicitation sessions.<br />

Even in elicitation sessions, my main consultant was not completely sure about<br />

some <strong>of</strong> the forms for less common cases (i.e., everything except nominative, accusative<br />

2 and genitive). Furthermore, a number <strong>of</strong> the elicited forms deviate from<br />

the forms provided in the complete paradigm in Lehtiranta (1992: 162). 3<br />

For these reasons, the forms in Table 6.5 on the next page should be considered<br />

preliminary at this point, and potentially subject to modification as a result<br />

<strong>of</strong> more thorough study. My consultants were particularly uncertain about the<br />

forms marked by a question mark, while forms listed in parenthesis are not attested<br />

in the corpus, but taken from the paradigms in Lehtiranta (1992: 162) and<br />

adapted to the current <strong>Pite</strong> <strong>Saami</strong> orthography.<br />

2 However, note the form etjav ‘refl-1sg.acc’ was provided by a different speaker (A) than the<br />

speaker (B) who provided the forms in the rest <strong>of</strong> the paradigm, and speaker A was very<br />

uncertain <strong>of</strong> this form. Lehtiranta (1992: 162) lists etjam and etjamav, and I suspect that the<br />

form etjav indicates that a simplification <strong>of</strong> the system has taken place (at least for speaker A)<br />

in which the root etj- is simply treated as a noun (such as ‘sel’) which inflects using standard<br />

nominal case/number suffixes (here the acc.sg suffix -v), but ultimately more data are needed<br />

to verify this.<br />

3 But note also that the paradigm in Lehtiranta (1992: 162) indicates a lack <strong>of</strong> consensus in the<br />

reflexive pronouns across speakers, as well. Whether the forms found in the <strong>Pite</strong> <strong>Saami</strong> Documentation<br />

Project corpus indicate a simplification <strong>of</strong> the system or simply another speaker’s<br />

ideolect is impossible to determine at this point.<br />

117

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